Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	aaron_n	moses_n	number_v	16	3	12.9259	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11649	Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes	Ainsworth, Henry, 1571-1622?	1627 (1627)	STC 219; ESTC S106799	2,398,875	1,194

in Numbers 14. 10. Vers. 5. Goe on or passe on that is journey towards Mount Horeb and goe thou and the Elders foremost rod or staffe mentioned also in Exod. 7. 20. Num. 20. 8. 9. Vers. 6. I will stand Hebr. I standing to wit in the pillar of the cloud the signe of my presence standing at mount Horeb whereof see Exod. 3. 1. in the eyes or before the eyes of the Elders as witnesses of this glorious miracle whereby God turning the Rocke into alake of water the fli 〈…〉 fountaine of water Psal. 114. 8. gave them drinke both for their bodies and soules For the Rocke and water out of it signified Christ and is therefore called a spirituall Rocke 1 Cor. 10. 4. Hee being smitten with Moses rod and bearing the curse 〈◊〉 the Law for our sinnes and by the preaching of the Gospell also crucified among his people Gal. 3. 1. from him floweth the spirituall drinke wherewith all beleeving hearts are refreshed and ou● 〈◊〉 their bellies flow rivers of water of life Ioh. 7. 37 38. 39. Esay 53. 4. 5. Gal. 3. 13. Therefore this water out of the rocke is often mentioned to the praise of God and strengthning of his peoples faith Deut. 8. 15. Psal. 78. 15. 16. and 105. 41. Ne● 9. 15. The Hebrew Doctors say the turning of the rocke into water was the turning of the property 〈◊〉 judgement signified by the rocke into the proper 〈…〉 mercie signified by water R. Menachem on Exod. 17. Vers. 7. Massah that is in English Tentati 〈…〉 which name was given both for a memoriall of their sinne and a warning to generations following that they should not tempt the Lord as they tempted him in Massah Deut. 6. 16. Psal. 95. 8. 9. Heb. 3. 8 9. Meri●ah that is Contention or ●itter ehiding and so provocation to anger which therefore the Holy Ghost calleth in Greeke Para 〈…〉 that is Provocation or bitter contention which here was with Moses v. 2. and not so much with him as with the Lord himselfe Exod. 16. 8. Num. 20. 2. 13. Heb. 3. 8. 9. Is Iehovah c. that is the gracious presence of Iehovah and testimony thereof or are we deluded by Moses The Chaldee explaineth it thus Doth the Majestie of the Lord dwell among us or not Of this they would be confirmed by some signe or miracle which was to tempt God whose presence and power they had so often seene Vers. 8. Amalek the Amalekites the posteritie of Amalek a Duke of Eliphaz the sonne of Esau the brother of Israel Gen. 36. 15 16. This was the first of the nations who warring against Israel procured their owne utter destruction Numbers 24. 20. Deuteronomie 25. 19. 1 Sam. 15. 2. 3. But for Israels sinne came this chastisement upon them as the Iewes themselves acknowledged saying After they had passed through the sea they murmured for waters then came against them the wicked Amalek who hated them for the first birth right and blessing which our father Iakob had taken from Esau and he came and fought against Israel because they had violated the words of the law c. Thargum on Song 2. 15. fought or warred but treacherously for hee smote the hindmost of Israel even all that were seeble behinde them when they were saint and weary and bee feared not God Deut. 25. 18. Vers. 9. Ioshuah or Iesus in Hebrew Iehoshuah whom the Holy Ghost calleth in Greeke Iesus Acts 7. 45. Heb. 4. 8. Hee was first called Hoseas and Moses called his name Iesus that is Saviour Num. 13. 17. Hee was a figure of Iesus Christ the Saviour of the world both in his name and actions fighting the battels of the Lord and bringing his people into Canaan hee was the minister or servant of Moses and his successor in the government of Israel Exodus 24. 13. Numbers 27. 18. 23. Deuteronomie 34. 