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A08610 The monument of matrones conteining seuen seuerall lamps of virginitie, or distinct treatises; whereof the first fiue concerne praier and meditation: the other two last, precepts and examples, as the woorthie works partlie of men, partlie of women; compiled for the necessarie vse of both sexes out of the sacred Scriptures, and other approoued authors, by Thomas Bentley of Graies Inne student.; Monument of matrones. Part 1-4. Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576.; Marguerite, Queen, consort of Henry II, King of Navarre, 1492-1549. Miroir de l'âme pécheresse. English & French.; Catharine Parr, Queen, consort of Henry VIII, King of England, 1512-1548. Lamentacion of a sinner.; Tyrwhit, Elizabeth, Morning and evening prayers.; Catharine Parr, Queen, consort of Henry VIII, King of England, 1512-1548. Prayers or meditacions. 1582 (1582) STC 1892; ESTC S101562 669,543 1,114

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Sunne to set bicause we expect his arising againe in the morning no more ought we as men without hope to be sorie for the death of the bodie knowing that in the morning light of the resurrection it shall eftsoones arise receiue the soule againe to ioie or paine eternall VVhen the candles or lamps be light praie THanks be giuen to thee O Lord which after daie when night commeth hast giuen vs for the remedie of darknesse this artificiall light of the candle or lampe whereby we see and discerne those things in this night of our bodies which are expedient for vs to vse But especiallie we render immortall praise vnto thine holie Maiestie for the light of thy doctrine which thy Sonne against the horrour of sinne and ignorance hath brought vnto vs for a remedie against death eternall Grant we beseech thee O Lord of light and Maister of all truth that the most thicke and obscure clouds of our minds may be so driuen awaie and expelled by the lampe of thy grace and candle of knowledge and right vnderstanding that in bodie corporallie and in soule spirituallie wee may euer see by both these lights to glorifie thee both in our liues and in our deaths Thy word ô Lord is a lampe to our feete and a light vnto our paths O light thou our candle and make our darknesse to be light that with our lamps euer burning we may still watch for thy comming Amen Meditation THinke now that as without this materiall light of the candle all would be horrour and vncouth darknesse euen so without the spirituall light of Gods diuine word and wisedome all our light is darknesse our knowledge errour and our life death and vtter confusion Thinke also that as the candle is not put vnder a bushell but set on a candlesticke to giue light to all in the house so likewise ought we to let the light of our faith shine bright before men that other séeing our good works may therefore glorifie God Euening praiers for Sundaie to be said kneeling by the bedside before you make you vnreadie ¶ Here you may saie one of the confessions for the Sabboth daie as before pag. 384 387. WE render vnto thee euerlasting praises most mercifull Father for that of thy gratious fauour and loue towards vs thou hast vouchsafed to preserue vs this daie and the rest of our life hitherto vnder the shadowe of thy most mercifull protection beseeching thee also to take vs into thy tuition this present night and euer that we be not tempted with anie suggestion of Sathan but being thoroughlie armed with the holie Ghost we may haue power and force to resist his assaults by a sure faith and confidence in the bloud of thy blessed Sonne our Lord and Sauiour Christ Iesus Giue vs grace to repent vs of our sinnes vnfeinedlie to craue remission of them vncessantlie to imbrace thy holie word and commandements sincerelie and to expresse them in our liuing effectuallie whereby we may walke vprightlie in our conuersation with sure and certaine hope of the resurrection to eternall life by the merits of Christ Iesus that with the wise virgins we may be found waking and watching for his comming when he shall come to iudge the world with equitie and to reward euerie man according to the works of his bodie Grant vs grace most mercifull Father to behaue our selues so vprightlie in this life that then we may be made partakers of thy kingdome with thine elect there to liue in eternall ioie and felicitie world without end Amen Another Euening praier on the Lords daie O Almightie and eternall God Father of our Lord Iesu Christ which togither with thy Sonne and the holie Ghost didst create man after thine owne likenesse and breath into him the breth of life the which through thy goodnes continueth at thy pleasure Thou hast made of one bloud all mankind and assigned times and length of our life in this world thou giuest life to the people on the earth and breth to the walkers therein which