Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	love_v	neighbour_n	self_n	2,652	5	9.4322	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00361	A deuoute treatise vpon the Pater noster, made fyrst in latyn by the moost famous doctour mayster Erasmus Roterodamus, and tourned in to englisshe by a yong vertuous and well lerned gentylwoman of. xix. yere of age	Erasmus, Desiderius, d. 1536.; Roper, Margaret, 1505-1544.; Hyrde, Richard.	1526 (1526)	STC 10477; ESTC S109306	22,951	48

as our weakenesse wyll suffre thou mayst be glorified also in vs but the wayes howe thou mayst be glorified in vs is if the worlde perceyue that we lyue after y e teaching and doctrine of thy son̄e that is to say if they se that we loue the aboue all thyng and our neighbour brother no lesse than our owne selfes that we euer beare good mȳde and loue to our ennemy and aduersary also well doing and profyting those whiche do vs iniury wrong For these thynges thy sonne badde vs we shulde do whan he prouoked vs to the folowyng and likenesse of our father in heuen whiche commaundeth his sone to shyne vpon good and yuell And howe great a shame and dyshoneste are they to thy glorie whiche whan they haue professed taken vpon them thy name natwithstandynge do robbery and thefte commyt aduoutrie chyde and braule study to reuēge go about to disceyue forswere theym selfe by thy moost holy name amonge also sclaundre and backebyte haue their belly as their god dispyce the and do seruice and homage to worldely richesse And truely the commen sorte of people for the moost ꝑte esteme god after the lyueng and cōdicions of his seruaūtes For if they may parceyue that they whiche haue professed thy name lyue viciouslye thanne they crye out and saye What a god is he that hath suche maner of worshippers Fye on suche a mayster that hath so vnrewly seruauntes Out vpon suche a father whose children be so leude Banisshed be suche a kyng y t hath suche maner of people and subiectes Thy sonne therfore consydring this taught vs that lykewise as he bothe lyueeng and dyeng euer glorified thy name so we also all that we might shulde endeuer by chast and blamelesse condicions to auaunce and preyse the clerenesse of thy glorie sayeng vnto us Let your light shine in the sight of men that they maye se your good workes in those glorify your father in heuen But in vs O good father there is no lyght at all excepte it wyll please the to sende vs any whiche arte the contynuall and euerlastyng spring of all lyght nor we of our selfes can bring forthe no good workes Therfore good lorde we praye the lette thy goodnesse worke in vs thy clere lyght shine in vs as in all thynge that thou hast created dothe shine thy eternall and endlesse power thy wysdome vnable to be expressed thy wonderfull goodnesse whiche moost specially yet thou vouchsafest to shewe to mankynde Nowe than whyder soeuer we loke all thynges glorifye thy name the erthely spirites bothe day nyght neuer lynne prayeng their lorde and kyng y ● wōderfull also heuenly ingen that we beholde the disagreyng concorde moreouer of the elamentes the flowing and ebbyng of the see y e bublisshyng of ryuers the enduring courses of waters so many dyuers kȳdes of thynges so many kyndes of trees and of herbes so many of creatures and to euery thyng the proper apoynted and sette nature As in y ● Adamant stone to drawe yron y e herbes to cure and heale diseases and sickenesse All these thynges I saye what other thyng do they shewe to vs than the glorie of thy name that thou arte onely very god onely immortall onely of all power and might onely wyse onely good onely mercyfull onely Iuste onely trewe onely marueylous onely to be loued had in reuerēce Than father we may well se that he doth wrong to thy glorious name who soeuer take vpon him self to be called by any of these names for though there be in vs any of these rehersed vertues yet all that cometh to vs from thy liberall goodnesse Graunt nowe therfore father that thy name on euery side be glorified and that the light and glory of thy name maye no lesse appere and shyne in our maners and lyuenge than it shyneth in thy Angels and in all thynge that thou hast created and made that in lykewise as they whiche beholde and loke vpon this worlde of the wōderfull and marueylous workemanshippe do guesse the excellēcy of the maker therof so they that knowe the nat moued and stered by our example maye bothe cōfesse their owne misery and wretchednes and marueile thy liberall goodnesse and by these meanes turned and cōuerted may togyder with vs glorify the most holy name of the of thy son̄e and of the holy gost to whom indifferently all honour and glorie is due for euer Amen ¶ The seconde peticion ADueniat regnum tuum O father in heuen whiche arte the onely causer maker sauiour restorer gouernour of all bothe ī heuen and in erthe out of whom cometh procedeth all authorite power kyngdome and rule aswell to thynges vncreated as created aswell to thinges inuisible as visible whose trone and seate of maiestie is the heuen the erthe as fotestole whose kyngly septre mace is thyne eternall and most establisshed wyll whom no power is able to withstāde Ones thou promisest thy people by y e mouthes of thy prophetes for the helth of makynde a certayne spirituall realme whiche shulde brȳg into liberte those that were thyne borne anewe in the and shulde delyuer them out of the tyrannous hādelyng of the fende whiche in tyme past raigned as prince in the worlde sore entangled combred with synne And to the gettyng optaynynge of this realme thou vouchsauest to sende from heuen downe into the erthe thy onely son̄e whiche with the losse of his owne lyfe redemynge vs where we were afore seruauntes of the deuyll shulde make vs the children of god and verily thy sonne while he lyued here in erthe was wont to call his gospell the heuenly kyngdome a the realme of god whose knowlege yet he sayde to be hydde and kepte secrete from vs but nat wtstandyng thy children humbly require and with feruente desyre beseke the that this realme whiche our lorde Iesus chal●ged for the myght daylye more and more be disclosed and opyned here in erth vntyll that tyme come in whiche that same thy sonne shall restore and rendre it vp to the full and hole whan all those haue subdued themselfe whom thy goodnesse or the begȳnyng of y e worlde hath apoynted to dwell in this realme And whā all obstinate and rebelleous spirites and all malycious and yuell desyres be fully quenched wyped away whiche hiderto and at this day make warre and insurrection agaynst thy maieste whiche vexe and vnquiete thy cōmunalte what time thy royalme shal be in sure peace and trāquillite For verily as yet the worlde by all the meanes subtilties it can oppresseth thy childrē wādryng here bodily in erth as yet also corrupt vnclene affections and olde original synue rebell striue ayenst the spirite as yet noyous and wycked spirites whiche thou banyssheddest and put out of the heuēly cite do assaut with fyrely dartes from aboue those whom thou of thy mere goodnesse hast deuyded frō this worlde and as chosen folke