Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	love_v	neighbour_n	self_n	2,652	5	9.4322	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94559	Theauraujohn Tani his Second part of his Theous-ori apokolipikal, or, God's light declared in mysteries for which epistles I was six months falsly imprisoned, as by judgement of my Lord Chief Justice Rolls, and the rest of his brethren the judges upon the upper bench is declared : and what I have written I will maintain against all the learned men in the world : and I challenge the whole universities and their adherents to answer the books, if they be able, or to a fair dispute before the people, and if none dare appear, then I conclude that they are in the dark, and dare not come to the light / wrote by me Magi Tani Est.	Tany, Thomas, fl. 1649-1655.; Tany, Thomas, fl. 1649-1655. Theauraujohn his Theousori apokolipikal.	1653 (1653)	Wing T156; ESTC R38281	102,103	101

God is love and love is light and light is the true guide to God himself thus God is love he let down his loveliness in created appearances he giving light into the soul of man it is guided by that light into the center it came out from which is God himself Now brethren the truest name that Christ can be ciphered out unto the sons of men is this in Hebrew Sabbah oli the English is the whole holy light that is true Christ. Now I will shew you the word that Christ is denoted from and what the word in import will bear and give you the reasons to conduce the proof of what I have laid down Christ in the Greek is Cristos which if truly understood doth denote unto us Light the Hebrew doth hold more full in strength of illustration for nothing can hold with its Original that is no strength to the Original strength for know that from the Original that that is it is but derived from the Original in which lies the glory of that derived The first proof to this is that God is the Original we and the whole creation is but derived from God who is the all of our continuing good and the glory is still in himself and our glory in him he is our Original there is the first Original and his reason rendred The second reason of glory in the Original is this That the derivasi hath its dependancie on the Original it was derived from as Adam the first figure our glory in creation lies in Adam as we are a derivation from that figure that is the outside figure But now I come to the inward spirit that is light or Christ in the soul which is but the same now to prove true light to be true Christ thus Sabah oli apethrat al in re sabie pelma amaret al. The English of this Araback state the whole holy light is in English Christ the whole holy light is Christ that turneth in the whole moving motion in the whole creation this is light Now by this light is denoted Christs other faculty that word doth not bear the state clear but Oukssi to denote the second conjunct in the declaring Christ in his second facultie or oukssi Brethren you must bear with the word though you understand not for I must write every conjunct in truth of word in truth of time in truth of place for my stating one Hebrew word or state doth bind the whole English afore-cited into truth of word time and place But now I come to Christs second facultie or oukssi and I shall cite the first state to prove the second and give you Scripture in affirmation but God must make my named names words to you by writing them upon your souls and that writing of his upon you maketh you and his word one you and I one by the same word and that word drawn into himself we are all one with him as we were at first this is the Gospel in power of the Spirit that must work this effect and when this is so written then mans self ends is departed Christs Throne is erected mans will is wholly subdued to act in love then and not before takes this Commandment his root that is I love my Neighbour as my self for then you that were Neighbours are one in love and love in Christ is the soul and Christ is God Now do not think that I say the soul is Christ but Christ in the soul is light that light is Christ that light in its Original center is very God if Christ be not in you then ye are dead now you read Reprobates which word doth vilifie the intendant as thus dead to day alive in Christ to morrow which the word Reprobate cuts off and excludes in our intention for ever But now I come to prove that light is strength and strength is light and suddenly thus Arab axsi salma avaran anni pethrai radax ab lu sonary The English is The light in strength is God in his creation and the strength in light is God in appearances Or thus God is light that light is strength God is strength that strength is light that light in strength descended into appearances the strength light and life in them appearances is Christ which is the light and life of God which in appearances is Primus maxci that is the first undeniable but in creation Secundus persona I give you that but it is Secundus vita in creationem in re ad id ex in re Now I break your Latine connexions and conjuncts the reason is mans inventions cannot spell nor conjoyn Gods truth for know Gods truth doth confound mans invention and know that Gods truth in no age was revealed but to confound mans invention and when mens invention had wrought a full Babel though they account it Wisdome Strength and Beauty yet then even then when men are concluding their labours are finished and they will enjoy themselves in beholding their work just then and not before comes the stone unhewed and breaks asunder for God