if thou take awaie they shall depart and be turned into dust We blesse thee heauenlie Father and with all our harts giue thee thanks not onelie for sauing vs this daie from dangers but also from our cradles for defending both our soules and bodies from death Wherefore magnifie the Lord O our soules and our spirits reioice in God our Sauiour For he hath looked vpon the basenesse and afflictions of his seruants He that is mightie hath done for vs great things and holie is his name Wherefore we will praise the Lord for euermore bicause his mercie endureth from generation to generation on such as feare him We will shew foorth his power in the euening and when we go to bed we will remember his mercie Arise now our soules in the night praise your God In the beginning of the watches powre out your harts like water before the face of the Lord. For the Saints will be ioifull with glorie sing lowd vpon their beds Wherefore we also will praise thee continuallie and will confesse thy name for euermore For thou art the God which delighteth our harts and maketh our soules merie Therefore in the night we will thinke vpon thy benefits and our spirits shall consider of thy woonderous works For thou hast commanded that thy mercie be celebrated in the daie time and thy truth in the night season O our Lord and God of mercie gentlenesse patience pitie and truth which she west mercie vnto thousands and blottest out all our offences we lift vp our soules vnto thee and from our harts we praie thee put not before thine eies the horrible confusion vncleannesse and wickednesse of our minds being replenished with loathsome darknesse and ignorance full of doubtings and errors Our harts and will are turned from thee our God and all the powers and strength both of our soules and bodies are defiled and filthilie weakened but Lord of thy great merice blot out our offences looke vpon the troubles and dolours of our harts and forgiue all our sinnes For lo our soules are wounded and can not be holpen but onelie through mercie There is no health in our flesh bicause of thine anger neither is there rest in our bones bicause of our sins For our iniquities haue gone ouer our heads and as an heauie burden haue pressed vs down Our wounds are putrified and corrupt bicause of our foolishnesse Asswage thine anger and turne from thine indignation Pardon our faults remit all punishment and restore in vs the light of thy goodnesse which was lost O Lord heare O Lord forgiue harken O our God for thine owne sake For thy name is called vpon by vs. O God of heauen and earth in this euening tide doo we call vnto thee that remitting our sinnes which this daie especiallie we haue committed against thee in breaking thy Saboth and prophaning this our holie daie with our vnholie deeds speech and cogitations thou wouldest receiue vs into thy
when thou openest thy hand they are satisfied with good things O Lord in whom consisteth the fulnesse of all good things vouchsafe to extend thy blessing vpon vs thy poore seruants sanctifie vnto vs thy gifts which we receiue of thy liberalitie that we may vse them soberlie and purelie according to thy good will and by this meanes to knowledge thee to be the Father and author of all goodnesse still seeking principallie the spirituall bread of thy word whereby our soules may bee nourished eternallie through Iesus Christ thy sonne our Lord So be it Matthew 4. verse 4. MAn liueth not by bread onlie but by euerie word that proceedeth out of the mouth of God Grace after meate LEt all nations praise the Lord let all people sing praise vnto him For his mercie is multiplied vpon vs and his truth endureth for euer We render thanks vnto thee O Lord God for all the benefits that we receiue continuallie at thy hand for that it pleaseth thee to sustaine vs in this corporall life ministring vnto vs all our necessities and speciallie for that it hath pleased thee to regenerate vs into the hope of a better life which thou hast reuealed vnto vs by thy holie Gospell We beseech thee not to suffer our affections to be here rooted in these corruptible things but that we alwaies haue an higher respect waiting for our Lord Iesus Christ vntill he appeere in our redemption So be it A praier to be said before sleepe Exhortation LEt vs all fall downe humbling our selues before the high and soeuereigne Maiestie of our good God and Father acknowledging vs to be as we are namelie poore and miserable sinners praieng hartilie vnto him as followeth O Lord God Father eternall we beseech thee that it will please thee to cast the eie of thy fatherlie mercie vpon vs thy poore seruants not laieng to our charge so manie faults and offences whereby we are worthie to be brought vnto thy iudgement and whereby wee cease not to prouoke thy wrath against vs. And forasmuch as we are too vnwoorthie to appeare before thy holie Maiestie vouchsafe