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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A77940 A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: with a briefe accompt of about 1900. more ... Together with the number of 21. persons who were imprisoned and persecuted until death. All which was delivered to Tho. Bampfield, then Speaker of the Parliament, on the sixth day of the second month, 1659 ... As also an accompt of some grounds and reasons, why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great jndgement [sic] at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first month called March. With an offer to the Parliament of our bodies, person for person to be imprisoned, for the redemption of our brethren, who are now in bonds for the testimony of Jesus. Burrough, Edward, 1634-1662. 1659 (1659) Wing B5993; Thomason E977_7; ESTC R203719 28,651 48

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walk humbly in his sight and let them continue in that innocent life in which they have begun and let them never forget the mercies of the Lord and what he hath brought to pass who hath manifested great things and will do more and more to the confounding of all his enemies and to the praise of his elect people And all ye Saints upon the earth have ye the Lord in respect continually and turn you not unto Idols but let the Lord be your joy for evermore E. B. FRIENDS WHO are called a Parliament of these Nations We in love to our Brethren that doth lye in Prisons and Houses of Correction and Dungeons and many hath in Fetters and Irons and have been cruelly beat by the cruel Goalors and many have been persecuted to death and have dyed in Prison and many lyeth sick and weak in Prison and in straw so we in love to our Brethren do offer up our Bodies and selves to you for to put us as Lambs into the same Dungeons and Houses of Correction and their straw and nasty holes and prisons and do stand ready a Sacrifice for to go into their places in love to our Brethren that they may go forth and that they may not dye in Prison as many of the Brethren is dead already For we cannot but lay down our lives for our Brethren and to take their sufferings upon us that you would inflict upon them and if our Brethren suffer we cannot but feel it And Christ saith it is he that suffereth and was not visited This is our Love towards God and Christ and our Brethren that we owe to them and our Enemies who are Lovers of all your Souls and your eternal good And if you will receive our Bodies which we freely tender to you for our Friends that are now in Prison for speaking the Truth in several places for not paying Tythes for meeting together in the fear of God for not Swearing for wearing their Hats for being accounted as Vagrants for visiting Friends and for things of the like nature according to a Paper intituled A Declaration to the Parliament c. delivered the sixth day of the second Month called April 1659. to the then Speaker of the said House We whose Names are hereunto subscribed being a sufficient number to answer for the present Sufferers waiting in Westminster-Hall for an Answer from you to us to answer our tenders and to manifest our Love to our Friends and to stop the wrath and judgement from coming upon our Enemies Tho. Raulinson Tho. Curtis John Crook Thomas Davenport John Foster Thomas Reese Tho. Hackelton William Garrold John Scanfield Rich. Crane Will. Travers John Chandler Richard Simpson Tho. Kent William Brown Edward Shaller William Mullins Humphrey Bache John Barnard William Styles Simon Robinson Robert Moor William Woodcock George Rawlins Alexander Allens Cuthbert Harle Ralph Johns Joseph Jones John Gayon John Tyso George Bewley James Beech Rich. Burd William Archpool William Bett Edward Giles John Radley William Hownell Steven Crisp Edmund Cross James Allen William Shewen John Boulton Tho. Norris Daniel Baker Edwin Harrison Richard Quicke John Freeborn John Love Tho. Moor Ric. Bax John Stedman William Persehowse Richard Glipsham Nich. Bond Benjamin Turly John Pennyman Rowland Elrudge Thomas Coveney Alexander Parker John Anderdon John Baddeley John Newton John Yardley Rice Jones Richard Greeneway Robert Hasle John Hope Francis Collins Thomas Bradly Roger Game Henry Godman James Smither Richard Lewes Nathaniel Gerrard Edward Brook Arthur Stanbridge John Blackfan Ninion Brockett Richard Newman Nicho. Rickman Henry Woolger William Gering John Barber James Grynier Robert Sooley Peter Gosse Thomas Taxe Rowley Titchborn Henry Abbat John Carter John Fielder Stephen Wix Thomas Blatt Benjamin Matthew James Fenner John Stavelin Robert Mildred Steven Hubbard Ioseph Busthell Thomas Burchett Christopher White Iohn Lee Iohn Beckett Thomas Braborne Robert Wade Philip Williamson Richard Deane Iohn Steevens Gobert Sikes George Lamboll Robert Stedman Thomas Stedman Richard Hindmarch Iames Tenning Thomas Lawrance Iohn Schoren William Spary Iohn Wolrich Robert Engram Edward Southwood Iohn Furly jun. Iustinian Holyman Samuel Vause Henry Cook Henry Ayres Richard Tydder Iohn Lawrance William Iohnson Ioseph Lancley William Dike George Robinson Robert Newman Iohn Starkey Edward Bland Thomas Dowen Thomas Shortland Amor Stoddart Iohn Price Iohn Hollis Edw. Byllynge William Plumley Richard Cockbill Richard Iopson Benjamin Peirson Ionah Smith Richard Davis Iohn Hawkes Mannaseth Casketer Iohn Disborow Edward Owers William Penington William Marnar Richard Hacher Iacob Carr William Harrwood Iohn Allington Thomas Passenger Thomas Seaman William Hamshere Iames Smith Calib Woods Humphry Kierbe Maximilian Cokarel If we had been of Esaus stock we should have fainted before Now And if we had been of Cains stock we should have built up his Citie and should have had fought with his Weapons which was not nor is the way of the Just and the Elect of which we are before the World began ERRORS Page 7. line 13. blot out and the same page line 38. for seventeen read eleven page 12. l. 36. for Edward read Richard the last line of the same page for Shrewsbury read Bas-Church page 27. l. 37. add Not. THE END