never appeared but to confound mans invention that the wise might be caught in their own craftiness England this is thy Motto that is involved in this Motto thy rendings to ruine is even at the door yet I will read you the intent of that you will count contradiction brethren let us walk honestly in things though we differ in names for in doing we are justified and in saying and not in doing are we condemned for know saying gives us notice what we ought to do and saying makes us guilty of not having done But the English to that Latine that is Primus maxci that is the first undeniable in creation he was the First-born and to the Church of the First-born now know life is the first birth and Christ saith I am the life of the world now this is a binding state Now you say Christ is Secundus persona the second Person in creation I say in that state he is not onely Secundus persona as you count but as you in this point I count not for I say Sola Deus inter vara alvah hapsi bene am in re The English is Christ was God alone in creation in the high moving motion that high moving motion is God in union in creating so then una not duo Now I come to Secundus vita in creationem in re ad id ex in re The English is Christ is the second living life in creation that is the second thing in that of the thing and to the thing the lise in the thing that is the life of the creation which lies in these words I am the life of the world there is more in them Latine words cited then ever was demonstrated if truly understood now this state I lay down and do not determine thus whether that the second living life in the whole creation can properly in truth of word be called Person or not God is

salem arri beneal adoremus in se saluat orieba halilusch sola nos et nos-in se rogat alli dele mem montra baieter-in se olat addoniel Selma et salem in re The English is this O all people proclaim the great day of Jubelli through the land of your captivity Say aloud that Sions God comes in strength to deliver his afflicted people out of the Northern Iron that hath held them long by reason of its strength in the Yoak but now peace and joy is coming from God to do his wondrous works before the sons of men O all ye people fear the Lord praise him for his mercy is coming forth in the deliverance of his people like unto a full flowing sea that shall drowne all the opposers of his people yet his inheritance they shall be safely preserved in these great Seas of trouble that is coming upon the earth even in the great storms is Israels returne for his deliverer is the God the Lord who is mighty in battle O beloved God will reduce the Nations for your sake O ye Jewes ye holy seed ye sons of Jacob nay Israel O salem O salem O salem ad te Israel from thy God who will magnifie thee with beauty of excellency he shall comfort thee according to the time wherein he hath afflicted thee Selah Treas trinitatas ad me in locubut el et in se avaret sebenius in re orcat al dereus in se sabat allilujah in sem abatar aluat The English Three in one to me is one and in that one his onely name I speak to ye my brethren the Jews for I am not sent unto the Gentiles but unto the Jews the Jews ye holy seed the holy rock my brethren yet ye Gentiles shall rejoyce with his people O Jerusalem thou liest desolate but strength is come from thy God and the veins of thy Children begin to receive nutriment or nourishment Behold adayaday thy watchman sees that is felicity to thee O loving daughter Sion the birds being to feel the heat of thy Spring for thy nuptials are at hand O diamanim hakkarim in se-el selat ori abraet addonier sela ori abba selorum deme mentrac is selat araura aluat apphi selat in re The English O the triangle of beauty is adorative for thee thou poor Shulamite for God will honour thee before all the Nations they shall come forth refined gold in the middest of thee is holiness thy Priests shall be clothed in righteousness from the Lord and an immediat answer shall go along with thee that thou shalt slide no more thy watch-man is the holy one that will incompass thee and under his shadow shalt thou sing unto thy God in safety There is the Postscript Englished to a tittle but t is read affirmatively and negatively but it is it self without mans polluted invention O sene sapuit al bene mem delos in re sebestiana aluat eli ponderanet all ugostah albanum in re The English both affirmative and negative O the seat of wisdome is in God himself that is perfection and his showing to his people they there by are inwrapped into himself by the beauty of his excellency this is affirmatively Now to read this insert negatively it is this God doth take to himself a holy people that he will gather out of all Nations through the strength of his owne power and he will beautify them with his owne beauty this is negative and affirmative for it is Gods will and that is all As for the creature it is as a drop of a bucket or the dust of the balance O that the creature would but truely be content with what he truly is then would flow forth declaratives that he was a citizen ingrafted into the new Jerusalem which ingraftment flowing forth from that root it is Love Peace Joy and Charity Now I desire we that are named Christians of the Gospel of Christ so called would but look every one into himself and see if this word Charity be in our root and be not deceived for no Christians without charity be our root neither Gospel except charity for charity is the Gospels root and foundation Now I will shew you though I am unlearned the original