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A63937 A compleat history of the most remarkable providences both of judgment and mercy, which have hapned in this present age extracted from the best writers, the author's own observations, and the numerous relations sent him from divers parts of the three kingdoms : to which is added, whatever is curious in the works of nature and art / the whole digested into one volume, under proper heads, being a work set on foot thirty years ago, by the Reverend Mr. Pool, author of the Synopsis criticorum ; and since undertaken and finish'd, by William Turner... Turner, William, 1653-1701. 1697 (1697) Wing T3345; ESTC R38921 1,324,643 657

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Blessings but when by the King and Pope's leave he had dissolved Forty small Monasteries to Erect two Colleges the one in Oxford the other in Ipswich the King seizeth upon his Palace at Westminster takes the Great Seal Wealth and Liberty from him his College at Ipswich destroyed before it was built that at Oxford receives a new Name himself is arrested of High Treason and to prevent a Publick and Ignominious Death Poisons himself 10. The Cardinal in dissolving his Forty Monasteries had made use of five Men besides Cromwel whereof two fought a Duel in which one was slain and the other hanged for Murder a third drowns himself in a Well a fourth a Rich Man too lives to beg his Bread from door to door the fifth a Bishop was cruelly murdered in Ireland by Tho. Fitz-Garret Son to the Earl of Kildare Pope Clement the Seventh that gave consent to this Dissolution is forced out of his Palace besieged at his Castle constrained there to eat Asses Flesh and at last dies of a miserable Disease Cromwel Cardinal Woolsey's Servant and Successor whilst sitting at the Council-Table is suddenly Apprehended sent to the Tower and thence to the Place of Execution 11. King Henry the Eighth who engrossed Sacrilege and entailed it to Posterity is afflicted with the Rebellion of his Subjects in Suffolk Lincoln Somerset York-shire the North Ireland c. with a great Dearth falls from one sin to another in the case of his Wives the three last die Childless the Children of the two first are declared Illegitimate And though he entail'd the Crown upon his Children and they all successively wore it yet they all die Childless and his Family is extinct and not to be mentioned but with his Crimes 12. Charles Brandon was an Active Man and aiding to Henry the Eighth in the Dissolution of Monasteries and received great Rewards out of his Church-Spoils and though he had four Wives yet by the fifth of Edw. 6. the Name Title and Family of Brandon was extinct 13. The Duke of Norfolk had by the Statute of Hen. 8. c. 13. the Monastery of Sibaton in Suffolk and the Lord Cobham the Chantry of Cobham in Kent since which time my Author remarks how heavy the Hand of Justice hath fallen upon those two Families 14. The Duke of Somerset had in the First Year of Edward the Sixth procured the Dissolution of some Chantries Free-Chapels and Hospitals defaceth part of St. Paul's Church converts the Charnel-House and a Chapel by it into Dwelling-Houses destroys the Steeple and part of the Church of St. John's of Jerusalem and with the Stone begins to build his House in the Strand but the consecrated Stone becomes unsuccessful so as the Builder doth not finish his House nor his Son Inherit it Afterwards the Duke was Indicted of Felony found Guilty and suffered by a Law that was but the year before passed by himself Sir Hen. Spelman De non Temerand Eccl. Epist to the Reader p. 28-38 CHAP. CXVII Divine Judgments upon Treachery TReachery had ever an ill Name and not undeservedly for it discovers the falseness of a Man's Heart and represents him to the World as a Man to fit to be trusted For who dares lean with any confidence upon a broken Reed And accordingly though it meets often with fine Promises yet is often served in self as it serves others with poor and miserable Performances Every one is ready to retort upon the traitor in the words of the Emperor A●no proditionem odi proditorem I love the Treachery but hate the Traitor 1. Sir Robert Carre afterwards Earl of Somerset a great Favourite of King James admitted Sir Thomas Overbury into his Favour and put him in Trust with his most Secret Employments in which he behaved himself so discreetly and honestly that afterwards when the Earl of Somerset falling in Love with the Lady Frances Howard late Wife of the Earl of Essex but then divorced or intended to be divorced consulted with Sir Thomas about it and Sir Thomas freely disswading him from the Match with words reflecting much on the Countess's Reputation and doing this upon a Principle of unfeigned Love the Earl with the Advice of the Countess resolved upon Revenge and contrived the murdering of Sir Thomas afterwards in the Tower but after a mighty Celebration of the Wedding the Murder was discovered the Instruments hanged the Earl and Countess both convicted their Estate seized only their Lives by the King's favour were reprieved Select Lives of England 's Worthies p. 286 287. Detect of the Court and State in the Four last Reigns p. 39 40 c. 2. Nicholas Keretschen Governour of Gyula in Transylvania betrayed the same unto the Turks for a great Sum of Money but when he expected the Reward he was by the Command of Solyman the Great Turk thrust into an Hogshead stuck full of Nails with the points inward with this Inscription upon it Here receive the Reward of thy Treason if thou beest not faithful to thy Master neither wilt thou be so to me And so he was rolled up and down till he died Turk Hist p. 824. 3. Banister Servant to the Duke of Buckingham in the Reign of Richard the Third upon the Promise of a Thousand Pounds basely betrayed his Lord and Master from whom he had formerly received great Favours but after this base Treachery he never had the Reward promised and beside had these Judgments befel him His Eldest Son fell Mad and so died in a Swine-stye His second Son became deformed in his Limbs and fell Lame His third Son was drowned in a small Puddle of Water His Eldest Daughter was suddenly struck with a Leprosie and himself in his Old Age was arraigned found guilty of Murther and escaped Hanging very narrowly Speed Chron. p. 97. 4. One Mr. Roscadden going on Pilgrimage according to the Blindness and Superstition of those Times his Wife had in his absence one if not more Children Whereupon at his return one John Tregoss advised and perswaded him to settle his Estate upon some Friend for the Use and Benefit of his Wife and Children lest after his Death the Heir at Common Law should turn his Wife and Children out of Doors Mr. Roscadden entertained and approved the Motion and entreated him to accept of the Trust which Request the said John Tregoss readily embraced But instead of a Deed in Trust he made it Absolute to himself and his Heirs for ever And accordingly so soon as Mr. Roscadden was dead he entred upon all his Lands and turned his Children out of Doors who for some time were fain to lie in a Hog-stye and every Morning went forth to the Dunghil and there upon their Knees imprecated and prayed that the Vengeance of God might fall upon this Tregoss and his Posterity for this so perfidious and merciless dealing And after this God's severe but righteous Judgments fell upon Tregss's Family For his Son Walter one day riding upon a Horse in a fair way
