ΜΟÎΟΤΕΣΣΑΡΟΠTHE EVANGELICALL HARMONIE Reducing the foure Evangelists into one continued context and in it the entire historie of the acts and sayings life and death of our Lord and Saviour JESUS CHRIST duely ordered according to the distinction of times By HENRY GARTHWAIT ¶ Printed by THOMAS BUCK and ROGER DANIEL Printers to the Vniversitie of CAMBRIDGE MDCXXXIIII TO THE REVEREND AND RIGHT WORSHIPFULL JOHN BARKHAM Doctour of Divinitie Dean of BOCKING SIR HAving had the honour and happinesse for some yeares to live under your roof I have often observed your constant love and respectfull care to advance further any thing tending to publick good The desired imitation of this pattern first kindled in me the sparks of an ambitious resolution to exercise my self besides my ordinary sacred task in some such labour as might if not in the event prove beneficiall to all yet at least shew my willingnesse to employ my utmost abilitie to that end I fastened therefore upon this Harmonie and by Gods assistance have finished it in this form wherein none was ever yet extant in our own language nor to my knowledge in any other Yet because the best things published with the best intent seldome scape the lash of censorious readers these my first fruits as by right due to the Church I present to your self that under the shelter of your name I may adventure them to the view of these curious times You have the patronage of the father this his infant therefore having been conceived in your house and brought forth by your advice now stepping first into publick craves the priviledge of your protection and that as you were a daily encourager of my proceeding a witnesse of my care and faithfulnesse in the work pleased to commend it to the Professours in the Universitie who have the examination of what is made publick so this way also you would please to commend it to the world And besides which is the chief having no other means to expresse my gratefull remembrance of your continuall favours accept I beseech you this dedication of my labours to the memorie of your lasting name for if the gods as Plinie saith accept a plain cake of meal and salt offered in pure devotion by such as have no better incense then I doubt not you will accept of this as the free oblation of him who hath dedicated and devoted himself Your worships ever obliged to do you service HENRY GARTHWAIT To the Reader THough the sunne shine in its full brightnesse yet if either the eye be defective or the medium unfit or the object too remote we see but imperfectly So though truth be most resplendent in it self yet if either we be uncapable in apprehending or tho means unapt to convey or the truth to be known too farre distant either in place or time it seems not to be such to us as it is indeed in it own nature The God of truth willing to acquaint us with that truth which it most concerns us to know hath provided his Spirit to enlighten our understanding his Sonne and ministery the means to convey it and his written word to bring those things which were done many ages before our time and in places farre distant from us Galat. 3.1 so neare as if we had seen them acted before our eyes To this end our Saviour Christ did choose from among the Jews certain men Luke 1.2 which had known his life and doctrine from the beginning to be witnesses thereof to the Jews and Gentiles and selected two from among his apostles and from his disciples other two to commit them to writing Deut. 17.6 and 19.15 and transmit them to posteritie That if in other cases the witnesse of two or three were sufficient this of foure might abundantly satisfie any that should doubt of that truth which in times past did shine full bright among the Jews Especially having received what they deliver not onely by their own knowledge and experience 2. Pet. 1.21 but writing as they spake the dictates of the Spirit of God The writings therefore of one of these whom we call Evangelists 2. Tim. 3.16 being the testimonie of the holy Spirit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is of more value and ought rather to be credited then the testimonie of many nay of all men but all of them agreeing in one and the same truth their testimonie is so much the more enforcing as implying so many severall acts of one and the same Spirit producing in divers subjects one and the same effect even The mysterie of our Salvation by Jesus Christ For though every one of them follow his own peculiar method and order in the context of his historie and sometimes deliver the same thing in the same or other words or adde some circumstance to that which another had written or new matter altogether omitted by the rest and now and then seem not so much to respect order and method as faithfully to record things done yet in the undoubted truth both of Christs speeches and actions there is admirable consent and