vnto hym sone why hast thou thus dealt with vs. Beholde thy father and I haue soughte the sorowyng he sayd vnto theÌ„ how is it that ye haue soughte me wyst ye nat that I muste go about my fathers busynes and they vnderstode nat the sayeng that he spake to them and he wentes with them and came to Nazareth was obedyent to them but his mother kepte all these thynges in her herte and Iesus encreased iÌ„ wysdome and age and in fauoure with god and man ¶ The Pystell on the seconde Sondaye after the vtas of the Epy. The. xij chapÌ„ to the Romayns C BRethren seyng that we haue dyuers gyftes accordyng to the grace that is gyuen vnto vs yf any man haue the gyfte of prophesye let hym haue it that it be agreyng vnto the fayth Let hym that hath an offyce wayte on his offyce let hym that teacheth take hede to his doctryne lete hym that exorteth gyue attendaunce to his exortacyon yf any maÌ„ gyue let hym do it with synglenes let hym that ruleth do it with dilygence yf any maÌ„ shewe mercy let hym do it with chere fulnes let loue be without dissymulacyon hate that whiche is euyl and cleaue vnto that which is good Be kynde one to another with brotherly loue in gyuynge honoure go one before another lette nat the busynes whiche ye haue iÌ„ hande be tedyous to you be feruent iÌ„ the spiryte applye your selues to the tyme reioyse in hope be pacyent in tribulacyon continue in prayer dystrybute vnto the necessyte of the sayntes and dylygently to harbowre Blysse them whiche persecute you blysse but curse nat be mery with theÌ„ that are mery wepe with them that wepe be of lyke affectyoÌ„ one toward another be nat hye mynded but make your selues equall to them of the lower sorte ¶ The Gospell on the seconde Sondaye after the vtas of the Epypha the. ij Chapiter of Iohan. A. THere was a maryage iÌ„ Cana a cytie of galyle iesê° mother was there Iesê° was called also his discyples vnto the mariage when the wyne fayled Iesê° mother sayde vnto hym they haue no wyne Iesê° sayde vnto her womaÌ„ what haue I to do with the myn houre ys nat yet come his mother sayde vnto the mynysters what so euer he saythe vnto you do it There were staÌ„dyng vi water pottes of stone after the maner of purifyenge of the Iewes coÌ„tayning two or iii. fyrkyns a pece Iesus sayd vnto theÌ„ fyl the water pottes they fylled theÌ„ vp to the harde brym he sayd vnto theÌ„ Drawe oute nowe beare vnto the gouernour of the feaste they bare it UvhaÌ„ the ruler of the feaste hade tastede the water that was turnede vnto wyne neyther knewe wheÌ„se it was but the mynysters which drewe the water knewe he called the bryde grome and sayde vnto hym al men at the begynnynge set forth good wyne and when men be dronke them that whiche is worse but thou hast kept backe the good wyne vntyll nowe This begyn nynge of myracles dyde Iesus in Cana of Galyle shewed his glorye hys dysciples byleued on hym ¶ The Pystell on the. iij. Sonday after the vtas of the Epyphany The. xij ChapÌ„ to the Romayns BRethrene be nat wyse in your owne opynioÌ„s RecoÌ„peÌ„ce to no maÌ„ euyl for euell â—uyde afore haÌ„de thynges honest in the syght of all men yf it be possyble yet on your parte haue peace with all men derely be loued aueÌ„ge nat your selues but gyue row me vnto the wrathe of god for it ys wrytten vengeaunce is myn and I wyll rewarde saythe the lorde Therfore yf thyn enemy huÌ„gre fede hiÌ„ yf he thruste gyue hym drynke for iÌ„ so doynge thou shalte heape cooles of fyre on his heed be nat ouer come of euyl but ouercome euyl with goodnes ¶ The Gospell on the thyrd Sondaye after the â—as of the Epypha The. viij Cha. of Mathew A WHen Iesus was come downe from the mountayn moche people folowed hym lo therre came a Lepre and worshypped hym sayenge mayster yf thou wylte thou canste make me clene he put forth his hande and touched hym sayeng I wyl be thou clene immediatly his leprosy was cleÌ„sed iesus sayd vnto hym se thou tell no man but go and shew thy selfe to the preest and offre the gyfre that Moyses commaunded in wytuesse to then wheÌ„ Iesê° was entred in to CapernauÌ„ there came vnto hym a certayne CeÌ„turion besechyng hym and sayeng Mayster my seruauÌ„te iÌ„yeth syche at home of the palseye and is greuously payned and iesus sayd vnto hym I wyll come and cure hym The CeÌ„turyon answered and sayd Syr I am nat worthy that thou shuldest come vnder the rofe of my house but speake the word only and my seruaunt shall be healede for I also my selfe am a man vnder power and haue souldyours vnder me I saye to one go and he goeth and to another come and he commeth and to my seruaunt do this and he doeth it Uvhen Iesus herde that he meruaylede and sayde to them that folowed hym Uerely I saye vnto you I haue nat founde so greate fayth no nat iÌ„ israel I say therfore vnto you that many shall come