God! Oh! how am I filled with Joy unspeakable and full of Glory Oh Lord I solemnly resolve against all my Sins These are the Murtherers that would not have thee to Reign over me Original Sin the pollution of my own Nature the Sins that I have committed before I knew what Sin was have rendred me obnoxious to thy Displeasure I beg of thee that thou wouldest give them their Death's Wound I shall now meditate on the wonderful Love of God in electing some to Salvation and passing by others and wonder that I shou'd be an Object of Electing Love sure Lord thou cou'dst not have chosen one more vile than I am and one that wou'd have carried it to thee as I have done I may well wonder at thy infinite Love I considered of the Love of God in parting with the Son of his Love to die for Sinners that God shou'd contrive such a way of Salvation for fallen Man and not for fallen Angels What an astonishing amazing Love was that that Christ shou'd become Man that he shou'd be so poor as not to have where to lay his Head when he came to enrich the World Oh that sweet Expression of Christ's Love when he says I was with him when he laid the Foundations of the World yet then my Thoughts were in the habitable part of the Earth and my Delights were with the Sons of Men. That I shou'd be one of them that Christ shou'd have in his Thoughts of Love I cou'd not but cry out And why me Lord why me Oh infinite Free Grace that I shou'd be freely chosen whereas if God had but required Satisfaction for one Sin tho' but a sinful thought I must have perish'd for ever I told Christ Dearest Jesus I cannot at this Sacrament take a denial of thy gracious Presence I come to meet with God and I cannot be contented without him I bless thy Name I have often enjoyed great Delight in this Ordinance but now I would enjoy more of God than ever I would have all my Graces grow and flourish I would have my Sins utterly destroyed and rooted out O Blessed Jesus I come to thee here are my Lusts my Pride my Vnbelief my want of Love to thee the base Sins of my Nature my disingenuous Carriage towards thee here Lord slay them before thee They are unwilling that thou shouldest rule in my Soul I did in these or the like Expressions make over my self to be more entirely God's and I dare own upon review that I did enjoy Christ This did in some measure set my Soul a longing for Heaven Lord said I if a Smile of thy Love is so sweet what are the full and ravishing Views of thy Love If a Glimps of my dearest Jesus is so sweet and refreshing what will the full Visions of God be for ever But my base Heart was several times trying to draw me from God O surely a Freedom from Sin will be unconceivably sweet to me that am so continually harassed with these Corruptions She writ abundance of such MEDITATIONS and EJACVLATIONS as these but here 's all that her Husband could ever get transcribed By these her MEMOIRS and RVLES for holy Living we not only see what an extraordinary Wife she was for her Husband says she fully practis'd 'em but also the happy Effects of a regular Course of Piety for certainly never was there on a Sick-bed a greater Instance of a willing Resignation to the Will of God as to either Life or Death She would often say to her Husband O my dear 't is a solemn thing to die but I can freely leave all the World but you and at saying so she would still burst out into Tears she said at another time Sickness is no time to prepare for Death were my Work now to do I were undone for ever But I shall stop here for she needs not borrowed Shades to set her off I need do no more than refer you to these Memoirs which are all the curious Contexture of her own Brain I shall only add She was MISTRESS IN THE ART OF OBLIGING in which she attain'd that Sovereign Perfection that she reigned over all Hearts with whom she did converse In a word She did consecrate her self entirely to God and was more afraid of Sin than of Hell it self In such a loose Age as this such an extraordinary Instance may perhaps be doubted as to the Truth of it but I do assure the Reader there 's nothing inserted in this Relation of Mrs. L but what is real Matter of Fact CHAP. LII Good Husbands Remarkable HVsbands have as much cause to be good as Wives and more clearness of Reason and strength of Judgment ordinarily to govern their Passions and direct their Actions and therefore they should excel the Women not only in Prudence but in Goodness and particularly Patience And so they do sometimes as for Instance 1. Sir Nathanael Barnardiston seemed here to imitate the Practice of the Lord Jesus towards his Church in his Conjugal Love Protection and full Contentation and Delight until he became a Pattern and Mirrour of Matrimonial Sweetness and Faithfulness and as it is said by one of the Rabbins concerning Methuselah's Wife That she had Nine Husbands in One for Age and Years so I may say of this Gentleman's Lady that she had Nine Husbands in him alone for his aimable Carriage and Graces These were it is true acted while he was living but he left a Testimonial in his Will of his living Affection after his own Death over and above the Marriage-Covenants to shew his endearedness of her by his Affectionate Remembrance when he himself was gone See his Life 2. Dominicus Catalusius was the Prince of Lesbos and is worthy of eternal Memory for the entire Love which he bare to his Wife she fell into a grievous Leprosie which made her appear more like unto a rotten Carcase than a living Body Her Husband not fearing in the least to be infected with the Contagion nor frighted with her horrible Aspects nor distasted with the loathsome Smells sent forth by her filthy Ulcers never forbid her either his Board or Bed but the true Love he had towards her turned all those things to him into Security and Pleasure Lond. Theatr. p. 462. Fulgos L. 4. C. 6. p. 526. 3. Ant. Wallaeus lived most lovingly with his Wife they never brake forth into Anger or mutual Brawling their mutual Care was to please each other and by Deeds to prevent each others's Desires neither did Wallaeus fear any thing more than that his Dear Wife should die before him-for he used her not only for the Government of his Family but for his constant Companion What soever befel him in the Common-wealth Church or Civil Converse he acquainted her with it ask'd and often followed her Advice for she was a modest and prudent Woman Clark's Eccles Hist p. 488. 4. Mr. Eliot of New-England loved prized and cherished that one Wife which was given to
ex Speed Chron. 7. Sir Nathaniel Barnardiston enjoyed his Father a less time than his Grand-Father his Father being removed by Death long before his Grand-Father but yet we may easily gather what his Carriage to him was from the high and extensive Value he set upon his Memory as he used to please himself to Discourse of his Father affirming That he was a very Godly Man and that it was a great Disadvantage for him to part with him so young These things and others he would often declare to his Children and Friends dropping many Tears to shew his great and strong Affection and when he made his Will he there exprest an importunate Desire to his Executors that the Bones of his Father might be digged out of the Earth where they were buried and laid by his own Body in a new vault he order'd his Executors to erect for the same purpose Thus though he could not live with his Father as long as he would have desired yet he designed that their Bodies or Relicks should lie together 'till the happy Resurrection-Day which certainly did denote a Noble Veneration and a most raised Filial Affection See his Life CHAP. LIV. Remarkable Instances of an Early Piety or Children Good betimes TO see young Trees newly planted hopeful and promising is a very lovely and inviting sight A Jeremiah sanctified from his Mother's Womb a Joshua pious in his young years a Timothy well instructed in the Scriptures from a Child are very pleasant in sacred Records And when we see the Seeds of Piety spring up so soon we are ready to impute it to the Influence of Heaven and the Efficacy of Divine Grace And though sometimes these Blossoms die before any Fruit appears and a good Beginning hath not always a good Ending yet certainly and Lot Solomon or our Senses be Witnesses in the case 't is the likeliest way to end well when we begin well 1. Mr. Samuel Crook to shew that his Heart even in his Youth was drawn up towards the Pole of Heaven translated divers of David's Psalms and composed several Hymns of his own Some of which he sung with Tears of Joy and Desire in his last Sickness See his Life p. 4. 