Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	father_n	king_n	son_n	3,169	4	5.2990	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66598	Conscience satisfied in a cordial and loyal submitting to the present government of William and Mary in three discourses justifying the Williamites against the Jacobites : the first being animadversions on a book intitutled The doctrine of non-resistance, or, Passive obedience no way concerned in the controversies now depending between the Williamites and the Jacobites, the second on I Sam. 23.30 ... the third on Dan. 5.20 ... / by Tim. Wilson, rector of Kingsnoth in Kent.	Wilson, Timothy, 1642-1705.	1690 (1690)	Wing W2949; ESTC R38313	57,754	74

the_o magistrate_n power_n or_o authority_n to_o tyrannize_v and_o oppress_v second_o because_o governor_n be_v appoint_v for_o the_o good_a of_o the_o people_n three_o because_o this_o be_v a_o violation_n of_o the_o law_n of_o nature_n first_o because_o god_n never_o give_v the_o magistrate_n power_n or_o authority_n to_o tyrannize_v and_o oppress_v so_o that_o to_o resist_v illegal_a oppression_n be_v not_o to_o resist_v god_n ordinance_n but_o man_n usurpation_n not_o the_o king_n authority_n but_o his_o lust_n hence_o the_o prophet_n elisha_n defend_v himself_o 2_o king_n 6.32_o elisha_n sit_v in_o his_o house_n and_o the_o elder_n sit_v with_o he_o and_o the_o king_n send_v a_o man_n from_o before_o he_o and_o ere_o the_o messenger_n come_v to_o he_o he_o say_v to_o the_o elder_n see_v you_o how_o this_o son_n of_o a_o murderer_n have_v send_v to_o take_v away_o my_o head_n look_v when_o the_o messenger_n come_v shut_v the_o door_n and_o hold_v he_o fast_o at_o the_o door_n be_v not_o the_o sound_n of_o his_o master_n foot_n behind_o he_o he_o call_v he_o the_o son_n of_o a_o murderer_n because_o his_o father_n ahab_n have_v kill_v god_n prophet_n and_o he_o be_v like_o he_o in_o disposition_n but_o that_o which_o be_v to_o our_o purpose_n be_v that_o he_o resist_v the_o king_n messenger_n he_o call_v upon_o the_o elder_n to_o assist_v he_o as_o know_v that_o god_n give_v no_o power_n to_o prince_n to_o punish_v the_o innocent_a and_o therefore_o they_o may_v defend_v themselves_o there_o be_v first_o private_a defence_n second_o public_a private_a defence_n be_v prove_v by_o this_o text._n it_o be_v lawful_a against_o a_o sudden_a and_o illegal_a assault_n of_o a_o messenger_n send_v by_o the_o king_n if_o against_o a_o sudden_a as_o one_o say_v why_o not_o against_o deliberate_v and_o plot_v for_o they_o be_v worse_o this_o example_n of_o elisha_n be_v bring_v to_o prove_v the_o lawfulness_n of_o use_v force_n against_o a_o king_n in_o use_v violence_n prayer_n and_o tear_n be_v very_o good_a mean_n against_o tyranny_n but_o they_o be_v not_o the_o only_a mean_n to_o kneel_v down_o and_o say_v lord_n help_v we_o and_o not_o stretch_v forth_o a_o hand_n to_o help_v our_o soul_n be_v not_o to_o trust_v god_n providence_n but_o to_o tempt_v god_n and_o to_o try_v whether_o he_o will_v work_v a_o miracle_n for_o our_o safety_n it_o be_v presumption_n and_o not_o piety_n so_o to_o trust_v to_o a_o good_a cause_n as_o not_o to_o use_v all_o lawful_a mean_n to_o maintain_v it_o here_o be_v forcible_a opposition_n allow_v against_o a_o messenger_n commissioned_n by_o the_o king_n the_o elder_n be_v desire_v to_o seize_v he_o this_o act_n of_o elisha_n be_v plain_o contrary_a to_o the_o king_n command_n second_o because_o governor_n be_v appoint_v for_o the_o good_a of_o the_o people_n he_o be_v the_o minister_n of_o god_n to_o thou_o for_o good_a rom._n 13.4_o but_o if_o thou_o do_v that_o which_o be_v evil_a be_v afraid_a for_o he_o bear_v not_o the_o sword_n in_o vain_a for_o he_o be_v the_o minister_n of_o god_n a_o revenger_n to_o execute_v wrath_n upon_o he_o that_o do_v evil_a he_o have_v not_o arbitrary_a power_n but_o his_o power_n be_v limit_v and_o this_o be_v the_o end_n of_o his_o government_n even_o the_o welfare_n of_o the_o kingdom_n now_o if_o the_o subversion_n of_o the_o government_n be_v design_v and_o the_o destruction_n of_o the_o people_n aim_v at_o by_o evil_a counsellor_n than_o the_o law_n of_o god_n allow_v and_o the_o law_n of_o nature_n require_v the_o people_n to_o defend_v themselves_o the_o magistrate_n be_v the_o minister_n of_o god_n he_o sustain_v the_o person_n of_o god_n as_o a_o legate_n as_o one_o gloss_n and_o as_o be_v the_o lord_n so_o be_v the_o minister_n but_o god_n do_v not_o punish_v the_o good_a but_o praise_v they_o therefore_o the_o end_n of_o government_n be_v that_o we_o may_v live_v just_o and_o quiet_o and_o that_o the_o body_n politic_a and_o public_a honesty_n may_v be_v defend_v if_o these_o be_v violate_v in_o a_o high_a