from the est and west and shal rest withe Abraham Isaac and Iacobe iÌ„ the kyngdome of heuen and the chyldren of the kyngdome shal be caste out in to the vtter darknes there shal be wepynge and gnassâ—yng of teeth Then Iesus sayde vnto the CentureoÌ„ go thy waye and as thou haste byleuede so be it to the and hys seruaunt was healed the same houre ¶ The Pystell on the fourthe Sondaye after the vtas of the Epyphanie the. xiij Chapiter to the Romayns B. BRethren owe nothyng to any maÌ„ but to loue oÌ„e another for he the loueth another fulfylleth the law for these coÌ„maundemeÌ„tes thou shalt nat coÌ„myt aduoutry thou shalt nat kyl thou shalt nat stele Thou shalte nat beare fals wytnes Thou shalte nat desyre an so forthe yf thor be any other coÌ„mauÌ„dyment they are all comprehendyd in this sayenge Loue thy neyghboure as thy selfe loue hurteth nat his neyghbour Therfore loue is the fulfyllynge of the lawe ¶ The Gospell on the fourthe Sonday after the vtas of the Epiphanye the. viij Chapiter of Mathewe C. VUhen Iesus entred in to ashyp and hys dyscyples folowed hym and beholde there arose a greate storme in the see in so moche that the shyppe was hydde with waues and he was a slepe and hys discyples came vnto hym and awoke hym sayeÌ„g Mayster saue vs we perysshe he sayde vnto them why are ye feareful O ye of lytell fayth TheÌ„ he arose and rebuked the wyndes and the see and there folowed a great calme and the men meruayled and sayde what man is this that bothe wyndes and see obey hym ¶ The Pystell on the fyft Sonday after the vtas of the Epiphanye The thyrde Chapiter to the Colossyans B. BRethren now as elect of god holy and beloued put on tender mercy
kyndnes humblenes of mynde mekenes long suffryng forbering one on ather yf any man haue a quarell to another euen as Chryst forgaue you euen so do ye aboue all these thynges put on loue whiche is the bond of perfectnes and the peace of good rule in youre hertes to the whiche peace ye are called in one body and se they be thankful let the worde of Chryst dwel iÌ„ you plenteously in al wysdome teche and exorte your owne selues in Psalmes and Hymnes and spyrytual songes whiche haue fauour with them syngyng in your hertes to the lorde all thynges what so euer ye do in worde or dede do in the name of the lorde Iesu gyuyng thaÌ„kes to god to father by hym ¶ The Gospell in the. v. Sondaye after that vtas of Epyphanye the. xiiij Chapiter of Mathewe G. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto a man whiche sowed goode sede in his felde but whyle men slept there came his foo and sowed tares amonge the wheate and went his way Uvhen the blade was spronge vp and had brought forth fruyte them appered the tares also The seruauntes came to the householder sayde vnto hiÌ„ Syr sowedest nat thou goode seede in thy close froÌ„ whense theÌ„ hathe it tares he sayde to theÌ„ the enuyous maÌ„ hath done this TheÌ„ the seruaun ces sayd vnto hym Uvylt thou theÌ„ that we go gather theÌ„ he sayd nay lest whyle ye go about to wede oute the tares ye plucke vp also with theÌ„ the wheate by the rotes let bothe grow togyther tyl haruest comand iÌ„ tyme of heruest I wyl saye vnto my reapers gather ye fyrste the tares and bynde theÌ„ yn sheues to be breÌ„t but gather the wheate in to my barne ¶ The Pystel on the SoÌ„day after weddyng goeth out called Septuage The. i. pystel to the Corynthy ans and the. ix Chapyter D. BRethreÌ„ perceyue you nat how that they which ruÌ„ne in a course ruÌ„ne all yet but one receyueth the rewarde so ruÌ„ne that ye may optayne Euery maÌ„ that prouet maystres abstayneth from al thynges they do it to obtayne a corruptible crowne but we to obtain an vncorruptyble crowne I therfore so ruÌ„ne nat as at an vncertayne thyng so fyght I nat as one that beathet the ayre but I tame my body brynge hym in to subieccyon lest after that I haue preached to other I my selfe shulde be a cast awaye Brethren I wolde nat that ye shulde be ignoraunte of this as youre fathers were all vnder a cloude all passed tho rowe the see and were al baptysed vnder Moyses in the cloude and in the see and dyd al eate of one spirituall meate and dyd all drynke of one maner of spirituall drynke and they dronke of that spyrytual rocke that folowed them whiche rocke was Chryste ¶ The Gospel on the Sonday after weddynge goeth out called SeptuageuÌ„ma the. xx chapyter of Matthewe A. