the kinges face And if ther be any trespasse in me let hym kil me 33 And so Ioab came to the king and tolde him Which when he had sent for Absalom he came to the king and fel to the ground on his face before him and the king kissed Absalom The .xv. Chapter 2 The practises of Absalom to aspire to the kingdome 14 Dauid and his seruauntes flee 31 Dauids prayer 34 Husai is sent to Absalom to discourse his counsell 1 AFter this Absalō prepared him charettes horses and fiftie men to runne before him 2 And Absalom rose vp early and stoode in the place of the entring in of the gate And euery man that had any matter and came to the king for iudgement him did Absalom cal vnto him and sayde Of what citie art thou He aunswered Thy seruaunt is of one of the tribes of Israel 3 And Absalom said vnto him See thy matters are good and righteous but there is no man deputed of the king to heare thee 4 Absalom sayde moreouer Oh that I were made iudge in the land that euery man which hath any plea and matter in the lawe might come to me and that I might do him iustice 5 And when any man came nye to him and dyd him obeysaunce he put foorth his hande and toke him to him and kissed him 6 And on this maner dyd Absalom to al Israel that came to the king for iudgement so Absalom stale the heartes of the men of Israel 7 And after fourtie yeres Absalom said vnto the king I pray thee let me go to Hebron pay my vowe which I haue vowed vnto the Lorde 8 For thy seruaunt vowed a vowe when I was in Gesur in Siria saying If the Lorde shall bring me againe in deede to Hierusalem I wil serue the Lorde 9 And the king said vnto him Go in peace And so he arose and went to Hebron 10 But Absalom sent spies throughout all the tribes of Israel saying Assoone as ye heare the voyce of the trumpet blow ye shall say Absalom raigneth in Hebrō 11 And with Absalom went two hundred men out of Hierusalem that were called And they went with pure heartes not knowing of any thing 12 And Absalom sent for Ahithophel the Gilonite Dauids counseller frō his citie Gilo while he offered sacrifices and there was wrought strong treason For the people went and increased with Absalom 13 And ther came a messenger to Dauid and sayde The heartes of the men of Israel are turned after Absalom 14 And Dauid said vnto all his seruaūtes that were with him at Hierusalem Vp that we may flee for we shall not els escape from Absalom Make speede to departe lest he come sodenly catche vs and bring euyll vpon vs and smyte the citie with the edge of the sworde 15 And the kinges seruauntes sayd vnto him Beholde thy seruauntes are redy to do whatsoeuer my lord the king shall appoynt 16 And the king departed and al his housholde at his feete And the king left ten concubines to kepe the house 17 And the king went foorth and all the people at his feete and taried in a place that was farre of 18 And al his seruauntes went about him and all the Cerethites and all the Phelethites and all the Gethites euen sixe hundred men whiche were come after him from Geth went before the king 19 Then sayde the king to Ithai the Gethite Wherfore commest thou with vs Returne and abyde with the king for thou art a straunger depart therfore to thy place 20 Thou camest yesterday and should I vnquiet thee to day to go with vs I will go whyther I can Therfore returne thou cary againe thy brethren Mercy and trueth be with thee 21 And Ithai aunswered the king said As the Lord lyueth and as my lord the king lyueth in what place my lorde the king shal be whether in death or lyfe euen there also will thy seruaunt be 22 And Dauid said to Ithai Come then and go forward And Ithai the Gethite went foorth and all his men and all the children that were with him 23 And all the countrey wepte with a loude voyce all the people went ouer The king also him selfe passed ouer the brooke Cedron and all the people went ouer towarde the waye that leadeth to the wildernesse 24 And lo Sadoc also and all the Leuites were with him bare the arke of the appoyntment of God and they set downe the arke of God and Abiathar went vp vntill the people were all come ouer out of the citie 25 And the king sayde vnto Sadoc Cary the arke of God againe into the citie If I shall finde fauour in the eyes of the Lorde he will bring me againe shewe me both it and the tabernacle therof 26 But if he thus say I haue no lust vnto thee beholde here am I let hym do with me what semeth good in his eyes 27 The king sayde also vnto Sadoc the priest Art not thou a Sear Returne into the citie in peace and take your two sonnes with you Ahimaaz thy sonne and Ionathan the sonne of Abiathar 28 Behold I wil tary in the fieldes of the wildernesse vntil there come some word from you to be tolde me 29 Sadoc therfore and Abiathar caried the arke of God againe to Hierusalem and they taried there 30 And Dauid went vpon mount Oliuet and wept as he went vp and had his head couered went barefoote And all the people that was with him had euery man his head couered as they went vp they wept 31 And one tolde Dauid saying Ahithophel is one of them that haue conspired with Absalom And Dauid sayde O Lorde I pray thee turne the counsell of Ahithophel into foolishnes 32 When Dauid was come to the toppe of the mount he worshipped God and beholde Husai the Arachite came against him with his coate torne and hauing earth vpon his head 33 Vnto whom Dauid sayde If thou go with me thou shalt be a burthen vnto me 34 But if thou returne to the citie and say vnto Absalom I will be thy seruaunt O king as I haue thus long ben thy fathers seruaunt so am I nowe thy seruaunt thou mayest for my sake destroy the counsel of Ahithophel 35 And hast thou not there with thee Sadoc and Abiathar the priestes therfore whatsoeuer thou shalt here out of the kings house thou shalt shewe to Sadoc and Abiathar the priestes 36 And behold they haue there with them their two sonnes Ahimaaz Sadocs sonne and Ionathan Abiathars sonne by them also shal ye sende me all that ye can heare 37 And so Husai Dauids freende went to the citie and Absalom entred into Hierusalem The .xvi. Chapter 1 The infidelitie of Ziba 5 Simei curseth Dauid 16 Husai commeth to Absalom 21 The counsell of Ahithophel for the concubines 1 ANd when Dauid was a
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
endureth for euer 6 Who layde out the earth aboue the waters for his mercy endureth for euer 7 Who hath made great lightes for his mercy endureth for euery 8 The sunne to rule in the day for his mercy endureth for euer 9 The moone the starres to gouerne in the night for his mercy endureth for euer 10 Who smote Egypt with their first borne for his mercy endureth for euer 11 And brought out Israel from among them for his mercy endureth for euer 12 With a mightie hande and a stretched out arme for his mercy endureth for euer 13 Who deuided the red sea in partes for his mercy endureth for euer 14 And made Israel to passe through the mydst of it for his mercy endureth for euer 15 He ouerthrewe Pharao and his hoast in the red sea for his mercy endureth for euer 16 Who led his people through the wyldernesse for his mercy endureth for euer 17 Who smote great kinges for his mercy endureth for euer 18 And he slue mightie kynges for his mercy endureth for euer 19 Sihon king of the Amorites for his mercy endureth for euer 20 And Og the king of Bashan for his mercy endureth for euer 21 And he gaue away their lande for an heritage for his mercy endureth for euer 22 For an heritage vnto Israel his seruaunt for his mercy endureth for euer 23 Who remembred vs when we were brought lowe for his mercy endureth for euer 24 And he deliuered vs from our aduersaries for his mercy endureth for euer 25 Who geueth foode vnto al creatures for his mercy endureth for euer 26 Confesse you it vnto the Lord of heauen for his mercy endureth for euer The argument of the .cxxxvij. psalme The prophete declareth the great griefe and lamentation of the children of Israel for that they beyng led prisoners vnto Babylon were prouoked to sing as they vsed to do at Sion He protesteth that he can not forget Hierusalem He prayeth God to remember the Idumites who malitiously incensed their enemies against them He prophesieth of the destruction of Babylon 1 BY the waters of Babylon we set downe there also we wept when we remembred Sion 2 We hanged vp our harpes on the Salou trees in the mydst of it 3 For there they that led vs away captiue required of vs some matter of a song and for our waylynges myrth saying sing vs one of the songes of Sion 4 We aunswered howe can we sing one of the songes of God in another lande besides our owne 5 If I forget thee O Hierusalem let my right hande forget her cunning 6 Let my tongue cleaue to the roofe of my mouth if I do not remember thee yea if I preferre not thee O Hierusalem aboue my most myrth 7 Remember the chyldren of Edom in the day of Hierusalem they sayde downe with it downe with it euen to the grounde 8 O daughter of Babylon who must lye wasted happy shall he be that rewardeth thee as thou hast serued vs. 9 Blessed shall he be that taketh throweth thy litle children against the stone The argument of the .cxxxviij. psalme ¶ Dauid thanketh God for his goodnes towardes hym in that he dyd heare hym in aduersitie and deliuered hym from his enemies whereby he trusteth in time to come in all distresses to be helped ¶ Of Dauid 1 I Wyll geue thankes vnto thee O God with my whole heart I wyll sing psalmes vnto thee before the gods 2 I wyll make my lowe obeysaunce towarde thy holy temple and I wyll prayse thy holy name in respect of thy louing