2. Origen when a Child was mightily inquisitive into the Meaning of the Scriptures even tiring his Parents with asking Religious Questions comforting his Father in Prison with Letters and hardly forbearing to offer himself to Martyrdom Dr. Cave 's Prim. Christian 3. K. Edward VI. took Notes of such things he heard in Sermons which more nearly related to himself Hist of the Reform 4. Queen Elizabeth wrote a good hand before she was Four years old and understood Italian Ibid. 5. Sir Thomas Moore never offended his Father nor was ever offended by him 6. Arch-bishop Vsher at 10 years old found himself wrought upon by a Sermon on Rom. 12.1 I beseech you Brethren by the Mercies of God c. Dr. Bernard in his Life 7. Dr. W. Gouge when at School was continually studious even at play-hours conscionable in secret Prayer and sanctifying the Sabbath Clark 's Lives 8. Mr. Tho. Gataker was often chid by his Father from his Book Ibid. 9. Mr. Jeremy Whitaker when a School-Boy would frequently go in company 8 or 10 miles to hear a warming Sermon and took Notes and was helpful to others in repeating them and though his Father often and earnestly endeavoured to divert him yet when a Boy he was unmoveable in his Desires to be a Minister Ibid. 10. Mr. Herbert Palmer was esteemed sanctified even from the Womb at the Age of 4 or 5 years he would cry to go to his Lady Mothers Sir Tho. Palmer being his Father that he might hear somewhat of God When a Child little more than Five years old he wept in reading the Story of Joseph and took much pleasure in learning Chapters by heart he learned the French Tongue almost so soon as he could speak he often affirmed that he never remembred the learning of it by his Discourse he could hardly be distinguished from a Native French-man When at the Latin-School at vacant hours others were at play he was constantly observed to be reading studiously by himself Ibid. 11. Mr. Tho. Cartwright in his younger years rose many times in the night to seek out places to pray in Ibid. 12. Mr. Rich. Sedgwick when he was a School-boy and living with his Uncle and the rest of the Family were at their Games and Dancing he would be in a Corner mourning Ibid. 13. Mr. Julius Herring when a Boy was noted for his Diligence in Reading the Scriptures On Play-days he with 2 or 3 more School-fellows would pray together repeat the Heads of the Catechism with the Sermons which they heard last Lord's-day Ibid. 14. Mrs. Margaret Corbet Daughter of Sir Nathaniel Brent Warden of Merton-Colledge whom about 14 years of Age wrote Sermons with Dexterity and left many Volumes of such Notes writ with her own Hand Ibid. 15. Mrs. Elizabeth Wilkinson was from her Childhood very Docile took much pains in writing Sermons and collecting special Notes out of Practical Divines When I was saith she in a Narrative written with her own Hand about Twelve years old upon reading in the Practice of Piety concerning the happy State of the Godly and the miserable Condition of the Wicked in their Death and so on to all Eternity it pleased the Lord so to affect my Heart as from that time I was wrought over to a desire to walk in the Ways of God Ibid. 16. Mr. Caleb Vernon could read the Bible distinctly at Four years old and by six became very apt in places of Scripture the Theory thereof and moral Regard thereto exactly observant of his Parents with ambition to serve and please them in love To begin a Correspondency with a good Friend of his Mr. R. D. then in London he wrote this his first Letter at Ten years of age Dear Sir I Received your kind Letter for which I thank you and desire the Book which you sent me may be made of good effect to my Soul and that my Soul may be filled with the Love of God ' being ready for the Day of his coming to judge the World in Righteousness when the Kings of the Earth shall tremble and the Rulers shall be astonished at the Brightness of his coming when he shall come with his Holy Angels in Power and Glory to judge the Earth in the Valley of Jehoshaphat O! that my Soul was fit for his Coming that I may be like a flourishing Flower in the Garden of Eden prepared for the Lord Christ This is a Trying-day the Lord is searching Jerusalem with Candles to find out out-side Professors who do make clean the out-side of the Cup and Platter when their Hearts are full of Deceit Oh! that we might be comforting one another with his coming putting on the Breast-plate of Faith and laying aside the Traditions of Men. O! how near is his coming even at the
They brought to me the Man himself and when we ask'd him how he dared to sin again after such a Warning he had no Excuse But being a Person of Quality for some special Reason of Worldly Interest I must not name him Hist Disc of Apparitions and Witches p. 60. 27. Mr. William Rogers an Apothecary of Crancbrook in Kent exceeding much given to Drinking and Sabbath-breaking though a Young Man of a sweet and pleasing Temper was often admonished and perswaded by Mr. Robert Abbot Minister of the Place to come to Church but had often promised and failed But one Lord's-day in the Morning when he said he was ready to come he was taken sick and betook him to his Bed but it proving only an Ague next Morning he betook him to his old course again Next Week the Messenger of Death came in earnest Mr. Abbot addressed himself to him in his Chamber with these words Oh! how often have you deceived God your own Soul and me and what is now to be done I fear you will die and then what will become of you His Sickness prevailed and there was too great a Fire kindled in his Breast to be smothered it burned in his own Soul and it lightened from his Heart and Lips into the Ears and Hearts of those about him One while he cries out of his sins saying I have been a fearful Drunkard pouring in one Draught after another till one Draught could not keep down another I now would be glad if I could take the least of God's Creatures which I have abused I have neglected my Patients which have put their Lives in my hands and how many Souls have I thus murdered I have wilfully neglected God's House Service and Worship and tho' I purposed to go God strikes me thus before the day of my Promise comes because I am unworthy to come among God's People again Another while he falls to wishing Oh! that I might burn a long time in that Fire pointing to the Fire before him so I might not burn in Hell Oh! that God would grant me but one Year or a Month that the World might see with what an heart I have promised to God my Amendment Oh! that God would try me a little but I am unworthy Another while to his Companions Be warned by me to forsake your wicked ways lest you go to Hell as I must do Calls his young Servant tells him that he had been a wicked Master to him But be warned by me saith he you have a Friend that hath an Iron Furnace which burns hot a long time but if you give your self to my sins you shall be burned in the Furnace of Hell an hotter Furnace Millions of Millions of Ages The Minister propounding to him the Gospel-Promises of the largest size he cried It is too late I must be burned in Hell He pressed him with Tears not to cast away that Soul for which Christ died c. He answered He had cast off Christ and therefore must go to Hell In short at last in idleness of Thoughts and Talk he ended his miserable Life See the Narrative published by Mr. Abbot the Minister Or A Pamphlet called A Warning-piece to Drunkards p. 31 32. 28. Nathanael Butler was first addicted to Drunkenness Gaming Purloining and Fornication before he committed that Murder upon his Friend John Knight in Milk-street London 1657. for which he was afterwards condemned to the Gallows and executed 29. Tho. Savage used to spend the Sabbath at an Ale-House or a Base House and was that very Morning made Drunk by his Harlot with burnt Brandy when perswaded to Murder his Fellow-Servant for which he was executed at Ratcliff 1668. CHAP. CXXIV Divine Judgments upon Uncleanness Inordinate Love c. BIshop Latimer is said to have presented King Henry the VIII a new Testament wrapp'd up in a Napkin for a New Year's Gift with this Poesie about it Fornicators and Adulterers God will judge 'T was boldly done and the Admonition tho' very biting and pungent yet had the Word of God for its Basis and Foundation For to touch a little upon the History of this Sin 1. Eli's Sons 1 Sam. 2. David 2 Sam. 11. The two Women 1 King 3.16 may go for Scriptural Examples all faulty this way and all punished yea Solomon himself no doubt paid dear for his Polygamy and Concubinage not to except Jacob among the Patriarch's who was most crossed in his Children of any as I have noted before in this Book 2. Henry the VIII and our late King Charles the II. may be worthy of the Reader 's Remark 3. A. C. 1544. Henry Duke of Brunswick had for his Wife the Sister of Vlrick Duke of Wirtemberg who had for one of her Wairing-Maids one Eve Trottin with whose Beauty the Duke was so desperately smitten that after some Sollicitations he had several Children by her But after some time unknown to his Wife and her Friends he shut her up in his Castle of Stauffeburg and appoints two Women to lay a wooden Image representing her in her Bed giving out that Eve was sick at last this Image was laid up in a Coffin and it was pretended that Eve was dead The Counterfeit Corps was carried forth to be buried with all the usual Pomp and Ceremonies of a Funeral Prayers and Sacrifices The Dutchess and her Maids and other Companies of Virgins were present at the Solemnity all in mourning Apparel In the mean time Eve was kept in the Castle and the Duke had seven Children by her afterwards But at last the Imposture was brought to light to the perpetual Shame and Ignominy of the Duke with what ill Consequences more I cannot inform my self Sleidan's Commentar l. 15. 