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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12475 The communion of saincts A treatise of the fellowship that the faithful have with God, and his angels, and one with an other; in this present life. Gathered out of the holy Scriptures, by H.A. Ainsworth, Henry, 1571-1622? 1607 (1607) STC 228; ESTC S118775 187,194 518

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power of God by the armour of righteousnes on the right hand and on the left cōmaunding mē to teach no other doctrine nor give heed thereto but keep the true pattern of wholsome words in faith love which is in Christ Iesus exhorting therevnto improving and convincing them that spoke against it stopping their mouthes rebuking them sharply that they might be sound in the faith Those againe like Iannes Iambres resisting the truth with prophane vayn bablings disputations and oppositions of science falsly so caled prating against them with malicious words and seeking to disgrace them And wel was it with the churches then whiles those circumspect carefull watchmen the Apostles and Evangelists lived among them took those foxes which destroyed the Lords vines but after their departure ther entred greivous wolves not sparing the flock as by the innumerable heresies and lamentable decay of churches since their time doth appear 5. As for doctrine so about many other things also contention hath often risen through mens infirmities malice and pride that by errors in faith corruptions in māners as by a double chain of iniquitie many sowles hav been fettered afflicted For some moved with envie hav sold their brethren to aliants sought for tokil them some through ambition would clime above their caling intrude into higher offices presuming vpō their own holines seeking to disgrace others And as the church of Israel was infamous al Moses dayes for their idolatries rebellions many murmurings for which thei carkesses fell in the wildernes strife blood-shed came among them so after that they were seated in the land of Canaan they continewed not long in peace togither but tribe with tribe made warr and rent themselves asunder to the great reproch of Gods true religion giving advantage to the commune adversarie to invade and dispossesse them of their land Yea even in families betweē brethren parents and children most bitter bloody strife brake forth as the stories of Abimelech Amnon and Absalom Absalom and David sundry others do declare Also how they were divided when Christ lived among thē into Sects factions Pharisees Saducees other like the historie of the Gospel every where sheweth Neyther were the Christian Churches which the Apostles had planted free of this ●even but contentions among thē grew vnto schismes and factions whiles sundry men folowed and re 〈…〉 ed vpon sundry Teachers in their publick meetings also dissentions were among them Some ministers would of strife and envie preach Christ to the people some loving the praeeminence would tyrannyze over the flock forbidding to receiv brethren sent by the Apostles and thrusting them out of the Church And amōgst Gods elect most faithful servants and loving friends Satan did his vtmost to kindle the coles of emulation dissention and strife as between Abraham and Lot Moses Aaron Peter and Paul Paul and Barnabas and among the Apostles generally when there was contention who should be greatest till they had learned better of their maister Christ. 6. The poyson of syn hath spred it self exceeding farr in churches corrupted the manners actiōs of al degrees For Magistrats leaving the love cherishing of the people loved gifts and followed after rewards judged not the fatherles neyther did the widowes cause come before them they pluckt off their skins from them and their flesh from their bones did eat their flesh and break their bones and chop them in peeces as for the pot Againe the subjects despised and spake evil of their rulers rose vp rebelled against them The rich were vnmerciful and cruel to the poor Among the people and brethren of the church was bitter envying strife sedition reproch every man hunted his brother with a net that they could not trust in any friend but must beware even of her that lay in their bosome The teachers were vayn talkers and deceivers of minds subverting whole howses teaching things which they ought not for filthy lucre sake the priests wrested the law the Prophets were like foxes in the wast places and from them wickednes went forth into al the land Thus judgement was turned into wormwood faith into heresie Gods grace into wantonnes the libertie of his Gospel made a cloak of maliciousnes and in sted of the gracious ornaments of his spirit ther was wretchednes miserie povertie blindnes nakednes they had a name to be alive but wer dead Nor this alone for they hated such as rebuked them and would not admit of reproof but made their faces harder then a stone they killed the prophets and stoned those that were sent vnto them even when Christ himself came among them they would not receiv him but sayd this is the heir come let vs kil him and the inheritance shal be ours 7. These and many moe like evils have crept into the Churches of God wherby they have been troubled distracted and rent in peeces much pople hav been defiled corrupted the Saincts hav had cause to complayn Thou hast multiplied the nation but hast not increased their ioy Against these the ministers and witnesses of the Lord hav cried out in their several ages being sent rising early to recal the synners into the right way Who wer threatned that Sion for their sakes should be plowed as a field and Ierusalē made a ruinous heap her habitation left vnto her desolate that Christ would warr against thē with the sword of his mouth and remove the candlestick out of the place except they amended And such as hearkned to the voice of their God turned vnto him had their iniquities forgiven and their crimsin syns made white as snow but such as obeyed not wer devoured of the sword and woe was vnto their sowles for they rewarded evil vnto thēselves and wer caled reprobate silver because the Lord reiected them 8. Thus cometh it to passe through Satans malice and mens corruption that the citie of God of which so glorious things are spoken in the scriptures seemeth more vile and contemptible then any other place the spowse of Christ appeareth black which was named the fayrest among women her foes which feared and marveyled at her do hisse say Is this the citie that men cal The perfection of bewty the ioy of the whole earth her children to whom much peace was promised do mourn and crie for the many abominations that ar done in the middes of her from the daughter Zion al her bewtie is departed being thus persecuted by the Dragon hated reproched of the world molested and forsaken of her own children misvsed and wounded of her watchmen to the grief affliction of her