9. Ios. 1. c. the top Hebr. the head of the hill so in vers 10. There Moses holding up his rod as an ensigne might be seene of the people for the strengthning of their faith Compare Ios. 8. 18. 19. rod of God the Chaldee expoundeth it the rod wherewith miracles have beene done from before the Lord. Of it see Exod. 4. 20. and 7. 9. c. Vers. 10. to fight that is as the Greeke explaineth it and fought See the notes on Genes 2. 3. A like phrase also is in Numb 18. 22. Deut. 2. 16. 1 King 12. 33. The Hebrew text sometime manifesteth this as to build 1 Chron. 14. 1. for which in 2 Sam. 〈◊〉 11. is written and they built To say or Saying 1 Chronicles 13. 12. for which in 2 Sam. 6. 9. is written and said So in 1 Chronicles 34. 16. compared with 2 Kings 22. 9. Hur or Chur called in Greeke Oar hee was a Prince of the Tribe of Iudah being the sonne of Caleb the son of Ezron the sonne of Pharez the sonne of Iudah 1 Chronicles 2. 5. 9. 18. 19. This Hur was also left with Aaron to judge controversies when Moses went up unto GOD upon mount Sinai Exodus 24. 14. His sonnes sonne B●●aleel was the master workeman of the Lords tabernacle Exod. 31. 2. 5. Vers. 11. held up or held al●ft his hand with the rod of God in it for a signe of Gods power and helpe unto his people and consequently praying unto God for assistance as the lifting up of the hands also signifieth Psal. 28. 2. And so the Thargum Ierusalemy explaineth it when Moses held up his hands in prayer the house of Israel prevailed and when he let downe his hands from prayer the house of Amalek prevailed Hand is here for hands as the Greeke translateth and the verse following manifesteth Vers. 12. heavy that he could not continue to hold them up a signe of mans infirmities not able to indure long in spirituall exercises The spirit is willing but the flesh is weake Matth. 26. 41. 43. See also Luke 18. 1. Rom. 12 12. a stone under this similitude of a stone Christ is often signified Esay 28. 16. Psalme 118. 22. Zacharie 3. 9. 1 Pet. 2. 4. upon whom our weake faith is sustained in prayer and by whose spirit our infirmities are holpen Ioh. 14. 13. 14. 16. 17 Romans 8. 26. were steadie Hebr. was steadinesse or faith fulnesse And here the force of the Hebrew word amunah which signifieth faith is shewed to bee a steadie or firme perswasion in the promises of God and that which is most necessary in prayer Matth. 21. 22. Iames 1. 6. 7. and 5. 15. Romans 4. 20. 21. And this phrase his hand was meaneth that both his hands were steadfast For steadinesse the Chaldee saith Moses hands were spred-out in prayer going downe Hebr. going in of the Sunne which was the end of the day and withall of the victory and salvation of Israel So he that indureth to the end he shall be saved Matth. 24. 13. Vers. 13. edge Hebr. mouth which the Greeke translateth slaughter of the sword

histories testifie of that salt and dead sea as it was also called And the holy Scripture useth saltnesse for barrennesse Deut. 29. 23. Psal. 107. 34. This judgement of God brought upon one of the goodliest places in all Canaany signifying how that land and inhabitants should for their sinnes be deprived and made barren of all spirituall graces But by the Gospell and spirit of Christ graces are restored as was figured in a vision of waters issuing out of Gods house running into this sea healing the waters of it storing it with live fishes c. Ezek. 47. 1. 8. 9. 11. Vers. 4. served Chedor laomer herein God shewed the truth of Noes prophesie that Canaan should be Sems servant Gen. 9. 26. Chedorlaomer of Sems progeny was chiefe of all these Kings and Lord of the Canaanites Vers. 5. smote that is killed see vers 17. Rephaims or Raphaeans called of the Greeke and Chaldee paraphrast Giants and the Hebrew word is after used for such Deut. 2. 11. and Rapha was the name of a Giant that had foure sonnes Giants in Davids dayes 2 Sam. 21. 16. 22. But these Rephaims were now a people in Canaan Gen. 15. 