4. Childeric King of France was so odious for his Adulteries that his Nobles conspired against him and drove him out of the Kingdom Clark's Exampl Vol. I. c. 2. 5. Sir Robert Carr made afterwards Viscount Rochester a Minion of King James the I. and one of the Privy-Council falling in Love with the Countess of Essex who being married with Robert Earl of Essex both at Twelve Years of Age had lived above Ten Years without any carnal Knowledge one of another to make way for a Marriage with the same Countess procures the Commitment of Sir Tho. Overbury to the Tower because he discouraged Rochester from the said Match and at last his Death Upon which followed a Divorce between the Countess and the Earl her Husband a Creation of Rochester Earl of Somerset a Consummation of the Marriage between Rochester and the Countess of Essex a Celebration of the Wedding with the presence of the King Queen Prince and a great Confluence of Bishops and Nobles a gallant Masque of Lords and afterwards another Masque of the Princes Gentlemen which out-did this a Treat afterwards at Merchant's-Hall where the Mayor and Aldermen in their Gowns entertained the Bride and Bridegroom with the Attendance of the Duke of Lenox the Lord Privy-Seal the Lord-Chamberlain
and Books and Collections I can rest my Soul on nothing but the Scriptures and above all that Passage lies most upon my Spirit Titus 2.11 12. The Grace of God that brings Salvation c. 76. Dr. Donn on his Dying-bed told his Friends I Repent of all my Life but that part I spent in Communion with God and doing good 77. Sir Walter Rawleigh in a Letter to his Wife after his Condemnation hath these words If you can live free from Want care for no more for the rest is but a Vanity Love God and begin betimes in him shall ye find True Everlasting and Endless Comfort My dear Wife Farewel Bless my Boy Pray for me and let my True God hold you both in his Arms. 78. Mr. Herbert the Divine Poet to one going about to Comfort him with the Remembrance of a good Work he had done in Repairing a ruinous Church belonging to his Ecclesiastical Dignity made answer 'T is a good Work if sprinkled with the Blood of Christ In the Preface before his Poems 79. Mr. Tho. Cartwright the last Sermon that he made was Dec. 25. on Eccl. 12.7 Then shall the dust return to the earth c. On the Tuesday following the Day before his Death he was two Hours on his Knees in private Prayer in which as he told his Wife he found wonderful and unutterable Joy and Comfort and within a few Hours after he quietly resigned up his Spirit to God Dec. 27. 1603. Mr. Clark 's Martyrol p. 21. 80. Mr. Paul Baines in his last Sickness had many Fears and Doubts God letting Satan loose upon him so that he went away with far less Comfort than many weaker Christians enjoy Ibid. p. 24. 81. Mr. William Bradshaw exhorted all that came to him to lay a good Foundation for a comfortable Death in time of Life and Health assuring them that their utmost Addresses and Endeavours would be little enough when they came to that Work Ibid. p. 51. 81. Mr. Richard Rothwel foretold his own Death I am well and shall be well shortly said he to some that sent to enquire how he did And afterwards whispering one in the Ear there present said Do you know my meaning I shall be with Christ e're long but do not tell them so And after Prayer smiling said he Now I am well Happy is he that hath not bow'd a knee to Baal He called upon the Company to sing Psal 120. And in the singing of it he died An. 1627. Aged 64. Ibid. p. 71. 83. Dr. Preston the Night before he died being Saturday he went to Bed and lay about three Hours desirous to sleep but slept not Then said My Dissolution is near let me go to my Home and to Jesus Christ who hath bought me with his most precious Blood About Four of the Clock the next Morning he said I feel Death coming to my Heart my Pain shall now be quickly turned into Joy And after Prayer made by a Friend he look'd on the Company turned away his Head and at Five a Clock on the Lord's-Day in the Morning gave up the Ghost An. 1628. Aged 41. or near it Ibid. p. 113. 84. Mr. Hildersam sickening with the Scurvy in the midst of Winter on March 4. being the Lord's-Day was prayed for in the Congregation of Ashby His Son also prayed with him divers times that Day and in the last Prayer he departed March 4. 1631. Had I time to pause upon it methinks the Death of many worthy Persons happening upon the Christian Sabbath is worthy of a special Remark Mr. Hildersam had given order in his Will that no Funeral Sermon should be preached at his Burial Ibid. p. 123. 85. Dr. Tho. Tailour of Aldermanbury expressed himself thus O said he we serve a good Lord who covers all our Imperfections and gives us great Wages for little Work And on the Lord's-Day he was dismissed hence to keep a perpetual Sabbath in Heaven in the Climacterical Year of his Age 56. Ibid. p. 127. 86. Mr. John Carter likewise Feb. 21. 1635. being the Lord's-Day ended his Life with a Doxology The Lord be thanked Ibid. p. 140. 87. Dr. Sibs died Anno 1631. Aged 58. Ibid. Dr. Chaderton Anno 1640. Aged 94. Ibid. 88. Mr. Ball being ask'd in his last Sickness whether he thought he should live or die answered I do not trouble my self about that matter And afterwards how he did replied Going to Heaven apace He died 1640. Aged 55. Ibid. 89. Dr. Potter died about the great Climacterical Year of his Age being suspected to have laid to Heart the Reproaches of some thrown upon him for a Sermon preached a little before at Westminster as too sharp against Innovations in the Church Ibid. 90. Mr. Julines Herrings the Night before his Departure was observed to rise upon his Knees and with Hands lifted up to Heaven to use these Words He is overcome overcome through the Strength of my Lord and only Saviour Jesus unto whom I am now going to keep a Sabbath in Glory And accordingly next Morning March 28. 1644. Aged 62. on the Sabbath-Day he departed Ibid. 168. 91. Mr. John Dod was tried with most bitter and sharp Pains of the Strangury and great Wrestlings with Satan but was Victorious To one watching with him he said That he had been wrestling with Satan all Night who accused him That he had neither preached nor prayed nor performed any Duty well for manner or end but saith he I have answer'd him from the Example of the Prodigal and the Publican One of his last Speeches was with Eyes and Hands lift up to Heaven I desire to be dissolved and to be with Christ Which desire was granted him Anno 1645. aged 96. Ibid. p. 178. 92. Mr. Herbert Palmer after Isa 38 Chap. being read prayed himself to this purpose First for himself That God would heal the sinfulness of his Nature pardon all his Transgressions deliver him from Temptation accept him in Christ c. Then for the Publick the Nation King and Parliament Ministers c. For Scotland and the Churches in France New-England c. Queen's College Westminster the Country his Benefactors c. He departed December 25. 1647. aged 46. He desired his Friends not to Pray for his Life but Pray God saith he for Faith for Patience for Repentance for Joy in the Holy Ghost Lord saith he cast me down as low as Hell in Repentance and lift me up by Faith to the highest Heavens in confidence of thy Salvation The Tuesday before he departed This day Seven-night said he is the Day on which we have used to remember Christ's Nativity and on which I have preached Christ I shall scarce live to see it but for me was that Child born unto me was that Son given c. Ibid. p. 201. 93. Mr. John Cotton to Mr. Wilson taking his last leave of him and praying that God would lift up the Light of his Countenance upon him and shed his Love into his Soul presently answered
