Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	good_a	hate_v	hatred_n	2,544	5	9.6222	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10824	The anatomie of a distressed soule Wherein, the faults of the elect,are discerned from the sinnes of the wicked, spirituall defections cured, confused consciences resolued, all meanes of presumption and desperation remoued, the sicknesse, dulnesse, and deadnesse of the spirit releeued, crosses and temptations inward, and afflictions outward remedied, for the benefite of all that groane vnder the burthen of sinne, and feeling of Gods anger, thirsting for the sense of reconciliation in the blood of the lambe.	Robertson, Bartholomew, fl. 1620.	1619 (1619)	STC 21096; ESTC S100444	64,335	297

shall also be punished Saue mee O Lord and take the glory thereof to thy selfe for for not giuing it thee Herod was consumed of wormes thus thou doest lay the wickeds way vpon their owne heads Lord. The cause of all terrours and troubles in thy minde are thy sins I see and thou knowest it for they doe infect thy minde and conscience with their guilt from which guiltinesse proceedeth a fearfull expectation of these punishments thou hast spoken of to the which thou perceiuest thou art iustly liable neither canst thou be freed from this guiltinesse and fearefull pangs vntill thou thy sinnes beeing done away be reconciled to me for then and not before shalt thou haue peace of conscience boldnesse and confidence when thou art assured that I loue thee and thou mee and so canst rest on my promises and prouidence for there is no feare in loue but perfect loue casteth out feare for feare hath painefulnesse and hee that feareth is not perfect in loue the wicked flye when none pursueth but the righteous are bolde as a Lion and thouh thou shouldest walke through the valley of the shadow of death thou wouldest feare no euill because I am with thee and with my rod and staffe comfort thee So being iustified and assured once of my loue thou maist be fully perswaded that nothing is able to seperate thee from my loue which is in Christ Iesus where innocency is there is security for where iustification and assurance of remission of sinnes is there is peace with mee with the creatures and ioy in the holy Ghost Vse the meanes for obtaining of faith as hearing receipt of the Sacraments prayer meditation conference if thou bee not wanting to thy selfe I will not be wanting vnto thee and next approue thy faith by repentance for I haue bound my selfe by promise that all that turne from their sinnes shall in my Son be reconciled vnto mee for I craue no more but that thou beleeue onely and bring foorth fruits of a new life for this is thy part in the couenant with mee for sinnes repented of are forgiuen in my estimate as though they had neuer been committed because thou by these meanes art receiued vnto the protection of my prouidence thou maist be vndoubtedly assured that all things whatsoeuer yea in thy iudgement the worst also shall make together for thy good Be strong and of a good courage it is I that am with thee who can be against thee Soule Is not thy worde euen like a fire O Lord doth not my heart burne within me while thou talkest with me openest to me the Scriptures and manifesteth the word which is like a hammer that breaketh the stone thou onely canst quicken the dead in sinne and call those things which be not as though they were but alas how slow am I to beleeue and how hard is my heart Lord. The occasion of thy euill may bee outward but the cause is inward else neuer should Satan flesh or the world preuaile my Sonne was assaulted but Satan found nothing in him neither was there guile in his lips Satan doth offer thou doest yeelde to tentations if thou canst bee aduersary to thy corruption Satan shall be but as a Chyrurgion which launceth thy impostumation to preserue life howsoeuer hee purposeth to haue wounded to thy heart Ioseph by grace restrained his corruption concerning Putifars wife Dauids eyes opened the vaile to his corrupted heart so sin in him with Bethsheba grew to age in what measure thou withstandeth thy corruption in that measure thou art regenerate and assured to preuaile against strongest tentations thou maist easily espy thy corruption best by thy afflictions or by affections for such is a man as hee is in tentation the heart of man carrieth commonly all the other senses for by it they are moderated and ruled and therefore thou shouldest diligently keepe it againe it marres or makes all thy actions for if it bee pure thy affections are pure yea though some defects bee mixed therewith whatsoeuer commeth from a sound and sincere heart in my eyes is accepted and in my Christ accounded righteousnes vnto thee if for sins sake thou leaue sin though the lees thereof remaine in thee though thou doe not all the good thou louest but in loue desireth to doe it though thou leaue not all the sinnes thou hatest but in hatred of them I accept the good thou doest the euill thou desirest to leaue shall not bee imputed