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto an householder whiche weÌ„t out erly iÌ„ the mornynge to hyrelabourers in to his vynyard and he agreed with the labourers for apeny a daye and sent them iÌ„ his vynyard And he went out aboute the thyrde houre sawe other standynge ydell iÌ„ the market place and sayd vnto them go ye also in to my vyneyarde and what so euer is ryght I wyll gyue you and they went theyr way Agayne he wente out aboute the syxte and nynth houre dyde lykewyse And he went oute abouthe the eleueÌ„th houre and founde other standyng ydell and sayde vnto theÌ„ Uvhy staÌ„de ye here al the day ydell They sayd vnto hym Bycause no man hath hyred vs. He sayde vnto theym Go ye also in to my vyneyarde what soeuer shall be ryght that shall ye receaue Uvhan euen was come the lorde of the vyneyarde sayd vnto his Steward cal the labourers gyue theÌ„ theyr hyre beginne at the laste tyl thou coÌ„ to the fyrste And they whiche were hyred about the eleueÌ„th houre cam receaued euery man a penye Then came the fyrst supposynge that they shulde receaue more they lykewyse receaued euery man a peny And wheÌ„ they had receaued yt they grudged against the good man of the house sayeng These last haue wrought but one houre thou haste made theÌ„ equall vnto vs which haue borne the burthen hete of the daye He answered to one of them sayeÌ„g freÌ„de I do the no wronge dyd dest thou nat agre with me for a peny Take that whiche ys thy dutye and go thy waye I wyll gyue vnto this laste as moche as to the is it nat laufull for me to do as me lysteth with myne owne is thyn eye euyl because I am good so the last shal be fyrst the fyrst shal be laste for many are called fewe be chosen ¶ The Pystel on the SoÌ„daye of lx the second pystel to the Corinthyans and the. xi chapyter G. BRethren suffre foles gladly by cause that ye youre selues ar wyse for ye suffre euen yf a man bryng you in to bondage if a maÌ„ deuoure if a man take yf a man exalte hym selfe yf a man smyte you on the face I speke as coÌ„cernynge rebuke as thoughe we had ben weake howbeyt wheryn so euer any maÌ„ dare be bolde I speake folysshely I dare be bolde also They are hebrues so am I They are Israelytes euen so am I. They are the sede of Abraham euen so am I. They are the minysters of chryst I speake as afole I am more In labours more aboundant of the in strypes aboue measure in pryson more plenteously in dethe ofte of the Iewes fyue tymes receaued I euery tyme. xl strypes saue one Thryse was I beaten with roddes I was ones stoned I suffrede thryse shype wrake nyght daye haue I beÌ„ iÌ„ the depth of the see iÌ„ iorneynge often In parels of waters iÌ„ parell of robbers in ieoperdyes of min owne nacyoÌ„ in ieoperdyes among the hetheÌ„ I haue ben iÌ„ parelles iÌ„ cytyes iÌ„ parels iÌ„ wildernes iÌ„ parelles iÌ„ the see iÌ„ parelles amoÌ„ge false brethreÌ„ in labour trauayle iÌ„ watchyng of ten in huÌ„gre iÌ„ thryst in fastynge often in colde iÌ„ nakednes besyde the thynges which out wardely happeÌ„ vnto me I am coÌ„bred dayly and care for all congregacyoÌ„s Uvho is sycke and I am nat sycke who is hurte iÌ„ fayth and my hert burneth nat yf I must nedes reioyce I wyll reioyce of myne infirmities God the father of oure lord iesus chryst whiche is blyssed for euermore knoweth that I ly nat ¶ The Gospell on the Sondaye of lx The. viij chapyter of Luke A. â—UheÌ„ moche people were gathered to gyther and were come to Iesê° oute of the cytyes he spak by a similitude A sower went out to sow his sede And as he sowed som fel by the way syde and it was trodeÌ„ vnder fete and the foules of the ayre deuoured yt vp and some fel on stones and as soone
saluacyon let vs gyue no maÌ„ occasyoÌ„ of euyll that iÌ„ oure offyce be fouÌ„de no faute but iÌ„ al thiges let vs be haue oure selues as the ministers of god I moch pacyeÌ„ce iÌ„ afflyccyoÌ„s iÌ„ necessyte iÌ„ anguysshe iÌ„ strypes iÌ„ prysoÌ„meÌ„t iÌ„ stryfe iÌ„ laboure iÌ„ watche iÌ„ fastiÌ„g iÌ„ purenes iÌ„ knowledge iÌ„ loÌ„ge sufferyng iÌ„ kyndnes iÌ„ the holy ghost iÌ„ loue vnfayned in the wordes of trueth iÌ„ the power of god by the armure of ryghtwysenes on the ryght haÌ„de on the lyft haÌ„de iÌ„ honoure dishonour iÌ„ euyl reporte and good reporte as disceyuers yet true as vnknowen as dyenge and beholde we yet lyue as chastened and nat kylled as sorowynge and yet alway merye as poore yet make many ryche as hauyng nothyng and yet possessyng all thynges ¶ The Gospel on the fyrst Sonday in Lent the iiij chapyter of Mathew A. UUheÌ„ Iesus was lede away of the spiryte in to wyldernes to be teÌ„pted of the deuyl And when he hadde fasted forty dayes forty nyghtes at the laste he was an huÌ„gred TheÌ„ came vnto hym the teÌ„pter sayd if thou be the sone of god coÌ„mauÌ„de that these stones demade breade He answered and sayd It is wrytteÌ„ maÌ„ shall nat lyue onely by breade but by euery worde that procedeth out of the mouthe of god TheÌ„ the deuyl toke hiÌ„ vp iÌ„ to the holy cyte let hym on a pynacle of the temple and sayde vnto hym if thou be the sone of god cast thy selfe downe for it is wrytten he shal gyue his angels charge ouer the with theyr handes they shal holde the vp that thou dassh nat thy fote agaynst a stone