they were hardly used and now in their Journey loaded with heavy Irons and more inhumanely dealt with They with great chearfulness profess'd That they were better in a more happy Condition than ever in their Lives from the sense they had of the Pardoning Love of God in Jesus Christ to their Souls wholly referring themselves to their wise and gracious God to chuse for them Life or Death Expressing themselves thus Any thing what pleases God what he sees best so be it We know he is able to deliver but if not blessed be his Name Death is not terrible now but desirable Mr. Benjamin Hewling particularly added As for the World there is nothing in it to make it worth while to live except we may be serviceable to God therein And afterwards said ' Oh! God is a strong Refuge I have found him so indeed The next Opportunity I had was at Dorchester where they both were carried there remaining together four days By reason of their strait Confinement our Converse was much interrupted but this appeared that they had still the same Presence and Support from God no way discourag'd at the approach of their Tryal nor of the event of it whatever it should be The 6th of September Mr. Benjamin Hewling was ordered to Taunton to be tryed there Taking my leave of him he said Oh! Blessed be God for Afflictions I have found such happy Effects that I would not have been without them for all this World I remained still at Dorchester to wait the Issue of Mr. William Hewling to whom after Tryal I had free Access whose Discourse was much filled with Admiring of the Grace of God in Christ that had been manifested towards him in calling him out of his Natural State he said God by his Holy Spirit did suddenly seize upon his Heart when he thought not of it in his retired Abode in Holland as it were secretly whispering in his Heart See ye my Face enabling him to answer his gracious Call and to reflect upon his own Soul shewing him the Evil of Sin and Necessity of Christ from that time carrying him on to a sensible adherence to Christ for Justification and Eternal Life He said Hence he found a Spring of Joy and Sweetness beyond the Comforts of the whole Earth He further said He could not but admire the wonderful Goodness of God in so Preparing him for what he was bringing him to which then he thought not of giving him hope of Eternal Life before he called him to look Death in the face so that he did chearfully resign his Life to God before he came having sought his Guidance in it and that both then and now the Cause did appear to him very Glorious notwithstanding all he had suffered in it or what he further might Although for our Sins God hath with-held these good things from us But he said God had carryed on his blessed Work in his soul in and by all his Sufferings and whatever the Will of God were Life or Death he knew it would be best for him After he had received his Sentence when he returned to Prison he said Methinks I find my Spiritual Comforts increasing ever since my Sentence There is no Condemnation to them that are in Christ Jesus it 's God that justifies who shall condemn When I came to him the next Morning when he had received News that he must die the next day and in order to it was to be carried to Lyme that day I found him in a more excellent raised Spiritual Frame than before He said he was satisfied God had chosen best for him he knows what the Temptations of Life might have been I might have lived and forgotten God but now I am going where I shall sin no more Oh! it 's a blessed thing to be free from sin and to be with Christ Oh! the Riches of the Love of God in Christ to Sinners Oh! how great were the Sufferings of Christ for me beyond all I can undergo How great is that Glory to which I am going It will soon swallow up all our Sorrow here When he was at Dinner just before his going to Lyme he dropt many abrupt Expressions of his inward Joy such as these Oh! the Grace of God the Love of Christ Oh that blessed Supper of the Lamb to be for ever with the Lord He further said When I went to Holland you knew not what Snares Sins and Miseries I might fall into or whether ever we should meet again But now you know whither I am going and that we shall certainly have a most joyful meeting He said Pray give my particular Recommendations to all my Friends with acknowledgments for all their Kindness I advise them all to make sure of an Interest in Christ for he is the only Comfort when we come to die One of the Prisoners seemed to be troubled at the manner of the Death they were to die to whom he replied I bless God I am reconciled to it all Just as he was going to Lyme he writ these few Lines to a Friend being hardly suffered to stay so long I AM going to Launch into Eternity I hope and trust in the Arm of my Blessed Redeemer to whom I commit you and all my dear Relations my Duty to my dear Mother and Love to all my Sisters and the rest of my Friends William Hewling As they passed through the Town of Dorchester to Lyme multitudes of People beheld them with great Lamentations admiring at his Deportment at his parting with his Sister As they passed upon the Road between Lyme and Dorchester his Discourse was exceeding Spiritual as those declared who were present taking occasion from every thing to speak of the Glory they were going to Looking out on the Country as he passed he said This is a Glorious Creation but what then is the Paradise of God to which we are going 'T is but a few hours and we shall be there and for ever with the Lord. At Lyme just before they went to die reading John 14.18 He said to one of his fellow-Sufferers Here is a sweet Promise for us I will not leave you comfortless I will come unto you Christ will be with us to the last One taking leaving of him he said Farewel till we meet in Heaven Presently I shall be with Christ Oh! I would not change conditions with any in this World I would not stay behind for Ten Thousand Worlds To another that ask'd him how he did now He said Very well he bless'd God And farther asking him if he could look Death in the face with Comfort now it approach'd so near He said Yes I bless God I can with great Comfort God hath made this a good Night to me my Comforts are much increased since I left Dorchester Then taking leave of him said Farewel I shall see you no more To which he replied How see me no more Yes I hope to meet you in Glory To another that was by him to the last
then requested they might sing a Psalm the Sheriff told him It must be with the Ropes about their Necks which they chearfully accepted and sung with such Heavenly Joy and Sweetness that many present sai●● It both broke and rejoyc'd their hearts Thus in the experience of the delightfulness of Praising God on Earth he willingly closed his Eyes on a vain World to pass to that Eternal Employment Sept. 30. 1685. All present of all sorts were exceedingly affected and amazed Some Officers that had before insultingly said Surely these Persons have no thoughts of Death but will find themselves surprized by it after said That they now saw he and they had something extraordinary within that carried them through with such Joy Others of them said That they were so convinced of their Happiness that they would be glad to change Conditions with them All the Soldiers in general and all others lamenting exceedingly saying That it was so sad a thing to see them cut off they scarce knew how to bear it Some of the most malicious in the Place from whom nothing but Railing was expected said as they were carried to their Grave in Taunton Church voluntarily accompanied by most of the Town That these Persons had left a sufficient Evidence that they were now glorified Saints in Heaven A great Officer in the King's Army has been often heard to say That if you would learn to die go to the Young Men of Taunton Much more was uttered by them which shewed the Blessed and Glorious frames of their hearts to the Glory of Divine Grace but this is what occurs to Memory Mr. Benjamin Hewling about two hours before his Death writ this following Letter which shewed the great composure of his Mind Mr. Hewling's last Letter a little before his Execution Taunton Sept. 30. 