Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	aaron_n	hand_n	left_a	17	3	10.3173	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11777	The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway; Bible. O.T. English. Douai.	Martin, Gregory, d. 1582.	1609-1610 (1610)	STC 2207; ESTC S101944	2,522,627	2,280

Who is this that said what shal Saul reigne ouer vs Geue vs the men and we wil kil them † And Saul sayd No man shal be killed this day because our Lord this day hath releued Israel † And Samuel said to the people Come and let vs goe into Galgal and let vs renewe there a kingdome † And al the people went into Galgal and there they made Saul king before our Lord in Galgal they immolated there pacifique victimes before our Lord. And Saul reioysed there and al the men of Israel excedingly CHAP. XII Samuel being iustified by the people for his good behauiour 6. chargeth them with ingratitude towardes God 14. admonishing them and shewing by a signe that they offended in demanding a king 20. Exhorteth them now to serue God promiseth to pray for them and forwarneth that they shal receiue as they deserue AND Samuel sayd to al Israel Behold I haue heard your voice according to al thinges which you haue spoken to me and I haue appointed a king ouer you † And now the king goeth before you and I am waxen old and haue gray heares moreouer my sonnes are with you therfore hauing conuersed with you from my youth vntil this day loe I am readie † Speake of me before our Lord and before his Christ whether I haue taken any mans oxe or asse If I haue calumniated any man if I haue oppressed any man if I haue taken gift of any mans hand and I wil contemne that same this day and wil restore it to you † And they said thou hast not calumniated vs nor oppressed vs nor taken ought of any mans hand † And he sayd to them Witnes is our Lord against you and witnes is his Christ in this day that you haue not found any thing in my hand And they said Witnes † And Samuel said to the people Our Lord who made Moyses and Aaron and brought our fathers out of the Land of Aegypt is present † Now therefore stand that I may contend in iudgement against you before our Lord concerning al the mercies of our Lord which he hath done with you and with your fathers † how Iacob entred into Aegypt and your fathers cried to our Lord and our Lord sent Moyses and Aaron and brought your fathers out of Aegypt and placed them in this place † Who forgat our Lord their God and he deliuered them in the hand of Sisara master of the hoste of Haser and in the hand of the Philisthijmes and in the hand of the king of Moab and they sought against them † But afterward they cried to our Lord and said We haue sinned because we haue forsaken our Lord and haue serued Baalim and Astaroth now therefore deliuer vs from the hand of our enemies and we wil serue thee † And our Lord sent Ierobaal and Badan and Iepte and Samuel and deliuered you from the hand of your enemies round about and you dwelt securely † But you seing that Naas king of the children of Ammon was come against you you said to me Not so but a king shal reigne ouer vs whereas our Lord your God did reigne among you † Now therfore your king is readie whom you haue chosen and desired behold our Lord hath geuen you a king † If you shal feare our Lord and serue him and heare his voice and not exasperat the mouth of our Lord both you and the king which reigneth ouer you shal be folowers of our Lord your God † but if you wil nor heare the voice of our Lord but shal exasperat his wordes the hand of our Lord shal be vpon you and vpon your fathers † But now also stand and see this great thing which our Lord wil doe in your sight † Is it not wheare haruest to day I wil cal vpon our Lord he wil geue * noyses and rayne and you shal know and see that you haue done great euil to your selues in the sight of our Lord desiring a king ouer you † And Samuel cried to our Lord and our Lord gaue noyses and raine in that day † And al the people feared excedingly our Lord and Samuel And al the people said to Samuel Pray for thy seruantes to our Lord thy God that we die not for we haue added euil to al our sinnes that we desired vnto vs a king † And Samuel sayd to the people Feare not you haue done al this euil but yet depart not from the backe of our Lord but serue our Lord in al your hart † And decline not after vaine thinges which shal not profite you nor deliuer you because they are vaine † And our Lord wil not forsake his people for his great name because our Lord hath sworne to make you a people to him self † And farre from me be this sinne in our Lord that I should cease to pray for you and I wil teach you the good and right way † Therefore feare our Lord and serue him in truth and from your whole hart for you haue seene the great workes which he hath done