measure_n the_o people_n be_v not_o bind_v to_o stand_v still_o and_o have_v their_o throat_n cut_v the_o sword_n be_v to_o defend_v the_o good_a and_o punish_v the_o evil_n but_o if_o the_o sword_n be_v use_v to_o the_o contrary_a than_o the_o people_n must_v defend_v themselves_o final_o the_o cause_n of_o the_o institution_n of_o magistracy_n be_v to_o defend_v and_o honour_v the_o good_n this_o be_v the_o call_v that_o magistrate_n have_v for_o they_o ought_v not_o to_o rule_v for_o their_o own_o sake_n only_o but_o for_o the_o public_a good_a and_o they_o be_v not_o possessor_n of_o a_o unbridled_a power_n but_o with_o such_o as_o be_v for_o the_o safety_n of_o their_o subject_n three_o because_o this_o be_v a_o violation_n of_o the_o law_n of_o nature_n the_o subject_a as_o several_a author_n speak_v may_v be_v say_v to_o take_v up_o arm_n either_o first_o as_o a_o act_n of_o self-preservation_n or_o second_o as_o a_o act_n of_o jurisdiction_n exercise_v towards_o his_o prince_n the_o first_o way_n we_o say_v it_o be_v lawful_a the_o second_o way_n we_o contend_v not_o for_o it_o because_o jurisdiction_n proper_o signify_v power_n of_o office_n the_o school_n out_o of_o aristotle_n say_v wendol_n philos_fw-la mor._n b._n 1._o c._n 29._o distinguish_v natural_a and_o civil_a right_n by_o the_o property_n he_o assign_v three_o property_n of_o natural_a right_n the_o first_o be_v take_v from_o the_o efficient_a for_o natural_a right_n have_v its_o original_a and_o authority_n from_o god_n who_o first_o put_v it_o into_o the_o mind_n of_o man_n in_o the_o creation_n and_o after_o the_o fall_v also_o in_o some_o manner_n preserve_v it_o in_o the_o posterity_n of_o the_o first_o men._n hence_o it_o be_v call_v by_o aristotle_n the_o first_o right_o or_o the_o first_o thing_n that_o be_v just_o the_o second_o be_v from_o the_o force_n and_o efficacy_n the_o right_n of_o nature_n be_v understand_v by_o all_o endue_v with_o a_o sound_a mind_n and_o every_o where_n among_o all_o have_v the_o same_o force_n hence_o it_o be_v immutable_a and_o can_v be_v abrogate_a the_o three_o be_v from_o the_o end_n the_o right_n of_o nature_n be_v chief_o refer_v to_o honesty_n there_o be_v also_o three_o property_n of_o civil_a and_o legal_a right_o take_v from_o the_o same_o argument_n the_o first_o be_v from_o the_o efficient_a civil_a right_n have_v its_o rise_n and_o authority_n from_o man_n by_o who_o it_o be_v constitute_v with_o common_a consent_n with_o probable_a reason_n take_v from_o the_o law_n of_o nature_n or_o some_o circumstance_n the_o second_o be_v from_o the_o force_n and_o efficacy_n this_o right_n oblige_v no_o body_n before_o it_o be_v establish_v and_o constitute_v but_o after_o it_o be_v establish_v and_o confirm_v it_o begin_v to_o oblige_v under_o pain_n of_o transgression_n hence_o it_o may_v be_v change_v and_o abrogate_a the_o three_o be_v from_o the_o end_n it_o be_v chief_o refer_v to_o profit_n though_o it_o presuppose_v honesty_n from_o natural_a right_n here_o it_o will_v not_o be_v amiss_o to_o lay_v down_o a_o few_o definition_n and_o rule_n for_o the_o more_o ease_n understanding_n what_o we_o mean_v by_o the_o law_n of_o nature_n first_o there_o be_v a_o eternal_a law_n which_o the_o schoolman_n out_o of_o s._n aug._n b._n 6._o of_o free_a will_n describe_v thus_o the_o eternal_a law_n be_v the_o high_a reason_n which_o we_o must_v always_o obey_v by_o which_o evil_a man_n deserve_v misery_n and_o good_a man_n a_o good_a life_n by_o which_o that_o which_o be_v temporal_a be_v right_o make_v and_o right_o change_v from_o this_o eternal_a law_n flow_v the_o law_n of_o nature_n and_o according_o aquinas_n tell_v we_o the_o law_n of_o nature_n be_v nothing_o but_o a_o participation_n of_o the_o eternal_a law_n in_o the_o reasonable_a creature_n and_o grotius_n say_v culverwell_n describe_v it_o thus_o the_o law_n of_o nature_n be_v the_o dictate_v of_o right_a reason_n show_v that_o there_o be_v moral_a filthiness_n or_o moral_a necessity_n in_o some_o act_n from_o the_o convenience_n or_o inconvenience_n or_o disagreement_n thereof_o with_o the_o reasonable_a nature_n itself_o and_o consequent_o that_o such_o a_o act_n be_v either_o forbid_v or_o command_v by_o god_n himself_o the_o author_n of_o nature_n the_o law_n of_o reason_n say_v the_o ever-renowned_n hooker_n eccl._n pol._n b._n 1._o parag._n 8_o have_v these_o mark_n to_o be_v know_v by_o first_o such_o as_o keep_v they_o resemble_v most_o lively_a in_o their_o voluntary_a act_n that_o very_a manner_n of_o work_v which_o nature_n herself_o do_v necessary_o observe_v in_o the_o course_n of_o the_o whole_a world_n the_o work_n of_o nature_n be_v behooveful_a beautiful_a without_o superfluity_n or_o