1685. Honoured Mother THat News which I know you have a great while feared and we expected I must now acquaint you with That notwithstanding the Hopes you gave in your two last Letters Warrants are come down for my Execution and within these few hours I expect it to be performed Blessed be the Almighty God that gives comfort and support in such a day how ought we to magnifie his holy Name for all his Mercies that when we were running on in a course of sin he should stop us in our full Career and shew us that Christ whom we had pierced and out of his Free Grace enable us to look upon him with an Eye of Faith believing him able to save to the utmost all such as come to him Oh admirable long-suffering and Patience of God! that when we were dishonouring his Name he did not take that time to bring honour to himself by our destruction But he delighteth not in the death of a sinner but had rather he should turn to him and live And he has many ways of bringing his own to himself Blessed be his Holy Name that through Affliction he has taught my heart in some measure to be conformable to his Will which worketh Patience and Patience worketh Experience and Experience Hope which maketh not ashamed I bless God I am not ashamed of the Cause for which I lay down my Life and as I have engaged in it and fought for it so now I am going to Seal it with my Blood The Lord still carry on the same Cause which hath been long on foot and tho' we die in it and for it I question not but in his own good time he will raise up other Instruments more worthy to carry it on to the Glory of his Name and the Advancement of his Church and People Honoured Mother I know there has been nothing left undone by you or my Friends for the saving of my Life for which I return my hearty Acknowledgments to your self and them all and it 's my dying Request to you and them to Pardon all undutifulness 〈◊〉 unkindness in every Relation Pray give my Duty to my Grandfather and Grandmother Service to my Uncles and Aunts and my dear Love to all my Sisters to every Relation and Friend a particular Recommendation Pray tell 'em all how Precious an Interest in Christ is when we come to die and advise them never to rest in a Christless Estate For if we are his 't is no matter what the World do to us they can but kill the Body and blessed be God the Soul is out of their reach for I question not but their Malice wishes the Damnation of that as well as the Destruction of the Body which has too evidently appeared by their deceitful and ●●tering Promises I commit you all to the Care and Protection of God who has promised to be a Father to the Fatherless and a Husband to the Widow and to supply the want of every Relation The Lord God of Heaven be your Comfort under these Sorrows and your Refuge from those Miseries we may easily fore-see coming upon poor England and the poor dist●e●●ed People of God in it The Lord carry you through this Vale of Tears with a resigning submissive Spirit and at last bring you to himself in Glory where I question not but you will meet your dying Son Ben. Hewling Their CHARACTERS THey were both of very sweet and obliging Tempers as has appeared in their History it being a very hard matter for their worst Enemies when they once knew 'em well not to Honour and Love ' em Mr. Benjamin the Elder reconciled the Lamb and the Lion exactly In the Field he seem'd made only for War and any where else for nothing but Love He without Flattery deserv'd to be call'd a very fine Man of a lovely Proportion extreamly well made as handsome a Meen and good an Air as perhaps few in England exceeded him His Picture is pretty like him The Younger Mr. William somewhat taller and more slender his Face fresh and lively as his Spirit being Master of an extraordinary vivacity and briskness of Temper Both of 'em Vertuous Pious and Courageous far above their Years and indeed seem'd to be Men too soon one of 'em not being Twenty the Eldest but Two and twenty when they dy'd verifying that common Observation That whatever is perfect sooner than ordinary has generally a shorter Period prefix'd it than what 's more base and ignoble 2. Mr. CHRISTOPHER BATTISCOMB HE was another young Gentleman of a good Family and very great Hopes and of a fair Estate which lay in Dorsetshire somewhere between Dorchester and Lyme He had studied some time at the Temple and having Occasions in the Country about the Time of my Lord Russel's Business he was there seiz'd on Suspicion of being concern'd in 't and clapt into the County Gaol at Dorchester where he behaved himself with that Prudence and winning Sweetness and shew'd so much Wit and innocent pleasantry of Temper as extreamly obliged both all his Keepers and Fellow-Prisoners and even Persons of the best Quality in that Town They knew how to value such a Gentleman
what I write proceeds not from any fantastick Terror of Mind but from a sober Resolution of what concerns my self and earnest Desire to do you more Good after my Death than mine Example God of his Mercy pardon the badness of it in My Life-time may have done you harm I will not speak ought of the Vanity of this World your own Age and Experience will save the Labour But there is a certain Thing that goes up and down in the World called Religion dress'd and presented fantastically and to purpose bad enough which yet by such evil dealing loseth not its Being The great and good God hath not loft it without a Witness more or less sooner or later in every Man's Bosome to direct us in the pursuit of it and for the avoiding of those inextricable Difficulties and Intanglements our own frail Reason would perplex us withal God in his infinite Mercy has given us his Holy Word in which as there are many things hard to be understood to quiet our Minds and direct us concerning our future Being I confess to God and you I have been a great Neglecter and I fear Despiser of it God of his infinite Mercy pardon me that dreadful Fault but when I retired my self from the Noise and deceitful Vanities of the World I found no true Comfort in any other Resolution than what I had from thence I commend the same from the bottom of my Heart to your I hope happy use Dear Sir Hugh let us be more generous than to believe we die like Beasts that perish but with a Christian manly brave Ambition let us look to what is Eternal I will not trouble you farther The Only Great and Holy God Father Son and Holy Ghost direct you to an happy End of your Life and send us a joyful Resurrection So prays Your Dear Friend MARLBOROUGH Old James near the Coast of Holland the 24th of April 1665. I beseech you commend my Love to all my Acquaintance particularly I pray you that my Cousin Glascock may have a sight of this Letter and as many of my friends besides as you will or any else that desire it I pray grant this my Request To William Glascock Esq Dear Cousin May 23. 1665. IN case I be called away by God in this present Employment I have recommended these few Lines to you first earnestly begging God Almighty his most merciful Pardon and yours for the very bad Example and many Provocations to Sin I have given Next I do most heartily desire you to make use of your remaining Time in bestowing it upon his Service who only can be your Comfort at your Latter End when all the former Pleasures of your Life shall only leave Anguish and Remorse If God had spared me Life instead of this Paper I would through his Grace have endeavoured to have been as Assistful to you in minding you of true Piety as the care of mine own Life could have enabled me Do not think that melancholy Vapours cause this It is God's great Mercy that by this Employment hath made me know my self for which his Name be for ever praised Lastly I pray shew these few Lines to my Lord of Portland by which I in like manner and for the sarne cause crave his Pardon wishing you both the blessed Peace and Content of a good Conscience towards God and a happy End of your Lives Your truly Loving Cousin MARLBOROUGH The Gentleman who hath communicated to us these Letters sent by the Earl of Marlborough to Sir Hugh Pollard and Mr. Glascock is a Person of Quality now living in London and if any one hath the Curiosity to be satisfied from his own Mouth about the perfect certainty of the Matters therein related if he repairs to Mr. Darker in Bull-head Court near Cripplegate he will be always ready to bring any Gentleman to speak with him for further Confirmation 3. Mr. Hobbs who was so much noted in the World for his Atheistical Writings insomuch that his Book intituled The Leviathan was condemned by the Parliament in their Bill against Atheism and Profaneness Octob. 