of this word charity it is the word of words and a word of the greatest concernment that is named in the true Scripture for the word charity imports or denotes binding the word in the Hebrew is Rokas ר ק י it is wrote in ם Sambah or Sameck the true Greek word to be taken out of his Essence which essence is Rokas the Greek word derived from that Essence it is Kias the Latine word in truth is to make these three words one single meaning or signification the Latine word is Christus But Scholars I say Christos that is the proper word in the Latin now in English it is Christ this is charity for charity is Christ Now I prove it thus Christ in Hebrew Greek and Latine and in English is but one entire and alone root from whence flowes forth in operation one intire act or acting that is love in truth and truth in love is charity and charity in truth is Christ the Lord ruling in love and distilling in beams of mercy so Christ is Christos Kias and Rokas that is onely the distinct names in their tongues of one very true thing that is Charity or Christ or love or mercy or righteousness Now beloved is it not strange that a Circumcised Jew should bring unto the view of the world the true declarative of Christ the Lord and preach Jesus the Saviour to both Jews and Gentiles for the reconcilement of both into one root and let me tell you ye Gentiles that boast your selves in your Gospel and in the name Jesus as the Lord lives there is not one in ten thousands of people nay further not one in ten millions of people knows truely what Jesus their Saviour is and ye are all lost in your supposed knowing for ye are deceived with the name Jesus is the substance thing and let me till you it is not your knowing him by name stands you in any stead but it is his mercy that takes you of his free mercy into himself nothing that you can learn neither any thing you can do that purchases any favour or anger but it is his free alone mercy that taketh his thing made which is man and the creation into himself from whence in strength it in beauty issued forth and being become weak in and of it self yet by God it is taken into his stable strength there to remain in glory O olloavallo soam arby selos in sabietar alm●●nosauruva al allat oli bene am addoremu● sebat allilujah selo●um apahaet al dele mem The English is this O the height of mercy in God that after detraction of his thing made he renews strength into his Image and so doth overcome weakness by its submitting to strength and so an union is

figtree for ye are full of beautious leaves of expression but come to the fruit ye are Devils in action Now you count the expression strange but it it is true therefore to be owned by you if you will do the Devils work be not ashamed of your Masters name now here you will use my owne method and say that the name is not the thing and that the Masters name is not the servants thing Now comes the plaine definition thus God is light that light is love now man in love he is in that light and that light is Christ and Christ is God now is not this a clear apparant truth Now as God is light the Devil he is but darkness to that light now in darkness is hatred and hatred is the Devil and hate being in man predominate he is Satan or Apollyon but these words will not carry the intention of our English word Devil if we would but let that word stand in name but we will have it thing and so we are one with that Apollyon or Abaddon which you say is the English Devil but the intendant out-runs the name quite out so brethren God and man make a declared truth Devil and man make a declared Lye Now what is that Devil and man for why it is to set forth the glory in created appearances though the Devil was never created nor made it is we that make him a creation and judge ye how great creators we worms and dust are things are greater in esteem then many times in truth they are But I pass now let me tell you the balance is come to weigh this Nation and Mene Tekel is found upon its basis or in hebrew Orbus kabus all ah The English is Thou art not weight in the highest ballance or in the center weight thy people are a vaine people trusting in the name but the knowledge in the thing is not in them Bealah arki peal ardi neset doni The English is this Thou art high in name but in me saith the Lord thou art not found for then love was the connexing thy joynts or members one to another but thou art Quas in tiby allah pealah anvi pean ardi dele mem The English is this Thou art for thy self in every man and self is exalted and Charity cast forth or is made a vagrant amongst us to our shame is this motto inserted upon us by the Spirit of God this saying is strange to you but it is true and you will feel it true if you belong to light as I have found so shall many more to their sharp sorrow but their after joy O Beloved I mourn for you I strive with God for you beseeching him to inlighten you in all spiritual knowledge and understanding blessed be the Lord I can say in a safe conscience as ever Paul could say I have not coveted after no mans gold or silver nor desired any thing of any man or of any of you but onely that life part that my soul thirsts after to see it gathered into union in the celestial center O beloved my soul is ravished with the deliteful delite for when I am poor then am I rich in him who is my riches that is Christ the mercy and strength of God Brethren ye and to ye onely I speak that are passed the Apostolical teaching and are come into the Evangelical living Allah all ah allah hoei selma amaseret one peon