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A03468 A treatise against vvitchcraft: or A dialogue, wherein the greatest doubts concerning that sinne, are briefly answered a Sathanicall operation in the witchcraft of all times is truly prooued: the moste precious preseruatiues against such euils are shewed: very needful to be knowen of all men, but chiefly of the masters and fathers of families, that they may learn the best meanes to purge their houses of all vnclean spirits, and wisely to auoide the dreadfull impieties and greate daungers which come by such abhominations. Hereunto is also added a short discourse, containing the most certen meanes ordained of God, to discouer, expell, and to confound all the Sathanicall inuentions of witchcraft and sorcerie.; Treatise against witchcraft. Holland, Henry, 1555 or 6-1603. 1590 (1590) STC 13590; ESTC S104153 71,772 90

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❀ A TREATISE AGAINST VVITCHCRAFT OR A Dialogue wherein the greatest doubts concerning that sinne are briefly answered a Sathanicall operation in the Witchcraft of all times is truly prooued the moste precious preseruatiues against such euils are shewed very needful to be knowen of all men but chiefly of the Masters and Fathers of families that they may learn the best meanes to purge their houses of all vnclean spirits and wisely to auoide the dreadfull impieties and greate daungers which come by such abhominations HEREVNTO IS ALSO ADDED a short discourse containing the most certen meanes ordained of God to discouer expell and to confound all the Sathanicall inuentions of Witchcraft and sorcerie He that ouercommeth shall inherite all things and I will be his God and he shall be my sonne but the fearefull and vnbeleeuing and the abhominable and murtherers and whoremongers and sorcerers and idolaters and all lyars shall haue their part in the lake which burneth with fire and brimstone which is the second death Rev. 21. 7 8. 22. 14 15. CAMBRIDGE Printed by Iohn Legatt Printer to the Vniuersitie of Cambridge 1590. TO THE RIGHT HONOVRABLE LORD Robert Devorax Earle of Essex and EWE Vicount of Hereford and Bourchier Lord Ferrers of Chartley Bourchier and Lovaine Master of the Queenes Maiesties Horse and Knight of the most Honourable order of the Garter H. H. wisheth with his heart grace from God the Father by Iesus Christ increase of al vertues and constancie in the truth of the Gospell to the ende THE Scriptures of God right Honourable in sundrie places doe most euidently teach vs that there are two spirituall kingdomes in this world which haue continual hatred bloody wars without hope of truce for euer The Lord and king of the one is our Lord Iesus the tyrannical vsurper of the other is Sathan Again this also we are as clearely taught that all men liuing without exception are eyther true subiects of the one or slaues vnto the other For albeit the Neuters of this worlde dreame that they may indifferentlie view the scarres and woundes of other men and neuer approch neere those bloody skirmishes yet the truth is they are fowlie deceiued for the great Lord and King hath said with his owne mouth Hee that is not with mee is against mee Wherefore all that build not vp as much as in them lyeth the kingdome and Citie of God and batter downe the holdes of Sathan must be numbred with the rebels and enemies of our Lord Christ when the warrefare shal be ended The enemies of Christ haue euer beene many some open cruell foes without some subtill close conspirators within the house of God most daungerous vnderminers of the Citie of God if they be not discouered In this secret conspiracie albeit Sathan haue many Champions and many artes mille artes mille nocendi modos there is no arte more effectuall and dreadfull in my iudgement then those his wicked faculties in Witchcrafte I haue indeauoured right Honourable in this small Treatise according to my poore strength to shewe the principall meanes ordained of God for to confound and to discouer them I doe here therefore humbly aske your Honourable protection for the defence of the trueth and the glory of God against all the patrones of all such vile artes and horrible abhominations Thus doeing your Honour shall not onely encourage me but also imbolden others which are better able and wil be willing also to lay open the secret delusions and practises of Sathans inventions Nobilitie without godlines and vertue as your Honour well knoweth is blood indeede as a learned man speaketh but blood without bones and sinewes I knowe therefore that to increase in your Honour true Nobilitie you are well assured that it principally standeth in purchasing vnto Christ and his Church true honour and glorie and in beating downe as much as in your Honour lyeth all the holdes of Sathans kingdome God increase in your heart right Honourable all his good graces to his glory your own saluation and the benefit of his Church Amen The yeere of our saluation 1590. Your good Lordships euer to vse and command in the Lord Henr. Holland TO THE CHRISTIAN READER GRACE MERCIE AND PEACE BE multiplied in Iesus Christ. THE holy Apostle labouring to set foorth the divine maiestie and powerfull might of the ministerie of the Gospel sheweth how that a man must be as it were conquered thereby before he doe yeelde sincere and sound obedience vnto Christ. And certen it is that before men be brought downe to that subiection they fall often into daungerous errours in minde and sundrie fearefull sinnes in life In this question of Witchcraft some haue preferred the wicked folly of mā before the holy wisdom of God would haue vs to credit their owne practise the knowledge also and experience of Cornelius Agrippa Iohn Wyerus Nero Iulian Apostata and such like Their experience to say no more was vnsufficient most wicked and detestable Let vs then humble our selues before the wisdome of God and see what direction wee haue in this controuersie by the holy Scripture First for the being of this abhomination the holy word of god most clearely cōfirmeth it For if there were no such sinne wherefore then are there so many kindes named and distinguished Deut. 18. 10 11. Mecasephim kozemim c. Al which Gal. 5. 20. the Apostle comprehendeth as Ierome saith in that one word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Witchcraft Secondly wherfore haue we so many examples of the practitioners of this profession pointed at so often vnto vs as the inchaunters of Egypt the Witch of Endor the witches of Persia Simon Magus of Samaria Elymas the sorcerer at Paphus the Pythonist at Philippi c. Thirdly what meaneth the Lord to geue such lawes against this sinne as may be seene Exod. 22. 18. Lev. 20. 27. Deut. 18 10 11. For this is Maxime in Law as Danaeus saith and the lawyers graunt it De ijs rebus quae non sunt leges non promulgantur There are no lawes made of things which haue no being If this be true of the lawes of men how much more of the blessed Lawes of God wherein we must not imagine a want or superfluitie and therefore Hemingius saith Sapientissimus Deus non potest leges ferre de rebus quae vel non sunt vel esse non possunt The moste wise God can not geue lawes of things which haue no beeing or can haue no beeing VVherefore I conclude that witchcraft is a sinne a filthie worke of the flesh as Paul speaketh and therefore an abominable worke of the devill as Iohn saith and consequently not so lightly as it is made of some to be regarded The adversaries here are glad to betake the selues to th● first refuge Witchcraft is but coozening or poisening arte practised by humane industrie whereunto Sathan communicates no reall conference or communication What may