to receiue vs in the name of thy welbeloued sonne our Lord Iesus Christ accepting the merits of his death and passion for a recompense of all our faults regarding rather the obedience which he hath rendred vnto thee and not the manifold faults that we dailie commit against thy Maiestie O Lord God seeing it hath pleased thee to create the night for mans rest so as thou hast ordeined him the daie to trauell grant vs grace so to take our bodilie rest this night that our soules may alwaie watch vnto thee that our harts be lift vp in thy loue and that we so renounce all earthlie cares that we succour our selues according as our infirmitie requireth Let vs neuer forget thee but let the remembrance of thy goodnesse and grace continue alwaie printed in our memorie and by this meanes our consciences also shall haue their spirituall rest as our bodies take theirs Furthermore let not our sleepe be excessiue to accomplish the ease of our flesh beyond measure but onelie to satisfie the frailtie of our nature that we may be disposed to serue thee Moreouer let it please thee to preserue vs vnderfiled both in our bodies and in our spirits and to keepe vs against all dangers that our verie sleepe may be to the glorie of thy name And seeing the daie is not so passed but that we haue offended thee manie waies according as we are poore sinners so that all is now hid through the darknesse that thou sendest vpon earth vouchsafe also to burie all our faults through thy mercie least we thereby bee taken from thy presence Let it please thee also O Lord God to illuminate vs by thy holie spirit in the true vnderstanding of thy holie will and bring to passe also that we may yeeld vnto thee the loue and feare that true and faithfull seruants doo owe vnto their masters and children vnto their parents seeing it hath pleased thee to shew vs such grace as to receiue vs into the number of thy seruants and children Amen The praier of the Church of the faithfull to speake the word of God with all boldnesse Acts 4. verse 24 c. O Lord thou hast made the heauen the earth the sea all things that be in them Which through thine holie spirit hast said by the mouth of Dauid thy seruāt Wherfore haue the nations raged the people haue imagined vaine thoughts The kings of the earth haue assembled and the princes are come togither against the Lord and against his Christ For trulie Herod and Pontius Pilate with the Gentils and the people of Israel haue gathered themselues together in this citie against the holie child Iesus whom thou hast annointed to doo those things which thy hand and thy counsell hath determined to be done And now Lord behold their threatnings giue vnto thy seruants that they may speake thy word with all boldnesse so that thou stretch foorth thine hand that healing signes and woonders be done by the name of thy holie child Iesus Amen ¶ The maner how to examine such yong persons as be willing to receiue the Supper of our Lord Iesus Christ Mother IN whome beleeue you Child In God the Father and in Iesus Christ and in the holie Ghost Mother The Father the Sonne and the holie Ghost are they more than one God C No. M Must God be serued after his owne commandements or after the traditions of men C He must be serued according to his owne commandements and not according to the commandements of men M May you accomplish Gods commandements of your selfe C No. M Who is it then that accomplisheth them in you C The holie spirit M And when God giueth you his holie spirit can you perfectlie accomplish them C No. M And yet notwithstāding God cursseth reiecteth all such as do not sincerelie fulfill his cōmandements C It is true M By what meanes then shall you be saued and deliuered from the cursse of God C By the death passion of our Lord Iesus Christ M How is that C Because that by his death he hath restored life vnto vs and reconciled vs vnto God his father M And whome praie you vnto C To God M In whose name praie you C In the name of our Lord Iesus Christ who is our aduocate and intercessor M How manie Sacraments are in the Christian Church C Two M Which be they C Baptisme and the Lords Supper M What is the signification of Baptisme C It hath two parts For our Sauiour doth therein represent vnto vs the remission of our sinnes then our regeneration or spirituall renouation M And the Supper what signifieth it vnto vs C It signifieth vnto vs that by the communion of the bodie and bloud of our Lord Iesus Christ our soules are nourished in hope of the life euerlasting M What is it that the bread and wine which