alpha haggarim semam in re ex al olo on The English of this hebrew state is to what the English will bear O the light the light the light of peace is in the Evanglical thing that is in God when we have passed these beggerly rudiments Apostolical which are dead names pointing us to the Evangelical living in God for if Christ be come you are no longer in the dead name but you are risen in the life of Christ into his body that is Evangelical Minde the Apostles words We are dead and our life his hid with Christ in God Behold here is the greatest mystery in the world men living speaking the height of the Gospel as you call it and these men are dead the same condition is every true new-borne man and woman in for our life is not in our selves nor in this body of dung nor in things below that is to say these beggerly rudiments or elements motional but our life is in God the Evangelical caller and gatherer of his people into himself and for this cause God did send forth his Spirit in men to converse with that self same Spirit in men that their conversing by his power are turn 〈…〉 to converting unto this end God made some Apostles some Pastors some Ministers and teachers some Evangelists and all was but the union of one Spirit in its efficacious varieties So now Brethren the same work is God a bringing about now in England and all Lands and it lies included in these Prophetick words of expression I the Lord will gather her I have cast 〈◊〉 off and she shall rebefore me as in the daies of old Brethren this is the gathering the Church of the Jewes for whom I The auraujohn and the rest of my brethren the Lord hath made fishers for to gather the people into a figurative figure of the Evangelical building therefore the foundation of the Jewes Church Evangeli 〈…〉 is laid here even in this house and the Lord my God adde unto it dayly thy increase of blessing the place may remove but the people cannot be shaken for God the Lord he is the Evangelical center so this meeting hath been the gathering the Church of the Jewes and the Jewes Church is the true name So you that are ashamed of the name of the Jewes see me nor hear me no more Sebat allah am R. Theauranjohn Taniour high Priest Epistle 15. Wrote at Eltham DEarly beloved Brethren God is love and know that he that acts in love doth act in God Now I beseech you mind how can it properly be said for man to act in God Thus it is if radically understood the Spirit of God in man being predominate that Spirit is in union with God in Essence though it be for a time a derivacie Now the Querie would be resolved thus God is love how is God love Thus God is love His fulness is a filling every want and necessity in the whole Creation that is by distilling acts of courpassionate refreshments to every distinct of his or of himself Now let me speak thus man is the Image of God in the earthly form not of the earthly form the distinction lies in these two words IN and OF Now beloved to come close unto the matter of the main concernment it is this that if you are not in God then you are in the Devil Now know that there is but light and darkness in the whole Creation now God he is the light the death or darkness is the called Devil Now what is God I answer

derived from Secundus derivationem in re id est non recte quia abstraksi allah The English is The second derivasie is weak in the thing because the abstract was but from a derivasie Tertia et quator The third and fourth are the same and false to the first for know that the difference betwixt the first and the fourth is as light and darkness in the weight of their import I give you one instance in Engand How long hath it had denomination in and by that name Now what was wrote for English 13 hundred year ago and what for nine hundred year ago and what was wrote six hundred year ago for English and what was wrote three hundred year agoe and what two hundred year ago Now by this rule which is not the rule I intend I will show you what English the majority of the tongue includes the Minor Now in England hath the Caldee tongue been the proper tongue the Arrabak the Siriak Now you think it strange but t is true and this we have now it is a borrowed abstract out of many tongues though that you count it English but how many Lattinified words and Hebrew words is in English So if the language be denoted from the Kingdome so many you may finde in one Kingdome but by the peoples captivating is the Language distracted or violated for the Greek is the hardest tongue in the world to be truly defined by reason of the conjunct Dipthongs but take this as a hint to your consideration look on our old English and compare it with this that now is and judge ye the difference But now brethren to come to the matter of more concernment and it is this Christ seen of Angels believed on received up to glory this is Christ our head our elder Brother our Son our Saviour and he that hath created us for this purpose is God that hath also given us the earnest of his Spirit through the which earnest we are bold to go out of the body why are we bold to go out of the body Because we are out of our selves and in obedience which is light or Christ in the soul and in that strength there is no danger Christ is our Conqueror Lust is subdued the Paradise is prepared we are invited and the Bridegroom is coming to take his poor Bride in her self poor but rich in him and her earnest is her conductor to her heavenly center then men is man and man is Christ and Christ is God the Father Now I come to explicate them words and search