Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	foot_n	lord_n	wash_v	4,431	5	10.4086	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15118	Here followeth dyuers holy instrucyons and teachynges very necessarye for the helth of mannes soule, newly made and set forth by a late brother of Syon Rychard whitforde; Here followeth dyvers holy instrucyons and teachynges very necessarye for the helth of mannes soule.	Whitford, Richard, fl. 1495-1555?; Isidore, of Seville, Saint, d. 636. Here be the gathered counsailes of Saynct Isodorie to informe man, howe he shuld flee vices.; John Chrysostom, Saint, d. 407. Of detraction.	1541 (1541)	STC 25420; ESTC S105112	99,010	194

in a coyshe in bytter cold and in sted of a kynges cradle he was leyde in a chrayche wrapped in hay bytwene two bestes he shed hys p̄cious blode as other synfull chylderne paynfully circūcysed For he that neuer dyd nor euer myght do any synne wolde suffre bere the synne of other ꝑsons And settyng asyde or layng on parte for the tyme hys inmortalite he suffred hym selfe to be made mortall and dedly that innocent gyltles in hym selfe he myght be slayne deye for the gylty man And yet in all hys depe pouerte he toke the due honour of kynges when he was shewed vnto them by myracle of the sterre to be the kynge and maker of the worlde And yet sone after when he had bene presented in the temple he suffred hym selfe and his dere mother and supposed forther to be dryuē to flyght out of hꝭ owne natyue countre vnto a strounge lande And not longe after hys retourne he wente mekely with his parentes vnto Ierusalem at the tymes statuted and ordined to do sacrifice And although a chyld of .xii. yeres yet as an auncient man in wysdome and lernyng he taught the doctors in disputyng the mystryes of theyr lawes And for the conforte of hys soroful mother myssyng hym thrye dayes he descended and came downe from Ierusalem with her her housbande hꝭ supposed father vnto nazareth And was subiect obedient vnto them as a chylde although god vnto hys parentes he also lord vnto S. Iohn̄ baptiste dyd not dedygne ne disdeyne to be of hꝭ seruant baptized washed in the lauacre and foūte of regeneracion amonge synners notwithstandynge that he came to gyue remyssion and for gyuenes of synnes forthwith after hꝭ baptyme he went into wyldernes among bestes and there alon without any cūpeny of mā fasted frō all maner of bodely fode .xl. dayes and forty nyghres cōtynually be cause the other ꝑsons shulde therby be fully fedde and made spiritually fatte He then beganne to be hongry to fele the payne of honger because that those that were famyshed for greate defaulte of the worde of grace shulde be ful fedde with celestiall heuenly bred And yet before that he toke any bodyly fedynge he suffred the tentacion and subtell assayle of the dyuell and waged with him open batayle hande for hande and victoriousely venquyshed ouercame hym and put him to flyght And so gaue vs bothe exeample also strength so to do in euery tētacion He than beganne to do myracles and to shewe exeample of all perfection and to take bodyly labours to go aboute the countrey in hete colde in cawme stormy weders by water and by lande in honger and thurste Faynte and wery to preche and teache the worde kyngdome of god And amonge his disciples not as a lorde ouer his bonde seruantꝭ by worldly pompouse power but euer beynge gentil mylde and meke he intreated them in all and withall brotherly charite and loue howe greate pacience he expressed in berynge and sufferynge of the Iwes no tonge can tell he shewed vnto thē vnspekeable kyndnes they reanswered hym euer with most vnnaturall vnkyndnes he was borne of theyr nacion in theyr countrey Math. 15. ●1 And as he sayd hym selfe he came pryncipally for that people And there he byganne fyrst to do myracles to preache with all diligence to brynge them vnto the ryght fayth vnto the true vnder standyng of theyr owne lawe And they wold not receyue hym nor gyue credence vnto hym he fede them by myracles and the sone forgate hym and neuer thanked hym therfore He cured theyr seke people by hys godly vertue And they sayde hyt was by the power of the dyuyl when so euer they toke occasion at any of hys wordes or workes he euer charitably satisfyed them by auctoryte and good reason when they proudly spake vnto hym he mekely reaunswered when they with raylynge wordes rebuked hym he with softe soubre maner spake vnto them And euer was he most diligente to wynne and gether them vnto god that were moste rebellious and obstinate And when they pursued hym he auoyded and gaue place tyl hys tyme was cū that he him selfe had appoynted for his death And then howe cruelly they behaued thē selfe towarde hym the ordre of his passion doeth shewe euidently In euery artycle wereof is playnly set forth both theyr extreme malycious crudelyte and bytter malice And his most hygh charitable pacience To recounte here and rehers vnto you the sayde passion nedeth not you haue hyt in so many workes bokes setforth by ordre of dyuers auncient auctours In thys on thynge you may note hys paciēce meruelouse wonderful and perfecte that he dyd not onely bere suffre hys enimies so mekely and constantly in all hys lyfe but also dyd praye for thē so charitably and wepynge so hertely vpon the crosse at hys death O meruelous and must vn declareable exeample of pacience he taught his disciples this pacience before in precepte by wordes as the gospell doeth wytnes in many places Math. 5. g In Math he sayde vnto his disciples I bydde you sayeth he loue youre enymyes Do you good vnto them that hate you and praye you for your persuers harmeres And for them that shamefully falsly do rebuke you that you may be the chylder of your heuenly father so in conclusion to be perfect in pacience as he is And when our sauiour goynge to death had washed the fete of hys disciples and also for the great exeample of pacience the fete amonge thē of hys enymye and fals traytoure Iudas he sayd vnto them Se sayde he take hede knowe you what I haue done vnto you Io. 3. ● You call me mayster and lorde and you saye well For in dede so I am yf than I your mayster lorde haue wayshed youre fete you muste also of duete eueryche washe the fete of other For I haue gyuen you exeample that as I haue done vnto you so shulde you also do in lyke maner Note you deuoute disciples what he dyd vnto them and what exeample he gaue In that obseruance of washynge he gaue the exeāple of profounde mekenes and in the berynge and suffrynge of the traytour Iudas he gaue exeāple of must perfect pacience For he knewe well before that he wolde betray hym yet notwithstandyng he ꝓmoted hym vnto the must hygh degre of hys church the ordre appostolyke And not only washed hym with his other byloued frendes Augu. temo 4. contra dona Epist 163. pagina 478. d. et temo 8. In psal 10. In do cōfido but also fede hym amonge thē with hys owne holy sacred body precious blode Remembre you nowe howe meruelous pacience hit is to knowe a domesticall / and housholde enemye and neuer to detect ne by wrey hym and yet when he came vnto the dede wolde not denye to kysse the treatour Thus you ꝑceyue howe he bare and suffred that his