20. Ashteroth a City in Basan where Og after reigned Ios. 13. 31. Zuzims these the Greeks call strong nations and the Chaldee Mighties Of them we reade not else-where unlesse their name was after changed by the Ammonites into Zamzummims Deut. 2. 20. Emims or according to the Greeke Ommeans these the Caldee calleth Terrible ones and so the Hebrue name signifieth They were a people great and many and tall as the Anakims accounted Giants and by the Moabites were called Terrible Emims Deut. 2. 10. 11. Shaveh or the plaine as the word signifieth of Kirjathaim which was a citie in the Land of Sihon afterwards King of Hesbon see Ios. 13. 19. Vers. 6. Chorites or Chorreans or Chorims a people that dwelt in Seir till Esau and his sonns drove them thence Deut. 2. 22. Gen. 36. 20. c. El-pharan by interpretation the Oke or plaine of Pharan or Paran which was a City by the wildernesse of that name see Gen. 21. 21. Vers. 7. En-mishpat that is by interpretation the Well of judgement and so the Greeke here calleth it the Chaldee nameth it the plaine of the division of judgement So called as it seemeth of Gods judgement or sentence given against Moses and Aaron for sinning at that place see Num. 20. 1. 10. 12. 13. the field that is the country or region so the field of Edom Gen. 32. 3. the field of Moab Gen. 36. 35. the field of Soan Psal. 78. 12. the field of Syria Hos. 12. 12. wherby those countries are meant the Amalekite so called afterward of Amalek son of Esau Gen. 36. 12. Hazezon thamar which the Chaldee calleth Engedi as it is also named in 2 Chron. 20. 2. a Citie in the Land of Canaan which fell to the tribe of Iudah Ios. 15. 62. a fruitfull place of vines Song 1. 13. Vers. 10. had many pits Hebr. pits pits which meaneth many or diuers pits so heapet heapes is many heapes Exod. 8. 14. rankes rankes Mar. 5. 40. for by many rankes fell that is were slaine there as the word also signifieth in Ios. 8. 24. 25. Iudg. 8. 10. and 12. 6. and many other places So there fell of Israel 1 Chron. 21. 14. for which in 2 Sam. 24. 15. is written there dyed See after Gen. 25. 18. Vers. 11. the substance or the goods cattell mony c. see Gen. 12. 5. their victuals or their meat the fruits of the land which were both sweet and plentifull made now a prey to the hungry souldiers The like judgements God threatned to the Israelites when they entred this land to possesse it if they brake his covenant Deuteron 28. 30. 31. 33. 51. Vers. 12. dwelt or was dwelling and so became partaker of their calamitie God thus chastening Lots former affectation of this pleasant country Gen. 13. 10. 11. Vers. 13. the Hebrew so named of his father Heber Gen. 11. 16. and hee and his children were commonly knowne by this title as in Gen. 39. 14. Numb 24. 24. Ier. 34. 9. Some thinke hee was so called of passing over the River when God called him from Chaldea Ios. 24. 2. but by Gen. 10. 21. it appeareth rather to bee of Heber the Patriarch and as this name of Hebrewes was the first title given to Abram and his seed so it indureth one of the last 2 Cor. 11. 22. Phil. 3. 5. the Okes or plaines see Gen. 13. 18. confederates Hebr. men or masters of league or covenant sworn-friends as the Greeke importeth Vers. 14. brother that is his kinsman see Gen. 13. 8. armed or drew out that is ledforth of his house Greeke numbred mustered trained or instructed we may understand it both of civill affaires and religion wherein hee had trained them the Chaldee calleth them young men and so doth Moses in vers 24. children that is servants borne in his house and to it belonging See after in Gen. 15. 3. pursued to weet after them as the Greeke saith meaning those kings fore-mentioned Dan a place in the north parts of Canaan called of old Leshem and being won by the Danites it was named Dan Ios. 19. 47. After it was called Caesarea so the Ierusalemy paraphrase calleth it Dan de Kasarjon Vers. 15. the left hand of Damascus called in Hebrew Dammesek and sometime Darmesek as 1 Chron. 