their center thus Christ seen of Angels men cannot see Christ that is weakness cannot view strength if it could then the creation could view God now God saith No man can see my face and live but the Angels see Christ now what is an Angel must be enquired into now if you know not an Angel you never saw Christ for Christ is seen with no other eye but the Angels eye Adot pole ethrai avel sele saphat allphe sele mem The English is Christ the Lord is seen with no eye but his own eye which eye is the Hoste in heaven Now how can men see Christ not until he leave the number men and come to be man that is Christ in union then in Christs own strength he sees Christ as to say man sees Christ with Christs own eye or sight Now what is Christs eye Why it is Gods gift what is Gods gift it is obedience what is obedience it is light what is light it is love what is love why it is God and he that dwells in love dwells in God Beloved brethren deceive not your selves for without love you see not nor never shall see God for it is Gods onely gift letten down to draw us to himself I will draw them in cords of love unto me saith the Lord our God This was transcribed in the Prison at the Kings-Bench Theauraujohn High-Priest Epistle 17. Wrote at Eltham BEloved brethren God is love and he that acteth in love acteth in God for then the spirit hath taken that man or woman into it self and so an oneness in love betwixt man and the spirit and by the Spirit we are made one with the Father in love for here is a decipheration of love Why love it is Evangelical sementing or kniting heaven and earthly together into one composed union Why love is but one love is all and love ties all and unties all and then ties all into it self love there is in it no beginning no end no middle no part yet 't is all parts and but one middle which middle is the center in the whole Creation which is God the Lord. O Beloved did you but know how lovely ye are being in love Beloved love sheweth the deformity in all that is not in love but t is not seen but by loves own eye O what an oneness is there in your self being in love what a oneness in multiplicities being in love O beloved brethren love is the knot that ties all the brethren members into amity and amity is the way to unity and unity makes variety yet t is all in love so that varieties in love makes one unity in the celestial center Brethren the harm I wish you is O that ye were out of your selves and in love planted then ye nere in Christ and Christ is one with the Father O beloved I am sick of love that paineth me the fulness of my desire is to distribute love amongst ye that thereby the members might be gathered and then the body composed of love O the lovely body When the members are all made of love Truly my brethren this beauteous beautified body are every one of ye if Christ be in you and yet you all but one body whereof Christ is the Head in the heavenly Jerusalem or the celestial center the first Epistle of Iohn Chap. 4. v. 16. these words We have known and believed the love that God hath in us God is love and he that dwelleth in love dwelleth in God and God in him Herein is love perfect that we should have boldness in the day of judgement Brethren to be out of fear is to be in love and what is it that makes mans life burdensome unto himself is it not fear I pray mind fear God that 's love God and then no fear for that love casteth out fear and erecteth his stately Throne upon the ruinated fear then peace in earth as there is in heaven Aven arry sele orcas abrit sele mell oe non The English is the fearful man walketh in death all his dayes so mans life as we account it is mans fearful death dying daily this is in every man where love is not planted in the soul O beloved being that love is such an high securing strength O how ought we to press after it as after the precious Pearl that the Merchant in the Gospel sold all to purchase truly every one of you must be that Merchant or

else love cannot be obtained for it lies in this Forsake all and follow me Brethren in the writings of the Prophets and Apostles are divers names for one intended thing as in this place the Pearl the forsaking all the bringing all the bring nothing all this is but thus much that a man must be unmanned that is vanity must be cast forth and our desiraeble mind slain before we can be joyned into Christ in union Brethren be not ashamed of the greatest glory which is love it was my brother Iohn's Motto Beloved love ye one another not in tongue but in deed and in truth For know love is the stability of truth love makes us to obey all in love love is the due from man to God and from man to his neighbour brethren here is my Brother Iohns recorded Motto we know that we are passed from death to life because we love the brethren Hos in Christos affirmata alvah penan asaddi elma appadet nesit pego alarama samait pelma The English of this Arraback state brethren To love one another 't is God-like but to hate one another is Abaddon or Appollyon or Devil-like Brethren if you were not wilfully blind you might see what condition your salvation stands in for this prescript is a true looking-glass whereby you may see a witness to your soul that you are passed from death to life or still your rest is in death Beloved to be in love is to be one with Christ and so one with God Beloved love is the Key that unlocks the door into the heavenly Jerusalem or the Celestial Center O amorum in arbinariam in a salma legaget alma amaset haggarim The English of this ancient Hebraick state is this O