Iesus sayde to hym this is wrytteÌ„ also Thou shalt nat teÌ„pte thy lorde god The deuyl toke hym vp agayn and let hym in to an excedynge hye mouÌ„tayne and she wed hym al the kyngdomes of the world and al the glory of them sayd vnto hym al these wyll I gyue the yf thou wylt fall downe worshyp me Then sayd Iesus vnto hym auoyde Sathan for it is wrytten Thou shalt worshyp thy lorde god and hym only shalte thou serue ¶ The Pystell on the seconde sonday in Lent the fyrst pystel to the TessalouyaÌ„s The fourth chapÌ„ A WE beseche you brethrene exorte you in the lord Iesê° that you encrease more more eueÌ„ as ye haue receaued of vs how ye ought to walke to please god ye remeÌ„ber what commaundementes we gaue you iÌ„ the name of the lord Iesu christ for this is thewyl of god eueÌ„ that ye shulde be holy and that ye shuld absteyne from fornicacyon that euery one of you shulde knowe howe to kepe hys vessel in holynes and honoure And nat in the lust of concupyssens as do the heatheÌ„ whiche knowe nat god that no man go to farre and defraude his brother iÌ„ bargayning because the lord is a veÌ„ger of al suche thynges as we told you before tyme testyfyed vnto you for god hathe nat callede vs vnto vnclennes but vnto holynes in Chryst Iesê° our lorde ¶ The Gospel on the seconde SoÌ„day in Lent the. xv chapiter of Mathewe C. IEsus went theÌ„eâ— and departed in to the costes of Tyre and Sydon And beholde a woman whiche was a Cananite came out of the same costes tried vnto hym sayeng haue mercy on â—…orde the sone of Dauyd My doughter is petyously vexed with a deuyl And he gaue her neuer aword to answere TheÌ„ came to hym his dyscyâ—les besought hym sayeÌ„g send her away for she foloweth vs cryenge he answered sayd I am nat sent but vnto the loste shepe of the house of Israell TheÌ„ she came and worshypped hym sayeÌ„g mayster sucker me he answered sayde it is nat good to take the chyldrens bred to cast it to the whelpes she answered and sayde it is truth neuertheles the whelpes eate of the croÌ„mes whiche fall from theyr maysters table TheÌ„ Iesê° an swered sayd vnto her O womaÌ„ great is thy fayth be it to the euen as thou desyrest her doughter was made hole euen at that same houre ¶ The Pystel on the. iij. Sondaye in Lent to the Ephesyans the. v. chapyter A. BRethrene be ye folowers of god as dere chyldren walk iÌ„ loue euen as Chryste loued vs gaue hiÌ„ selfe for vs an offryng a sacryfyce of aswete sauer to god so that fornicacyon al vnclennes or couetousnes be nat ones named amoÌ„g you as it becoÌ„meth sayntes neyther fylthynes neyther folysshe talkynge neyther gestynge whiche are nat comely but rather gyuyng of thaÌ„kes for this ye know that no wromoÌ„ger other vncleane persone or couetous persone whiche is the worshypper of images hath any inherytauÌ„ce in the kyngdome of Chryste and of god Let no maÌ„ deceyue you with vayne wordes for thorowe such thynges commeth the wrathe of god vpon the chyldren of vnbyleue Be nat therfore coÌ„panyons with them ye were ones darknesse but are nowe lyght iÌ„ the lorde walke as chyldreÌ„ of lyght for the fruyte of the spiryte is in al goodnes ryghtwysnes and trueth ¶ The Gospell on the. iij. Sonday in Lent the. xi chapyter of Luke C. IIesus was a castynge out a deuyll whiche was domme And it foloweth wheÌ„ the deuyl was gone out the doÌ„me spake and the people wondred Some of them sayd he casteth out deuylles by the power of Belzebub the cheyfe of the deuylles other tempted hym sekynge of hym a sygne from heuen he knewe theyr thoughtes and sayde vn to them Euery kyngdome at debate wythin it selfe shall be desolate And one house shall fall vpon an other So if Sathan be deuyded with in hym selfe how shal his kyngdome endure because ye saye that I cast out deuylles by the power of Belzebub if I by the power of belzebub caste oute deuyls by whose power do youre chyldren caste theÌ„ oute Therfore shal they be your iudges But if I with the fynger of god caste out deuylles no doubte the kyngdome of god is come vpon you when a strong man armed watched hys house That he possesseth is iÌ„ peace but when a stronger then he commeth vpon hym and ouercommeth hym he taketh froÌ„ hym his harneys wherin he trusted and diuydeth his goodes he that is nat with me is agaynst me and he that gathe reth nat with me scattereth when the vncleane spirite is gone out of a mand he walketh through waterlese places sekyng rest and when he fyndeth none he sayeth I wyl ceturne agayne vnto my house wheÌ„ se I came out and when he commeth he fyndeth it swept and garnysshed TheÌ„ goeth he and taketh seuen other spirytes with hym worse then hym selfe they entre in dwell there and the ende of the maÌ„ is worse then the begynnyng It fortuned as he thus spake a certayn woman of the company lyfte vp her voyce and sayd vnto hym happy is the wombe that bare the the pappes which gaue the sucke he sayd happy are they that