thus striue to haue thy heart right within thee with a purpose to approue thy selfe to mee labouring to kill sinne though the whole body of sinne be not slaine in thee There is a wickednes in thy heart cannot easily be espied the subtilty thereof is vnsearchable which should bring thee out of loue with thy selfe watch diligently ouer it it is like a mill euer grinding thou must circumcise it and make it to bleed to emptie it for there is so much superfluous matter in it Soule Wash mee thoroughly from my iniquity cleanse mee from my sinne O Lord beholde I was shapen in iniquity and in sinne did my mother conceiue mee create in mee a cleane heart O God and renew a right spirit within me I feele alas in my corrupt heart such a world of sinnes and in euery one of them a fault against thee my God a guilt binding my conscience to the punishment of of eternall death and a staine or blot imprinted in mee as the fruite thereof which is my inclination euill disposition prouenesse and aptnesse of heart to offend which causeth me delight and liue in sin which lying in sinne and woe is mee therefore is a greater cause of damnation then the sinne it selfe Lord. Thou must beware of thy thoughts which are the feet and wings the soule walkes flies by yea the waggon and boate it is caried and failed in for an euil thought if it long tarry in the mind it will hardly be restrained before it come to the outwarde act and such monsters of the minde should make thee affraid suspect thy falling in the action of sinne by the affection of it thou must therefore search thy heart which is a bottomlesse pit of corruption and it is a speciall grace to gage it to the deepe for hee that maketh conscience of his thoughts will make conscience of his deeds for if thy heart be found in my my statutes thou shalt not bee ashamed Keepe thee from thoughts iniected as was Iudas his cast in his heart by Sathan and of thoughts arising out of it beware of staying in them by taking pleasure in these immaginations and delight in the sent of them for consent of will with mee is a full action Iudas thought but to doe euill and it is said that thou doest doe quickly after commeth deuise to bring to passe the act that followeth whence ariseth a benummed conscience after diuerse actions

I will answere and shew thee great and mighty things which thou knowest not I will instruct thee and teach thee in the way that thou shalt goe and I will guide thee with my eye Soule Can the blacke Moore change his skin or the Leopard his spots then may I also doe good that is accustomed to doe euill I did say alas it was not yet time that the Lords house should be builded in mee but did put farre away the euill day and approached to the seate of iniquity as the smoake vanisheth so driuest thou sinners away as waxe melteth before the fire so shall the wicked perish at the presence of God how shold I then lift vp my horne on high or speake with a stifnecke for thou art iudge and in thy hand is a cuppe and the wine is red it is full of fury mixed and thou pourest out of the same surely all the wicked of the earth shall wring out and drinke the dregges thereof thus the way of the wicked is as the darknesse they knowe not wherein they shall fall their owne iniquities shall take the wicked themselues and they shall be holden with the cords of their owne sinne woe be vnto the vngodly therefore which haue forsaken the lawe of the most high for though they increase yet shall they perish if they be borne they shall be borne to cursing and if they die the curse shall be their portion so shall they goe from the curse to destruction for the soule that sinneth it shal die the death Lord. I will not giue the soule of my turtle doue vnto the beast what is thy sin written with a pen of iron and with the poynt of a Diamond and so grauen vpon the table of thy heart wilt thou not giue thy minde to turne vnto mee thy God is the spirit of fornication in the middle of thee and wilt thou not knowe mee thy Lord wilt thou not poore soule be made cleane when shall it once be I will answer thee with good words and comfortable wordes arise my loue my faire one and come thy way for beholde the winter is past the raine is ouer and gone the flowers appear on the earth the time of the singing of birds is com and the noyse of the turtle is heard in our land arise my loue my faire one and come away withdrawe not thy heart from mee let me be thy hope in the day of aduersity I create the fruite of thy lips to be peace as well to him that is farre off as to him that is neere As I liue I desire not the death of the wicked but that the wicked turne from his way and liue turne thee turne from thy euill waies why wilt thou die silly soule I am patient towards thee and would that all men should bee saued and none perish but would all men should come to repentance and to the knowledge of the truth yea and more aboundantly to shew the stablenesse of my counsell I haue thus bound my selfe by an oath that by two immutable things wherein it is