kindnes and trueth 3 For thou hast magnified thy name and thy worde aboue all thinges 4 In the day of myne aduersitie I called vpon thee and thou heardest me thou enduedst my soule more and more with strength 5 All the kinges of the earth will prayse thee O God for they haue hearde the wordes of thy mouth 6 Yea they wyll sing of the wayes of God for great is the glory of God 7 For though God be on high yet he will haue respect vnto the lowly and he wyll knowe the proude a farre of 8 If I shall walke in the midst of trouble thou wylt make me to lyue thou wylt stretche foorth thyne hande vpon the furiousnes of mine enemies and thy right hande shall saue me 9 God wyll finishe that he hath begun by me O God thy louing kindnes endureth for euer thou wylt not forsake the workes of thyne owne handes The argument of the .cxxxix. psalme ¶ Dauid falsly accused calleth to witnesse of his innocencie God who knoweth hym throughly and vnto whom nothing is vnknowen of that is sayd done or thought out of whose handes he can not escape in any place Finally he pronounceth that he hateth the wicked to the intent that he may declare that he hath nothing to do with them ¶ To the chiefe musition a psalme of Dauid 1 O GOD thou hast searched me to the quicke and thou hast knowen me 2 Thou knowest my downe sitting mine vprising thou vnderstandest my thoughtes long before they be 3 Thou compassest about my path and my iourney into all coastes and thou vsest all my wayes 4 For there is not a word in my tongue but beholde thou O Lorde knowest it altogether 5 Thou hast fashioned me behinde and before and layde thyne hande vpon me 6 The knowledge that thou hast of me is marueylous it is so high that I can not attayne vnto it 7 Whyther can I go from thy spirite or whyther can I flee away from thy face 8 If I ascende vp into heauen thou art there if I lay me downe in hell thou art there also 9 If I take the wynges of the morning and go to dwell in the vttermost part of the sea 10 Euen there also thy hande shall leade me and thy ryght hande shal holde me 11 And yf I say peraduenture the darknesse shall couer me and the night shal be day for me 12 Truely the darknesse shall not darken any thing from thee and the night shal be as lightsome as the day darknesse and lyght to thee are both alike 13 For thou hast my reynes in thy possession thou didst couer me in my mothers wombe 14 I wyll confesse it vnto thee for that thy doynges are to be dreaded I am made after a marueylous sort thy workes be marueylous and that my soule knoweth ryght well 15 The substaunce of my body was not hyd from thee when I was made in secrete and fashioned with distinct members in my mothers wombe 16 Thyne eyes dyd see me when I was most imperfect and in thy booke * were written euery day of them wherin the partes of my body were shaped and no one of them were knowen vnto thee 17 Howe precious be thy cogitations towardes me O God howe greatly be the summe of them increased 18 I go about to count them I fynde that they
power wisdome and goodnesse which appeareth in all his workes and benefites but especially in that he had set foorth by Moyses his lawe and commaundementes 1 PRayse ye the Lorde for it is a good thyng sing psalmes vnto our Lorde for it is a pleasaunt thing his praise is to be desired 2 God buildeth vp Hierusalem he wyll gather together the Israelites that were banished 3 He healeth those that are broken in heart he wrappeth vp their sorowes 4 He counteth the number of the starres he geueth vnto them all names 5 Great is our Lorde and great is his power his vnderstandyng is infinite 6 God setteth vp the meeke he bringeth the vngodly downe to the grounde 7 Syng ye vnto God with a confession syng psalmes vpon the Harpe vnto our Lorde 8 Who couereth the heaueÌ„ with cloudes who prepareth rayne for the earth who maketh grasse to growe vppon the mountaynes 9 He geueth vnto cattell their foode euen vnto Rauens which call for it 10 He hath no pleasure in the strength of an horse he delighteth not in the legges of a man 11 God delyghteth in them that feare him and in them that put their trust in his mercie 12 Prayse God O Hierusalem prayse thy Lorde O Sion 13 For he maketh fast the barres of thy gates he blesseth thy children within thee 14 He maketh peace in thy borders he fylleth thee with good corne 15 He sendeth foorth his commaundement vpon the earth his word runneth very swiftly 16 He geueth snowe so whyte as wooll he scattereth the hoare frost like asshes 17 He casteth foorth his yse lyke fragmentes who is able to abide his frost 18 He sendeth foorth his worde and melteth them he bloweth with his winde and the waters flowe 19 He declareth his worde vnto Iacob his statutes ordinaunces vnto Israel 20 He hath not dealt so with euery nation neither haue they the knowledge of his iudgementes Prayse ye the Lorde The argument of the cxlviij psalme ¶ The prophete calleth vpon all creatures which be in heauen or earth to prayse God but especially vpon the people of God who haue greater cause geuen them for to do it then other 1 PRayse ye the Lorde prayse ye God out of heauen prayse ye hym on hygh aboue 2 Prayse hym all ye his angels prayse hym all ye his hoast 3 Prayse ye hym sunne and moone praise hym all ye starres that geue lyght 4 Prayse ye hym all ye heauens and ye waters that be aboue the heauens 5 Euen they shoulde prayse the name of God for he commaunded and they were created 6 He hath set them sure for euer and euer he hath geuen them a lawe which shall not be broken 7 Prayse ye God from the earth ye dragons and all deepes 8 Fire and hayle snowe and vapours stormie wynde fulfyllyng his worde 9 Mountaynes and all hylles fruitfull trees and all Cedars 10 Beastes and all cattell wormes and fethered foules 11 Kynges of the earth and all people princes and all iudges of the earth 12 Young men and maydens olde men with children shoulde prayse the name of God for his name only is most excellent and his maiestie aboue earth and heauen 13 He hath exalted the horne of his people the prayse of all his saintes euen of the children of Israel a people that is most nye vnto him Prayse ye the Lord. ¶ The argument of the .cxlix. Psalme ¶ The prophete exhorteth the children of Israel to expresse a ioy towardes God by praysyng hym by syngyng vnto hym and by playing on musicall instrumentes partly for that God is pleased with them partly also for that God hath geuen them a victorie ouer the heathen their enemies 1 PRayse ye the Lorde syng vnto God a newe song he ought to be praysed in the congregation of saintes 2 Israel shoulde reioyce in his maker the children of Sion shoulde be ioyfull in their kyng 3 They shoulde prayse his name in a daunce they shoulde sing psalmes vnto hym vpon a tabret and a harpe 4 For God hath a pleasure in his people he wyll beautifie the afflicted with saluation 5 The saintes shal be ioyful with glory they shal expresse a ioyfull noyse in their beddes 6 The hygh promotions of the Lorde shal be in their mouth and a two edged sworde in their handes 7 That they may take auengement of the heathen and correction of the nations 8 That they may bynde their kynges in chaynes and their nobles with iron fetters 9 That they may execute the iudgement prescribed this honour shal be to all his saintes Prayse ye the Lorde The argument of the .cl. psalme ¶ The prophete exhorteth generally all lyuyng creatures to prayse the mightinesse and greatnesse of God He wylleth men to do it with instrumentes of musicke 1 PRayse ye the Lorde prayse ye the Lord in his sanctuarie praise ye him in the firmament of his power 2 Prayse ye hym in his strength prayse ye hym in his excellent greatnesse 3 Prayse ye hym in the sounde of a trumpet prayse ye hym vpon a Lute and an Harpe 4 Prayse ye hym with a tabret and a daunce prayse ye him vpon the stringes and vpon the Organes 5 Prayse ye hym vpon the well tuned Cimbales prayse ye hym vpon the loude Cimbales 6 Euery thyng that draweth breath ought to prayse the Lorde Prayse ye the Lorde T. B. ⧠The ende of the Psalter ¶ Numerus secundum Hebreos cxx Ad dominum 〈◊〉 xxv Ad te domine 〈◊〉 xxvâ— Ad te domine clâ—mâ—â—â— cxxâ—ii Ad te 〈◊〉 xâ— Aâ—seâ—e domino lxxâ—iii Aâ—endite pâ—pâ—le xliâ— Aâ—dâ— heâ—â—nes i. â—tu◠〈◊〉 xxxii Beâ—ti 〈…〉 xâ—i Beâ—t◠〈…〉 cx◠〈…〉 qui. cxix Beâ—ti in mâ—lati cxxâ—iii Beati omnes 〈◊〉 xxxiiii Beâ—â—dâ— dâ—minum lxxxâ— Benediâ— câ— Beâ—edâ— omniâ— â— câ— Benediâ—â—te omnia ii Benedictus dominus Bâ—um 〈…〉 xâ—i xâ— cxâ— xâ—x â—x 〈…〉 i. cxi 〈…〉 ii cxxxviii Con◠〈◊〉 lxxv Consiâ—e◠〈…〉 câ— Conâ—iter 〈…〉 câ— câ— câ— cxxxvi xâ— câ— câ— De◠〈…〉 De◠〈◊〉 meus â—iiiâ— â–ª De◠〈…〉 â—lvi Deâ— noste◠〈…〉 l. Deâ— dâ—um lâ— De◠〈…〉 lx Deâ— repâ— lxâ—ii Dâ—s deu meus ad te lâ—ii Deus 〈…〉 lâ— De◠〈◊〉 â—rium lxxii Deus â—diâ—m lxxâ— Deus â—enerunt lxâ— Deus sâ— lxxâ— Deus 〈…〉 â–ª â—ii Deus 〈◊〉 câ— Deus laudem cxâ—i Diâ—i quoniâ—m xâ—iii Dâ—lâ—gaâ— te cx Dixit Dominus domino xiiii Dâ—xit insipicus i. â—i Dixit insipicus ii xxxix Dixiâ— cuâ— diâ—m xxxvi Dixit iniustâ— iii. Domine 〈◊〉 vi Domine ac â—n fâ—ore i. xâ—iii Domine ne in fuâ—ore ii Dâ—mâ—ne deus meus in te viii Domâ—ne dominus noster xv Domâ—ne quis habitabit xxi Domine in virtute lxxxvâ— â–ª Dâ—mâ—ne deus salutis xc Domine â—efugâ—m cii Domine exaâ—di cxxxi Domine 〈◊〉 est exal cxxxix Domine 〈…〉 â—li Domine 〈…〉 â—ii Dâ—m◠〈…〉 xxâ—i Domin◠〈…〉 xâ—ii Domin◠〈◊〉 xxxâ— Domâ—nus 〈…〉 xâ— Dominâ— repâ— decoreÌ„ Dominus