among you † But if you shal perseuer in malice both you and your king shal perish together CHAP. XIII Saul and Ionathas preuaile in battel against the Philisthijms 5. who increasing their forc●s the Isra●lites for fea●e flee away and hid themselues 8. Samuel not coming to the campe Saul presumeth to offer sacrifice 11. for which Samuel reproueth him and declareth that his kingdom shal be translated to an other 17. The Philisthijms oppresse the Israelites and depriue them of armour A CHILD of one yeare was Saul when he began to reigne and two yeares he reigned ouer Israel † And Saul chose to him selfe three thousand of Israel and there were with Saul two thousand in Machmas and in the mount of Bethel and a thousand with Ionathas in Gabaa of Beniamin moreouer the rest of the people he sent backe euerie man into their tabernacles † And Ionathas stroke the garrison of the Philisthijms which was in Gabaa Which when the Philisthijms had heard Saul sounded with the trumpet in al the land saying Let the Hebrewes heare † And al Israel heard this maner of bruite Saul hath striken the garrison of the Philisthijms and Israel tooke courage against the Philisthijms The people therfore cried after Saul in Galgal † And the Philisthims were gathered together to fight against Israel thirtie thousand chariotes and six thousand horsemen and the rest of the common people as the sand which is in the sea shore very much And going vp they camped in Machmas at the East of Bethauen † Which when the men of Israel had seene them selues put in a streict for the people was afflicted they hid them selues in caues and in secrete places in rockes also and in dennes and in cesternes † And the Hebrewes passed Iordan into the Land of Gad and Galaad And when Saul was yet in Galgal al the people was sore afrayd which

shal perish from their wise men and the vnderstanding of their prudent shal be hid † Woe vnto you that are deepe of hart to hide your counsel from our Lord whose workes are in darkenes and they say Who seeth vs and who knoweth vs † This your cogitation is peruerse as if the clay should thinke against the potter and the worke should say to the maker therof Thou madest me not or the thing formed should say to the fashioner therof Thou vnderstandest not † Shal not yet within a litle while and in a short time Libanus be turned into Charmel Charmel reputed for a forest † And in that day the deafe shal heare the wordes of the booke and out of the darkenes and mist the eies of the blinde shal see † And the meeke shal adde ioyfulnesse in our Lord and the poore men shal reioyce in the holie one of Israel † Because he hath fayled that did preuaile the scorner is consumed and they are al cut downe that watched vpon iniquitie † that made men sinne in word and supplanted him that reproued them in the gate and declined in vayne from the iust † For this cause thus sayth our Lord to the house of Iacob he that redemed Abraham Iacob shal not now be confounded neither shal now his countenance be ashamed † but when he shal see his children the workes of mine handes in the middes of him sanctifying my name and they shal sanctifie the holie one of Iacob and shal preach the God of Israel † and they that erre in spirit shal know vnderstanding and the mutteters shal learne the law CHAP. XXX The Iewes are blamed for seeking counsel and helpe of the Aegyptians 18. but if they repent they shal find releefe and spiritual riches of the soule 27. Gods iudgement wil be strict 33. and hel is most horrible VVOE vnto renegate children sayth our Lord that you would take counsel and not of me would beginne a webbe and not by my spirite that you might adde sinne vpon sinne † which walke to goe downe into Aegypt haue not asked my mouth hoping for helpe in the strength of Pharao and hauing confidence in the shadow of Aegypt † And the strength of Pharao shal be a confusion to you and the confidence of the shadow of Aegypt an ignominie † For thy princes were in Tanis and thy messengers came euen to Hanes † Al were confounded vpon the people that could not profite them they were no helpe nor to any profite but to confusion and to reproch † The burden of the beastes of the South In a land of tribulation and distresse the lionesse and the lion of them the viper the flying basiliscus carying their riches vpon the shoulders of beasts and their treasures vpon the bunch of camels to a people that can not be able to profite them † For Aegypt shal helpe in vaine and to no purpose therfore haue I cried vpon this It is pride onlie cease † Now therfore going in write to her vpon boxe and drawe it diligently in a booke and it shal be in the latter day for a testimonie for euer † For it is a people prouoking to wrath and lying children children that wil not heare the law of God † Which say to the seers See not and to