Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	duty_n	parent_n	servant_n	4,972	5	7.0122	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44969	An humble addresse to the right honourable Lords and Commons assembled in Parliament in vindication of kingly power and government against the damnable positions of Jesuits and phanatiques desiring they would be pleased to call in the king without dishonourable conditions according to his just right / written by the author of a letter to a member.	Author of A letter to a member.	1660 (1660)	Wing H3391; ESTC R31130	13,534	20

Error in Politicks the sowers of all Rebellion and Annarchy that Kings and all in Authority have their power from the People which is as truly false in it self as fatal to this Nation For though the People do nominate Kings c. in elective kingdoms or consent to them in Hereditary as ours is and the Crown ought to be transmitted to our most gracious Soveraign from a long series of his numerous and royal progenitors yet their nomination or consent is either by way of fo●m or order to declare an approvement of or submission to the King as the supreme Power of the kingdom which is derived by divine institution from God himself the sole most obsolute eternal Monarch and fountain of all lawfull Power it being no more in the People to give Power to Kings then in their own Power to give themselves being All Power being Authoritative originally or radically in God as the first founder in the King Representative per modum subjecti as a subject capable of the just managery of it and in the People materially per modum patientis in the nomination of the Person not the constitution of Power in their choise in Elective kingdoms and by their consent do not give a Power be an attribute of obedience in their due subscription to it in hereditary We have Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for it per me Regis regnant by me Kings reign By me Constitutive efficienter per modum Authoris as the supreme Agent and Kings do reign Ministerialiter per modum Dei locum tenentium as Gods Vicegerents their Power being a Ray of Divinity by whose benigne influence mankinde the flower of the universe watered in showers of graces from above and streams of Justice below receiveth its bud and perfection under his propitious conduct in a happy planting and orderly maturing all things in this inferiour world And therefore Kings and all in Authority are not of the Peoples but of Gods christionizing and that after his own Name I said ye are Gods whereupon for his sake and by virtue of his Commission as his Deputies the People are liable to pay a just tribute of obedience to them But suppose that Kings and those who are in Authority shall as the Phanaticks of this age object neglect the great end of Government and improve all opportunities and advantages of their Power and Grandeur unto their own personal and family interest especially when they shall wilfully and against universal reason and the apparent danger of the common safety then say they they determine their Authority and having in such cases quitted their care and respects to the Peoples protection they likewise quite the People from their Allegeance and obedience To this damnable and Jesuitical Position I thus reply It is rare to find Kings they and their People being Correlatives to have so much cruelty for themselves as in bauishing the universal Dictates of Reason in the common ruine of their kingdoms theirs and the Peoples being one joynt interest and their greatest concern next the glory of God is a mutual opposition of enemies and a joynt concurrence in vigorous endeavours for the support and promotion of each others happiness But grant that Kings should so far degenerate as to cancel all obligations to God and nature in order to Liberty and Propriety of their People it is no more then is clearly described in the sacred Oracles where Samuel stateth the absolute Prerogative of a King 1 Sam. Chap. 8. ver 2. to the 17. And he said this shall be the manner of the King that shall reign over you he will take your sons and appoint them for himself for his Chariots And let them take their much admired Calvins authentick Paraphrase on the text out of his care done to truth rather then Kings in the latter end of the 26 Paragraph De publica Administratione Ac si dixisset Samuel eo se proripiet licentiae Regum libido quam cohibere vestrum non erit quibus hoc restabit unum jussa excipere ac dicto audientes esse To such a height of Tyranny shall the will of Kings break forth which to restrain is not your duty in you this onely remaineth to hearken to his words and obey his commands with which you are in humble submission to comply and not in a rebellious resistance to dispute And to that effect is that most signal place of Scripture Jer. chap. 27. ver 6. and 8. And now have I given all those lands into the hands of Nebuchadnezzar the King of Babylon my servant c. Who this Nebuchadnezzar was is sufficiently known who had conquered Jerusalem the holy City and had by his absolute power invaded other Territories yet God styleth him Nebnchadnezzar my servant though a great Tyrant and Usurper by virtue of his unquestionable Commission which none but God himself could take from him And once more be pleased to take Calvins Comment upon the recited Text Videmus quanta obedientia Dominus tetrum illum ferocemque Tyrannum coli voluerit non alia ratione nisi quia Regnum obtinebat You see saith he with what obedience the Lord would have that cruel Tyrant observed upon no other account but as he was by himself invested with the Royal Throne And Calvin further urgeth in the same Paragraph Eodem decreto constitui etiam nequissimos Reges quo Regum authoritas statuitur nunquam in animum nobis seditiosae illae cogitationes venient tractandum esse pro meritis Regem nec aequum esse ut subditos ei non praestemus qui vicissim Regem nobis se non praestat By the same Commission are wicked Kings constituted by which the Authority of Kings in general is enacted and we must never entertain within our minds such Rebellious thoughts how that the King is to be treated according to his demerits neither is it fit we should with draw our obedience as subjects though he doth not express his gracious clemency and Moderation as a King Therefore these Phanatick objections of this latter age since 1642 are very unjustifiable that service and obedience is to be wholly devoted onely to the just commands of superiors this is that disloyal principle which hath introduced so much Barbarisme and confusion among us which hath an ill aspect upon our Oeconomicks as well as Politicks and hath gained an opinion with wives children and servants that no service is to be given by the one to their Masters nor duty by the other to their Parents nor obedience by the third to their Husbands if Masters Parents or Husbands do as they conceive impose their severe commands upon them and if they act any thing contrary to their fancy they deem they may justly infringe all obligations whatsoever due by Religion Law and the right of Nature to their several Relations But suppose that Kings and all in Authority shall neglect the great ends of Government and improve all opportunities and advantages to