And the hurt thereof is lyke an earthen vessell whiche breaketh without helpe so that in the bursting of it there is not founde one sheuer to fetch fire in or to take water withall out of the pit 15 For thus saith the Lorde God euen the holy one of Israel In repentaunce and in rest shall ye be safe in quietnesse and sure confidence shal be your strength but ye haue had no list thereto 16 For ye haue sayde No but we wyll escape thorowe horses therefore shall ye flee And we wyll get vs vp vpon swift beastes and therefore shall your persecutours be swifter 17 A thousande shall flee at the rebuke of one and at the rebuke of fiue shall ye all flee till ye be left as a ship mast vpon the top of a mountaine and as a beaken vpon an hill 18 Therefore doth the Lorde cause you to wayte that he may haue mercy vpon you to the entent that he may haue the preeminence when he is gratious vnto you For the Lord is the God of iudgement Blessed are all they that hope in hym 19 If the people remaine in Sion and at Hierusalem thou shalt not be in heauinesse but at the voyce of thy complaint shall he haue mercy vpon thee and when he heareth it he shall geue thee an aunswere 20 And though the Lorde geue you the bread of trouble and the water of aduersitie thy rayne shal be no more so scant but thyne eyes shall see thy rayne 21 Yea and thyne eare shall heare the talking of him that doth speake behinde thee This is the way walke ye in it turne not aside neither to the right hande nor to the left 22 Ye shall destroy also the couering of your siluer images and the decking of your golden idols euen as filthynesse shalt thou put them away And thou shalt say vnto it Get thee hence 23 Then shall God geue rayne vnto thy seede that thou shalt sowe the grounde withall and bread of the increase of the earth whiche shal be fat and very plenteous in that day also shall thy cattell be fed in large pastures 24 The oxen lykewyse and the young asses that eare the grounde shall eate cleane prouender whiche is purged with the winde and the fanne 25 Finally vpon euery hye mountayne and hyll shall there be riuers and streames of waters in the day of the great slaughter when the towres fall 26 Moreouer the light of the moone shal be as the light of the sunne and the sunne light shal be seuen folde and haue as much shine as in seuen dayes beside when the Lorde bindeth vp the sore of his people and healeth the stroke of their wounde 27 Beholde the fame of the Lorde commeth from farre and his presence is so hotte that no man is able to abyde his lippes are full of indignation and his tongue is as a consuming fire 28 His breath is a vehement flud of water that reacheth vp to the necke that he may sift away the heathen in the siue of vanitie and his breath is a brydle of errour in the lawes of the people 29 And ye shall sing lyke as in the night when the holy solempnitie beginneth and ye shall haue gladnesse of heart like as when one commeth with a pipe vnto the hill of the Lorde and to the most mightie one of Israel 30 And the Lorde shall cause his glorious voyce to be hearde and shall declare his stretched out arme with a terrible countenaunce with the flambe of a consuming fire with noysome lightening with a showre and with hayle stones 31 For thorowe the voyce of the Lorde shall Assur be destroyed which smote other men with the rodde 32 And it shall come to passe that whyther soeuer he goeth the rodde shall cleaue vnto him which the Lorde shall laye vpon hym with tabrettes and harpes and with great warre shall he fight against his hoast 33 For the fire of hell is ordayned from the beginning yea euen for the kyng is it prepared This hath the Lorde set in the deepe and made it wide the burning whereof is fire and muche wood The breath of the Lorde whiche is like a riuer of brimstone doth kindle it The .xxxi. Chapter 1 He curseth them that forsake God and seeke for the helpe of men 1 WO be vnto them that go downe into Egypt for helpe and trust in horses and put their confidence in charrets because they be many and in horsemen because they be lustie and strong but they regarde not the holy one of Israel and they aske no question at the Lorde 2 And he neuerthelesse is wise and will plague the wicked and goeth not from his worde he wyll aryse against the housholde of the frowarde and against the helpe of euyll doers 3 Nowe the Egyptians are men and not God and their horses fleshe and not spirite And assoone as the Lord stretcheth out his hande then shall the helper fall and he that shoulde haue ben helped and they shall altogether be destroyed 4 For thus hath the Lorde spoken vnto me Lyke as the lion and lions whelpe roareth vpon the pray that he hath gotten and is not afraide though the multitude of shepheardes crye out vpon him neither be abashed for all the heape of them so shall the Lorde of hoastes come downe to fight for mount Sion and defende his hyll 5 Like as the byrdes flutter about their nestes so shall the Lorde of hoastes kepe saue defende and deliuer Hierusalem 6 Therefore O ye chyldren of Israel turne againe vnto him whom you haue ofttimes forsaken 7 For in that day euery man shall cast out his idols of siluer and his idols of golde whiche ye haue made with your owne handes vnto your sinne 8 Assur also shal be slayne with the sworde not with a mans sworde neither shal the sworde of any man deuour hym and he shall flee from the slaughter and his choise young men shal be discomfited 9 He shall go for feare to his strong holdes and his princes shall flee from his standerd saith the Lord whose fire is in Sion and his fornace in Hierusalem ¶ The .xxxij. Chapter 1 The conditions of good rulers and officers 1 BEholde a kyng shall gouerne after the rule of righteousnesse and the princes shall rule according to the ballaunce of equitie 2 And that man shal be vnto men as a defence for the winde and as a refuge for the tempest lyke as a ryuer of water in a thirstie place and the shadowe of a great rocke in a drye lande 3 The eyes of the seeing shall not be dim and the eares of them that heare shall take diligent heede 4 The heart of the vnwyse shall attayne to knowledge and the vnperfect tongue shall speake playnely and distinctly 5 Then shall the foolishe nigarde be no more called gentle nor the churle liberall 6 But the nigarde wyll speake nigardlye and his heart wyll worke euyll
for my honours sake I will patiently forbeare thee that I do not roote thee out 10 Beholde I haue purged thee yet not as siluer I haue chosen thee in the fire of affliction 11 And that only for myne owne sake yea euen for myne owne sake wyll I do this or els what dishonour woulde they do to my name surely I wyll not geue my glorie vnto another 12 Hearken vnto me O Iacob and Israel whom I haue called I am euen he that is I am the first and the last 13 My hande hath layde the foundation of the earth and my ryght hande hath spanned ouer the heauens assoone as I call them they stande together 14 Gather you altogether and hearken Which of yonder gods hath declared this The Lorde hath a loue vnto him and he shal perfourme his wyll against Babel and declare his power against the Chaldees 15 I my selfe alone euen I haue tolde you this I dyd call him and bryng him foorth and he shall make his iourney prosperous 16 Come to me and heare this Haue I spoken any thyng darkly since the begynnyng From the tyme that this thyng begynneth I am there Wherefore the Lorde God and his spirite hath sent me 17 And thus saith the Lorde God thy redeemer the holy one of Israel I am the Lorde thy God which teache thee profitable thynges and leade thee the way that thou shouldest go 18 O that thou hadst regarded my commaundementes then had thy wealthynesse ben as the water streame and thy ryghteousnesse as the waues flowyng in the sea 19 Thy seede also had ben lyke as the sande in the sea and the fruite of thy body lyke the grauell stones therof His name shoulde not be rooted out nor destroyed before me 20 Go away from Babylon flee from the Chaldees with a mery voyce speake of this declare it abrode and go foorth into the ende of the worlde say The Lorde hath redeemed his seruaunt Iacob 21 They suffred no thirst he led them through the wildernesse and caused the waters to flowe out vnto them from out of the rocke he claue the rocke a sunder and the water gusshed out 22 As for the vngodly they haue no peace saith the Lorde ¶ The .xlix. Chapter 6 Christe shall gather together all nations be they neuer so farre of 1 YE Isles hearken vnto me and take heede ye people from farre The Lord hath called me from my birth and made mention of my name from my mothers wombe 2 He hath made my mouth lyke a sharpe sworde vnder the shadowe of his hande hath he defended me and hid me in his quiuer as a good arrowe 3 And sayde vnto me Thou art my seruaunt Israel I wyll be honoured in thee 4 Then I aunswered I haue lost my labour I haue spent my strength in vayne Neuerthelesse I wyll commit my cause and my worke vnto the Lorde my God 5 And nowe saith the Lorde euen he that fashioned me from my mothers wombe to be his seruaunt that I may bryng Iacob agayne vnto hym albeit Israel wyll not be gathered vnto hym agayne yet in Gods sight shall I be glorious my God shal be my strength 6 And he sayde It is but a small thyng that thou art my seruaunt to set vp the kinredes of Iacob and to restore the destruction of Israel For I haue made thee the lyght of the gentiles that thou mayest be my health vnto the ende of the worlde 7 Moreouer thus saith the Lorde the redeemer and holy one of Israel concernyng the abhorred dispised among the gentiles the seruaunt of them that beare rule kynges and princes shall see and arise and worship because of the Lorde that is faythfull