them that behold Behold vs not those thinges that are right Speake vnto vs pleasant thinges see errours vnto vs. † Take from me the way turne away the path from me let the holie one of Israel cease from our face † Therfore thus sayth the holie one of Israel For that you haue reiected this word haue hoped in calumnie and tumult and haue leaned therevpon † therfore shal this iniquitie be vnto you as a breach that falleth and is found lacking in an high wal because sodenly whiles it is not hoped shal come the destruction therof † And it shal be broken smal as the potters vessel is broken with mightie breaking there shal not a shread be found of the fragments therof wherein a litle fyre may be caried from the burning or a litle water be drawen out of the pitte † Because thus sayth our Lord the God of Israel If you returne and be quiet you shal be saued in silence and in hope shal your strength be And you would not † and you haue sayd No but we wil flee to horses therfore shal you flee And we wil mount vpon swift ones therfore shal they be fwifter that shal persecute you † A thousand men at the face of the terrour of one and at the face of the terrour of fiue shal you flee til you be leaft as the mast of a shippe in the toppe of a mountaine and as a signe vpon a litle hil † Therfore our Lord expecteth that he may haue mercie on you and therfore shal he be exalted sparing you because our Lord is the God of iudgment blessed are al they that expect him † For the people of Sion shal dwel in Ierusalem weeping thou shalt not weepe pitying he wil pitie thee at the voice of thy crie as soone as he shal heare he wil answer thee † And our Lord wil geue you straite bread and short water and wil not make thy doctor to flee away from thee any more and thine eies shal see thy master † And thine eares shal heare the word of him that behinde thy backe admonisheth thee This is the way walke in it and decline ye not neither to the right hand nor to the left † And thou shalt contaminate the plates of the sculptils of thy siluer and the garment of the molten of thy gold and shalt scatter them as the vncleannes of a menstruous woman Thou shalt say to it Get thee hence † And rayne shal be geuen to thy seede wheresoeuer thou shalt sow in the land and the bread of the corne of the land shal be most plentiful and fatte The lambe in that day shal feede at large in thy possession † and thyne oxen as the asse coltes that til the ground shal eate mingled prouender as it was fanned in the floore † And there shal be vpon euerie high mountayne and vpon euerie litle hil eleuated riuers of running waters in the day of the killing of manie when the towres shal fal † And the light of the moone shal be as the light of the sunne and the light of the sunne shal be seuenfold as the light of seuen daies in the day when our Lord shal bind vp the wound of his people shal heale the stroke of their wound † Behold the name of our Lord commeth from farre his burning furie and heauie to beare his lippes are filled with indignation and his tongue as a deuouring fire † His spirite as a torrent ouerflowing euen to the middes of the necke to destroy the nations to nothing and the bridle of errour that was in the iawes of peoples † There shal be a song vnto

prophecied of al his twelue sonnes and in Iudas of Christ Gen. 49. v. 10. And then dyed   Iob either of the progenie of Nachor or as semeth more probable of Esau liued the same time in which the children of Israel were pressed with seruitude in Aegypt Himselfe writte the historie of his affliction in the Arabian tongue which Moyses translated into Hebrew m 2286. Amrā Esron n Ioseph buried his father in Chanaan and nourished his bretheren with their families as their patron superior Gen. 50. v. 18.     o 2340.     o He dyed at the age of 110. yeares Gen. 50. After his death the Superioritie of the children of Israel descended not to his sonnes but to his bretheren and rested in Leui the third brother liuing longest of al the twelue to the age of 137. yeares Exodi 6. v. 16. whose genealogie is there declared to shew the descent of Aaron and Moyses About this time was Atlas the great Astronomer brother of Prometheus grandfather to Mercurius the elder whose nephew Mercurius otherwise called Tris megistus the master of moral philosophie must nedes be a good while after Moyses S. Aug. li. 18. c. 39. de ciuit Also Cecrops the first king and builder of Athens was in Moyses time after him Cadmus built Thebes and the first that brought letters into Grece more ancient then manie Pammes goddes S. Aug. li. 18. c. 8. c. The booke of Exodus conteyneth the affliction and deliuerie of the children of Israel precepts of Gods law p 2401. Aaron borne Aram. r Moyses an infant of three monethes was put in a basket on the water taken thence by Pharaos daughter nurced by his owne mother and brought vp in Pharaos court Exod. 2.     