celestiall harmonie For the more cleare demonstration of this the learned from the very primitive times through all ages to this of ours have bestowed much labour and extraordinarie industrie in comparing of their testimonies together as Tatianus the scholar of Justin Martyr Ammonius Origens master Theophilus Antiochenus Epiphanius contra Alogos S. Augustine in his foure books of the consent of the Evangelists After them Petrus Comestor Bonaventura Ludolphus de Saxonia Joannes Gerson And of late Andreas Osiander Codomannus Molineus Jansenius Barrhadius Calvinus Selmatterus and many others by whose labours in that kinde the Church of God hath been much enlightned and adorned Yet this as it was performed by severall men so was it done in a diverse manner Some of them reduced all the foure Evangelists into the method text of one the manner whereof appeares by those Canons yet remaining extant in S. Hierome Tom. 6. in initio Others placed the severall texts collaterally in one page leaving it to the reader to judge what was added or delivered otherwise by any one of them And this order the most of later times have followed Calvin excepted who harmonizeth onely the three first placing S. John by himself as hardly reducible to the other three Others again have reduced all the foure into one continued context bringing in every one in his due place and own words delivering his part of the historie of Christ Of this sort among the Romane Catholicks Jansenius among the Catholick Protestants that incomparable Divine Dr. Chemnitius Helvic chron who departing this life in the yeare 1588 when he had onely finished the two first books it was continued by Lyserus but he likewise leaving it unfinished there was not any found that durst put his hand to the perfecting of that table of Apelles till after fifteen yeares it was undertaken and in few yeares made
passeover which was in the second yeare of Christs ministerie A diseased man is cured at the pool of Bethesda J John Ch. 5 V. 1 AFter this there was a feast of the Jews and Jesus went up to Jerusalem John V. 2 Now there is at Jerusalem by the sheep market a pool which is called in the Hebrew tongue Bethesda having five porches John V. 3 In these lay a great multitude of impotent folk of blinde halt withered waiting for the moving of the water John V. 4 For an angel went down at a certain season into the pool and troubled the water whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had John Ch. 5 V. 5 And a certain man was there which had an infirmitie thirtie and eight yeares When Jesus saw him lie John V. 6 and knew that he had been now a long time in that case he saith unto him Wilt thou be made whole John V. 7 The impotent man answered him Sir I have no man when the water is troubled to put me into the pool but while I am coming another steppeth down before me Jesus saith unto him Rise John V. 8 take up thy bed and walk John V. 9 And immediately the man was made whole and took up his bed and walked and on the same day was the sabbath The Jews therefore said unto him that was cured John V. 10 It is the sabbath-day it is not lawfull for thee to carrie thy bed He answered them John V. 11 He that made me whole the same said unto me Take up thy bed and walk Then asked they him John V. 12 What man is that which said unto thee Take up thy bed and walk And he that was healed John V. 13 wist not who it was for Jesus had conveyed himself away a multitude being in that place John V. 14 Afterward Jesus findeth him in the temple and said unto him Behold thou art made whole sinne no more lest a worse thing come unto thee The man departed John V. 15 and told the Jews that it was Jesus which had made him whole CHAP. XLVI The first disputation of Christ with the Jews concerning the sabbath His sermon upon that occasion at Jerusalem in the second Passeover J John V. 16 ANd therefore did the Jews persecute Jesus and sought to slay him because he had done these things on the sabbath-day John Ch. 5 V. 17 But Jesus answered them My Father worketh hitherto and I work John V. 18 Therefore the Jews sought the more to kill him because he not onely had broken the sabbath but said also that God was his father making himself equall with God John V. 19 Then answered Jesus and said unto them Verily verily I say unto you The Sonne can do nothing of himself but what he seeth the Father do for what thing soever he doth these also doth the Sonne likewise For the Father loveth the Sonne John V. 20 and sheweth him all things that himself doth and he will shew him greater works then these that ye may marvell For as the Father raiseth up the dead John V. 21 and quickeneth them even so the Sonne quickeneth whom he will John V. 22 For the Father judgeth no man but hath committed all judgement unto the Sonne that all men should honour the Sonne John V. 23 even as they honour the