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A49587 A discourse of paying of tithes by T.L. ... ; together with an appendix ... Larkham, Thomas, 1602-1669. 1656 (1656) Wing L441A; ESTC R41027 20,618 58

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this is one and holding the same Covenant of grace in extent to you and yours which was no ceremony among Gods ancient people is another and union together of Saints by profession in Churches and of Churches also as streets of one Jerusalem be carefully regarded And peace shall be upon you and mercy walking by this Rule or Canon and upon the Israel of God Let God have his due in his way though with some losse unto thee untill the time come of the fall of Antichrist in this particular also the exacting I meane of Tythes by titles derived from him and his sacrilegious adherents and successours The Lord will shortly clear up this and other truths with the brightnesse of his coming Even so Amen Come Lord Jesus come quickly FINIS Courteous Reader These Books following are printed and are to be sold by Francis Eglesfield at his Shop at the Marigold in Paul's Church-yard THe holy Court in five Tomes written in French by N. Caussin and done into English by Sir T. Hawkins and others Most excellent Instructions for the keeping of Merchants Books and Accounts by way of Debitor and Creditor after the Italian manner by John Carpenter Merchant in Folio Aelians Tacticks or the Art of Imbattelling an Armie in Folio Animadversions of War or the Military magazin by Robert Ward Gentleman and Commanander in Folio The Works of John Taylor the Water-Poet collected into one Volume in Folio Heywood of Angels in Folio Pareus on the Revelation in English in Folio Bp. Usher his Body of Divinity in Folio Decapala in Psalmos sive Commentarius ex decem Linguis antiqui Patribus Rab. Historicis Poetis a Joanne Vicars Anglo in Folio A faithfull Register of the Transactions in Parliament in the Third and Fourth yeares of the Raigne of our late Soveraigne lord King Charles containing the severall speeches Cases Arguments of Law and grand Mysteries of the Kingdome then in Agitation by T. F. Gulston in Rhetoricam Aristotelis gr lat in 4to The Workes of that famous Mathematician Edmund Gunter sometime Professor of Astronomie in Gresham Colledge newly printed with many corrections and additions by Samuel Foster late Professor of Gresham Colledge in 4to The Workes of Sir Rich. Baker Viz. Meditations and Disquisitions on the Lords Prayer in 4to On the first Psalm in 4to On the seven Penitential Psalmes in 4to His Cato Variegatus or Cato's Moral Distcks translated into English verse 4to On the Creed in 12. Motives for prayer upon the seven dayes of the Week in 12. The Soliloquie of the Soul in 12. An Apologie for Laymens writing in Divinity in 12. Decimal Arithmetick or the use of Napiers bones by William Barton in 8vo The Sea-man's Secrets with the Tables 〈◊〉 calculated very usefull for young Seamen in 〈◊〉 A Commentarie on the first Psalm by Phineas Fletcher in 4to The Purple Island being Poeticall Miscelanies by Phineas Fletcher in 4to Joy in tribulation or Consolations for afflicted Consciences by Phine as Fletcher in 12. Five Sermons upon several occasions preached at Court by Dr. Preston in 4to The Needles excellencie a most usefull Book of Cut-works in 4to Light from heaven by Dr. S●bb● in 4to Lydia's Conversion or the Riches of Mercie by Dr. Sibbs in 12. The whole works of that Eloquent Divine Thomas Plafere D.D. collected into one Voume in 8 vo The handmaid to Arithmetick refined by Nicolas Hunt in 8vo The Art of Dialling by John Foster corrected and much enlarged by the Author himself in 4to An Introduction to the right receiving of the Sacrament by W. Pemble in 12 The burthen and unburthening of a loaden conscience by Richard Kilby in 12. Spiritual food and Physick being a large Catechism composed by John Mico in 8vo A Catechism by M. Nicolas in 8vo Corpus Christi together with the demonstration of Antichrist by John Gurney in 12. The Historie of Heliodorus in ten Books translated by W. Lisle in 4to Æsop's Fables in Prose and Verse grammatical●●anslated illustrated with Pictures much enlar●●d exactly translated out of the originall Greek together with the Historie of his Life in 12. Divine Emblems Hieroglyphicks by Francis Quarles in 8vo The usefullnesse and excellency of Christ by C. Jelinger in 8vo The Office and Dutie of Constables Church-wardens and other Officers excellently set forth by Nicholas Layer Counsellor in 8vo A Collection of Speeches in Parliament by Sir Edward Deering in 4to A Discourse of proper Sacrifice by Sir Edward Deering in 4to Posselii Syntaxis Greek in 8vo Gods Summons to generall repentance by John Harsnet in 12 Juelli Apologia in 8 vo Greek and Latine and also in Lat. in 12. Divers Sermons upon several occasions by John Bond Master of the Savoy in 4to The Doctrine of the Bible in 8 vo Gospel-conversion by John Cotton of New-England in 8 vo A Brief of the Bibles Historie in 12. by Enoch Clapham Occasional-Meditations by Jos Hall in 12. A brief Exposition on the Epistle to the Hebrews by David Dixon in 8 vo Short handwriting or the art of tachygraphie by Thomas Shelton in 8 vo Wolleb●i Compendium Theolog. in 12. Spare minutes or Warwicks Meditations in 12. A Map of England the most exact that is extant with the Kings of England about done by W. Holar Lucian's Dialogues translated into English 4to Holidai Philosophia in 4to Veneti Historia in 4to Death's Deliverance and Eliah's fierie Chariot in two Sermons by Alexander Gross in 8 vo A Manual of controversies in Engl. by Osiander in 8 vo Munition against man's misery by R. Smith