shall or will receiue me If thou despise me and turne thy face from me who shall looke vpon me Recognise and knowledge me O Lord to be thine although vnworthie comming to thee although I bee vile and vncleane For if I be vile and vncleane as I confesse my selfe in deede to be thou canst make mee cleane If I be sicke thou canst heale me If I be dead and buried thou canst reuiue me for thy mercie is much more than mine iniquitie Thou canst forgiue me more than I can offend Therefore O Lord doo not consider nor haue respect to the number of my sinnes but according to the greatnesse of thy mercie forgiue me and haue mercie on me most wretched sinner Saie vnto my soule I am thy health which saiedst I will not the death of a sinner but rather that he liue and be conuerted and turne to thee O Lord bee not angrie with me I beseech thee but for thy great mercie sake forgiue and pardon me all my misdeeds and bring me to the blisse that neuer shall cease Amen Another forme of Confession and praier to be vsed of the Maister and Mistresse with their families in priuate houses euerie morning ALmightie God and most mercifull Father we doo not present our selues heere before thy Maiestie trusting in our owne merits or woorthinesse but in thy manifold mercies which hast promised to heare our praiers and graunt our requests which we shall make to thee in the name of thy beloued Sonne Iesus Christ our Lord who hath also commanded vs to assemble our selues together in his name with full assurance that he will not onelie be amongst vs but also be our mediator and aduocate towards thy Maiestie that we may obtaine all things which shall seeme expedient to thy blessed will for our necessities Therefore we beseech thee most mercifull father to turne thy louing countenance towards vs and impute not vnto vs our manifold sinnes and offences whereby wee iustlie deserue thy wrath and sharpe punishment but rather receiue vs to thy mercie for Iesus Christes sake accepting his death and passion as a iust recompense for all our offences in whom onlie thou art pleased and through whome thou canst not be offended with vs. And seeing of thy great mercies we haue quietlie passed this night grant O heauenlie father that we may bestowe this daie wholie in thy seruice so that all our thoughts words and deedes may redound to the glorie of thy name and good example to all men who seeing our good works may glorifie thee our heauenlie father And forasmuch as of thy meere fauour and loue thou hast not onlie created vs to thine owne similitude and likenesse but also hast chosen vs to be heires with thy deere sonne Iesus Christ of that immortall kingdome which thou preparedst for vs before the beginning of the world we beseech thee to increase our faith and knowledge and to lighten our harts with thy holie spirit that we may in the meane time liue in all godlie conuersation and integritie of life knowing that idolaters adulterers couetous men contentious persons drunkards gluttons and such like shall not inherit the kingdome of God And because thou hast commanded vs to praie one for another we doo not onlie make request O Lord for our selues and them that thou hast alreadie called to the true vnderstanding of thy heauenlie will but for all people and nations of the world who as they know by thy wonderfull works that thou art God ouer all so they may be instructed by thy holie spirit to beleeue in thee their onlie Sauiour and Redeemer But forasmuch as they can not beleeue except they heare nor cannot heare but by preaching and none can preach except they be sent therefore O Lord raise vp faithful distributers of thy mysteries who setting apart all worldlie respects may both in their life and doctrine onelie seeke thy glorie Contrariwise confound Sathan Antichrist with all hirelings whome thou hast alreadie cast off into a reprobate sense that they may not by sects schismes heresies and errors disquiet thy little flocke And because O Lord we be fallen into the latter daies and dangerous times wherein ignorance hath gotten the vpper hand and Sathan by his ministers seeke by all meanes to quench the light of thy Gospell we beseech thee to mainteine thy cause against those rauening Woolues and strengthen all thy seruants whom they keepe in prison and bondage Let not thy long-suffering be an occasion either to increase their tyrannie or to discourage thy children neither yet let our sinnes and wickednesse be an hinderance to thy mercies but with speede O Lord consider these great miseries For thy people Israel manie times by their sinnes prouoked thine anger and thou punishedst them by thy iust iudgement yet though their sinnes were neuer so greeuous if they once returned from their iniquitie thou receiuedst them to mercie We therfore most wretched sinners bewaile our manifold siunes and earnestlie repent vs for our former wickednesse and vngodlie behauiour towards thee And whereas we cannot of our selues purchase thy pardon yet we humblie beseech thee for Iesus Christes sake to shew thy mercie vpon vs and receiue vs againe to thy fauour Graunt vs deere father these our requests and all other things necessarie for vs and thy whole Church our Queene and