Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	fear_n	perfect_a	torment_n	3,057	5	10.7804	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56194	The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers, sent from Rome to seduce the intoxicated giddy-headed English nation by an information taken upon oath in the city of Bristol, January 22, and some evident demonstrations / by William Prynne ...	Prynne, William, 1600-1669.	1664 (1664)	Wing P4047; ESTC R8191	28,485	41

THE QUAKERS UNMASKED And clearly detected to be but the Spawn of Romish Frogs Jesuites and Franciscan Fryers sent from Rome to seduce the intoxicated Giddy-headed English Nation By an Information taken upon Oath in the City of Bristol January 22. and some evident Demonstrations By William Prynne of Swainswick Esa 1 Sam. 14. 15. And there was Trembling or Quaking in the Host in the field and among the people The Garrisons and the Spoylers they also Trembled and the earth Quaked so it was a very great trembling or Quaking 2 Tim. 3. 5 6 7 8. Having a form of godlinesse but denying the power thereof FROM SUCH TURN AWAY For of such sort are they which CREEP INTO HOUSES and LEAD CAPTIVE silly women laden with sins led away WITH DIVERS LUSTS Ever learning and never able to come to the knowledge of the Truth Now as Jannes and Jambres withstood Moses so do these resist the truth MEN OF CORRUPT MINDES Reprobate or of NO JUDGMENT concerning the Faith The Second Edition Enlarged London Printed for Edward Thomas at the Adam and Eve in Little Britain 1664. The Quakers unmasked and clearly detected to be but the Spawn of Romish Frogs Jesuites and Franciscan Popish Fryers sent from Rome to seduce the intoxicated Giddy-headed English Nation THE 2 Pet. 2. 1 2 3. But there were also false Prophers among the people even As there shall be false Teachers among you who privily shall bring in damnable heresies even denying the Lord that bought them and bring upon themselves swift destruction And many shall follow their pernicious wayes by reason of whom the way of Truth shall be evill spoken of and through covetousnesse shall they with seigned words make Merchandise of you whose judgement now of a long time lingreth not and their damnation sl●mbreth not c. Is both a Prophesie of our times and liuely Character of our Nation who had never more cause to minde and practise that caution of our blessed Sav our Math. 7. 15 16 17. Beware of false Prophets which come to you in sheeps cloathing but inwardly they are Ravening Wo'ves ye shall know them by their fruits then they have at this day when such multitudes of Romish Wolues Locusts Caterpillers of all Sects Orders as Jesuites Franciscans Benedictines Dominicans and the like come freely over in whole Troops from foreign Seminaries and Cels act their several parts and Pageants on the Theatre of our distracted English Church and State to bring both of them to 〈◊〉 under all sorts of disguises without any watches or searches at all to seclude detect eject correct their persons discover their pernicious Impostures or prevent their designes against us It was Gods complaint of old Jer. 12. 7 9 11. I have forsaken my House I have left mine Heritage I have given the dearly beloved of my Soul into the hands of her Enemies Mine Heritage is unto me as a speckled bird all the Birds round about are against her Come ye assemble all the Beasts of the field come to devour Many Pastors have destroyed my Vineyard they have troden my Portion under foot they have made my pleasant portion a desolate Wildernesse They have made it desolate and being desolate it mourneth unto me the whole land is desolate because no man layeth it to heart And may it not be our complaint at least in respect of the purity sincerity practicall power of Religion Church Discipline and Order if not of our Civill Rights and Liberties at this very instant Compare but the Stationers Beacons fired with Ramsy the Jesuites examination at Newcastle June 1653. my Romes Master-Piece The Popish Royal Favourite Hidden workes of Darknesse brought to publick Light my Epistle to the second part of A Seasonable Legal and Historicall Vindication of the Fundamental Liberties and Lawes of England and this ensuing late Information taken before the Town-Clark and Magistrates of the City of Bristol concerning the New Sect of QVAKERS or SHAKERS derived rather from prophane Belshazzar Dan. 5. 9. And those the Prophet David thus prayes against Psal 69. 23. Let their eyes be darkned that they see not and MAKE THEIR LOINS CONTINVALLY TO SHAKE then from that perfect Evangelical Spirit and love of God which casteth out fear shaking torment and makes the Saints alwaies rejoyce in Gods love and favour 1 John 4. 4. Phil 4. 4. Rom. 5. 2 lately brought into and set up in England by Franciscan Fryers and Jesuites sent from Rome who I spread themselves like Gangreens or Locusts over most parts of the Nation and make the very Pillars of our Church State and whole Land to shake and tremble and then we may by way of seasonable admonition conclude of them their Disciples all other New Sects and separate Conventicles of late years erected amongst us by them and their Confederates in every corner in St. John's words 1 Epist. 2. 18 19. Little children it is the last time and as ye have heard that Antichrist shall come EVEN NOW ARE THERE MANY ANTICHRISTS whereby we know that it is the last time They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that it might be made manifest that they were not at all of us which will evidently appear by The INFORMATION of George Cowlishaw of the City of Bristol aforesaid Ironmonger taken the 22. day of January 1654. Who informeth ON HIS OATH that in the Month of September last this Informant had some discourse in Bristol with one Coppinger an Irish man formerly a School-fellow of his that came purposely thither for his passage into Ireland who told this Informant THAT HE HAD LIVED IN ROME AND ITALY Eight or Nine Years and had taken upon him THE ORDER OF A FRYER OF THE FRANCISC AN COMPANY And he told this Informant that he had been AT LONDON lately for some months and whilest he was there he had been at all the Churches and Meetings publick and private that he could hear of and that none came so near him As the Quakers And being at a meeting of the Quakers he there met with two of his acquaintance in Rome the which two persons were of the same Franciscan Order and Company that were now become Chief Speakers amongst the Quakers and he himself had spoke among the Quakers in London about thirty times and was well approved of amongst them And this Informant further saith that the said Mr. Coppinger asked him what kinds of opinions in Religion there were in Bristol and this Informant told him That there were several opinions and judgements and not naming any opinions of the Quakers the said Mr. Coppinger asked him whether there had been any Quakers in Bristol And the Informant answered him NO Whereupon the said Mr. Copinger told him the said Informant two or three times That if he did love his Religion and his Soul he should not hear them Whereupon this Informant told him that