and because of the holy one of Israel that hath chosen thee 8 And thus saith the Lorde In the tyme accepted haue I hearde thee and in the day of saluation haue I helped thee I wyll preserue thee and make thee to be the attonement of the people that thou mayest helpe vp the earth againe and possesse againe the desolate heritages 9 That thou mayest say vnto the prisoners go foorth and to them that are in darknesse come into the lyght they shall feede thee in the hye wayes and get their pasture in all hye places 10 They shall neither hunger nor thirst heate nor sunne shall not hurt them for he that fauoureth them shall leade them and geue them drynke of the well sprynges 11 I wyll make wayes vpon all my mountaynes and my footpathes shal be exalted 12 And beholde these shall come from farre lo some from the north and west some from the lande of Sinis which is in the south 13 Reioyce ye heauens and sing prayses thou earth talke of ioy ye hylles for God hath comforted his people wyll haue mercie vpon his that be in trouble 14 But Sion sayde God hath forsaken me and my Lorde hath forgotten me 15 Will a woman forget her owne infant and not pitie the sonne of her owne wombe And though they do forget yet wyll I not forget thee 16 Beholde I haue written thee vp vpon my handes thy walles are euer in my syght 17 They make haste who buildeth thee vp againe as for those that ouerthrowe thee and make thee waste they shall depart from thee 18 Lift vp thine eyes and loke about thee all these gather them together and come to thee As truely as I lyue saith the Lorde thou shalt put them all vpon thee as an apparell and girde them to thee as a bride doth her iewels 19 As for thy lande that lyeth desolate wasted and destroyed it shal be to narowe for them that shall dwell in it and they that woulde deuoure thee they shal be farre away 20 Then thy children whom the barren shall bring foorth shall say in thine care This place is to narowe geue place that I may haue roome 21 Then shalt thou thinke by thy selfe who hath begotten me these seeyng I am barren and alone a captiue and an outcast and who hath norished them vp for me I am desolate and alone but from whence come these 22 And therfore thus saith the Lorde God Beholde I wyll stretch out my hande vnto the gentiles and set vp my token to the people they shall bryng thee thy sonnes in their lappes and cary thy daughters vnto thee vpon their shoulders 23 For kynges shal be thy nursyng fathers and queenes shal be thy nursyng mothers They shall fall before thee with their faces flat vpon the earth lick vp the dust of thy feete that thou mayest knowe howe that I am the Lorde and that who so putteth their trust in me shall not be confounded 24 Shall the spoyle be taken from the mightie or the lawfull prisoner from the taker 25 But thus saith the Lorde The prisoners shal be taken from the mightie the spoyle shalde recouered from the violent for I wyll maynteyne
the twentie and fourth day of the eleuenth moneth whiche is the moneth Sebah in the seconde yere of Darius came the word of the Lord vnto Zacharias the sonne of Barachias the sonne of Addo the prophete saying 8 I sawe by night and behold there sate one vpon a red horse and stoode still among the myrre trees that were in a botome and behinde hym were there red speckled and whyte horses 9 Then sayde I O my Lorde what are these And the angel that talked with me sayde vnto me I will shewe thee what these be 10 And the man that stoode among the myrre trees aunswered and said These are they whom the Lorde hath sent to go thorowe the world 11 And they aunswered the angel of the Lorde that stoode among the myrre trees and sayd We haue gone thorowe the world and beholde all the world sitteth still and is carelesse 12 Then the lordes angel gaue aunswere and saide O lorde of hoastes how long wylt thou be vnmerciful to Hierusalem and to the cities of Iuda with whom thou hast ben displeased now these three score and ten yeres 13 So the Lorde gaue a louing and a comfortable aunswere vnto the angel that talked with me 14 And the angel that communed with me saide vnto me Crye thou speake Thus saith the Lorde of hoastes I am exceeding ielous ouer Hierusalem and Sion 15 And sore displeased at the carelesse heathen for where as I was but a litle angry they helped forward the affliction 16 Therfore thus saith the Lorde I wyl returne vnto Hierusalem in tender mercie so that my house shal be builded in it saith the Lorde of hoastes yea and the lyne shal be stretched vpon Hierusalē 17 Crye also and speake thus saith the Lorde of hoastes My cities shal be in good prosperitie againe the Lorde shall yet comforte Sion choose Hierusalem 18 Then lyft I vp myne eyes and sawe and beholde foure hornes 19 And I saide vnto the angel that talked with me what be these He aunswered me These are the hornes which haue scattered Iuda Israel and Hierusalem 20 And the Lorde shewed me foure carpenters 21 Then saide I what wyll these do He aunswered said These are the hornes which haue scattered Iuda so that no man durst lyft vp his head but these are come to fray them away and to cast out the hornes of the Gentiles which lyft vp their horne ouer the lande of Iuda to scatter it abroade The .ij. Chapter The renewing of Hierusalem and Iuda 1 I Lyft vp myne eyes agayne and loked and beholde a man with a measure lyne in his hande 2 Then saide I whyther goest thou And he said vnto me To measure Hierusalem that I may see how long and how broade it is 3 And behold the angel that talked with me went his way foorth Then went there out another angel to meete him ▪ 4 And saide vnto him Runne speake to this young man and say Hierusalem shal be inhabited without any wall for the very multitude of people and cattaile that shal be therein 5 For I my selfe saith the Lorde wyl be vnto her a wall of fire rounde about wyl be the glory in the middest of her 6 O get you foorth O flee from the land of the north saith the Lorde for I haue scattred you into the foure windes of the heauen saith the Lorde 7 Saue thy selfe O Sion thou that dwellest with the daughter of Babylon 8 For thus saith the Lorde of hoastes After this glory hath he sent me out to the heathen which spoyled you for who so toucheth you shal touche the apple of his owne eye 9 Beholde I wyll lyft vp myne hande ouer them so that they shall be spoyled of those which afore serued them and ye shall knowe that the Lorde of hoastes hath sent me 10 Be glad and reioyce O daughter Sion for lo I am come to dwell in the middest of thee saith the Lorde 11 At the same time there shal many heathen cleaue to the lord shal be my people Thus wyll I dwell in the middest of thee and thou shalt knowe that the lorde of hoastes hath sent me vnto thee 12 The Lorde shall haue Iuda in possession for his part in the holy lande and shall choose Hierusalem yet againe 13 Let all fleshe be still before the Lorde for he is raysed vp out of his holy place ¶ The .iij. Chapter 1 Of the lw and hie estate of Christe vnder the figure of Iosua the priest 8 a prophecie of Christe 1 ANd he shewed me Iosua the hie priest standing before the angell of the Lord and Satan stoode at his right hande to resist him 2 And the Lorde saide vnto Satan The Lorde reproue thee thou Satan yea the Lorde that hath chosen Hierusalem reproue thee Is not this a brand taken out of the fire 3 Now Iosua was clothed in vncleane rayment and stoode before the angel 4 And he aunswered saide vnto those that stoode before him Take away the foule clothes frō him And vnto him he saide Beholde I haue taken away thy sinne from thee and I wyll clothe thee with chaunge of rayment 5 And I saide Let them set a fayre miter vpon his head So they set a fayre miter vpon his head put on clothes vpon him and the angell of the Lorde stoode there 6 Then the angell of the Lorde testified vnto Iosua and spake 7 Thus saith the Lorde of hoastes If thou wylt walke in my wayes keepe my watch thou shalt iudge my house kepe my courtes and I wyll geue thee place among these that stande here 8 Heare O Iosua thou hie priest thou thy felowes that sit before thee for they are monstruous persons behold I wyl bring foorth the braunche my seruaunt 9 For lo the stone that I haue layde before Iosua vpon one stone shal be seuen eyes beholde I wyll cut out the grauing therof saith the Lorde of hoastes and I wyll take away the sinne of the lande in one day 10 In that day shall euery man call his neighbour vnder the vine and vnder the figtree saith the Lorde of hoastes The .iiii. Chapter The vision of the golden candelsticke and the exposition thereof 1 ANd the angell that talked with me came againe and waked me as a man that is raysed out of his sleepe 2 And saide vnto me what seest thou And I saide I haue loked and beholde a candelsticke all of golde with a boule vpon it and his seuen lampes therein vpon euery lampe seuen pypes 3 And two olyue trees thereby one vpon the right side of the boule the other vpon the left side 4 So I aunswered and spake to the angell that talked with me saying O my Lorde what are these 5 The angell that talked with me aunswered and saide vnto me Knowest thou not what these be And I said No my Lorde 6 He aunswered and
