Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	esquire_n	john_n	sir_n	22,219	5	8.5624	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68991	The hauen of hope containing godlie praiers and meditations for diuers purposes. Gathered by R.A.	Allin, Ralph.	1585 (1585)	STC 376.3; ESTC S115873	28,164	222

THE HAVEN OF HOPE Containing godlie Praiers and meditations for diuers purposes Gathered by R. A. Mark 13 35. Watch and pray for ye knowe not when the time is Imprinted at London for Yarath Iames. 1585 To the Worshipfull and my very good Maister M. IOHN DARCIE Esquier grace mercie and peace from God the father through our Lord Iesus Christ be multiplied CAlling vnto my remembrāce worshipfull Sir the streight accoūt that our Sauior Christ shal take of his seruants on whom he hath bestowed his talents and seing the reward that the good and profitable seruant shall haue for wel bestowing imploieng the same And also setting before mine eies the punishment prepared for the wicked and vnprofitable seruant I waieng the reward of the one and the punishment of the other thoght it to be very necessary my bounden dutie according to the talent which almightie GOD in mercie hath bestowed vpon me to write this little booke two especial causes moouing me thereunto the first principall cause is to discharge my dutie towards almightie GOD of whom I haue receiued and do receiue euery good gift whatsoeuer it be as neere as he will giue mee grace for as the Scripture saith Euerie good gift and euerie perfect gift commeth from aboue the Lord make vs thankfull for them for when we haue done whatsoeuer we can of our selues which is nothing yea when we thinke that we haue done the best seruice that can be done yet must we vnderstand and knowe that we are but vnprofitable seruants and haue not done so much as is our dutie to do This is the first and principall cause that mooued me to the writing of this little Treatise Then when I had finished this small peece of worke being vndetermined whom I might make my patrone at length it came into my mind to present the same vnto your worships view as to one of whome among men I haue receiued the greatest benefits Therfore the second cause that moued me to the writing of this little volume was somwhat to gratifie your worships goodwil which hath at all times been so great towards me But peraduenture your worship may thinke it a great presumption in me to present such a rude peece of worke to you but I craue pardon for my boldnes and I trust that your Worship will accept it according to my good meaning and I hope in the almightie Lord that although it be not furnished with Ciceronical eloquence you shall find in it such matter as shall tend both to the glorie of GOD and the health of your soule and that is my greatest desire Thus being loth to vse superfluitie of words I end desiring almightie God to prosper your Worship in all your affaires that you may so walke before him in this vale of miserie that when this our sinful course is ended you and we may all reigne togither with him in that place which he in mercie hath prepared for all his elect children to the which place bring vs the Father the Sonne and the holie Ghost Amen Your Worships most humble to command Raphe ALLIN To the godlie and Christian Reader R. A. wisheth the direction of Gods holie spirit THOV hast heer good Christian Reader the first fruits of a barren field which although it be not replenished with pleasant herbs delightfull to the fleshly fancie of thy mind yet if thou put away from thee the delights of this world and put on Christ Iesus I do not doubt but by the assistance of Gods holie spirit they shall be pleasant to thy spirituall appetite And heerin I desire thee not to be rash in condemning without consideration but rather if thou see a fault by any means to be escaped I earnestly desire thee to correct it that if heerafter occasion do serue me to set foorth the like againe seeing thy good will towards me I may be emboldened the more to perseuere in the like enterprise And bicause that praier if it come from a hart and mind that is stirred vnto godlines is a thing most pretious in the sight of almightie God I thought it good therefore to write this small Manuell of praiers intituled The HAVEN of HOPE which although the volume be but small yet if thou wel peruse and marke the same I trust in the Lord Iesus Christ that thou shalt find such matter in it as if thou pray by faith shall no doubt bring consolation both to thy soule and bodie And if I do find or can any way learne that this little Treatise doth bring any comfort vnto thy soule I do meane as God shall make me able in time to augment the same Thus being very loth to trouble thee with manie words and little matter I leaue thee to the defence of almightie God vnto whom I pray that it will please him to guide thee with his holie spirit that thereby thou maist do whatsoeuer shall be pleasant in his sight to his honor and the health of thine owne soule through our onlie Sauiour Iesus Christ to whom with the Father and the holie Ghost be all honor praise glorie dominion and thanks giuing now and euermore So be it Thine in the Lord R. A. An introduction to praier BEFORE thou beginnest to pray good christian Reader there are three things of thee principally to be noted which are these that followe 1 The first is to bewaile thy sins and to be hartily sorie for them promising never to commit the like againe For at what time soeuer a sinner doth repent him of his sinne from the bottom of his hart I will put all his wickednes out of my remembrance saith the Lord. 2 The second is this that thou must be persuaded in thy faith and conscience that the Lord doth heare regard whatsoeuer thou dost pray for or else thy praiers are made altogither in vaine For whatsoeuer proceedeth not of faith is sinne 3 And the third and last is this that thou must go with an vpright a cleere cōscience before the Lord thy God not bearing malice or enuie to any thy brethren or sisters in the Lord for as Saint Iohn saith How canst thou loue the Lord thy God whom thou hast not seen when thou hatest thy brother whom thou seest daily Thus good Reader if thou dost diligently mark and consider these three points and followe them there is no doubt but that the Lord thy GOD will heare what soeuer thou praiest and also grant thee thy request For how canst thou pray to the Lord to direct thee with his holie spirit when thou dost not bewaile and lament for thy offences which bee past And how dost thou thinke to obtaine thy request at the Lords hand when thou dost not pray by faith and with a cleere conscience And how canst thou pray with a cleere conscience when thou bearest malice and enuie to thy brethren or sisters which are all members of one misticall bodie with thee Iesus Christ being the head Thus breefly haue I