1666. and both that and his Book de Cive by the Convocation July 21. 1683. Yet the Earl of Devon's Chaplain hath left it on Record concerning him That he received the Communion from his Hands with much seeming Devotion about two Years before his Death than which there cannot be a more express Acknowledgment of the Truth of Christianity And this methinks should daunt the Confidence of his Followers the HObbists who because he was born on Good-friday are not ashamed blasphemously to say That as our Saviour Christ went out of the World on that Day to save Men of the World so another Saviour came into the World on that Day to save them Ath. Oxon. Part II. P. 483. 4. But the next Instance of the Earl of Rochester is still more convincing who as it appears by his Funeral Sermon did with very much abhorrence exclaim against that absurd and foolish Philosophy which the World so much admired and was propagated by the late Mr. Hobbs and others which had undone him and many more of the best Parts of the Nation My Lord Rochester being awak'd from his Spiritual Slumber by a pungent Sickness as appears by his Funeral Sermon preached by Mr. Parsons August 9. 1680. Upon the Preacher's first Visit to him May 26. my Lord thank'd God who had in Mercy and good Providence sent him to him who so much needed his Prayers and Counsels acknowledging how unworthily heretofore he had treated that Order of Men reproaching them that they were Proud and Prophesied only for Rewards but now he had learn'd how to value them that he esteem'd them the Servants of the most High God who were to shew to him the way to everlasting Life At the same time continues our Author I found him labouring under strange Trouble and Conflicts of Mind his Spirit wounded and his Conscience full of Terrours Upon his Journey he told me that he had been arguing with greater vigour against God and Religion than ever he had done in his Life-time before and that he was resolv'd to run them down with all the Arguments and Spite in the World but like the great Convert St. Paul he found it hard to ●ick against the Pricks for God at that time had so struck his Heart by his immediate Hand that presently he argued as strongly for God and Vertue as before he had done against it that God strangely opened his Heart creating in his Mind most awful and tremendous Thoughts and Idea's of the Divine Majesty with a delightful Contemplation of the Divine Nature and Attributes and of the Loveliness of Religion and Vertue I never said he was advanc'd thus far towards Happiness in my Life before tho' upon the commissions of some Sins extraordinary I have had some Checks and Warnings considerable from within but still struggl'd with them and so wore them off again The most observable that I remember
them plainly that as they came both into the Room she saw a Man with a Scarlet Cloak and a white Hat betwixt them giving the Lady a Kiss over the Shoulder and this was the Cause of her weeping All which came to pass after Macklend's Death the Tutor of Lovat marry'd the Lady in the same Habit the Woman saw him 33. One Instance I had from a Gentleman here of a Highland Gentleman of the Mackdonalds who having a Brother that came to visit him saw him coming in wanting a Head yet told not his Brother he saw any such thing but within 24 Hours thereafter his Brother was taken being a Murderer and his Head cut off and sent to Edinburgh Many such Instances might be given 34. Diembrooke in his Book de Pete gives us a Story of Dimmerus de Raet that being at Delft where the Plague then raged sent then his Wife Thirty Miles off And when the Doctor went to see the Gentleman of the House as soon as he came in the old Chair-woman that washed the Cloaths fell a weeping He asked her Why said she My Mistress is now dead I saw her Apparition but just now without a Head and that it was usual with her when a Friend of hers died to see their Apparitions in that manner tho' never so far off His Wife died at that time 35. Th. May in his History Lib. 8. writes That an old Man like an Hermit Second-sighted took his Leave of King James the First when he came into England He took little notice of Prince Henry but addressing himself to the Duke of York since King Charles I. fell a weeping to think what Misfortunes he should undergo and that he should be one of the miserablest unhappy Princes that ever was 36. A Scotch Noble Man sent for one of these Second-sighted Men out of the Highlands to give his Judgment of the then great Favourite George Villers Duke of Buckingham as soon as ever he saw him Pish said he he will come to nothing I see a dagger in his Breast and he was stabb'd in the Breast by Capt. Felton Thus far I am beholding to Mr. Aubrey's Collections 37. Before the Battle at Philippi began two Eagles sought in the Air between the two Armies Both the Armies stood still and beheld them and the Army was beaten that was under the vanquished Eagle See Appian's Hist Part 2. Lib. 4. Sect. 2. 38. 'T is commonly reported That before an Heir of the Cliftons of Clifton in Nottinghamshire dies that a Sturgeon is taken in the River Trent by that place 39. Thomas Fludd of Kent Esq told me That it is an old Observation which was pressed earnestly to King James I. that he should not remove the Queen of Scots Body from Northamptonshire where she was Beheaded and Interred For that it always bodes ill to the Family when Bodies are remov'd from their Graves For some of the Family will die shortly after as did Prince Henry and I think Queen Anne 40. A little before the Death of Oliver Protector a Whale came into the River Thomas and was taken at Greenwich Foot long T is said Oliver was troubled at it 41. When I was a Freshman at Oxford 1642. I was wont to go to Christ-Church to see King Charles I. at Supper where I once heard him say That as he was Hawking in Scotland he rode into the Quarry and found the Covey of Partridges falling upon the Hawk and I do remember this Expression farther viz. And I will swear upon the Book 't is true When I came to my Chamber I told this Story to my Tutor said he That Covey was London 42. The Day that the Long Parliament began 1641. the Scepter fell out of the Figure of King Charles in Wood in Sir Trenchard's Hall at Wullich in Dorset as they were at Dinner in the Parlour Justice Hunt then dined there 43. When the High Court of Justice was voted in the Parliament-House as Berken-head the Mace-bearer took up the Mace to carry it before the Speaker the top of the Mace fell off This was avowed to me by an Eye-witness then in the House 44. The Head of King Charles I.'s Staff did fall off at his Tryal that is commonly known 45. King Charles II. went by long Sea to Portsmouth or Plymouth or both an extraordinary Storm arose which carried him almost to France Sir Jonas Moor who was then with his Majesty gave me this Account and said that when they came to Portsmouth to refresh themselves they had not been there above half an Hour but the Weather was Calm and the Sun shone His Majesty put to Sea agian and in a little time they had the like Tempestuous Weather as before 46. The Gloucester-Frigot cast away at the Lemanere and most of the Men in it the Duke of York escaping in a Cockboat An. 1682. May the fifth on a Friday 47. When King James II. was Crown'd according to the antient Custom the Peers go to the Throne and kiss the King the Crown was almost kiss'd off his Head An Earl did set it upright And as he came from the Abbey to Westminster-Hall the Crown totter'd extreamly 48. Mr. Hill at Shellen in Herefordshire in 1648. after saying God bless our Gracious Soveraign he puts the Cup to his Lady to drink at which a Swallow flew in at the Window and pitch'd on the Brim of the Earthern Cup not half a Pint and sipt and so flew out again This was in the Presence of Parson Still Major Gwillim and two or three more that I knew very well The Cup is preserv'd here still as a Rarity See Mr. Aubrey 's Mscellanies for a larger Account 49. When King James II. was at Salisbury Anno 1688. the Iron Crown upon the Turret of the Councel-House was blown off 50. I did see Mr. Chr. Love beheaded on Tower-Hill in a delicate clear day About half an Hour after his Head was struck off the Clouds gathered blacker and blacker and such terrible Claps of Thunder came that I never heard greater 'T is reported that the like happened after the Execution of Alderman Cornish in Cheapside Octob. 