the love is the strong arch that builded the foundation is erected whose top reaches the Paradiacal essence it is as to say love 't is the strong arch that beareth all into the celestial dwelling the state from the tongue would let it down no lower then the first sitation for the Hebrew will not bend to our capasitie as our English will Beloved I have shown you every one of you that are in love I have shown you even that is your center is in the Paradise of God this is their inheritance that is passed from death to life because they love the brethren or the love of God dwells in them that is their beautified beauty Now I come to the Major part of this world whose acts are not in love but in darkness as envy for the one doth set off the other and the beauty of the one is the clearliest viewed by his contrary Non orbis in vita sed mors inveliciei penan arme● el. The English The world is not in light which is love but is in darkness unto death Sed viva vite in amor aluat hosai penecentalis sevatar arbare● pedero ox on in re festat The English is but the living life of love is God and when he comes that that was unto death is turned into life by the power of the most high Creator Then darkness which was unto death the same is made life through the strength of Christ our Lord who is the strength of God Now Brethren as love rises to heaven so hatred carrieth down to night or darkness or hell Brethren I pray wrest not my words to your own hurt let them stand though you understand them not I do and the places name Now do not you out of my name coyn to your self a disturbing thing Abaddon or Apollyon in penan acy logos nexce el pele neat arby The English is this that the deceiver or Satan doth dwell in night or dark men whereby he doth enslave them to his own vasalage that is Satan doth make men act his will nay Satan doth act himself then for man is Satan if by him acted Now Christ cast forth this Devil at his appearing but not at Christ being named by weak devil man for when man is once come to be true Christ then he casteth out the devil but not before so till we be Christ we are but airy names nay one with the Devil for Christ saith to Peter Get thee behind me Satan Quando Petrus in elma amer sit pele negoas in rem The English is this when Peter out of pity or man-love bid Christ forbear to go thither and by that means escape one would have thought that this had been no hurt but out of a careful pity of love to Christ but know you Christ doth not dwell in mans foolish pity but in obeying the command commanded of the Father so that Peters love was but Peters dark Vail to save Christs out-side and that was but dung and was not Christ Christ was the inward free spirit in Christ that acteth obediently as mind I beseech you what a willing Saviour Christs outward body was had not the power Christ within been the obedience Christ you had had a poor Saviour for these words I cite and I leave them to your judgement Father let this Cup pass from me The spirit is willing but the flesh is weak What a great Saviour was Christs flesh so great a Saviour is your Bible and new Testament gotten by your learning when you stand in need of them you shall find them like Christs flesh for let me tell you they are Christs figurative flesh and no more that is they are dark pointings to the inside spirit that is the Evangelical living of which thing I and my Brethren in our produced product shall make manifest for behold a revolution is begun in which I Theauraujohn am the first in the first trine desending in viva voce in Evangelio jus in re Sabbah that is in the living Evangelical voice or expressing the light in the thing O sapuit ille ad aramus orgoas sad ma appulet ardi den●an 〈◊〉 tripoas in eligelious in sem The English is this O the wisdom that he will pour forth into the sons of men filling them with light in his divine and sacred goodness But now I come to dark natural men that is men not in love but in envy that is men-devils as is proved in Peter as thus a deceiver is a devil a lyer and all dark works are devils works But now know that thou O man or woman that art not in love art in wrath and under the curse how is that thou art a doer of the works of darkness and death is their center Now to thee the Law saith do thus and not in doing thus thou art condemned by the Law now to them that are risen with Christ they act in love and what the Law commands t is to them under its command but love is the new Jerusalem that is above which is the mother of us all this was part of Paul's doctrine Aligorical alusive aluding thing in show to things in substance which was in the center Romans the 3 Chapter and the 20 verse By the works

of the Law is no man justified what then are we justified by the faith in Jesus Christ in believing which is but love I pray take the 30 verse of the same chapter for it is one God that shall justifie Circumcision of faith and uncircumcision through faith how is this t is thus the seed of Abraham are believers and from believing acts of obedience as circumcised according to command the uncircumcised Gentile onely through faith beleiving in Jesus the mercy of God so both interests is knit in one what was the salvation of our fore Fathers It was they did believe a Messiah should come and obedient to the Law that was salvation we believe he is come obedience from that root is salvation the Jewes look for a deliverer to come their obedience to the commands is to them life for we must not think that the beloved people though cast off temporally are cast