Realme according to thy promise in Iesus Christ our Lord in whose name we beseech thee as he hath taught vs saieng Our Father c. Almightie and euerlasting God vouchsafe we beseech thee to graunt vs perfect continuance in thy liuelie faith augmenting and increasing the same in vs dailie vntill we growe to the full measure of our perfection in Christ whereof we make our confession saieng I beleeue in God the Father almightie c. Almightie God which hast promised to heare the petitions of them that aske in thy Sonnes name wee beseech thee mercifullie to incline thine eares to vs that haue now made our praiers and supplications vnto thee and graunt that those things which wee haue faithfullie asked according to thy will may effectuallie be obteined to the releefe of our necessitie and to the setting foorth of thy glorie through Iesus Christ our Lord Amen The Lord blesse vs and saue vs the Lord make his face to shine vpon vs and be mercifull vnto vs the Lord turne his fauorable countenance towards vs and graunt vs his peace Amen The grace of our Lord Iesus Christ the loue of God and the communion of the holie Ghost be with vs and remaine with vs for euer So be it A Morning praier for Sundaie AFter due examination of my former life with an humble and contrite hart with a sorowfull and repentant spirit I sue vnto thee most mercifull father beseeching thee of mercie and forgiuenesse of mine offences which in this night or at anie time heeretofore I haue committed against thy godlie will and pleasure by anie manner of vncleannesse of soule or bodie that I haue fallen into
and feede thee with the heritage of Iacob thy father for the mouth of the Lord hath spoken it Esaie 58 verses 13 14. Yea blessed is he that keepeth the Sabboth and polluteth it not and keepeth his hands from doing anie euill Esaie 56 verse 2. Then his threatenings where he saith Yee shall therefore keepe the Sabboth for it is holie vnto you he that defileth it shall die the death therefore whosoeuer worketh therein the same person shall be euen cut off from among his people Exod. 31 verse 14. Of going to Church AND to the end you may the spéedilier addresse your selfe to frequent the Church often not alone but with your whole familie as you ought first call diligentlie to your mind some of these sentences of holie Scripture following ¶ Esaie 66 verse 23. AND it shall come to passe that from Moone to his Moone from Sabboth to his Sabboth all flesh shall come to worship before me saith the Lord. ¶ Esaie 2 verses 2 3. AND it shall come to passe in the latter daies the hill of the Lords house shall be prepared in the height of the mountaines and shall be higher than the hilles and all nations shall prease vnto him and a multitude of people shall go speaking thus one to another Come let vs ascend to the hill of the Lord c. ¶ Agge 1 verses 4 5 6 c. Zach. 14. THus saith the Lord of hostes Consider your owne waies in your harts ô yee people get yee vp to the mountaine and fetch wood and build this house and I will take pleasure in it and I will be glorified saith the Lord. Is it time for your selues to dwell in seeled houses and this house lie waste Ye haue sowne much but ye bring little in ye eate but ye haue not ynough ye drinke but ye are not filled ye cloath you but ye be not warme and he that earneth wages putteth it into a broken bagge ye looke for much and lo it came to little And when ye brought it home I did blowe vpon it and why saith the Lord of hosts Because of my house that is waste and you run euerie one into his owne house Therfore vpon you is the heauens staied from deaw and the earth is staied from yeelding her increase and I haue called for a drought vpon the land and vpon the mountaines and vpon the corne and vpon the wine and vpon the oile and vpon all that the earth bringeth foorth vpon men and vpon cattell and vpon all the labour of thy hands c. Thus hauing well perused and weied these holie sentences stir vp your selfe and exhort all your children seruants strangers and neighbours about you with chéerefull minds willinglie and diligentlie to resort to the Church especiallie euerie Sundaie and Holiedaie saieng vnto them as followeth An exhortation to be vsed of Maisters and Dames euerie Sundaie morning COme let vs ascend to the hill of the Lord to the house of the God of Iacob and he will there instruct vs of his waies and teach vs how to walke in his paths For out of Zion shall come a lawe and the word of the Lord from Ierusalem and hee shall giue sentence among the heathen and shall reforme the multitude of the people Come therfore I saie let vs cheerfullie ascend and go vp to Ierusalem the hill and house of the Lord. O let vs go our waies into his gates with thanks-giuing and into his courts with praise that we may present our selues to daie holie before the Lord and serue him with gladnesse ¶ When you be