Father He that honoureth not the Sonne honoureth not the Father which hath sent him Verily verily I say unto you John V. 24 He that heareth my word and beleeveth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Verily verily I say unto you John V. 25 The houre is coming and now is when the dead shall heare the voice of the Sonne of God and they that heare shall live For as the Father hath life in himself John V. 26 so hath he given to the Sonne to have life in himself John V. 27 And hath given him authoritie to execute judgement also because he is the Sonne of man Marvell not at this for the houre is coming John V. 28 in the which all that are in the graves shall heare his voice And shall come forth * Matth. Ch. 25 V. 46 John V. 29 they that have done good unto the resurrection of life and they that have done evil unto the resurrection of damnation I can of mine own self do nothing John V. 30 as I heare I judge and my judgement is just because I seek not mine own will but the will of the Father which hath sent me John Ch. 5 V. 31 * John Ch. 8 V. 14 If I bear witnesse of my self my witnesse is not true * Matth. Ch. 3 V. 17 John V. 32 There is another that beareth witnesse of me and I know that the witnesse which he witnesseth of me is true * John Ch. 17 V. 33 Ye sent unto John and he bare witnesse unto the truth But I receive not testimonie from man John V. 34 but these things I say that ye might be saved John V. 35 He was a burning and a shining light and ye were willing for a season to rejoyce in his light John V. 36 But I have greater witnesse then that of John for the works which the Father hath given me to finish the same works that I do bear witnesse of me that the Father hath sent me * Matth. Ch. 15 V. 5 John V. 37 And the Father himself which hath sent me hath born witnesse of me Ye have neither heard his voice at any time nor seen his shape John V. 38 And ye have not his word abiding in you for whom he hath sent him ye beleeve not Search the scriptures John V. 39 for in them ye think ye have eternall life and they are they which testifie of me And ye will not come to me John V. 40 that ye might have life I receive not honour from men John V. 41 But I know you that ye have not the love of God in you John V. 42 I am come in my Fathers name John V. 43 and ye receive me not if another shall come in his own name him ye will receive * John Ch. 12 V. 44 45 How can ye beleeve which receive honour one of another and seek not the honour that cometh from God onely John V. 45 Do not think that I will accuse you to the Father there is one that accuseth you even Moses in whom ye trust John V. 46 For had ye beleeved Moses ye would have beleeved me for he wrote of me John V. 47 But if ye beleeve not his writings how shall ye beleeve my words CHAP. XLVII The historie of the seventh and last day of the feast The disciples
goest thou Jesus answered him Whither I go thou canst not follow me now but thou shalt follow me afterwards John V. 37 Peter said unto him Lord why cannot I follow thee now I will * Matth. Ch. 26 V. 33 lay down my life for thy sake L Luke Ch. 22 V. 31 And the Lord J John V. 38 Jesus answered him and L Luke Ch. 22 V. 31 said J John V. 38 Wilt thou lay down thy life for my sake L Luke Ch. 22 V. 31 Simon Simon behold Satan hath desired to have you that he may sift you as wheat But I have prayed for thee Luke V. 32 that thy faith fail not and when thou art converted strengthen thy brethren And he said unto him Luke V. 33 Lord I am readie to go with thee both into prison and to death * Matth. Ch. 26 V. 34 And he said J John V. 38 Verily verily L Luke V. 34 I tell thee Peter the cock shall not crow this day before thou shalt thrice denie that thou knowest me CHAP. CLXXV Christ fortells the imminent danger and admonisheth them to prepare spirituall armour against it L Luke V. 35 * Matth. Ch. 10 V. 9 ANd he said unto them When I sent you without purse and scrip and shoes lacked ye any thing And they said Nothing Luke Ch. 22 V. 36 Then said he unto them But now he that hath a purse let him take it and likewise his scrip and he that hath no sword let him sell his garment and buy one For I say unto you that this that is written Luke V. 37 must yet be accomplished in me And he was reckoned among the transgressours for the things concerning me have an end And they said Lord Luke V. 38 behold here are two swords And he said unto them It is enough CHAP. CLXXVI Christ comforts his disciples who were sorrowfull because he had foretold them of his departure Sect. I. J John Ch. 14 V. 1 LEt not your heart be troubled ye beleeve in God beleeve also in me John V. 2 In my Fathers house are many mansions if it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you John V. 3 I will come again and receive you unto my self that where I am there ye may be also John V. 4 And whither I go ye know and