18. 5. which was the head of Aram or Syria Es. 7. 8. and for the left hand both the Chaldee paraphrasts say north of Damascus and that rightly for the east is counted the formost part of the world and the west the hindmost Esay 9. 12. and the South is called the rightside opposed to the North Psal. 89. 13. Thus Abram pursued them passed in peace by a way that hee had not gone with his feet Esay 41. 3. Vers. 16. the substance or goods to weet of the S●do●ites as the Greeke version addeth Thus God gave the nations before Abram and made him rule ever Kings gave them as dust to his sword as driven stubble to his bow Esay 41. 2. A like victory God gave to David over the Amalekites 1 Sam. 30. 18. 19. c. And as the Hebrew have a saying that whatsoever befell unto the fathers is asigne unto the children so of this victory they write that it befell unto Abraham to teach that foure kingdomes should stand up to rule over the world and that in the end his children should rule over them and they should all fall by their hand and they should bring againe all their captives and all their substance Which are the foure kingdomes spoken of in Daniel R. Menachem on Gen. 14. Vers. 17. from smiting or from the slaughter as the Greeke turneth it and the Apostle hath the same word in Hebr. 7. 1. So in the Hebrew where one Prophet saith he smote 2 King 14. 5. another saith he killed 2 Chron. 25. 3.

Ithamar see 1 Chron. 24. Vers. 25. Phinehas of him see Numb 25. 7. c. Ver. 26. their armies or their hosts that is not confusedly but their ordered troups being increased to many thousands and called the hosts of the Lord Exod. 12. 37. 41. and 7 4. These were after ordered according to their tribes Numb 10. 14. 15. c. Of the word host or army see Gen. 2. 1. Vers. 27. to bring that is that they might bring as verse 13. Vers. 30. of uncircumcised Greek of a small voice Chaldee of an heavy speech see before verse 12. and Exod. 4. 10. CHAP. VII 1 Moses is made Pharohs God and Aaron his Prophet 3. Pharaohs heart should bee heardned against their words and signes 6 Moses and Aaron doe a they are bidden 7 Their age 10. Aarons rod is turned to a Serpent 11 The Sorcerers doe the like 13 Pharaohs heart is hardned 14 Moses is sent againe unto him with word and signe 19 The waters of Egypt are turned into blood 21 The fishes dye 22 The Magicians doe the like miracle whereupon Pharaoh is hardned still AND Iehovah said unto Moses See I have made thee a God to Pharaoh and Aaron thy brother shall bee thy Prophet Thou shalt speake all that I command thee and Aaron thy brother shall speake unto Pharaoh that he send the sonnes of Israel out of his land And I will harden Pharaohs heart and will multiply my signes and my wonders in the land of Egypt And Pharaoh shall not hearken unto you and I will lay my hand upon Egypt and wil bring forth mine armies my people the sonnes of Israel out of the land of Egypt by great judgements And the Egyptians shall know that I am Iehovah when I stretch forth my hand upon Egypt and I will bring out the sonnes of Israel from among them And Moses and Aaron did as Iehovah commanded them so did they And Moses was fourscore yeeres old and Aaron fourescore and three yeeres old when they spake unto Pharaoh And Iehovah sayd unto Moses and unto Aaron saying When Pharaoh shall speake unto you saying Give a wonder for you then thou shalt say unto Aaron take thy rod and cast it before Pharaoh it shall be turned to a dragon And Moses and Aaron went in unto Pharaoh and they did so as Iehovah had commanded and Aaron cast his rod before Pharaoh and before his servants and it was turned to a dragon And Pharaoh also called the wise men and the sorcerers and they also the magicians of Egypt did with their inchantments so And they cast down every man his rod and they were turned to dragons and Aarons rod swallowed up their rods