going towards the Church the better to expell idle thoughts and noifull cogitations and to prepare your harts to deuotion euen by the waie as ye go meditate and saie with your selfe some of these Psalmes and praiers following the which also for more readinesse would be learned by hart and said without booke Praiers to be vsed going to Church A Psalme I Was glad when they said vnto me We will go into the house of the Lord our feete shall stand in thy gates O Ierusalem Ierusalem is builded as a Citie that is at vnitie in it selfe For thither the Tribes go vp euen the Tribes of the Lord to testifie vnto Israel and to giue thanks vnto the name of the Lord. For there is the seate of iudgement euen the seate of the house of Dauid O my soule praie for the peace of Ierusalem they shall prosper that loue it Glorie be to the Father c. As it was in the c. Another Psalme LORD I haue loued the habitation of thy house and the place where thine honour dwelleth yea the zeale of thine house hath euen eaten me Therefore will I wash my hands in innocencie O Lord and so will I go to thine altar that I may shew the voice of thankes-giuing and tell of all thy woonderous works in the great congregation Behold I will go with the multitude that by the motion of the spirit are brought forth into thy house O God euen vpon the multitude of thy mercies in thy feare will I among such as keepe holiedaie worship towards thy holy Temple make haste vnto thy Tabernacle to vnderstand thy worthie wais diuine wil. For vnto thee O God which hearest the praiers vnto thee shall all flesh come to worship thee in Zion praier shall be made euer vnto thee and dailie shalt thou be praised in Ierusalem O therefore let the congregation of thy people come about thee O God that they may shew all thy praises within the portes of the daughter of Zion and reioice in thy saluation Remember also I beseech thee good Lord according to the fauour that thou bearest vnto thy people and visit me with thy saluation that I may see the felicitie of thy chosen children and reioice in the gladnesse of thy people giue thee thanks with thine inheritance O make me one of the houshold of faith and congregation of them that seeke thee euen of them that seeke thy face O Iacob saieng Lo I come to fulfill thy will O God O send out the light of thy truth that they may leade me and bring me vnto thy holie hill and to thy dwelling and that I may go vnto the altar of God euen vnto thee the God of my ioie and gladnesse With ioie and gladnesse I saie cause thou me to be brought to thy mansion house and to enter into the Kings palace That I may ascend vnto the hill of the Lord and rise vp holilie in his holie place That I may receiue the blessing from the Lord and righteousnesse from the God of health and saluation Another verie godlie praier to be vsed going to Church either at morning or euening praier IAm now entred into the voiage of saluation conduct me O Lord luckilie vnto the port that deliuered by thee from the verie death I may escape all dangers and come to the verie life Behold Lord my hart hunteth thee out and would God I
Lord dailie with the true Manna of thy heauenlie word and with the grace of thy holie Sacraments Giue vs grace continuallie to read heare and meditate thy purposes iudgments promises and precepts not to the end we may curiouslie argue therof or arrogantlie presume thervpon but to frame our liues according to thy will that by keeping thy couenants we may be sure of thy promises and so make our election and vocation certaine through our constant faith vertuous and godlie liuing Seru. Amen Maister Confirme vs O Lord to the image of our Sauiour So lighten the lamps of our harts with the fire and burning flames of thy loue that no enuie rancor hatred or malice doo remaine in vs to quench it but that we may gladlie forgiue whatsoeuer wrong is or shall be either maliciouslie or ignorantlie done or said against vs. And here Lord in thy presence for thy Maiestie is euerie where we forgiue whatsoeuer hath beene by anie man or woman practised against vs beseeching thèe of thy goodnesse likewise to forgiue it And further for thy mercies sake and for our Sauiour Iesus Christs sake we beseech thee O deere Father to forgiue vs these horrible and damnable sinnes which we haue committed against thy Maiestie for which thou hast now iustlie brought the pestilence and plague vpon vs. Let the ceasing thereof we beseech thee certifie vs of thy mercie and remission Seru. Amen Maister We knowe O Lord the weakenesse of our selues and how readie we are to fall from thee Suffer not therfore Satan to shew his power and malice vpon vs. For we are not able to withstand his assalts Arme vs O Lord alwaies with thy grace and assist vs with thy holie spirit in all kinds of temptations Seruants Amen Maister Deliuer vs O deere father from all euils both bodilie and