impossible that I should lie thou mightest haue a strong consolation who hast fled for refuge to lay holde vpon the hope set before ihee Soule I am empty void and waste the heart melteth and the knees smite together and sorrowe is in my loynes and my face gathers blacknesse for that which is crooked can none make straight and that which is wanting cannot bee numbred woe vnto me miserable soule for I haue rewarded euill vnto my selfe It is the vengeance of the Lord thou wilt take vengeance vpon mee as I haue done thou wilt doe vnto mee thou art a consuming fire a iealous God can my heart endure or can my hands be strong in the day that thou shalt haue ro doe with mee thy tempest goeth forth in thy wrath and a violent whirle-wind shall fall down vpon the head of rhe wicked thy anger shall not reaurne vntill thou hast exeted and untill thou hast performed the thought of thy heart in the latter dayes I will vnderstand it plainely I am but as foame vpon the water I haue plowed wickednesse and reaped iniquitie and eaten the fruits of lies I haue trusted in mine owne waies in seruing sinne and liuing according to the flesh and must die for I cannot please thee Lord. Blessed is he whose wickednesse is forgiuen and whose sinne is couered Blessed is the man vnto whom I impute no iniquity and in whose spirit there is no guile If any man say he hath no sinne he deceiueth himselfe and there is no truth in him If thou acknowledge thy sinnes I am iust and faithfull to forgiue thee thy sinnes and cleanse thee from all vnrighteousnesse If thou say thou hast no sinne thou makest mee a lyer thou maiest see Adams fall and feele it in thee Noahs drunkennesse Lots incest Abrahams double deniall of his wife Rebecca her lie and deceit Iacobs lie Simeon and Leuie's murder Rachels theft the whole Patriarches bloody deuise against their brother Moses slaughter Moses Aarons murmuring Dauids murther and adultery Salomons idolatry and finally Mathew a publican all the Apostles ambitious Magdalen a notorious sinner Zacheus an oppressor extortioner the Theefe on the Crosse a notorious malefactor Peter a denier Thomas a doubter Paul a persecuter of Christ. But to this purpose appeared the Sonne of God that he might loose the workes of the diuell for surely there is none iust in the earth that doth good and sinneth not for who can say I haue made my heart cleare I am cleane from my sinne all like sheep haue gone astray euery one hath turned to his owne way yet I haue laide vpon my Sonne the iniquity of you all For the trangression of my people was hee plagued though hee had done no wickednesse neither was any deceit in his mouth hee was counted with the trespassers and he bare the sinne of many and prayed for the trangressors there is none good but I when thou hast done all is commanded thee yet art thou an vnprofitable seruant thou hast but done that which was thy duty to doe now then there is no difference betwixt thee and others for all haue sinned and are depriued of the glorie of God and are iustified freely by grace thorough the redemption that is in Christ Iesus my Son whom I haue set forth to be a reconciliation through faith in his blood to declare his righteousnesse by the forgiuenesse of thy sins that are passed through the patience of God hast thou laid vp these things in thy poore soule Soule The heauen alas doth declare my wickednesse the earth doth rise vppe against mee great is thy goodnesse which thou hast laide vp for them that feare

tabernacles we may receiue the end of our faith euen the saluation of our soules now the very God of peace sanctifie vs throughout and wee beseech God that our whole spirit soule and body may be kept blamelesse both this day and vnto the comming of our Lord Iesus Christ to whom with thee and the holy Spirite three persons in one Godhead we ascribe all honour maiesty dominion power for euer and euer Amen A Prayer for Wednesday Euening LOrd God heauenly Father wee are come here to worshippe and fall downe and kneele before thee our Maker doe heere acknowledge with quaking and trembling soules our wickednesse to be very great and all the imaginatiōs of the thoughts of our hearts are not only euill continually but also wee doe commit sinne in transgressing thy holy law yea the least sinne breaketh the whole law and maketh vs guilty of the wages therof which is eternall death endlesse condemnation O how filthy and loath some is sinne in the greatest pleasure and most ioyful actions thereof by birth wee are altogether tainted defiled and polluted with corruption and vncleanesse who can bring a cleane thing out of filthinesse we are prone and desperately set to commit sinne with greedinesse wee reioyce in doing euill alas we delight and repose our chiefe contentment therein although all the day long thou O deare Lord stretchest forth thy hand vnto vs disobedient and gaine-saying people who hate to bee reformed and pluckt out of sin yea our best actions are but beautifull sinnes wee are all vncleane things and all our righteousnesse