south and in the playne countreys 8 And the worde of the Lorde came vnto Zachari saying 9 Thus saith the Lord of hoastes Execute true iudgement shew mercie louing kindnes euery man to his brother 10 Do the wydow the fatherlesse the straungers and poore no wrong and leâ— no man imagine euil against his brother in his heart 11 Neuerthelesse they would not take heede but turned their backes stopped their eares that they should not heare 12 Yea they made their heartes as an Adamant stone lest they should heare the law and wordes which the Lorde of hoastes sent in his holy spirite by the prophetes aforetime Wherfore the lord of hoastes was very wroth at them 13 And thus is it come to passe that like as he cryed and they would not heare euen so they cryed I would not heare saith the Lord God of hoastes 14 But scattred them among al the nations whom they knew not Thus the land was made so desolate after them that there trauayled no man in it neither to nor fro for that plesaunt lande was vtterly layd waste The .viij. Chapter 2 Of the returne of the people vnto Hierusalem and of the mercie of God toward them 16 Of good workes 20 The calling of the Gentiles 1 SO the word of the lord of hoastes came vnto me saying 2 Thus saith the lorde of hoastes I was in great ielousie for Sion yea I haue ben very ielous for her with great wrath 3 Thus saith the Lord I wyl returne vnto Sion wyll dwell in the middest of Hierusalem so that Hierusalem shal be called A faithful and true citie the hil of the Lorde of hoastes an holy hill 4 Thus saith the lord of hoastes There shal yet olde men olde women dwel againe in the streetes of Hierusalem yea such as go with staues in their handes for very age 5 The streetes of the citie also shal be ful of young boyes and damsels playing in the streetes thereof 6 Thus saith the Lorde of hoastes If the residue of this people thinke it to be vnpossible in â—theirâ— eyes in these dayes shoulde it therfore be vnpossible in my sight saith the Lorde of hoastes 7 Thus saith the Lorde of hoastes Beholde I wyll deliuer my people from the countryes of the east and west 8 And wyl bring them againe that they may dwel in the middest of Hierusalem they shal be my people and I wyl be their God in trueth and righteousnesse 9 Thus saith the Lorde of hoastes Let your hands be strong ye that now heare these wordes by the mouth of the prophetes which are in these dayes that the foundation of the house of the Lord of hoastes is layde that the temple may be builded 10 For before these dayes neither men nor cattaile could winne any thing neither might any man come in and out in reste for trouble but I let euery man go against his neighbour 11 Neuerthelesse I wyl now intreate the residue of this people no more as afore time saith the Lorde of Hoastes 12 For the seede shal prosper the vine shal geue her fruite the grounde shall geue her encrease and the heauens shal geue their deawe and I shall cause the remnaunt of this people to haue all these in possession 13 And it shal come to passe that like as ye were a curse among the heathen O ye house of Iuda and ye house of Israel euen so wyll I deliuer you that ye shal be a blessing feare not but let your handes be strong 14 For thus saith the Lorde of hoastes Like as I thought to punishe you what time as your fathers prouoked me vnto wrath saith the Lorde of hoastes and spared not 15 Euen so am I determined now in these dayes for to do well vnto the house of Iuda HierusaleÌ„ therfore feare ye not 16 Now the thinges that ye shall do are these Speake euery man the trueth vnto his neighbour execute iudgement truely peaceably within your portes 17 And let none of you imagine euil in his heart against his neighbour and loue no false othes for all these are y e thinges that I hate saith the Lorde 18 And the word of the Lorde of hoastes came vnto me saying 19 Thus saith the Lorde of hoastes The fast of the fourth moneth the fast of the fifth the fast of the seuenth and the fast of the tenth shal be ioy gladnesse and prosperous hie feastes vnto the house of Iuda onely loue the trueth peace 20 Thus saith the lord of hoastes There shal yet come people and the inhabiters of many cities 21 And they that dwell in one citie shall go to another saying Vp let vs go and pray before the Lorde let vs seeke the Lorde of hoastes I wyll go with you 22 Yea much people and mightie nations shal come to seeke the lorde of hoastes at Hierusalem to pray before the Lorde 23 Thus saith the Lorde of hoastes In that time shall ten men out of al maner of language of the Gentiles take one Iewe by the hemme of his garment and say We wyll go with you for we haue heard that God is among you The .ix. Chapter 1 The conuertion of the Gentiles 9 The comming of Christe sitting on an Asse 1 THe burden of the word of the lord in the lande of Hadrach Damascus shal be his rest when the eyes of man euen of all the tribes of Israel shal be towards the Lorde 2 The borders of Hemath shal be harde therby Tyrus also and Sidon for they are very wyse 3 Tyrus shall make her selfe strong heape vp siluer as the sand and golde as the clay of the streetes 4 Beholde the Lorde shall spoyle her he shall smite downe her power in the sea and she shal be consumed with fire 5 This shall Ascalon see and be afraide Gaza shal be very sory so shal Accaron also because her hope is come to confusion For the king of Gaza shall perishe and at Ascalon shall no man dwell 6 Straungers shall dwel at Asdod and as for the pride of the Philistines I shal roote it out 7 Their blood wyl I take away from their mouth their abhominatioÌ„s from betweene their teeth Thus they that shal be left shal be for our God he shal be as a prince in Iuda and Accaron like as a Iebusite 8 And I wyll pitche a campe about myne house against the armie against him that passeth by against him that returneth and no oppressour shall come vpon them any more For now I haue seene with myne eyes 9 Reioyce thou greatly O daughter Sion be glad O daughter Hierusalem For lo the king commeth vnto thee euen the righteous and sauiour lowly simple is he he rydeth vpon an Asse and vpon the foale of an Asse 10 I wyl roote out the charrets from Ephraim and the horse from Hierusalem the battaile bowes shal be destroyed he shal
heareth the prayer of the oppressed 14 He despiseth not the desire of the fatherlesse nor the wydowe when she powreth out her prayer before him 15 Doth not God see the teares that runne downe the cheekes of the wydowe or heareth he not the complaint ouer such as make her to weepe For from her cheekes do the teares go vp vnto heauen and the Lord which heareth them doth accept them 16 Who so serueth God after his pleasure shal be accepted and his prayer reacheth vnto the cloudes 17 The prayer of him that humbleth him selfe goeth through the cloudes tell she come nye she wyll not be comforted nor go her way tyll the highest God haue respect vnto her geue true sentēce and perfourme the iudgement 18 And the Lorde wyll not be slacke in comming nor tary long tyll he haue smitten in sunder the backes of the vnmercifull and auenged him selfe of the heathen tyll he haue taken away the multitude of the cruell and broken the scepter of the vnrighteous tyll he geue euery man after his workes and rewarde them after their doinges tyll he haue delyuered his people maintayned their cause and reioyced them in his mercie 19 O how faire a thing is mercie in the time of anguishe and trouble it is lyke a cloude of rayne that commeth in the time of drouth ¶ The .xxxvi. Chapter 1 A prayer to God in the person of all faithfull men 22 The prayse of a good woman 1 HAue mercie vpon vs O Lorde thou God of all thinges haue respect vnto vs shewe vs the light of thy mercies 2 And sende thy feare among the heathen and straungers which seeke not after thee that they may knowe that there is no God but thou and that they may shew thy wonderous workes 3 Lyft vp thyne hande ouer the outlandishe heathen that they may learne to knowe thy might and power 4 Lyke as thou art halowed in vs before them so bring to passe that thou mayst be magnified also in them before vs. 5 That they may know thee lyke as we know thee for there is none other God but onely thou O Lorde 6 Renue the tokens and chaunge the wonderous workes shew thyne hand and thy right arme gloriouslie 7 Rayse vp thyne indignation and poure out thy wrath take away the aduersarie and smite the enemie 8 Make the time shorte remember thy couenaunt that thy wōderous workes may be praysed 9 Let the wrath of the fyre consume them that lyue so carelesse and let them perishe that do thy people hurt 10 Smyte in sunder the head of the princes that be our enemies and say there is none other but we 11 Gather all the tribes of Iacob together againe that they may knowe how that there is none other God but onely thou that they may shewe thy wonderous workes and be thou thy peoples heritage lyke as from the beginning 12 O Lorde haue mercie vpon the people that hath thy name and vpon Israel whom thou hast lykened to a first borne sonne 13 O be mercifull vnto Hierusalem the citie of thy sanctuarie the citie of thy rest 14 Fill Sion with thyne vnspeakable vertues and thy people with thy glorie 15 Geue witnesse vnto thy creature whō thou madest from the beginning and rayse vp the prophesies that haue ben shewed in thy name 16 Rewarde them that wayte for thee that thy prophetes may be founde faithfull 17 O Lorde heare the prayer of thy seruauntes according to the blessing of Aaron ouer thy people and guide thou vs in the way of righteousnes that al they which dwell vpon the earth may know that thou art the Lorde the eternall God which is from euerlasting 18 The belly deuoureth all meates yet is one meate better then another 19 Lyke as the tongue tasteth venison so doth an heart of vnderstandyng marke false wordes 20 A froward heart geueth heauines but a man of experience lyfteth him vp againe 21 The woman receaueth