Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	foot_n	lord_n	wash_v	4,431	5	10.4086	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40137	A collection of many select and Christian epistles, letters and testimonies written on sundry occasions, by that ancient, eminent, faithful friend and minister of Christ Jesus, George Fox ; the second volume.	Fox, George, 1624-1691.; Whitehead, George, 1636?-1723.	1698 (1698)	Wing F1764; ESTC R15883	725,753	580

Lord is good to all and his tender Mercies are over all his works Psalm 145.8 9. The Righteous considereth the Cause of the Poor but the wicked regardeth not to know it to wit the Cause of the Poor what Condition they are in And consider the Poor Prov. 29.7 And if thy Brother be waxen poor and fallen in decay with thee then shalt thou relieve him yea though he be a Stranger or a Sojourner that he may live with thee Lev. 25.35 The Poor is hated even of his Neighbour but the Rich hath many Friends but he that is merciful to the Poor happy is he Prov. 14. 20 21. He that oppresseth the Poor reproaches his Maker but he that honoureth him to wit his Maker hath Mercy on the Poor Prov. 14.31 Whoso mocks the Poor reproaches his Maker Prov. 17.5 Whoso stops his Ears at the Cry of the Poor he also shall cry himself but shall not be heard Prov. 21.13 The Lord maketh Poor and maketh Rich he bringeth low and lifteth up I Sam. 2.7 Therefore I command thee thou shalt open thy Hand wide unto thy Brother to thy Poor and to thy Needy in the Land saith the Lord Deut. 15.11 The Poor useth Entreaties but the Rich answereth roughly Prov. 18.23 Here you may see what Care the Lord lays upon his People to look after the Poor Widows and Fatherless both in the time of the Law and in the time of the Gospel and how that they should obey him in his Commands the Lord God who created all and gives the encrease of all and gives Man and Woman good things both Temporal and Spiritual to do good withal So the Lord is to be obeyed and his Truth is to be practised and the pure Religion that in undefiled before God and the Father is above all Religions in the World And this Religion is To visit the Widows and Fatherless in their Affliction Of the pure unspotted Religion and to keep himself unspotted from the World mark unspotted from the World And this Religion is above the Papists that must have a Purgatory to wash off their Spots of the World and above those Potestants that plead they must have a Body of Death and Sin to the Grave with which they are spotted like Leopards And these are the Religions of the World and are not the pure and undefiled Religion before God and the Father and their Fatherless and Widows in their Afflictions are not visited as they ought to be And therefore you who are come to be of this Pure Religion that is undefiled before God and the Father and do visit the Widows and Fatherless in their Afflictions and do keep your selves unspotted from the World you are of the Religion that was not set up by Man but by Christ and his Apostles above Sixteen Hundred Years since by which you see over all the Religions set up since and see therefore that you practise it And Job said If I did despise the Cause of my Man-Servant Not to despise the Cause of the Poor or of my Maid-Servant when they contended with me what then shall I do when God shall arise and when he visiteth what shall I answer him See the Care of this patient Man Is not this for all the true Christians to practise Job 31. ver 13 14 15. And saith Job Did not he that made me in the Womb make him and did not one fashion us in the Womb Verse 15. And if I have with-held the Poor from their Desire or have caused the Eyes of the Widow to fail or have eaten my Morsel my self alone and the Fatherless have not eaten thereof for from my youth he was brought up with me as with a Father and I have guided her to wit the Widow from my Mother's Womb If I have seen any perish for want of Clothing or any poor without Covering if his Loins have not blessed me But to relieve the oppressed and the stranger and if he were not warmed with the Fleece of my Sheep if I have lift up my Hand against the Fatherless when I saw my Help in the Gate then let mine Arm fall from my Shoulder-blade and mine Arm be broken from the Bone The Stranger did not lodge in the Street but I opened my Doors for the Traveller Job 31. Did not I weep for him that was in Trouble was not my Soul grieved for the Poor Now here ye may all see the Actions and Practice of this Man by his practising the pure Religion So it is not a Talk but a walking in it as you may see in Job 30 31 Chapters And blessd is he that considereth the Poor the Lord will deliver him in time of Trouble Psalm 41.1 Now all you that profess God and Christ see how you walk in the Steps of these good Men and Women and not only to talk as they did but do and practise as they did for it is not every one that saith Lord Lord enters the Kingdom but be that doth what he commands And Christ saith Ye call me Lord and Master and ye say well for so I am and if I then your Lord and Master have washed your Feet Of Self-denial ye also ought to wash one another's Feet For I have given you an Example that ye should do as I have done unto you And if ye know these things happy are ye if ye do them John 13.17 And Christ saith Not every one that saith unto me Lord Lord shall enter into the Kingdom of Heaven but he that doth the Will of my Father which is in Heaven Matth. 7.21 So all People may see by Christ's own Words that their Saying and Speaking of God and Christ and his Prophets and Apostles signifies nothing except they Do his Will that is Practise it and be obedient to what be commands and requires G. F. To Friends in Cumberland DEar Friends Epist 332. Who are gathered in the Name of Jesus by whom all things were made and created who upholds all things by his Word and Power To be faithful in Sufferings and gives the increase of all things the Earth is his and the fulness thereof And therefore let your Minds and Hearts be with the Lord and your Care cast upon him And though the Lord is pleased now to try you and to exercise you in Sufferings and permits your Persecutors to spoil your Goods or cast you into Prison to try whether your Minds be in him or in the outward things he gives you Yet let not visible things separate you from the Love of God in Christ Jesus nor no Persecutions amaze you nor separate your Minds from the Love of God For all things shall work together for Good to them that love God for the Love of God bears all things and suffer all things and they that spoil the Goods of the Innocent and cast them into Prison for serving and worshipping of God the Lord fees it and beholds it and so leave them to