Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	foot_n	lord_n	wash_v	4,431	5	10.4086	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00819	Five godlie sermons, preached by R.T. Bachiler of diuinitie. 1. The charge of the cleargie. 2. The crowne of Christians. 3. The annointment of Christ, or Christian ointment. 4. A festiuall sermon vpon the Natiuitie of Christ. 5. The fruits of hypocrisie..; Five godlie and learned sermons	Tyrer, Ralph, d. 1627.	1602 (1602)	STC 24475.5; ESTC S106205	127,399	317

which is not a follower of him and how to follow him euen in all his vertues as first in his humilitie as he commandeth vs himselfe Learne of me for I am meeke c. Mat. 11. the place mentioned before and euen so to humble and submit our selues one vnto another as if occasion require to doe the most base dueties and seruices that can be each to other as he himselfe did when he washed his Disciples feete and enioyned them to doe the like Saying Ioh. 13.14.15 If I then your Lord and Master haue washed your feete ye ought also to wash one anothers feete for I haue giuen you an example that ye should doe euen as I haue done to you Secondly in suffering aduersitie and bearing the crosse as he himselfe likewise warneth vs in the Gospell Saying He that will be my disciple let him take vp his crosse and follow me To which also Peter exhorteth vs saying For Christ also suffered for vs leauing vs an example that we should follow his steps 1. Pet. 2.21 Thirdly in loue as he himselfe likewise requireth Ioh. 15.12 This is my commandement that ye loue one another as I haue loued you Finally least I dwell too long in this point in all the workes of charitie in all the deeds of mercie in all the fruits of the spirit that we may be holy as he is holy righteous as he is righteous and perfect as he is perfect although not aequaliter as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is altogether vnpossible yet similiter and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as farre foorth as lieth in vs that we may grow vp to a perfect man euen vnto the measure of the age of the fulnesse of Christ Ephes 4.13 And thus much of the person of the chiefe Shepheard Now of the time when he will bestow and we shall receiue the reward mentioned in the words following that is when hee shall appeare There are two commings or appearings of this chiefe Shepheard The first in humilitie the second in maiestie the first in pouertie the second power the first grace the second glorie first to be iudged secondly to iudge the first to die the second to restore life the first is gone and past the second is comming and approacheth of which our Apostle in this place and not of the other Which second comming is called by diuers and sundrie names in the Scripture according to the diuers and sundry effects and fruits benefits and blessings which we shall reape and receiue thereby As sometimes it is called the kingdome of God as Luke 17.20 because then the spirituall heauenly and euerlasting kingdome shall be restored to Israel when as our Sauiour shall shew himselfe to be the king of heauen and earth and shall haue an Archangell sounding a trumpet before him as his herauld or harbinger and the rest of the Angels euen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the author to the Heb. an whole troupe of heauenly souldiers which shall attend vpon him as his guard when as he shal make all the elect and faithfull his subiects and admit them free-denizens and fellowe citizens with the Saints yea when as they shall as heires and heires annexed with Christ possesse inherite and enioy that kingdome which God the Father prepared and gaue vnto them God the Sonne purchased and appointed vnto them and into the which God the holy Ghost recorded and enrowled them which kingdome hath these foure surpassing priuiledges and prerogatiues besides many other liberties immunities and franchises euen those foure last articles of our creed First the communion of Saints secondly remission of sinnes thirdly resurrection of the body and fourthly life euerlasting Cuius pax charitas lex veritas modus aeternitas as Austin the peace whereof is nothing but charitie c. Secondly it is called the day of Christs comming Mat. 24. and Luke 17. because that then our Sauiour shall not only be with vs in spiritual presence presidence as hitherto be hath beene since the ascension of him selfe and the descension of the holy Ghost but shall come both in person and spirit both in bodie soule both in his humanitie and in his diuinitie of which comming of his Austin hath these words Veniet tanquam rex gloriosus è Palatio tanquam sponsus speciosus èthalamo c. Thirdly the great day in many places of the Scriptures great in respect of the greatnesse of our Sauiour that then commeth the great King of glorie the great Lord of heauen and earth againe great in regarde of the great thinges that shall be done that day and finally great of it selfe greater then any of the feasts of the Iewes then the feasts of Tabernacles Penticost or Easter which were but shadowes and significations of this great day Yea greater then the great high and solemne holy daies of Christians greater then the day of the Incarnation Passion or Resurrection of our Sauiour Fourthly the latter day oftentimes in the Gospel wherein we must take our dernier adewe after which there shall be no other day which shall be neither artificiall day nor naturall day but an eternal day a day without night wherein shall be a light without darknesse wherein shall neither Sunne shine nor Moone giue light nor starre appeare but only the brightnesse of the glorie of God the last Sabaoth of Sabaoths the day of that euerlasting Iubile wherein all men shall rest from their labours receaue continuall quiet and liue in perpetuall peace for euer and euer Fiftly the time of cooling or refreshing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Acts 3.19 wherein after we haue sweat and swounke in this toilesome and troublesome world and beene scorched in the purgatorie of this life in the parching heate of persecution we shal be cooled and comforted refreshed and reuiued againe not only with the fresh holesome ayrie wind of the holy Ghost but with the sweete springing water of the mercie of God with which not only the tips of our tongues shall be cooled which was all that Hel-burnt Diues did desire but our whole bodies and soules shall be sprinckled with Sixtly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 3.5 the day of wrath and of the declaration or reuelation of the iust iudgement of God As first the day of wrath of the effect in respect of the wicked and reprobate who shall then finde and feele the Lord to poure out the terrible effects of his furious affection of anger vpon them when as he shall shewe himselfe to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 harde and austere as the slothfull seruant said of him euen a seuere iudge and a consuming fire as it is Heb. 12.20 out of Deut. 4.24 whose fierie wrath so hoatly inflamed against them they shall not be able then to quench no not with streames of drerie teares and flouds of bitter flittings And 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the day of the Reuelation of the iust iudgement of God because that then our Sauiour will declare and reueile himselfe to be