Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	john_n	sir_n	thomas_n	51,684	5	10.1747	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A82319	Several sermons and discourses of William Dell Minister of the Gospel; sometimes attending both the generals in the army: and now Master of Gonvil and Caius Colledge in Cambridge. Heretofore published at several times, and on several occasions; and now gathered in one volumn, for the benefit of the faithful, and conviction of the world.	Dell, William, d. 1664.; Goad, Christopher, 1601-1652.; England and Wales. Parliament. House of Commons.	1651 (1651)	Wing D929; Thomason E645_4; ESTC R208819	213,548	263

goodly heritage And their righteousness is of me saith the Lord. That is these servants of mine are not men of a humane and morall righteousness only but they partake of the righteousness of God in Christ Their righteousness is of me or thus though they are sinners before the world for as the world reckons their own sin for righteousness so it reckons Gods righteousness for sin yet they are righteous before me and in my eyes So that however the world reckons us evil doers and not worthy to live in the world yet God reckons us righteous and our righteousness is before him To conclude seeing God hath engaged himself to secure us in his wayes both from the weapons and tongues of men Go and tell the Foxes that we will walk without fear in the world both to day and to morrow and the third day we shall be perfected FINIS Right Reformation OR The Reformation of the CHURCH of the NEW TESTAMENT Represented in GOSPEL-LIGHT In a Sermon preached to the Honourable House of COMMONS on Wednesday November 25. 1646. Together with a REPLY to the chief Contradictions of Master LOVE'S Sermon preached the same day All published for the good of the Faithful at their desire By WILLIAM DELL Minister of the Gospel attending on His Excellency Sir THOMAS FAIRFAX John 7. 12. And there was much murmuring among the people concerning him for some said He is a good man others said nay but He deceiveth the people John 16. 3. And these things will they do unto you because they have not known the Father nor Me. Credo me Theologum esse Christianum in regno veritatis vivere ideo me debitorem esse non modo affirmandae veritatis sed etiam asserendae defendendae seu per sanguinem seu per mortem Luth. London Printed by R. White for Giles Calvert at the Black-Spread-Eagle near the West-end of Pauls 1651. TO THE HONOVRABLE THE COMMONS Assembled in PARLIAMENT Honourable and Worthy AS the LORD represented these Truths to you before in the Ministery of the Word so now again He offers them to your second consideration in this Printed Book because he hath a minde you should take notice of them And I must needs say it is the LORD'S voyce to you and I hope he will move your hearts to regard it though Satan hath mightily bestirr'd himself by casting an ill Vizzard upon the Truth to make you dislike it But if you like CHRIST the worse for a Face spit on and buffeted you may want a SAVIOUR And if you like the truth of CHRIST the worse for a scratcht Face you may make your dwelling place with Errour and Humane Doctrines which are all one Micaiah had no sooner delivered the truth of God but there was a False Prophet to smite him on the face the LORD no sooner prepares Instruments to reveal his Truth but Satan hath his Instruments ready to turn the truth of GOD into a lye And this GOD suffers to be done to exercise your skill and wisdom that you might learn not to be offended at the Truth with the World but to receive and love the Truth notwithstanding all the indignities and reproaches of men When you reade what you have heard you must needs acknowledge it to be the minde of GOD if you have received the anointing of the Spirit and the truth herein contained shall prevail with all that belong to GOD. For my part I am not careful touching the success of it I can trust GOD with that whose Word it is For as the Doctrine of the World hath the weak power of the World to carry on that so the Doctrine of Jesus Christ hath the mighty power of GOD to carry on that and the power of GOD in the World shall as soon be made void as the true Doctrine of the Gospel though called Error Heresie and Schism and have all the misguises of Hell put upon it The truth you then heard delivered and may here reade again shall carry all opposition and opposers before it and none shall be able to stand against it that engage against it And of this both your selves and this generation shall be Witnesses If any think that I gave too much power to CHRIST in the Reforming of the Church his own Body let them consider again that too much cannot be given to CHRIST in GODS Kingdom seeing he is all in all in it Neither is that exaltation the Gospel gives to CHRIST in this Business any diminution to your selves neither by making CHRIST all in the Kingdom of GOD are you made ever the less in the Kingdomes of this World But what ever power the Word of GOD hath given you I will deny you none of it nay I will be among the first that shall attribute it to you And do desire you would no more any of you be displeased for attributing the Reformation of the Church to CHRIST alone then the Redemption Iustification Sanctification or Glorification of it to CHRIST alone The former being every whit as great and glorious a work of CHRIST as the latter I do most willingly allow you your Thrones in the Kingdoms of this World but only desire to reserve to Christ his own Throne in the Kingdom of GOD. There are those indeed that would lift you up to this Throne not because they would have you sit there but place them there they would ascribe to you the power only due to the Son of GOD not because they would have you use it but would use it themselves they would derive power from you to do that which they say you cannot do the power they attribute to you in the things of GOD they say is not well in your hands but in theirs And here I would desire you to take notice of the working of the Mystery of Iniquity from the Head to the very Little-toes of the Man of Sin At first you know the Pope interested himself in the Emperour and Powers of the World for his own advantage and support no doubt rather then for theirs after the Prelates successively said to worldly Kings Lend us your power and we will lend you ours Let our spiritual power deal in temporal things and your temporal power shall deal in spiritual things and still the Clergy-power which call'd it self spiritual so linkt it self with the temporal that the power that was not of God might be upheld by the power that was of God and having got this advantage they cried Destroy one Destroy both and so the Prelates were wont to say No Bishop no King And their successors in the Kingdom of Antichrist still cry No Minister no Magistrate and so still mingle interests and powers with the civil Magistrate that under the Magistrate the power of GOD they might cunningly shrowd that power that is not of GOD. And thus they still under the name of the Magistrate seek themselves the drawing off that power that is only his from him to themselves to whom