And Pharaohs heart waxed strong and hee hearkened not unto them as Iehovah had spoken And Iehovah said unto Moses Pharaohs heart is heavy he refuseth to send away the people Go unto Pharaoh in the morning loe he goeth out unto the waters and thou shalt stand to meet him by the rivers brinke and the rodde which was turned to a serpent shalt thou take in thy hand And thou shalt say unto him Iehovah the God of the Hebrews hath sent me unto thee saying Send away my people that they may serve mee in the wildernesse and behold thou hast not heard hitherto Thus saith Iehovah in this thou shalt know that I am Iehovah behold I smite with the rod which is in my hand upon the waters which are in the river they shall bee turned into blood And the fish which is in the river shall dye and the river shall stinke and the Egyptians shall bee wearied to drinke the waters of the river And Iehovah said unto Moses Say unto Aaron take thy rod and stretch out thy hand upon the waters of Egypt upon their streames upon their rivers and upon their ponds and upon every gathering together of their waters and they shall be bloud and there shall be blood in all the land of Egypt both in vessels of wood and in vessels of stone And Moses and Aaron did as Iehovah commanded and he lift up the rodde and smote the waters which were in the river in the eyes of Pharaoh and in the eyes of his servants and all the waters which were in the river were turned to blood And the fish which was in the river dyed and the river stanke and the Egyptians could not drinke the waters of the river and there was blood in all the land of Egypt And the magicians of Egypt did so by their inchantments and the heart of Pharaoh waxed strong and hee hearkned not vnto them as Iehovah had said And Pharaoh turned and went into his house and hee set not his heart to this neither And all the Egyptians digged round about the river for waters to drinke for they could not drinke of the waters of the river And seven daies were fulfilled after that Iehovah had smitten the river Annotations MAde or given thee for a God that is one to whom the word of God shall come and by whom it shall be made knowne unto Aaron and so to Pharaoh This reason Christ rendreth of the like speech Ioh. 10. 35. The Chaldee for God translateth a master see Exod. 4. 16. Prophet to speake for thee as the next verse manifesteth the Chaldee saith thy interpreter before God called him his mouth Exod. 4. 16. A Prophet hath the name of speaking or interpreting Gods word see the notes on Gen. 20. 7. Thus God confirmes Moses against his feares Exod 6. 12. 30. Ver. 2. speake the Greeke addeth to him meaning Aaron as Exod. 4. 15. Vers. 3. harden as before he said he would make strong Exod. 4. 21. wonders or perswadingmiracles for to draw men to beleeve and obey as Deut. 13. 1. 2. Ioh. 4. 48. Rom. 15. 18. 19. By such God beareth witnesse to his word preached Heb 2. 4. and they portend either good 2 Chron. 32. 24. or evill Deut. 6. 22. and 28. 46. yet can they not perswade any without the speciall grace of God Deut. 29. 2. 3. 4. Vers. 4. lay Hebrew give my hand which the Chaldee expoundeth lay my powerfull plague so verse 5. armies or hosts see Exod. 6. 26. The Greeke translateth with my power Ver. 7. old Hebrew some of 80 yeere of which phrase see Gen. 5. 32. By this it appeareth Moses had beene 40. yeeres in the land of Madian as Stephen avoucheth Act 7. 30. See Exod. 2. 23. Ver. 9. a wonder or perswading miracle that I may know ye are sent of God see verse 3. The Greeke addeth a signe or a wonder thy rod because Aaron now used it before it was Moses rod and Gods Exod. 4. 2. 20. a dragon that is a great serpent and therefore in ver 15. it is called a serpent as also before in Exod. 4. 3. So the Devill is called the dragon the old serpent Rev. 20. 2. And Pharaoh himselfe with his Egyptians are called dragons Ezek. 29. 3. Psal. 74. 13. But this wonder was a