ghostlie Deliuer O Lord from trouble of conscience all that are snarled in their sins Deliuer O Lord from feare of persecution and tyrannie our brethren and sisters that are vnder the crosse for profession of thy word Deliuer O mercifull father those that for our sinnes and offences are alreadie tormented with the rage of pestilence Recouer those O Lord that are alreadie striken and saue the rest of my houshold and else-where from this greeuous infection Seruants Amen Maister Finallie O Lord God which for our innumerable sinnes dooest heere fatherlie correct vs to the end we should not feele the rigour of thy seueare iudgement in eternall condemnation we humblie submit our selues vnto thy grace and pitie beseeching thee for our Lord Iesus Christes sake that although we haue iustlie deserued this plague now laid vpon vs yet it may please thee in the multitude of thy mercies to withdrawe thy rod from vs. Grant O Lord true repentance of our sinnes which as it did in that good King Ezekias may deliuer vs from the plague laid vpon vs and cause those that be sicke heere in my house or otherwhere to recouer Or if thou haue determined to take a number of vs out of the miseries of this present euill world giue vs the comfort of thy holie spirit that may make vs glad and willing to come vnto thee Giue vs grace O Lord so to prepare our selues that we may be readie with the wise virgins to enter into life with our sauiour Christ whensoeuer it shall please thee to call vs. Seruants Amen Maister Grant this O deere father for Iesus Christes sake our onlie Mediator Aduocate Lord Redeemer and Sauiour to whome with thee and the holie Ghost be all honor and glorie world without end and in whose name we altogether with one hart and voice crie furthermore and praie vnto thee as he in his holie word hath taught vs saieng Maister and seruants altogether Our Father c. Other Psalmes and praiers to be said in the time of anie common plague sicknesse or other crosse and visitation of God by the Maister and Mistresse with their familie O Come let vs humble our selues fall downe before the Lord with reuerence and feare For he is the Lord our God and we are the people of his pasture and the sheepe of his hands Come therefore let vs turne againe vnto our Lord for he hath smitten vs and he shall heale vs. Let vs repent and turne from our wickednesse and our sinnes shall be forgiuen vs. Let vs turne and the Lord will turne from his heauie wrath and will pardon vs and we shall not perish For we knowledge our faults and our sinnes be euer before vs. We haue sore prouoked thine anger O Lord thy wrath is waxed hot and thy heauie displeasure is sore kindled against vs. Thou hast made vs heare of the noise of warres and hast troubled vs by the vexation of enimies Thou hast in thine indignation striken vs with greeuous sicknes and by and by we haue fallen as leaues beaten downe with a vehement wind Indeede we acknowledge that all punishments are lesse than our deseruings but yet of thy mercie Lord correct vs to amendment and plague vs not to our destruction For thy hand is not shortened that thou canst not helpe neither is thy goodnesse abated that thou wilt not heare Thou hast promised that afore we crie thou wilt heare vs and whilest we yet speake thou wilt haue mercie vpon vs. For none that trust in thee shall be confounded neither anie that call vpon thee shall be despised For thou art the onlie Lord who woundest and dooest heale againe who killest and reuiuest bringest euen to hell and bringest barke againe Our father 's hoped in thee they trusted in thee and thou didst deliuer them They called vpon thee and were helped they put their trust in thee and were not confounded O Lord rebuke vs not in thine indignation neither chasten vs in thy heauie displeasure Oh remember not the sinnes and offences of our youth but according to thy mercie thinke vpon vs O Lord for thy goodnesse Haue mercie vpon vs O Lord for we are weake O Lord heale vs for our bones are vexed And now in the vexation of our spirits and the anguish of our soules we remember thee and we crie vnto thee heare Lord and haue mercie For thine owne sake for thy holie name sake incline thine eare and heare O mercifull Lord. For we doo not powre out our praiers before thy face trusting in our owne righteousnesse but in thy great and manifold mercies Wash vs throughlie from our wickednesse and cleanse vs from our sinnes Turne thy face from our sinnes and put out all our misdeeds Make vs cleane harts O God and renew a right spirit within vs. Helpe vs O God of our saluation for the glorie of thy name O deliuer vs and be mercifull vnto our sinnes for thy name sake So we that be thy people and sheepe of thy pasture shall giue thee thanks for euer and will alwaies bee shewing foorth thy praise from generation to generation Glorie be to the Father c. As it was in the