Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	esquire_n	john_n	sir_n	22,219	5	8.5624	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13997	The high-vvay to heauen: or, the doctrine of election, effectuall vocation, iustification, santification and eternall life Grounded vpon the holy Scriptures, confirmed by the testimonies of sundry iudicious and great diuines, ancient and moderne. Compiled by Thomas Tuke.; High-way to heaven.	Tuke, Thomas, d. 1657.	1609 (1609)	STC 24309; ESTC S102479	78,861	226

THE HIGH-VVAY To Heauen OR The doctrine of Election effectuall Vocation Iustification Sanctification and eternall Life Grounded vpon the holy Scriptures Confirmed by the testimonies of sundry iudicious and great Diuines Ancient and Moderne Compiled by THOMAS TVKE LONDON Printed by NICHOLAS OKES dwelling neere Holborne bridge 1609. TO THE WORshipfull Maister IOHN Leuesen Esquire SIR many and great are the Priuiledges of the Faithful and farre more excellent then any which either are or can be granted by any mortall Monarch whatsoeuer For first they were elected of almightie God freely from all eternity to be partakers of his grace in this world and to be inuested with immortall glory in the world to come Secondly when they had reuolted from God and were become the vassals of the Diuel dead in sinnes and the children of wrath God in 〈…〉 recall and gather them and redeemed them from their seruitude with the bloud of his owne and only sonne Christ Iesus who was made sinne for vs that wee might be made the righteousnes of God in him assuming our iniquitie to himselfe and imputing his righteousnesse vnto vs. Magnum autem est quod peccata remissa sunt sed maius est quòd per sanguinem Dominicum remissa sunt Now it is much that we should be redeemed by God who were Runna gates from God but that we should be redeemed by the bloud of God by the bloud of the sonne of God who was perfect God perfect man of the same substance honor and ant●quitie with the Father this commends the wonderfull loue of God vnto vs and is a fauour that all the world besides doth want Thirdly God doth refine and reuiue them breathing into them the breath of life the spirit of sanctification who doth reforme purge and alter them ruinating the cursed workes of the Diuell and repairing rectifying and adorning them by grace with goodnes Fourthly God doth when hee pleaseth bath them in the waters of sorrow and try them in the furnace of affliction to correct and clense them that his graces in them may appeare more fresh and shining as flowers doe in a shower or as the Moone doth in the night Finally the Lord will one day translate them out of the wide and wast Wildernes of this wicked and wofull World and will safely bring them into celestiall Canaan where they shall liue for euer with him in ful freedome from all euill and in perpetuall fruition of all felecity so that as nothing shal be found in Hell which shal be desired so nothing shal be desired in Heauen which shall not be found Ibi laetitia sine tristitia locus sine dolore vitasine labore lux sine tenebris ibi iuuentus semper vigescit nunquam senescit ibi dolor nunqum sentitur nec gemitus vnquam auditur ibi tristitia nunquam videtur sed aeternum gaudium possidetur ibi est summa certa tranquillitas tranquilla faelicitas foelix aeternitas aeterna beatitas beata Trinitas There shal be mirth without mourning a life without labor day without darknes eternall happines happy eternity Ibi nec malitia nec militia ibi nec poena nec poenitenria ibi nec peccatum nec perditio There is neither sinne nor sorow neither penalty nor penitency neither foe nor fighting neither corruption nor contention amity and no enmity faith and no fraud godlines and no guile loue without lust ● wisedome without wilines simplicity without simulation perpetuall solace and solacious perpetuity prosperous security and secure prosperity Ibi nil intus quod sastiolatur nil foris quod appetatur ibi rex veritas lex charitas possessio aeternitas There we shall neither lothe nor long for The King is veri●y the law charity the possession eternity yea the fruition of the eternall God who will be Mel in ore melos in aure i●bilus in corde All in all to them that loue him These things you may take a further view of if you please by perusing this little ●ractate which I dedicate to you as a testimony of my desire of your proficience in holy learning And thus hoping of your kind acceptance thereof I commend it to you and both it and you to the Lord desiring him to honor you with his grace 〈◊〉 you may so know him in your youth as that you may be knowen of him in your age and that seruing him like a faithfull Souldier against sinne and all sinnefull vanities in the Church militant you may raigne also like a noble Victor with him in the Church Triumphant February 16. 1608. Your Worships in the Lord to be commanded THOMAS TVKE 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eduardi Smithi ad Lectorem Laesciuae fa●iem Veneris laudare vetustas Respersam naeuo garrula saepè solet Exhibet iste liber veneres naeuo sine castas Es laetam quicquid sternat ad astra Viam Eiusdem ad Momum Nigro si tibi mos bene facta notare lapillo H●● omnis maculis pagina sparsa foret Vanae at sicarpas tantummodo somnia Mome Crede tuss maculis non locus vllus erit Eiusdem ad Auctorem Ergò age pensentur tibi tot mercede labores A Eternà dignam saecula nostra negant Exhibe tende doc● condigna salubria Verae Christo ●uibus cunctos carmin● voce stylo The names of such as are alledged in this booke beside the Scriptures A AMbrose Angelome Anselme Aquinas Aristotle Augustine B Bede Beza Bellarmine Bernard Bradford Bu●anu● Basill C Caluin Cicero Chrysostome Clemens Alex Cameracensis Cyprian Cyrill D Danaeus F Fox Fulgentius G Greenham Gregorie H Hugo Haimo H●ome I Innocentius Isidore Isychius Iustine K K●●ke ma● L Lacta●tiu● Luth●r M P. Martyr O Origen P Per●iu● P●●lp●t Piscator Polanus Primasius Pr●●p●r R Radulphus Roffensis Rogers Remi●i●s Roil●●● S Sedulins Sturmius T Tertullian Theodulus Trel●atius Tyndall V Vrsinus VV Willet OF GODS ETERnall Election CHAP. I. The word Election hath fiue significations Three reasons to pro●ue that there is an Election to life Two reasons prouing the necessary vse of this Doctrine Foure reasons to shew that Ministers should teach it Three duties to bee done concerning the handling of it ALL men are by a certaine instinct of nature desirous of knowledge and account ignorance euill and vnseemely like a defectiue body or a light-lesse house For knowledge is the eye of the minde the light of the soule the ornament of grace and nature and such riches as will swimme with the master when he suffers shipwracke and sees his whole estate to sinke before his eyes Now the more excellent and commodious a thing is the more worthy it is of our knowledge Therefore it is discommendable and vncomely for any man to bee ignorant of himselfe and of the causes the meanes and maner of his eternall saluation and redemption from horrible and intolerable miserie To