23. 1685. 51. Anno 1643. as Major John Morgan of Wells was marching with the King's Army into the West fell sick of a Malignant Fever at Salisbury and was brought dangerously ill to my Father 's at Broad-Chalk where he was lodged secretly in a Garret there came a Sparrow to the Chamber-Window which peck'd the Lead of a certain Pannel only and only one side of the Lead of the Lozenge and made one small hole in it He continued this pecking and biting of the Lead during the whole time of his Sickness which was not less than a Month when the Major went away the Sparrow desisted and came thither no more 52. Sir Walter Long 's Widow of Dorset in Wilts did make a solemn Promise to him on his Death-bed that she would not marry after his Decease But not long after one Sir Fox
a very beautiful young Gentleman did win her Love so that notwithstanding her Promise aforesaid she married him She married at South-wrax-hall where the Picture of Sir Walter hung over the Parlour-door as it doth now at Dracot As Sir Fox led his Bride by the Hand from the Church which is near to the House into the Parlour the string of the Picture brake and the Picture fell on her Shoulder and crack'd in the Fall 53. The Night before the Fight in Glinsuly in Ireland a Woman of uncommon Stature all in white appearing to the Bishop of Clogher admonished him not to cross the River first to assault the Enemy but suffer them to do it whereby he should obtain the Victory That if the Irish took the Water first to move towards the English they should be put to a total Rout which came to pass Ocahan and Sir Henry O Neal who were both kill'd there saw severally the Apparition and disswaded the Bishop from giving the first Onset but could not prevail upon him 54. Near the same place a Party of the Protestents had been surpriz'd sleeping by the Popish Irish were it not for several Wrens that just wakned them by dancing and pecking on the Drums as the Enemy were approaching For this reason the wild Irish mortally hate these Birds to this day 55. When King James II. first entred Dublin after his Arrival from France 1689. one of the Gentlemen that bore the Mace before him stumbled without any rub in his way or other visible occasion The Mace fell out of his Hands and the little Cross upon the Crown thereof stuck fast between two Stones in the Street Thus far I 'm beholding to Mr. Aubrey's Collections 56. Of Fatalities of Families and Places Extracted from the Miscellanies of John Aubrey Esq The L. Chancellor Bacon says As for Nobility in particular Persons It is a reverend thing to see an antient Castle or Building not in Decay or to see a fair Timber Tree sound and perfect how much more to behold an ancient Noble Family which ha●h stood against the VVaves and VVeathers of Time For new Nobility is but the Act of Power but ancient Nobility is the Act of Time But Omnium rerum est vicissitudo Families and Places have their Fatalities according to that of Ovid Fo rs sua cuique loco est 57. Sturton the Seat of the Lord Sturton was belonging to his Family before the Conquest They say that after the Victory at Battaile William the Conqueror came in Person into the West to receive their Rendition that the Lord Abbot of Glastenbury and the rest of the Lords and Grandees of the Western Parts waited upon the Conqueror at Stourton-House where the Family continues to this Day 58. Sir William Batton of Tockenham Baronet the Father told me that his Ancestors had the Lease of Alton-Farm 400 l. per Annum in Wilts which anciently belonged to Hyde-Abby juxta Winton four Hundred Years Sir William's Lease expired about 1652. and so fell into the Hands of the Earl of Pembrooke 59. Clavel of in the Isle of Purbec in the County of Dorset was in that place before the Conquest as appears by Dooms-day Book The like is said of Hamden of Hamden in Bucks Their Pedigree says that one of that Family had the Conduct of that County in two Invasions of the Danes Also Pen of Pen in that County was before the Conquest as by Dooms-day Book 60. Contrariwise there are several places unlucky to their Possessors e. g. Charter-house on Mindip in Somersetshire never passed yet to the Third Generation The Manner of Butleigh near Gla●enbury never went yet to the Third Generation 61. Bletchington in Oxfordshire continued in the Family of the Pauures for about 300 Years 62. Fatality of proper Names of Princes e. g. John hath been an unfortunate Name to Kings All the Second Kings since the Conquest have been unfortunate 63. London-derry was the first Town in Ireland that declared for the Parliament against King Charles I. and for the Prince of Orange against King James II. It was closely besieged both times without effect The King's Party were once Masters of all the Kingdom except London-Derry and Dublin and King James had all in his Power but London-Derry and Iniskilling 'T is certain that there are some Houses unlucky to their Inhabitants which the Reverend and Pious Dr. Nepier could acknowledge 64. The Fleece-Tavern in Covent-Garden in York-street was very unfortunate for Homicides there have been several kill'd three in my time It is now 1696 a private House 65. A handsome Brick-House on the South side of Clerken-well Church-yard hath been so unlucky for at least Forty Years that it was seldom Tenanted and at last no body would adventure to take it Also a handsome House in Holbourn that looked towards the Fields the Tenants of it did not prosper several about six 66. Periodical Small-Poxes The Small-Pox is usually in all great Towns But it is observed at Taunton in Somerset-shire and at Shirbourne in Dorsetshire that at one of them at every Seventh Year and at the other at every Ninth Year comes a Small-Pox which the Physitians cannot master This Account I had from Mr. Tho. Ax. It were to be wish'd that more such Observations were made in o ther great Towns Platerus makes the like Observations in the second Book of his Practise P. 323. He practised at Basil 56 Years and did observe that every Tenth year they died of the Plague there See Capt. J. Graunts Observations of the Bills of Mortality at London indeed written by sir William Petty which in a late Transaction he confessed for the Periodical Plagues at London which as I remember are every Twenty-fifth year Thus far I am beholding to Mr. Aubrey's Collections 67. Corps Candles in Wales Part of a Letter to Mr. Baxter Sir I am to give you the best satisfaction I can touching those Apparitions Corps Candles which do as it were mark out the way for Corpses to their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and sometimes before the Parties themselves fall sick and sometimes in their Sickness I could never hear in England of these they are common in these three Counties viz. Cardigan Carmarthen and Pembrooke and as I hear in some other Parts of Wales These 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in our Language we call Canhwyllan Cyrph i. e. Corps-Candles and Candles we call them not that we see any thing besides the Light but because that Light doth as much resemble a material Candle-light as Eggs do Eggs saying that in their Journey these Candles be modo apparantes modo disparantes especially when one comes near them and if one come in the way against them unto whom they vanish but presently appear behind and hold on their Course If it be a little Candle pale or bluish then follows the Corps either of an Abortive or some Infant if a big one them the Corps of some one come to Age If there be seen two or three