q 2404. Moyses borne   s At the age of fourty yeares he went to his bretheren to comfort them Where killing an Aegyptian that oppressed an Israelite he was forced to flee into Madian Exod. 2.     s 2244.     t After other fourtie yeares God appeared to Moyses in a bush burning not wasting Sent him into Aegypt with powre to worke miracles to bring the children of Israel out of that bondage     t 2484.   Aminadab v Pharao and the Aegyptians resisting were plaged with tenne sundrie afflictions At last the Israelites were deliuered and Pharao with al his armie drowned Exo. 3. to 15.     THE END OF THE THIRD AGE THE BEGINNING OF THE FOVRTH AGE Anni mūdi High-priests The line of Iudas The sacred historie Schismes and infidelitie Scriptures       w The law was geuen in Mount Sina the fifteth day after their going out of Aegypt Exod. 19. 20. In the absence of Moyses the people forcing Aaron to consent made adored a golden calfe for God Exod. 32.     x 2485.     x The tabernacle with al thinges perteyning therto was prepared in the first yeare and erected the first day of the second yeare of their abode in the desert Exod. 40.         Aaron   y In the same second yeare Aaron was consecrated Highpriest and his sonnes Priestes for an ordinarie succession Moyses remayning Superior extraordinarie during his life Leuit. 8. Nadab Abiu offered strange fire in sacrifice and were burnt to death Leuit. 10. Leuiticus conteyneth the Rites of Sacrifices Priestes Feastes Fastes and Vowes Numeri so called because in it are numbered the men of twelue tribes able to beare armes also the Leuites deputed to Gods seruice about the tabernacle and the mansions of the people in the desert with other thinges happening in the 40. yeares of their abode there         z Balaam a sorcerer hyred by Balac king of Moab to curse the Israelites was forced by Gods powre to prophecy good things of them Num. 22. 23. 24. Chore Dathan Abiron with manie others murmuring rebellīg against Moyses Aaron were partly swalowed aliue into the earth others burnt with fire from heauen Num. 16.           a Moyses and Aaron doubting that God would not geue water out of a rock to the murmuring people were foretold that they should dye in the desert and not enter into the promised land Num. 20.       b 2523. Eleazar   b Aaron dyed in the mount Hor and his sonne Eleazar was made Highpriest Num. 20.       c 2524.     c Moyses repeted the law commending it earnestly to the people Then dyed and was secretly buried by Angels in the valley of Moab Deut. 34.           To whom Iosue succeded in temporal gouernment his spiritual remayning in the Highpriest Nu. 27. v 20. d Al the children of Israel that came forth of Aegypt aboue the age of twentie yeares dyed in the desert except two Iosue Caleb Num. 26. v. 64. 65. Al nations generally besides the Iewes seruing many false goddes those thought themselues most religious that were most supersticious studious of art Magike Nigromancy the like And euerie countrie yea almost euerie towne village had their peculiar imagined goddes as S. Athanasius discourseth Orat contra idola Deuteronomie is an abridgement and repetition of the law conteyned more largely in the former bookes       e Presently after Moyses death Iosue brought the people ouer Iordan into Chanaan Iosue ● And in the space of seuen yeares conquered the land Iosue 6. c.     f 2531     f And diuided the same amongst the tribes Iosue 13.     g 2533.     g The tribes of Ruben Gad and half Manasses hauing receiued enheritance on the other side of Iordan Num. 32. v. 33. and now returning thither made an altar by the riuer side which the other tribes suspecting to be for sacrifice and so to make a schisme prepared to fight against them but they answering that it was only for a monument al were satisfied Iosue 22.   The booke of Iosue is the first of those which are properly called Historical declaring how the Israelits conquered possessed the land of Chanaan it conteyneth the historie of 32. yeares     Naasson   The Romanes otherwise most prudent accoūted al inuenters of artes conqueroures of countries al archiuers of great explores at least after their deathes to be goddes And not only men but also manie other thinges were held for goddes   h 2556. h Iosue at the age of 110. yeares dyed Iosue 24. v. 29. had no proper successor         i 2556.     i Eleazarus the Highpriest dyed the same yeare Iosue 24. v. 33. And his sonne Phinees succeded       Phinees   k After the death of Iosue the people were afflicted by forreine nations God so permitting for their sinnes but repenting he raised vp certaine captaines who were called Iudges of diuers tribes without ordinarie succession to deliuer defend the countrie from inuasions These were in al fourtenne