maÌ„ of the pha reses named Nichodemê° a ruler among the Iewes He came to Iesê° by nyght sayd vnto hym Mayster we know that thou arte a teacher whiche art come from god for no man coulde do suche myracles as thou doest except god were with hym Iesus answered and sayd vnto hym Uerely verely I say vnto the except that a man be borne a newe he can nat se the kyngdome of god Nichodemus sayd vnto hym How caÌ„ a maÌ„ be borne wheÌ„ he is olde Can he entre in to his mothers wombe be borne agayne Iesus answered Uerely verely I saye vnto she except that a man be borne of water of the spirite he can not entre iÌ„ to the kyngdome of god That whiche is borne of the flesshe is fleshe and that which is borne of the spirite is spirite Meruayle nat that I sayde to the ye must be borne a newe The wynd bloweth wher he lysteth thou hearest his sound but thou canst nat tell whense he commeth whyther he goeth So is euery man that is borne of the spirite Nichodemus answered and sayd vnto him how caÌ„ the se thynges be Iesus answered and sayd vnto hym Arte thou a maister in Israel knowest nat these thynges Uerely verely I say vnto the we speak that we knowe and testifye that we haue sene ye receaue nat our wytnes yf I haue told you erthly thinges ye haue nat byleued how shulde ye byleue if I shal tel you heuenly thynges And no man hath ascended vp to heuen but he that came downe from euen that is to say the sone of maÌ„ whiche is in heuen And as moyses lyfted vp the serpent in wyldernes euen so must the sone of man be lyfted vp that no man which byleueth in hym perysh but haue eternal lif ¶ The Pystel on Corpus chryst daye The fyrst pystel to the Corynthyans the. xi chapiter E. BRethren that whiche I gaue vnto you I receaued of the lorde for the lorde Iesus chryst the same nyght in the whiche he was betrayed toke breade and thanked and brake and sayd take ye and eate ye this is my body whiche is broken for you This do ye in the remembraunce of me after the same maner he toke the cup when supper was done sa yenge This cup is the new Testament iÌ„ my blode this do as ofte as ye drynke it in the remembrauÌ„ce of me for as often as ye shal eate this breade drynke of this cuppe ye shal shewe the lordes dethe tyll he come Wherfore who so euer shal eate of this breade or drynke of the cuppe vnworthely shall be gylty of the body blode of the lorde Let a maÌ„ therfore examyn him selfe so let him eate of the breade drynke of the cuppe for he that eteth and drinketh vnworthely eateth drynketh his owne daÌ„pnacyoÌ„ Bycause he makethe no differeÌ„ce of the lordes body ¶ The Gospell on Corpus christ day The. vi Chapyter of Iohan. F IEsus sayde vnto his discysciples and to the company of the Iewes my flesshe is meate in dede my blode is drynke in dede He that eateth my flesshe drynketh my blode dwelleth in me And I in hym as the lyuynge father hathe seÌ„te me eueÌ„ so lyue I by my father he that eateth me shal lyue by me This is the breade which came froÌ„ heueÌ„ nat as your fathers haue eaten MaÌ„na are deed He that eateth of this breade shallyue euer ¶ The Pystel on the fyrst Sonday after Trinite soÌ„day the. iiij chapÌ„ of the fyrste Pystel of IohaÌ„ B. MOst dere beloued brethren God is loue in this appered the loue of god to vs warde bycause that god sente his only begotteÌ„ sone iÌ„ to the worlde that we myght lyue thorowe hym hereiÌ„ is loue nat that we loued god but that god loued vs And sent his sone to make agrement for our synnes Derely byloued yf god so loued vs we ought also to lou one another no man hath sene god at any tyme Yf we loue one another god dwelleth in vs and his loue is parfâ—te in vs. Hereby knowe we that we dwell iÌ„ hym he in vs bycause he hathe gyuen vs of his spiryte And we haue sene and do testyfye that the father seÌ„t his sone whiche is the sauyour of the world who soeuer coÌ„fesseth that Iesus is the sone of god iÌ„ hi dwellethe god he iÌ„ god And we haue knoweÌ„ byleued the loue that god hathe to vs. God is loue and he that dwelleth in loue dwellethe in god and god in hym here in is the loue parfyte in vs that we shulde haue truste in the daye of iudgement for as he is euen so are we in this world There is no feare in loue but parfyte loue casteth out all feare for feare hath paynfulnes he that feareth is nat parfyte in loue Uve loue hym for he loueth vs fyrste yf a maÌ„ sayd I loue god and yet hateth his brother he is a lyer Howe cane he that loueth nat his brother whom he hath sene loue god whome he had nat sene And this commaundemeÌ„t haue we of hym that he whiche loueth god shulde loue his brother also ¶ The Gospel on the fyrst Sondaye after Trinyte sondaye The. xvi chapiter of Luke D IEsus put