is as filthie clouts and wee all doe fade as a leafe and our iniquities like the winde haue carried vs away and we know good Lord that hee that committeth sinne is of the Diuell for the Diuell sinned from the beginning but for this purpose appeared thy Son O God that hee might loose the workes of the Diuell who was to that effect decreed from all eternity promised immediately after our fall in Adam but when the fulnesse of time was come thou O most mercifull father sent forth thy Sonne made of a woman and made vnder the lawe that he might redeeme vs that were vnder the lawe that wee might receiue the adoption of thy sonnes who for vs hath obtained a glorious and meritorious conquest his humaine nature being accompanied with the efficacy of that his diuine ouer the curse dominion and rigour of the lawe chaining vppe Satan and destroying for euer the power of hell sin death and condemnation O Lord our God what can wee render vnto thee for so great graces and benefites wee will take the cuppe of thanksgiuing and call vpon thy name O Lord for thy mercies sake grant vs a full assurance of our acceptation into thy fauour through Iesus Christ a constant desire of the promised happinesse that wee may hunger and thirst after righteousnesse a cheerfull expectation and wayting for all these ioyes spirituall blessings thou hast blessed vs with in heauenly places that wee may willingly resigne our selues vnto thy holy obedience embracing those meanes which thou hast offered for our saluation that wee may trust in the and doe good commit our way vnto thee and cast our selues vpon thee when all meanes shall faile and rest in thee yea euen hope in death reuerently depend vpon the truth of thy promises although wee cannot see them as yet accomplished albeit they seem against all sence and reason that this following night wee may not onely meditate of the true life of God day of resurrection and our arising to iudgement to render account for the workes done in our flesh whether they bee good or bad but also may rest in the sweete bosome of thy portection desiring at all times to bee loosed and to bee with Christ euer thinking the time of our departure to be at hand and therefore to fight a good fight to finish our course and keepe the faith that henceforth there may be laid vppe for vs the crowne of righteousnesse which the Lord the righteuos iudge shall giue vs at that day and not vnto vs onely but to all them also that loue his appearing which shall bee cloathed in white array and whose names are written in the booke of life purchased by the blood of our Lord Iesus Christ who treadeth for vs the vine presse alone to whom with thee and the holy Spirit our comforter be all praise power honor and glory Amen A Prayer for Thursday Morning O Eternall God and euerlasting Father we from the bottome of our hearts do thanke thee for thy blessings spirituall and temperall common particular that thou hast predestinated vs before the world begā elected vs to be in thy Christ adopted sons called vs by thy spirit to this light of thy Gospell and giuen vs assurance in faith of thy vnchangeable fauour renewing in some measure this corrupt nature and framing thy image in true righteousnes and holinesse in our inwarde man not making vs not onely capable of grace in the soule of wisedome and spirituall knowledge but also making some conformity in vs to thy will in life and conuersation these blessings wee haue receiued of thee freely beside thy continuall prouidence and ouer-sight ouer vs this night by-past and all the daies of our life Lord enlighten our mindes that wee may know all things in thee and nothing any otherwise then as it commeth from thee and as it hath relation to thee for thou art all things in all all things do exist in thee therefore euery thing may be knowne in thee thou most merciful father known yea seene and felt in euery thing euen in the least and basest creature grant therefore that we doe neuer rest in any thing till wee come to thee and now beholde wee approach to renew that soundnes wherewith wee laide downe that no roote of bitternesse breake out at the first of this day and to prouide for holy and setled courses in our callings all the day after and so begin a-new to liue the daily life of grace that thy kindnesse and mercy may follow vs all the dayes of our life and now haue we laid our selues downe in peace which was thy gift doe awake with the comfort there of thy mercies are renewed euery morning if we should count them they are more then the sand when wee awake we are still with thee good Lord assist vs that wee may daily weaken the olde man in vs with the vitious lusts and sinneful concupiscences thereof giue vs comfortable experience of this our corruption that wee may be the more and more humbled in our selues euer hungring and thirsting for that righteousnesse which is in Christ Iesus our Lord and Sauiour weane vs from the loue of this world and distrustfull cares for temporall things cōfirm our faith stedfastly in the prouidence of