the way ye know Thomas saith unto him Lord John V. 5 we know not whither thou goest and how can we know the way Jesus saith unto him I am the way the truth John V. 6 and the life no man cometh unto the Father but by me If ye had known me John V. 7 ye should have known my Father also and from henceforth ye know him and have seen him Sect. II. Philip saith unto him Lord shew us the Father John V. 8 and it sufficeth us Jesus saith unto him John V. 9 Have I been so long time with you and yet hast thou not known me Philip He that hath seen me hath seen the Father and how sayest thou then Shew us the Father John Ch. 14 V. 10 Beleevest thou not that I am in the Father and the Father in me The words that I speak unto you I speak not of my self but the Father that dwelleth in me he doth the works John V. 11 Beleeve me that I am in the Father and the Father in me or else beleeve me for the very works sake John V. 12 Verily verily I say unto you He that beleeveth on me the works that I do shall he do also and greater works then these shall he do because I go unto my Father * Matth. Ch. 7 V. 7 And whatsoever ye shall ask in my name that will I do John V. 13 that the Father may be glorified in the Sonne John V. 14 If ye shall ask any thing in my name I will do it John V. 15 If ye love me keep my commandments John V. 16 And I will pray the Father and he shall give you another Comforter that he may abide with you for ever Even the Spirit of truth John V. 17 whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you John V. 18 I will not leave you comfortlesse I will come to you John V. 19 Yet a little while and the world seeth me no more but ye see me because I live ye shall live also John V. 20 At that day ye shall know that I am in my Father and you in me and I in you John V. 21 He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and will manifest my self to him Sect. III. Judas saith unto him not Iscariot John V. 22 Lord how is it that thou wilt manifest thy self unto us and not unto the world John V. 23 Jesus answered and said unto him If a man love me he will keep my words and my Father will love him and we will come unto him and make our abode with him John Ch. 14 V. 24 He that loveth me not keepeth not my sayings and the word which you heare is not mine but the Fathers which sent me John V. 25 These things have I spoken unto you being yet present with you John V. 26 But the Comforter which is the holy Ghost whom the Father will send in my name he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you John V. 27 Peace I leave with you my peace I give unto you not as the world giveth give I unto you let not your heart be troubled neither let it be afraid John V. 28 Ye have heard how I said unto you I go away and come again unto you If ye loved me ye would rejoyce because I said I go unto the Father for my Father is greater then I. John V. 29 And now I have told you before it come to passe that when it is come to passe ye might beleeve John V. 30 Hereafter I will not talk much with you for the prince of this world cometh and hath nothing in me John V. 31 But that the world may know that I love the Father and as the Father gave me commandment even so I do arise let us go hence CHAP. CLXXVII Christ exhorts his disciples to perseverance in the faith and to mutuall love Sect. I. J John Ch. 15 V. 1 2 I Am the true vine and my Father is the husbandman * Matth. Ch. 15 V. 13 Every branch in me that beareth not fruit he taketh away and every branch that beareth fruit he purgeth it that it
may bring forth more fruit * John Ch. 15 V. 3 Ch. 13 V. 10 Now ye are clean through the word which I have spoken unto you Abide in me John V. 4 and I in you As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me John Ch. 15 V. 5 I am the vine ye are the branches he that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me John V. 6 he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned John V. 7 If ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you John V. 8 Herein is my Father glorified that ye bear much fruit so shall ye be my disciples As the Father hath loved me John V. 9 so have I loved you continue ye in my love John V. 10 If ye keep my commandments ye shall abide in my love even as I have kept my Fathers commandments and abide in his love John V. 11 These things have I spoken unto you that my joy might remain in you and that your joy might be full Sect. II. * John Ch. 15 V. 12 Ch. 13 V. 34 This is my commandment that ye love one another as I have loved you John V. 13 Greater love hath no man then this that a man lay down his life for his friends Ye are my friends John V. 14 if ye do whatsoever I command you John V. 15 Henceforth I call you not servants for the servant knoweth not what his lord doth but I have called you friends for all things that I have heard of my Father I have made known unto