off eternally Brethren look to your selves and judge not others Romans the 9 and 25 verse Brethren I would not have you ignorant of this secret that partly obstinacie is come to Israel until the fulness of the Gentiles be come in and this is my message to the whole world that God is coming to make good his promise that is this the deliverer shall come out of Sion and shall turne away ungodliness from Jacob and so all Israel shall be saved O Brethren here lies the Mistery of Misteries in them words that is God will make all Israel that is light in Gods strength and that shall be saved beloved then there is in Israel in that peremphaical expression there is neither Jew nor Gentile but love and love is Christ and Christ i● God here the winding mistery none but the evangelical eye can view it and he that sees not is in darkness and darkness is in death O Beloved that ye were but a true seeing people then ye would be doing for want of sight is the want of duty and duty is declared by by doing and having this evangelicall sight we may perceive our root we sprang from unto which root now I come for sight to view it and then knowledge from that root to declare it And now I begin with my babe knowledge Iob the 38 chapter and the 7 verse When the Stars in their morning praised me together and all the children of God rejoyced this text is false translated for the text in the true words are these Hevi alsiel reme mem asadit errone aksi pele agas sab oli in rem alvat The English is In my moruning the Essence creative did obey in chearfulness or in rejoycing Brethren before I come to my dialect which is Cabbalestical I shall denote unto you the improper denotations in the text being rendred according to our capacity in the English tongue and I will maintaine the text falsly Translated and prove his coherency in disjunct from the intendant Now minde There was no Stars then though that word Stars be put in for Stars were fixed in the Firmament and were made in the third daies work though they be stated in the fourth daies work in Genesis and I am able to give a clear demonstration to wise men not wedded to their owne conceit that will be satisfactory for the same but the Stars denote light and in light is God praised and not in darkness I have given the text this help the word morning will hold for God is the morning of and to all things but to finde the Children of God before there was a creation this is hard Now I desire to know what it is that makes the Children of God Is it not flesh and spirit for if not flesh Sons in light and then we are what we were before we were created before the Essence did descend into flesh so know that the morning whereunto this text doth point there was then neither Stars nor Children then they could not praise but their Essence creative as I sited did rejoyce in God they did what we being in love do at our returne out of this invailment of flesh that is sing praise in the selestial center when we have finished our course we shall have our crown in the heavenly kingdome where is joy without sorrow mirth without mourning all sorrow gone all joy and rejoyceing evermore increasing in us continually singing praises unto God the Lord who is holy righteous and just and good that hath redeemed us unto himself by his owne power through Jesus Christ our Lord. Quas ammalet seon albi arri madad alvah he ly hose● al biah ablu henon arkad emi penat al. The English of this lowe derivacie yet he brew because the majority of this state is wrote in hebrew the tenth derivacie thus often hath the Hebrew lost in his definition the English is this What or when the high light was in it self alone then there was no Stars nor children but in the Essence creative all did rejoyce together in me or in my being Brethren ye differ and are stounded when I speak two or three words of Latine then Hebrew or Greek Know that the spirit composeth all tongues into one truth but not as you do compose and stand you still on your own Basis till by miracle God hath confirmed his truth in me and then let yours fall till then hold the councel is safe judge ye is it not Now brethren you make one word bear one signification most an end I make one word take fourty according to his combinements in the state I can make tu thou I can make it stand for dark or light or hell or heaven or sea or land or Angel or sun or Devil So your wisdom in your learned method is lost for that end I come forth to confound your lying learning your exorcisme your blasphemy and I shall put an end to it and save your brains from that studied ly which travel to some hath been so great that thereby they have confounded themselves Po● O alogoos in a salma perny a sadit pelma madiana a saby al. O the height in learning is but the witchcraft of the mind that doth deceive the simple man in the same body this is a state from that Arrabeck tongue I pray Scholars see what an honour the spirit doth put upon your great study and paines what spirit I leave you to judge you will say it is an evil spirit to you it is to your lying learning but it is true light to you if you had but eyes to see Brethren the amors or love of death is to the lovely in himself for death is life being in God Now the love of learning is that beauteous whore that bewitches the natural ingenious spirit in man unto death for her lovely sight is but death two waies First it is death because it is but name Secondly it is death when the substance doth come for then thy gain that thou counted life is become unto thee death as Paul saith That that