forthe a parable vnto his dyscyples sayeng there was a certayne riche maÌ„ whiche was clothed in purple fyne raynes fared dely cyously euery day And there was a certayne begger named Lazarus whiche laye at his gate full of sores desyrynge to be refresshed with the croÌ„mes which fel froÌ„ the riche maÌ„nes borde Neuer theles that dogges came lycked his sores And it fortuned that the begger dyed was caryed by the angels in to Abraham bosome The ryche man also dyed was buryed and beynge in hell in tormeÌ„tes he lyft vp his eyes and sawe AbrahaÌ„ a farre of And Lazarus in his bosome and cryed sayde Father Abraham haue mercy on me and send Lazarê° that he maye dyppe the typpe of his fynger in water and cole my tong for I am tormented in this flaÌ„be but Abraham sayd vnto hym sone remembre that thou in thy lyfe tyme receauedest thy pleasures coÌ„trary wyse Lazarê° payne Now therfore is he comforted thou art punysshed beyonde al this bytwene you and vs ther is a greate space set so that they whiche wolde go from hense to you can nat neyther may com froÌ„ thens to vs. Then he sayd I pray the therfore father sende hym to my fathers house for I haue fyue brethrene for to warne them lest they also com in to this place of tourment Abraham sayde vnto hym they haue moyses and the prophetes let them heare theÌ„ And he sayd nay father Abraham but yf one came vnto them from the deed they wold repent He sayd vnto hym Yf they here nat Moyses the ê“phetes neyther wyl they byleue thoughe one rose from deth agayne ¶ The Pystell on the. ij sonday after trinyte
sondaye the fyrste pystel of iohnÌ„ the. iij. chapyter C. MEruayle nat my brethren thoughe the worlde hate you we knowe that we are translated froÌ„ deth vnto lyfe bycause we lowe the brethrene He that loueth not his brother abydeth in dethe Uvho soeuer hateth his brother is a mansleer ye know that no mansleer hath eternall lyfe abydynge in hym Hereby perseaue we the loue of god in that he gaue his lyfe for vs. And therfore ought we also to gyue oure lyues for our brethreÌ„ Uvho soeuer hath this wordes good and seeth his brother haue nede shuttethe vp his coÌ„passyon froÌ„ hym howe dwelleth the loue of god iÌ„ hiÌ„ my babes let vs nat loue iÌ„ worde neither iÌ„ toÌ„g but in dede and iÌ„ verite ¶ The Gospel on the. ij SoÌ„day after Trinite sonday The. xiiij chapiter of Luke D. IEsus put forth a similitude to his discyples sayeÌ„ge A certayne man ordeyned agreat supper and bad many sente his seruaunte at supper tyme to saye to theÌ„ that were byddeÌ„â— come for all thyngê are nowe redy they all at ones begaÌ„ to make excuse the fyrst sayd vnto hym I haue boughte a towne and I muste nedes go se it I praye the haue me excused And another sayde I haue bought fyue yoke of oxen I go to proue theÌ„ I praye the haue me excused The thyrde sayde I haue maryed a wyfe and therfore I can nat come And that seruauÌ„te weÌ„t brought his mayster word therof Then was the good maÌ„ of the house displeased and sayd to his seruauÌ„te Go out quyckely in to the stretes quarters brynge iÌ„ hyther the poore the maymed the halte the blynd And the seruaunte sayd lorde it is done as thou coÌ„maundest yet there is roume And the lorde sayde to the seruauÌ„t go out in to the hye wayes hedges coÌ„pelle theÌ„ to come in that my house maye be fylled for I saye vnto you that none of these whiche were bydden shal tast of my supper ¶ The Pystel on the. iij. sonday after trinyte sonday The fyrste pystel of Peter the. v. chap. B. BRethreÌ„ submyt your selues vnder the myghty haÌ„de of god that he maye exalte you wheÌ„ the tyme is coÌ„e cast al your care to hym for he carethe for you Be sobre and watch for your aduersary the dyuel as a rorynge Lyon walketh about sekynge whome he maye deuoure whome resyste stedfast in the fayth remembryng that ye do but fulfyll the same afflyccyons whiche are apoynted to your brethrene that are iÌ„ the worlde the god of al grace whiche called you vnto his eternall glorye by Christ ie sus shal his owne self after ye haue suffred a lytel afflyccyoÌ„ make you ê‘fite shal settle streÌ„gth stablysshe you to hym be glory and dominion for euer whyle the worlde enduret Amen ¶ The Gospell on the thyrde sonday after Trinyte Sonday The. xv chapyter of Luke A. THe Publycanes the synners resorted vnto Iesê° to heare him and the Pharyses Scrybes murmured sayeng He receaued to his ê¯pany synners and eateth with theÌ„ Them put he forthe this symylytude to them sayenge Uvhat man of you hauyng an hondred shepe Yf he lose one of them dothe nat leaue nynty and nyne in the wyldernes and go after that whiche is lost vntyl hefynde hym And when he hath founde him he putteth hym on his shulders with ioye as sone as he commeth home he calleth togither his louers and neyghbours sayeng vnto theÌ„ reioyse