euery man yet is one daughter better then another 22 A faire wyfe reioyceth her husband and a man loueth nothing better 23 If there be in her tongue gentlenes meekenes and holsome talke then is not her husband lyke other men 24 He that hath gotten a vertuous woman hath a goodlie possession she is vnto him a helpe and piller wherevpon he resteth 25 Where no hedge is there the goodes are spoyled and where no huswyfe is there the frendles mourneth 26 Lyke as there is no credence geuen to a robber that goeth from one citie to another so is not the man beleued that hath no nest and must turne in where he may abide in the night The .xxxvii. Chapter 1 Howe a man should knowe friendes and counsellers 12 and searche the company of an holy man 1 EVery friende sayth I wyll be friendly vnto him also but there is some friend which is onely a frende in name 2 Remaineth not there heauines vnto death when a companion and friend is turned to an enemie 3 O most wicked presumption from whence art thou sprong vp to couer the earth with falshood and disceite 4 There is some companion which in prosperitie reioyceth with his friend but in the time of trouble he taketh part against him 5 There is some companion that mourneth with his friend for the bellies sake but when trouble commeth he taketh holde of the shielde 6 Forget not thy friend in thy minde thinke vpon him in thy riches 7 Seeke no counsell at thy kinsmen and hide thy counsel from such as beare thee no good wyll 8 Euery counseller prayseth his counsell neuerthelesse there is some that counselleth but for his owne profite 9 Beware of the counseller and be aduised afore whereto thou wylt vse him for he wyll counsaile for him selfe fest he cast the lot vpon thee 10 And say vnto thee Thy way and purpose is good and afterwarde he stande against thee and loke what shal become of thee 11 Aske no counsaile at him that suspecteth thee for an enemie hide thy counsaile from such as hate thee aske no counsell for religion of him that is without religion nor for iustice of him that hath no iustice aske no counsel at a woman touching her of whō she is ielous nor at a fearefull and faint harted body in matters of warre or at a marchaunt how deare he wyl cheape thy wares toward his or at a byer of selling or at an enuious man of thankesgeuing or at the vnmerciful of louing kindnesse or at an vnhonest man of honestie or at the slothfull of working or at an hyreling which hath no house of profit or wealth or at an idle body of much labour take no such folkes to counsell 12 But be diligent to seeke counsaile at a vertuous man that feareth God such a one as thou knowest to be a keper of the commaundementes which hath a minde after thyne owne minde and is sory for thee when thou stumblest 13 And holde thy
ben seene at Theman 23 The Agarenes sought after wisdome but that whiche is earthly like as the marchauntes of the lande do they of Theman are cunning also they labour for wysdome vnderstanding but the way of true wysedome they knowe not neither do they thinke vpon the pathes therof 24 O Israel howe great is the house of God and howe large is the place of his possession 25 Great is he and hath none ende yea hye and vnmeasurable 26 What is become of those famous giauntes that were so great of bodies and so worthy men of warre 27 Those hath not the Lorde chosen neither haue they founde the way of reformation 28 Therfore were they destroyed and for so much as they had no wysdome they perished because of their foolishenesse 29 Who hath gone vp into heauen to take wisdome there and brought her downe from the cloudes 30 Who hath gone ouer the sea to fynde her and hath chosen her aboue golde and so brought her hyther 31 No man knoweth the wayes of wysedome neither is there any that can seke out her pathes 32 But he hath woteth all thinges knoweth her and hath founde her out with his foreknowledge this same is he whiche prepared the earth at the beginning and filled it with all maner of foules and beastes 33 When he sendeth out the light it goeth and when he calleth it againe it obeyeth him with feare 34 The starres kepe their watch and geue their light yea and that gladly When he calleth them they say Here we be and so with chearfulnesse they shewe light vnto him that made them 35 This is our God and there shal none other be compared vnto him 36 It is he that hath founde out all wysedome and hath geuen her vnto Iacob his seruaunt and to Israel his beloued 37 Afterwarde did he shewe hym selfe vpon earth and dwelt among men The .iiii. Chapter 1 The reward of them that kepe the lawe and the punishment of them that despise it 12 A comforting of the people beyng in captiuitie 19 A complaynt of Hierusalem and vnder the figure therof of the church 25 A consolation and comforting of the same 1 THis is the booke of the commaundementes of God and the law that endureth for euer all they that kepe it shall come to lyfe but such as forsake it shall come to death 2 Turne thee O Iacob and take holde of it walke by this way thorowe his brightnesse and shyne 3 Geue not thyne honour to another and thy worship to a straunge people 4 O Israel howe happy are we seyng that God hath shewed vs such thinges as are pleasaunt vnto hym 5 Be of good cheare thou people of God O thou auncient Israel 6 Now are ye solde among the heathen howbeit not for your vtter destruction but because ye prouoked God the Lorde to wrath and displeasure therfore were ye deliuered vnto your enemies 7 For ye displeased the euerlasting God that made you offering vnto deuils and not to God 8 Ye haue forgotten hym that brought you vp and ye haue greeued Hierusalem that nursed you 9 When she sawe that the wrath of God was comming vpon you she said Hearken O ye that dwell about Sion for God hath brought me into great heauinesse 10 And why I see the captiuitie of my people of my sonnes and daughters which the euerlasting God will bring vpon them 11 With ioy dyd I norishe them but nowe must I leaue them with weeping and sorowe 12 Let no man reioyce ouer me wyddowe and forsaken which for the sinnes of my children am defolate of euery man For why they departed from the lawe of God 13 They woulde not know his righteousnesse nor walke in the way of his commaundementes and as for the pathes of trueth and godlinesse they had no lust to go in them 14 O ye dwellers about Sion come and let vs call to remembraunce the captiuitie that the euerlasting God hath brought vpon my sonnes my daughters 15 He hath brought a people vpon them from farre an vncurteous people and of a straunge language whiche neither regarde the olde nor pitie the young 16 These haue caried away the deare beloued of my widdowes leauing me alone both desolate and childlesse 17 But alas what can I helpe you 18 Nowe he that brought these plagues vpon you deliuer you also from the handes of your enemies 19 Go your way O my children go your way for I am desolate and forsaken 20 I haue put of the clothing of peace put vpon me the sacke cloth of prayer and for my time I will call vpon the most hyghest 21 Be of good cheare O my children crye vnto the Lorde and he shall deliuer you from the power of the princes your enemies 22 For veryly I haue euer a good hope of your prosperous health yea a very gladnesse is come vpon me from the holy one because of the mercie that ye shal haue of our euerlasting sauiour 23 With mourning and weeping dyd I let you go fro me but with ioy and perpetuall gladnesse shall the Lorde bring you againe vnto me 24 Like as the neyghbours of Sion saw your captiuitie from God euen so shall they also see shortly your health in God which shall come on you with great honour and euerlasting worship 25 O my children suffer patiently the wrath that shal come vpon you for the enemie hath persecuted thee but shortly thou shalt see his destruction and shalt treade vpon his necke 26 My dearlinges haue gone rough hard wayes for they are led away as a flocke that is scattered abrode with the enemies 27 But be of good comfort O my children and crye vnto the Lorde for he that led you away hath you yet in remembraunce 28 And like as ye haue ben mynded to swarue from your God so shall ye now endeuour your selues ten times more to turne againe and to seke him 29 For he that hath brought these plagues vpon you shall bring you euerlasting ioy againe with your health 30 Take a good heart vnto thee O Hierusalem for he whiche gaue thee that name exhorteth thee so to do 31 The wicked doers that now put thee to trouble shall perishe such as haue reioyced at thy fall shal be punished 32 The cities whom thy children serue and that haue caryed away thy sonnes shal be corrected 33 For like as they be nowe glad of thy decay and reioyce at thy fal so shal they mourne in their owne destruction 34 The ioy of their multitude shal be taken away and their cheare shal be turned to sorowe 35 For a fire shall fall vpon them from the euerlasting God long to endure it shal be inhabited of deuyls for a great season 36 O Hierusalem loke about thee toward the east and beholde the ioy that commeth vnto thee from God 37 For lo thy sonnes whom thou hast forsaken and that were scattered abrode come gathered