in 8vo Wit and Mirth by John Taylor in 8 vo The Garden of spiritual Flowers in 12 Bible Battels by Rich Bernard in 12. Monuments in the Saxon-tongue written 700 years ago shewing that both the Old New Testament Lord's Prayer and the Creed were then used in the Mother tongue collected by W. Lisle in 4to The Excellencie of a gracious Spirit together with Moses Self-denial by Jeremiah Burroughs in 8 vo The power of the Christian Magistrate in sacred things by Lewis de Moulin Historie reader in Oxford in 8. Brief notes upon the whole book of Psalmes by George Abbot lately published in 4to Amicus Reipublicae the Commonwealth's friend or an exact and speedie course to justice and right and for preventing and determining tedious Law-suits by Io. March of Grayes-Inne The Soul's possession of Christ by Thomas Hooker of New-England in 12o. The Saints Dignitie and Dutie'●ogether with the danger of Ignorance and hardness by Thomas Hooker of New-England in 12. Rhetorices Elementa by William Dugard Master of Merchant-Tailors School London in 8 vo Also Retoricae Compendium Anglo-Lat by Thomas Horn Master of Eaton School A piece of great Leaning entituled The height of Eloquence written originally in Greek by Dionysius Longinus translated into English by J. Hall Esquire The High Court of Justice a Sermon preached before the Judges of assize Leicester by Anthony Scattergood Moses his Choyce shewing the excellencie of a gracious heart c by Mr. Jeremiah Burroughs A glimps of Christ discovering the sweet incomes of Christ to a spirituall heart by Robert Dingly The use of the Quadrant fitted for daily practtice with lines by Sam Foster late Professor of Astronomie at Greshan Colledge Reusneri Symbola exactly corrected and the defect of the three Tables in former Editions rectified and made into one Letters of Mounsier de Balzack 1.2.3 4th parts translated out of the French into English by Sir Richard Baker and others now collected into one volume in 8vo None but Christ the 9th Edition by Clement Cotton the author of the English Concordance in 12. A Treatise of Liberty and Necessity wherein all controversie concerning Predestination Election Free-will Grace Merits Reprobation c. is fully decided and cleared by Thomas Hobbs in 12. The Covenant of Grace discovering the Great worke of a Sinners Reconciliation to God by John Cotton late Minister at Boston in New-England in 8. The Theater of Complements or the Art of Eloquence and most refined way of speaking by Basilius Musophilus in 12 Cases of Conscience practically resolved by Joseph Hall B● of Norwich in 12. The way to Heaven discovered and the stumbling blocks cast therein by the World the Flesh and the Divel removed the second Edition much enlarged by Robert Purnell in 8. Satan at Noon being an impartiall relation of the proceedings of the Commissioners of the County of Berks against John Pordage Minister of Bradfield in the said County published by Christopher Fowler in 4to The Crums of Comfort a prayer-book in 24. The Psalms of David in Meetre to be sung in usuall knowne tunes by Will. Barton M. of Arts. The mortified Christian shewing the nature signes necessity and Difficulty of true Mortification with a discoverie of sincerity by that faithfull Minister of Christ Christopher Love in 8. The Scotch designe discovered Relating their dangerous Attempts lately practised against the English Nation with the sad consequences of the same in 4to Poems Humane and Divine by Robert Herrick Esquire in 8 The Historie of Bees by Charles Butler in 4to Lucius Florus in Latine in 24. C. Salustius in Latine in 24. Phraseologia puerilis or selected Latine and English Phrases very usefull for young Latinists to prevent Barbarismes and bald Latine-making and to initiate them in speaking and writing elegantly in both Languages the third Edition Methodically digested and very much enlarged by the Authour John Clark Bachelour in Divinity sometimes Master of the Free-school in Lincolne Formulae Oratoriae in usum Scholarum concinnatae cum praxin usu earundem in Epistolis Thematibus Declamationibm conterendis Accessit Dux Poeticus cum suis aliquot poematiolis Editio septima Novissimâ Autorts Limâ expolita per Joh. Clarke B. D. and sometime Master of the Free-School in Lincoln The Parable of the wedding Supper explained wherein the offer of Salvation both to Jewes and Gentiles is pithily and plainly applyed the second Edition whereunto is added a discourse for the payment of Tithes by Thomas Larckham M. A. sometime of Trinity Colledge in Cambridge The Rock of Ages or a Treatise of the eighteen Attributes of God twelve of them communicable and six incommunicable being the substance of Sundry Lectures by Thomas Larkham M. A somtime of Trinity Colledge in Cambridge FINIS
all or the most that truly fear and love God And notwithstanding what by the perfidious and treacherous dealing of some particular persons that have beene employed about great works in our dayes who like Absolon or Achitophel to David or like Shemaiah to Nehemiah or Judas to Christ have proved false and what by discouragements of the honest party and disappointments of expectations in the losse of fair opportunities which we in England are not strangers unto And what by over-acting of others before dispensation to each particular gave the call And what by conjunction with such as have not beene reall hearted to the cause of God this truth and some others seeme to be slaine with the two witnesses for a time yet I am perswaded it will not be long before God will returne to his work that hath beene of late upon the wheele and either make some to remember themselves and do their first work or lay them aside that