with me for I haue fouÌ„de my shepe which was loste I saye vnto you that lykewyse ioye shal be iÌ„ heueÌ„ ouer one synner that repenteth more theÌ„ ouer nynethy nyne iuste persones whiche nede no repentaunce Gyther what woman hauynges x. grotes yf she lose one doth nat lyghte a candel swepe the house seke diligently tyl she fynde it And when she hathe founde it she calleth hir louers her neyghbours sayeÌ„ge Reioyse with me for I haue found the grote whiche I hadde loste lykewyse I saye vnto you ioye is made iÌ„ the preseÌ„ce of the angles of god ouer one synner that repenteth ¶ The Pystel on the. iiij Sondaye after Trinyte sonday the. viij chapiter to the Romayns D. BRethren I suppose that the afflyccyons of this lyfe are nat worthy of the glory to come which shal be shewed vpon vs Also the feruente desyre of the creatures abydeth lokyng when the sones of god shall appere bicause the creatures are subdued to vanite agaynst theyr wyl but for his wyl whiche subdued them in hope for the very creatures shal be delyuered from the bondage of corrupcion in to the gloryous lybertye of the sones of god for we know that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme nat they onely but euen we also which haue the fyrste fruytes of the spyrite mourne in our selues and wayte for he adopcyon loke for the delyueraunce of our bodyes ¶ The Gospel on the. iiij Sondaye after Trinyte sonday The. vi Chapyter of Luke F. IEsus sayde vnto his discyples be ye merciful as your father is merciful Iudge nat ye shal nat be iudged CoÌ„demne nat and ye shal nat be condempned Forgyue and ye shal be forgyuen Gyue and it shall be gyueÌ„ vnto you good measure pressed downe shaken togyther and runnynge ouer shall men gyue vnto youre bosomes For with what measure ye meate with the saÌ„e shall men mete to you agayne he put fourth a simylytude vnto theÌ„ CaÌ„ the blynde leade the blynde do they nat both then fal iÌ„ to the dyche The dyscyple is nat aboue hys master euery maÌ„ shal be ê‘fecte Yf he be as his mayster is Uvhy seyst thou a mote iÌ„ thy brothers eye and consydereste nat the beame that is in thyne owne eye eyther howe canst thou saye to thy brother brother let me pull out the mote that is in thyne eye wheÌ„ thou perceauest nat the beame that is iÌ„ thyne owne eye ypocrite cast out the beame out of thyn owne eye fyrste then shalt thou se ê‘fectely to pul out the mote out of thy brothers eye ¶ The Pystel on the. v. Sonday after Trinite sonday the fyrste pystel of Peter and the. iij. chapyter A. BRethrene be ye al of one mynde one suffre with another loue as brethrene be petyfull be courteous nat rendryng euyl for euyl neyther rebuke for rebuke but contrary wyse blesse remeÌ„brynge that ye are theruÌ„to called euen that ye shuld be heyers of blessyng Yf any maÌ„ loÌ„ge after lyfe louethe to se good dayes let hiÌ„ refrayne hys tonge froÌ„ euyl hys lyppes that they speke nat gyle Let hiÌ„ eschewe euyl do good let hiÌ„ seke peace and ensue it for the eyes of our lorde are ouer the ryghtuous hys eares are opened vnto theyr prayers but the feare of our lorde beholdeth theÌ„ that do euyll Moreouer who is he that wyll har me you yf ye folowe that whiche
heuen is lyke vnto treasure hyd in the felde the whiche a man founde and hyd it for ioy thereof goeth selleth all that he hath byeth that felde Agayne the kyngdomÌ„ of heuen is lyke vnto a Maâ—â—haunte se kynge after good peerles which wheÌ„ he had found one precyous perle wente and solde all that he had and bought it Agayne the kyngdome of heueÌ„ is lyke vnto a Nette caste iÌ„ to the see that gadereth of al kyndes of fyshes whiche when it is full meÌ„ draw to lande and syt and gathereth the good in to theyr vesselles and caste the bad away So shall it be at the ende of the worlde The angelles shall come and seuer the bad from the good and shal caste them iÌ„ to a furneys of fyre there shal be waylyng and gnasshynge of teeth Iesus sayd vnto theym haue ye vnderstanded all these thynges they sayd ye syr Then sayde he vnto them therfore euery scrybe whiche is taughte vnto the kyngdome is lyke an housholder whiche bryngeth forth out of his treasure thynges bothe newe and olde ¶ The Pystel on Mary Magdaleyn day Prouerb xxxi AU voman of power verite yf a man culde fynde the valew of her were farre aboue perles The herte of her husbaÌ„de trusteth in her that he nedethe nat spoyles She rendereth hym good not euyl al the dayes of her lyfe She sought wolle fla xe and dyd as her handes serued her She is lyke a marchauntes sâ—â—y that bryngeth her vytayles from farre She ryseth yer day and gyueth meate to her houshold and fode to her maydens She consydered a grounde and bought it and of the fruyte of her haÌ„des plaÌ„ted a vyne She gyrde her loynes with streÌ„gth couraged her armes She