they all had made a generall prayer they besought the mercifull Lorde to be at one with his seruauntes 30 Of those also that were with Timotheus and Bacchides which fought against them they slue twentie thousand wanne high and strong holdes and deuided mo spoyles euer geuing an equal portion vnto the sicke to the fatherlesse to wydowes and to aged persons 31 And when they had diligently gathered their weapons together they layde them all in conuenient places and the remnaunt of the spoyles brought they to Hierusalem 32 They slue also Philarches that wicked person which was with Timotheus and had vexed many Iewes 33 And when they helde the thankesgeuing at Hierusalem for the victory they brent those that had set fire on the portes of the temple namely Calisthenes which was fled into an house and so they gat a worthy rewarde for their wickednesse 34 As for that most vngratious Nicanor which had brought a thousand marchauntes to bye the Iewes 35 He was through the helpe of the Lord brought downe euen of them whom he regarded not insomuch that he put of his glorious rayment fled by sea and came alone to Antioch with great shame and dishonour which he gat through the destruction of his hoast 36 Thus he that promysed the Romanes to pay them their tribute when he toke Hierusalem began nowe to say plainely that God was the defender of the Iewes and therefore not possible to wounde them because they folowed the lawes which God had made The .ix. Chapter 1 Antiochus wylling to spoyle Persepolis is dryuen to flight 9 As he persecuted the Iewes he is striken of the Lorde 13 The faigned repentaunce of Antiochus 28 He dyeth 1 AT the same time came Antiochus againe with dishonour out of Persia 2 For when he came to Persepolis and vndertoke to robbe the temple and to subdue the citie the people ranne together and defended them selues insomuch that he and his were faine to flee with shame and so after that flight it happened that Antiochus came againe with dishonour 3 But when he came to Egbatana he gat knowledge what was happened vnto Nicanor and Timotheus 4 Now as he was auauncing him selfe in his wrath he thought he was able to auenge the iniurie that was done to them vpon the Iewes therfore commaunded to make redy his charret hasting on his iourney without ceassing the iudgement of God prouoking him because he had spoken so proudly that he would come to Hierusalem make it a graue of the Iewes 5 But the Lorde God of Israel that seeth all thinges smote him with an vncurable and an inuisible plague which no man could heale For assoone as he had spoken these wordes there came vpon him an horryble paine of his bowels a sore griefe of the inner partes 6 And that was but right for he had martyred other mens bowels with diuers and straunge tormentes 7 Howbeit he woulde in no wyse ceasse from his malice yea he was yet the prouder and more malicious against the Iewes but whyle he was commaunding to make haste in the matter it happened that he fell downe violently from the charret that ranne swiftly so that it bruised his body and did him great payne 8 And so he that thought a litle before he might commaund the fluddes of the sea so proude was he beyond the condition of man and to waye the hye mountaynes in a payre of balaunce was now brought downe to the grounde and carried vpon a horslitter knowledging the manifest power of God vpon him 9 So that the wormes came out of the bodie of this wicked man in aboūdance and whiles he was aliue his flesh fell of for paine and torment and all his armie was greeued at his smell 10 Thus he that a litle afore thought he might reache to the starres of heauen him might no man now abide nor beare for the vehemencie of stincke 11 Therefore he being brought from his great pride began for to come to the knowledge of him selfe for the punishment of God warned him his payne encreased euer more and more 12 And when he him selfe might not abide his owne stincke he saide these wordes It is reason to be obedient vnto God and that a man which is mortall thinke not through pride him selfe to be equall vnto God 13 This wicked person prayed also vnto the Lorde who nowe woulde haue no mercie vpon him 14 And as for the citie that he came vnto so hastyly to bring it downe to the ground and to make it a graue for dead men now he desireth to deliuer it free 15 And as touching the Iewes whom he had iudged not worthy to be buried but woulde haue cast them out with their children for to be deuoured of the foules and wilde beastes saying that he woulde haue destroyed both olde and young now he promysed to make them like the citezins of Athens 16 And where as he had spoyled the holy temple afore nowe he maketh promyse to garnishe it with great giftes to encrease the holy ornamentes and of his owne rentes to beare the costes charges belonging to the offringes 17 Yea and that he would also become a Iewe hym selfe to go through euery place of the worlde that was inhabyted and to preache the power of God 18 But when his paynes would not ceasse for the ryghteous iudgement of God was come vpon hym out of a very dispayre he wrote vnto the Iewes a letter of intercession conteyning these words 19 The king and prince Antiochus wisheth vnto the vertuous citezins of the Iewes much health and good prosperitie 20 If ye and your children fare well and if all thinges go after your minde we geue great thankes 21 In my sicknesse also do I remember you louyngly for as I came out of Persia was taken with sore disease I thought it necessary to care for the common wealth 22 Neither dispaire I in my selfe but haue a good hope to escape this sickenesse 23 But considering that my father led an hoast somtime in the higher places and shewed who should raigne after him 24 That if there happened any controuersie or any hard thing were declared they in the lande might knowe their chiefe Lorde that there should be no insurrection 25 Againe when I ponder with my selfe how that al the mightie men and neighbours rounde about are laying wayse loke but for oportunitie to do harme I haue ordeined that my sonne Antiochus shall raigne after me whom I oft commended to many of you when I was in the higher kingdomes haue written vnto him as it foloweth hereafter 26 Therfore I pray you and require you to remember the benefites that I haue done vnto you generally and in especiall and that euery man wil be faythfull to me and my sonne 27 For I hope that he shal be of sober and louing behauour and if he folowe my deuice he shal be indifferent vnto you 28 Thus that murtherer and blasphemer of God
that are without Do ye not iudge them that are within Them that are without God iudgeth Put away from among you that wicked person The .vi. Chapter 1 He rebuketh them for goyng to lawe together before the heathen 7 Christians ought rather to suffer 12 He reproueth the abusing of christian libertie 15 and sheweth that we ought to serue God purely both in body and in soule 1 DAre any of you hauing businesse with another be iudged vnder the vniust and not rather vnder y e saintes 2 Do ye not knowe that the saintes shall iudge the worlde If the worlde shal be iudged by you are ye vnworthy to iudge the smallest matters 3 Know ye not howe that we shal iudge the angels Howe much more thinges that parteyne to this lyfe 4 If then ye haue iudgement of thinges parteynyng to this lyfe set vp them to iudge whiche are least esteemed in the Churche 5 I speake it to your shame Is it so that there is not a wyse man among you no not one that can iudge betwene brother and brother 6 But one brother goeth to law with another and that vnder the vnbeleuers 7 Nowe therefore there is vtterly a fault among you because ye go to lawe one with another Why rather suffer ye not wrong why rather suffer ye not harme 8 Nay ye your selues do wrong and do harme and that to your brethren 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God Be not deceaued neither fornicatours nor idolatours nor adulterers nor weaklinges nor abusers of them selues with mankinde 10 Nor theeues nor couetous nor drunckardes nor cursed speakers nor pyllers shall inherite the kingdome of God 11 And such were some of you but ye are wasshed but ye are sanctified but ye are iustified in the name of the Lord Iesus and by the spirite of our God 12 All thinges are lawfull vnto me but al thinges are not profitable Al things are lawfull vnto me but I will not be brought vnder the power of any 13 Meates are ordeyned for the belly and the belly for meates but God shall destroy both it and them Nowe the body is not for fornication but for the Lorde and the Lorde for the body 14 And God both hath raysed vp the Lorde and also shall rayse vs vp by his power 15 ☞ Knowe ye not that your bodies are the members of Christe Shall I then take the members of Christe and make them the members of an harlot God forbyd 16 Know ye not that he whiche coupleth him selfe with an harlot is one body For two sayth he shal be one fleshe 17 But he that is ioyned vnto the Lord is one spirite 18 Flee fornication Euery synne that a man doeth is without the body but he that committeth fornication sinneth against his owne body 19 Knowe ye not that your body is the temple of the holy ghost whiche is in you whom ye haue of God and ye are not your owne 20 For ye are dearely bought therefore glorifie God in your body and in your spirite which are Gods The .vii. Chapter 1 The apostle aunswereth to certayne questions which the Corinthians desired to know 2 as of single lyfe 3 of the duetie of mariage 11 of discordes and discention in mariage 13 of mariage betweene the faythfull and vnfaythfull 18 of vncircumcising the circumcised 21 of seruitude 25 of virginitie 39 and seconde mariage 1 NOwe as concernyng the thinges wherof ye wrote vnto me ☞ it is good for a man not to touche a woman 2 Neuerthelesse to auoyde fornication let euery man haue his owne wyfe and let euery woman haue her owne husband 3 Let the husbande geue vnto the wyfe due