you John V. 16 Ye have not chosen me but I have chosen you and * Matth. Ch. 28 V. 19 ordained you that you should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my name he may give it you These things I command you that ye love one another John V. 17 CHAP. CLXXVIII Christ arms his disciples against the hatred and persecution of the world J John Ch. 15 V. 18 IF the world hate you ye know that it hated me before it hated you John V. 19 If ye were of the world the world would love his own but because ye are not of the world but I have chosen you out of the world therefore the world hateth you * John Ch. 15 V. 20 Ch. 13 V. 16 Remember the word that I said unto you The servant is not greater then the lord if they have persecuted me they will also persecute you if they have kept my saying they will keep yours also John V. 21 But all these things will they do unto you for my names sake because they know not him that sent me John V. 22 If I had not come and spoken unto them they had not had sinne but now they have no cloak for their sinne John V. 23 He that hateth me hateth my Father also John V. 24 If I had not done among them the works which none other man did they had not had sinne but now have they both seen and hated both me and my Father John V. 25 But this cometh to passe that the word might be fulfilled that is written in their law They hated me without a cause * John Ch. 15 V. 26 Ch. 14 V. 26 Luke Ch. 14 V. 49 But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me John Ch. 15 V. 27 And ye also shall bear witnesse because ye have been with me from the beginning John Ch. 16 V. 1 These things have I spoken unto you that ye should not be offended They shall put you out of the Synagogues yea the time cometh that whosoever killeth you John V. 2 will think that he doth God service John V. 3 And these things will they do unto you because they have not known the Father John V. 4 nor me But these things have I told you that when the time shall come ye may remember that I told you of them And these things I said not unto you at the beginning because I was with you CHAP. CLXXIX Christ again comforteth his disciples being sorrowfull for the prediction of his departure Sect. I. J John Ch. 16 V. 5 BUt now I go my way to him that sent me and none of you asketh me Whither goest thou But because I have said these things unto you John V. 6 sorrow hath filled your heart John V. 7 Neverthelesse I tell you the truth it is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you And when he is come John V. 8 he will reprove the world of sinne and of righteousnesse and of judgement Of sinne John V. 9 because they beleeve not on me Of righteousnesse John V. 10 because I go to my Father and ye see me no more Of judgement John V. 11 because the prince of this world is judged John V. 12 I have yet many things to say unto you but ye cannot bear them now Howbeit John V. 13 when he the Spirit of truth is come he will guide you into all truth for he shall not speak of himself but whatsoever he shall heare that shall he speak and he will shew you things to come John V. 14 He shall glorifie me for he shall receive of mine and shall shew it unto you John V. 15 All things that the Father hath are mine therefore said I that he shall take of mine and shall shew it unto you Sect. II. A little while and ye shall not see me John V. 16 and again a little while and ye shall see me because I go to the Father John V. 17 Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go to the Father John Ch. 16 V. 18 They said therefore What is this that he saith A little while we cannot tell what he saith John V. 19 Now Jesus knew that they were desirous to ask him and said unto them Do ye enquire among your selves of that I said A little while and ye shall not see me and again a little while and ye shall see me John V. 20 Verily verily I say unto you that ye shall weep and lament but the world shall rejoyce and
ye shall be sorrowfull but your sorrow shall be turned into joy John V. 21 A woman when she is in travail hath sorrow because her houre is come but assoon as she is delivered of the childe she remembreth no more the anguish for joy that a man is born into the world And ye now therefore have sorrow John V. 22 but I will see you again and your heart shall rejoyce and your joy no man taketh from you John V. 23 And in that day ye shall ask me nothing * Matth. Ch. 7 V. 7 Verily verily I say unto you Whatsoever ye shall ask the Father in my name John V. 24 he will give it you Hitherto have ye asked nothing in my name ask and ye shall receive that your joy may be full John V. 25 These things have I spoken unto you in proverbs the time cometh when I shall no more speak unto you in proverbs but I shall shew you plainly of the Father John V. 26 At that day ye shall ask in my name and I say not unto you that I will pray the Father