ê‘ceaued that her huswfry was ê“fytable therfore dyd not put out her câ—â—ell by nyght She set her fingers to the spleÌ„dle her haÌ„des caughte holde on the dystaffe She opened herhaÌ„de to the poore stretched out her haÌ„des to the nedye she feared not lest the cold of snowe shulde hurte her house for al her houshold were double clothed She made her gay ornameÌ„tes of byce purple was her apparell Her husbaÌ„de was hadde iÌ„ honoure iÌ„ the gates as he sate with the elders of the laÌ„de She made lynneÌ„ solde it deliuered a girdle to the merchauÌ„t Strength glory were her raymeÌ„t she laughed in the later dayes She opened her mouth with wysdome the lawe of ryghteousnes was on her toÌ„ge She had an eye to her housholde eate nat bread ydly Her chyldreÌ„ arose blyssed her her husbande coÌ„mended her many doughters haue done excelleÌ„tly but thou haste passed theÌ„ al. Fauoure is a deceauable thynge beautye is vanyte but a womaÌ„ that feareth god she shal be praised Gyue her of the fruite of her haÌ„des let her workes prayse her in the gates ¶ The Gospel on Mary magdaleyn day The. vij chapiter of Luke E ONe of the Pharyses desyred Iesê° that he wolde eate with hym and he came iÌ„ to the pharyses house sat downe to meate And beholde a womaÌ„ iÌ„ that cytie whiche was a synner as soone as she knewe that Iesê° sat at meate in the pharyses howse she brought an Alabaster boxe of oyntmeÌ„t she stode at his fete behiÌ„de hiÌ„ wepyng and begaÌ„ to wasshe his fete with teares dyd wype theÌ„ with the eares of her heed kissed his fete and anoynted theÌ„ with oyntmeÌ„t wheÌ„ the Pharyse whiche bade hym to his house sawe that he spake within hym selfe sayenge yf this man were a prophete he wolde surely haue knowen who what maner woman this is whiche touched hym for she is a sinner And Iesus answered and sayde vnto hym Symon I haue somwhat to saye vnto the and he sayd mayster saye on There was a certayne leÌ„der whiche had two detters the one ought fyue houndred pens and the other fyfty UvheÌ„ they had nothynge to paye he forgaue them bothe Uvhiche of them tell me wyll loue hym moost Symon answered and sayde I suppose that he to whome he forgaue moost and he sayde vnto hym Thon hast truely iudged And he turned to the woman and sayde vnto Symon Seest thou this womaÌ„ I entred in to thy house and thou gauest me no water to my fete but she hath wasshte my fete with teares and wiped then with the heares of her heed Thou gauest me no kysse but she sence the tyme I came in hath nat ceased to kysse my fete My heed with oyle thou dydeste nat anoynt and she hathe anoynted my fete with oyntmente Uvherfore I saye vnto the many synnes are forgyuen her bycause she loued moche To whome lesse is forgyueÌ„ the same doth lesse loue And he sayd vnto her thy synnes are forgyuen the. And they that saâ—e at meate with hym began to say within theÌ„ selues Uvho is this which forgyueth eueÌ„ synnes he sayde to the womaÌ„ Thy fayth hath saued the go in peace ¶ The Pystell on saynt Iames daye the Apostle The seconde chapiter to the Ephesyans D BRethrene nowe ye are nomore strauÌ„gers and foreners but cytesyns with the sayntes and of the houshold of god and are bylte vpon the fouÌ„dacyoÌ„ of the Apostles and ê“phetes Iesus Chryst beyng the heed corner stone in whome euery buyldynge coupled togyther growethe vnto an holy temple in the lorde in whome ye also are bylte togyther made an habitacyon for God in the spyryte ¶ The Gospel on saynt Iames daye the Apostle The. xx Chapiter Mathewe C THere came to Iesus the mother of zebedes chyldren with her sones worshyppyng hym desyryng a certayne thynge of hym he sayde vnto her what wilt thou haue she sayde vnto hym Graunte that these my two sones maye syt one on the right haÌ„de and the other on thy lefte haÌ„de iÌ„ thy kyndome Iesê° answered sayde ye wotte nat what ye aske Are ye able to drinke of the cuppe that I shall drynke of to be baptysed with the bapty me that I shal be baytysed with They answered to hym That we are He sayd vnto then ye shal drynke of my cuppe shall be baptysed with the baptyme that I shall be baptysed with but to sytte on my ryght haÌ„de on my lyfte hande is nat myne to gyue but to then for whom it is pÌ„pared of my father ¶ The Pystel on saynte Annes daye AwomaÌ„ of power veryte c. ye shall fynde this pystell on saynte Mary magdaleyn day f. lxvi ¶ The Gospell on saynt aÌ„nes daye The fyrst echapiter of Mathewe A THis is the boke of the generacyon c. ye shal fide thê gospel on the â—cepcyoÌ„ of our lady f. lvi ¶ The Pystell on saynt Peters daye ad vincula The. xij chapi of the Actes of the apostles C. VUheÌ„ peter cam out of prisoÌ„ he came to the house of Mary the mother of one Iohan which was called Marke where many were gathered togyther in prayer as Peter knocked at the entrey