beneuolence Lykewyse also the wyfe vnto the husbande 4 The wyfe hath not the power of her owne body but the husbande And likewyse also the husbande hath not the power of his owne body but the wife 5 Defraude you not the one the other except it be with both your consentes for a time that ye may geue your selues to fasting and prayer and afterward come together againe that Satan tempt you not for your incontinencie 6 This I say of fauour not of commaundement 7 For I woulde that all men were as I my selfe am but euery man hath his proper gift of God one after this maner another after that 8 I say therefore vnto them that be vnmaryed and wyddowes it is good for them if they abyde euen as I. 9 But if they can not abstayne let them marrie For it is better to marrie then to burne 10 Vnto the maryed commaunde not I but the Lord Let not the wyfe depart from the husbande 11 But and if she depart let her remayne vnmarried or be reconciled vnto her husbande againe And let not the husbande put away his wyfe 12 But to the remnaunt speake I not the Lorde If any brother haue a wife that beleueth not if she be content to dwell with him let him not put her away 13 And the woman which hath to her husbande an infidell and he consent to dwel with her let her not put him away 14 For the vnbeleuing husbande is sanctified by the wyfe and the vnbeleuyng wyfe is sanctified by the husbande els were your children vncleane but nowe are they holy 15 But if the vnbeleuing depart let hym depart A brother or a sister is not in subiection in such thinges But God hath called vs in peace 16 For howe knowest thou O woman whether thou shalt saue thy husbande or how knowest thou O man whether thou shalt saue thy wyfe 17 But as God hath distributed to euery man as the Lorde hath called euery one so let hym walke and so ordeyne I in all Churches 18 Is any man called beyng circumcised let him not adde vncircumcision Is any called vncircumcised let him not be circumcised 19 Circumcision is nothing and vncircumcision is nothing but the keping of the commaundementes of God 20 ☞ Let euery man abyde in the same calling wherin he was called 21 Art thou called a seruaunt care not for it Neuerthelesse if thou mayest be free vse it rather 22 For he that is called in the Lord being a seruaunt is the Lordes free man Lykewyse also he that is called beyng free is Christes seruaunt 23 Ye are dearely bought be not ye the seruauntes of men 24 Brethren let euery man wherin he is called therin abyde with God ☜ 25 Nowe concerning virgins I haue no commaundement of the Lord yet geue I counsell as one that hath obtayned mercy in the Lorde to be faythfull 26 I suppose therfore that it is good for the present necessitie for I say it is good for a man so to be 27 Art thou bounde vnto a wife seke not to be loosed Art thou loosed from a wyfe seke not a wyfe 28 But and if thou marrie a wyfe thou sinnest not and if a
from another â–ª mans good And here all auarice and vnlawful gaynes is disproued (v) Herein cauilles wrong accusations briefly all false language to our neyghbours hynderaunce is excluded (x) There be three degrees in trespassing to be considered the appetite or inclination to euyll the consent the acte full execution of the consent These two latter pertaineth to the former preceptes The first that is naughtie appetite in this place is condempned (y) God gaue his commaundementes in open sight y t no offender myght be excused (z) This terrour that agasted the people declareth the office of the lawe which our weaknes considered can do nothyng but touche vs with extreame horrour and dryue vs to seeke that in Christe whiche we want in our selues (aa) Herein therfore God beareth with our fraylenes that seyng we cannot abyde to heare hym our selues vseth the ministerie of man for a meane to testifie vnto vs his wyll (bb) For nothyng so much frayeth vs from sinne â–ª as a true and inwarde feelyng of Gods mercie (cc) When we once throughlye taste what God is we can moderate our selues of our owne accorde (dd) This thicke clâ—ude declareth the incomprehensible maiestie of God which Moyses enteryng sawe God after a sort yet not in his bare essence (ee) This is sayd that they myght be attentiue to Gods word not imagine of hym after any earthlye maner as appeareth Deut. 4. and by that that is inferred herevpon (ff) They theÌ„ that erect images ioynt other gods in felowshyp w t the almightie For the scripture after the phrase of the people calleth images Gods (gg) Whyles the Israelites were on their way God woulde haue one aulter in one place that â—yght quickly decay or he destroyed lest many aulters myght haue caused many religions and beyng left to other it myght haue brought superstition (hh) With holynesse and deuotion the chiefest thyng in Gods seruice honestie and comlynesse must be ioyned “ Or filthines (a) That is the sixt particion of this booke after the Hebrues called the iudiciall part that is orders taken for the dissoluyng of controuersies Deut. xv (b) Albeit God made this lawe for defence of libertie yet so would he haue it kept that the maister myght not be endammaged for we muste not do good to one with anothers harme (c) This might be done for two causes first leâ—t y e maisters shuld reteyne their seruauntes at their owne pleasure and that all men myght knowe that they continued bondemen of their owne accorde Secondly that many takyng bondage in good parte myght feare the lyke reproche and the more set by their libertie (d) The word in Hebrue doth not alwayes sound perpetuitie sometyme it is takeÌ„ for a long continuaunce for in this case they were neuer set free tyll the yere of Iubile which was a tyme of generall pardon (e) He speaketh of the lothsomenesse that folowed the satisfiyng of his lustes (f) That is if he neyther marry to hym self nor to his sonne nor let her redeeme her self out of bondage (g) Hauyng spoken of bondage he entreateth of murder the penaltie therof and of certayne other trespasses punishable by death * Sanctuary appoynted for place of refuge “ Dye the death * Of harme done by occasion of braules “ Or his neyghbour (h) In these ciuill lawes we muste not seeke for absolute perfectioÌ„ whiche God tempered accordyng to the rudenesse of y e people amongest whom many thinges were to be winked at for the tyme. (i) The execution hereof perteyneth to magistrates For priuate wreche is forbidden Math. v. (k) They that can not rule seruauÌ„tes with moderatioÌ„ as thought vnworthy of them must let them go free “ Pushe or smyte with his borne Gene. ix (l) So God woulde do vs to vnderstand how heynous a matter it is for any man to annoy his image (a) PunyshmeÌ„t ordayned for theeues (b) A kinde of theeues farre worse then the â—est for they ioynâ— fraude with violence wherefore slaughter oftentymes and muche inconuenience doth ensue therfore yf they breake vp by nyght it is lawfull to kill them but in the day tyme it is otherwise (c) Yf ought be lost by fire negligentlye loked to it must be made good * A law for thinges left in custodie (d) That is whether he haue stolen it (e) Before he spake of thynges lyuelesse left in one skepyng now of thynges that beare lyfe (f) Because of falshod to pretend stealyng it would not serue in this case and it was rather decreed touchyng lyuyng thynges then thynges liuelesse for that y e more part of theyr goodes standyng in cattell they wer compelled oftentymes to commit them one to anothers kepyng (g) For yf the owner be present he can loke to his owne good but in his absence he trusteth to the borower that manie tymes doeth abuse hym (h) This was a ciuill satisfactioÌ„ for the safegarde of the maydeÌ„s honestie in respect whereof Deut 2. he can not leaue her for his lyfe tyme. But though for the hardnesse of theyr heartes this punishment then suffised in so rude a state yet this neyther minisheth the fault nor the puniment thereof â–ª before God (i) Hereby we see what authoritie the parentes haue in the bestowing of theyr daughter whoÌ„ it were no reason to take hym for theyr sonne in lawe agaynst theyr willes that had wrought theÌ„ so great a villanie (k) The worde in Hebrewe signifieth a witch a sorcerer or an inchaunter or any that by deuilishe meanes hurteth eyther cattall corne or men (l) And here also the word signifieth not bare kyllyng but cursing bannyng for the more detestation therof (m) For the sacrifisyng to false gods is the denying of one true God * Vsurie forbidden (n) Vnder the name of raymeÌ„t is coÌ„teyned anye thing necessarie for the bodie whiche he can not well be without (o) A priuate man may reprehende the magistrate so it be done with modestie but without rebukes railing and euil speakyng both for auoydyng disorder and consideryng whose person he representeth “ Or iudgeâ— (p) By this ceremonie they were taught that all thinges the vse wherof is prophane otherwyse ought to be halowed offred vnto God as the geuer of al thinges that we haue Now this ceremonie being taken awaye yet this lawe must be kept of our partes in offering and geuyng to Gods lyuely image the poore (q) By this lawe which was ceremoniall and for a tyme they were taught howe farre they ought to be from an heathenishe and prophane conuersation (a) For they y t gladly heare naughtie tales wylbe also as redy to spread them wherof neither y e one nor the other is godly (b) That is thou shalt not conspire with y e wycked â–ª c. or swear with them for the Iewes take â—oâ—th but they lay theyr hande vpoÌ„ the booke of y e law “ Aunswere (c) Truth of y e matter not respect of any person is to be esteemed in