peoples eyes may be removed from instruments to himself and casheere them that have casheered themselves out of their imployments for God and his people and of stones raise up children to Abraham and bringers to passe of his minde and will for the setting up of Christian worship and throwing downe that carnal Ministery which is chiefly kept up by this irregular paying of tythes in this Nation to such as Gods people can see no mark of or call from God upon The result of all is clearly this that if great men will not meaner men shall Christ was borne of meane parentage came out of Galilee which could not but be a cloud over him and a great trial to the faith of the godly who were told that he was to come out of Bethlehem If professed Ministers out of fear distrust of God will give an uncertain sound tradesmen fishermen tentmakers blew-apron-men shall speak plainer I say if these with the Scribes Pharisees should be silent or enemies rather the stones shall cry out The little stone hewed out of the mountain without hands will throw down all that belongs to the fourth beast in either shape or forme We were wont to say in the times of the Prelacy that Homilies and the Service-Book were the two legges of a dumb Ministery in England Consider I pray you whether the compelling of payment of Tythes now as they are paid be not of great use for the continuance of a formal artificial outside carnal Ministery in this Nation But methinks I hear some say the Ordinance whereby Commissioners are appointed for the approbation of publik Preachers together with that whereby diverse are appointed for the ejection of scandalous and insufficient Ministers being duly and carefully executed will quickly make a riddance of many that are now imployed and so the last discourse before-going will be uselesse I acknowledge there is very much in those two Ordinances had we such spirited men as those actings call for which are in them required And were that way the way of Christ so clearly to all as perhaps it may be to some But the declared dissents and discontents of a very religious party do seeme to say something is wanting Besides raine to lay corne that should be cut downe is out of season And Barbers that cut off the haire and let the head alone that should rather be so used are insufficient to be executioners Consider what I say There is further this one thing generally complained of for I hear many things more then many that can do much more good then I can if they would that this tends very little in many places to the propagation of the Gospel or saving of souls For as a great man in the Ministery said in publike that he knew not which was the best death poisoning or starving so say many if such vacant places were filled with godly experienced Saints apt to teach 't were something but ancient men are found scandalous and so ejected and youths that will be any thing for a quiet life are found to be made use of or none at all to my knowledge Patrons and young men can agree about Livings and the Commissioners for Approbation never hear of either the Patron or his Clerk Blessed be God that hath so farre put it into the heart of those that have power to prepare Christs way before him as to do so much as hath beene done in this perverse froward and untoward Nation yet it is humbly conceived that notwithstanding the multiplied sentences of death upon Church work yet grace and mercy that are by dark dispensations usually ushered in are wrapped up and a coming all this while I wish none of my Brethren-would give way to envious grudgings against the persons of such as are now in power but rather pray for them which I am sure of they more stand in need of then give cause of envie And for them my prayer is that they will cast downe that foul Idol Discretion falsely so called My meaning is that they would not be too much given to fears and forecastings as Jonah was whereby he was put out of Gods way To make an end of my Appendix My hope is that the time is not far off in which truths will be better seene and agreed upon by and among the Saints As for fond Familists Quakers Ranters and such kinde of poore seduced be witched souls let them be looked upon with pitie as we are Saints and dealt withall by Magistrates as Gods Word doth warrant For my part I know no odds now betweene the power of our Governours and the Kings of Israel and Judah 'T is true their Kings were typical and their Land Sacramental but their power within Church and without was the same that now it is concerning both the Tables of the Morall Law But I finde not that they that ruled well did meddle with matters of Church cognisance purely so otherwise then to protect the Priests and Levites and people of God and punish evil-doers Ye cannot be ignorant of the ground of that catching question moved to our Lord Jesus Is it lawful to give tribute to Caesar If it had not beene Gods it had scarce beene worth the answering If one should aske of me Is it lawfull to pay Tythes to my Lord or Master such a one I have learned of my Lord and Master to answer Give and unto God the things that are Gods If Magistrates will not or cannot though they would redeeme or rescue the Lords portion out of the hands of the spoyler and sacrilegious Tenant and make way for the Saints observance of this Moral duty of giving God his due with more ease and disburden their consciences that are vexed for not sinning against it which yet may be their ignorance I say if this cannot be yet for I acknowledge many clouds of darknesse are about this truth which I hope the Sunne of righteousnesse will shortly dispel yet deride not slight not my counsel let the Sabbath day Ordinances whereof