for you For the Father himself loveth you John V. 27 because ye have loved me and have beleeved that I came out from God I came forth from the Father John V. 28 and am come into the world again I leave the world and go to the Father John V. 29 His disciples said unto him Lo now speakest thou plainly and speakest no proverb John V. 30 Now are we sure that thou knowest all things and needest not that any man should ask thee by this we beleeve that thou camest forth from God Jesus answered them John Ch. 16 V. 31 Do ye now beleeve * Matth. Ch. 26 V. 31 Behold the houre cometh John V. 32 yea is now come that ye shall be scattered every man to his own and shall leave me alone and yet I am not alone because the Father is with me These things I have spoken unto you John V. 33 that in me ye might have peace in the world ye shall have tribulation but be of good cheer I have overcome the world CHAP. CLXXX Christ prayes ardently for his own glorification and the conservation of the church Sect. I. J John Ch. 17 V. 1 THese words spake Jesus and lift up his eyes to heaven and said Father the houre is come glorifie thy Sonne that thy Sonne also may glorifie thee * Matth. Ch. 28 V. 18 As thou hast given him power over all flesh John V. 2 that he should give eternall life to as many as thou hast given him John V. 3 And this is life eternall that they may know thee the onely true God and Jesus Christ whom thou hast sent John V. 4 I have glorified thee on the earth I have finished the work which thou gavest me to do John V. 5 And now O Father glorifie thou me with thine own self with the glorie which I had with thee before the world was Sect. II. I have manifested thy name unto the men which thou gavest me out of the world John V. 6 thine they were and thou gavest them me and they have kept thy word John V. 7 Now they have known that all things whatsoever thou hast given me are of thee For I have given unto them the words which thou gavest me John Ch. 17 V. 8 and they have received them * John Ch. 16 V. 27 and have known surely that I came out from thee and they have beleeved that thou didst send me I pray for them John V. 9 I pray not for the world but for them which thou hast given me for they are thine And all mine are thine John V. 10 and thine are mine and I am glorified in them John V. 11 And now I am no more in the world but these are in the world and I come to thee Holy Father keep through thine own name those whom thou hast given me that they may be one as we are John V. 12 While I was with them in the world I kept them in thy name those that thou gavest me I have kept and none of them is lost but the sonne of perdition that the scripture might be fulfilled John V. 13 And now come I to thee and these things I speak in the world that they might have my joy fulfilled in themselves I have given them thy word and the world hath hated them because they are not of the world John V. 14 even as I am not of the world John V. 15 I pray not that thou shouldest take them out of the world but that thou shouldest keep them from the evil They are not of the world even as I am not of the world John V. 16 Sanctifie them through thy truth thy word is truth As thou hast sent me into the world John V. 17 even so have I also sent them into the world John V. 18 And for their sakes I sanctifie my self John V. 19 that they also might be sanctified through the truth Sect. III. Neither pray I for these alone John V. 20 but for them also which shall beleeve on me through their word That they all may be one John V. 21 as thou Father art in me and I in thee that they also may be one in us that the world may beleeve that thou hast sent me John V. 22 And the glorie which thou gavest me I have given them that they may be one even as we are one John Ch. 17 V. 23 I in them and thou in me that they may be made perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me * John Ch. 17 V. 24 Ch. 12 V. 26 Father I will that they also whom thou hast given me be with me where I am that they may behold my glorie which thou hast given me for thou lovedst me before the foundation of the world John V. 25 O righteous Father the world hath not known thee but I have known thee and these have known that thou hast sent me John V. 26 And I have declared unto them thy name and will declare it that the love where with thou hast loved me may be in them and I in them CHAP. CLXXXI The historie of the passion crucifying death and buriall of Christ His departure out of Jerusalem into mount Olivet with his prophesie of the flight of the disciples M Matth. Ch. 26 V. 30 ANd when they had sung an hymne they went out into the mount of Olives For J John Ch. 18 V. 1 when Jesus had spoken these words L Luke Ch. 22 V. 39 he came out and went J John Ch. 18 V. 1 with his disciples over the brook Cedron L Luke Ch. 22 V. 39 as he was wont to the mount of Olives