Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	faith_n	justify_v	work_n	9,708	5	7.3025	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06652	The actes of Christe and of Antichriste concernyng bothe their life and doctrine: diligently gathered and now taken out of his workes, by Thomas Becon.	Becon, Thomas, 1512-1567.	1577 (1577)	STC 1711; ESTC S116649	51,783	140

them euer to weare a shauen crowne 21 Christ instituted in his holy testament two Misteries or Sacramentes that is to say Baptisme and the Lords Supper whiche he added to his worde as Signes and Seales of his good wil vnto vs that thei might be the same to the eye that the worde is to the eare and so ioyned together thorowe the operation of the holy ghoste bryng saluation too the faithfull beleuers Antichrist not content with so small a number hath added fiue moe so that now they be seuen in number which are more openly knowen than they neede here to be rehearsed 22 Christe as concernyng the outward Ministerie ordained the Sacramente of Baptisme to consiste of the worlde and of the water Antichriste not content with so slender furniture hath added many thinges as the Exorcismes or Coniurations of the deuill out of the childe salte spittle crossing halowyng of the Fonte candleburnyng with diuerse other toyes 23 Christ at the institution of the sacrament of his bodie and bloud vsed only the worde bread and wine Antichrist mingleth Wine and water together in his ministration and miserably handleth the words of the institution 24 Christe appointed his holie Supper to bee a Sacrament that is to saie an holie signe of his bodie and bloud Antichriste saieth plainely that the Lordes Supper is not onely a Sacramente and holie signe of Christes bodie and bloud but it is also the thyng it self that is Christes naturall body and bloud with as good reason as though a manne should saie that the Iuiebushe whiche hangeth before the Tauerne is not onely a signe that there is Wine to sell but also that it is the Wine it self Notwithstandyng whosoeuer denieth thys hys Doctrine muste needes bee counted an Heretike and iudged to bee burned at a stake 25 Christe makyng the breade and wine Sacramentes and holie signes of his bodie and bloud altered not the substaunces of that holie breade and holie wine but thei remained in their olde nature substaunce and propertie as tofore Antichriste teacheth in his dotyng and Deuilishe Decree that after the woordes of consecration This is my bodie This is my blood there remaineth no substaunce of breade and wine but the substaunce of breade is tourned miraculously by the vertue of cōsecratyng wordes into the substaunce of Christes naturall bodie and the substaunce of the wine into the substaunce of Christes naturall bloud the accidentes of breade and wine onely remainyng without their proper substaunces O prodigious and monsterous doctrine 26 Christ ordained his holy Supper to be a remembraunce of the sacrifice which he offred on the alter of the Crosse for the redemption of the worlde that when wee behold the Sacramental bread and wine broken and shed we should call to remembraunce that Christes body was broken and his bloud shead for the remission of our sinnes as he hymselfe saieth Dooe this in remembraunce of mee Item the Apostle So ofte as ye shall eate of thys Bread or drinke of this Cup ye shall remembre the Lordes death till he come Antichrist teacheth that it is not only a remembraunce of the Sacrifice but also the Sacrifice it self of the same dignity might and power 27 Christ ordained that all that bee partakers of his holy Supper shoulde not onely eate of the Mistery of his body but also drinke of the mistery of his bloud Antichrist taketh away f●om the Communion of the Laity yea and of the Spiritualty also except they Masse it themselues and make Gods body the Cup of the mistery of Christes bloud contrary to the commaundement of Christe and contrarie too the practise of the Primatiue Churhe 28 Christe bicause he would take awaie his naturall bodye from the yearth and place it vntill the day of iudgement in the glorious kingdome of his heauenly Father ordained the Sacrament of thankesgiuyng to be a memoriall of the same Antichrist teacheth plainly that whersoeuer the consecrate hoaste is though it be in infinite places there is also the body of Christe euen the ●●ry same body of Christe that was borne of Mary the Uirgin hanged on the altare of the Crosse. He saieth moreouer that the sacred hoast beyng whole is but the body of Christe and the same hoaste beyng broken in an hundred peeces euery parcell thereof although neuer so little is but the body of Christe euen as he hanged on the Crosse. O doctrine more than twise monstrous 29 Christe in his holy woorde teacheth that the Sacramentall Bread and wine should bee eaten and dronken in the remembraunce of his body breakyng and bloudshedyng Antichrist commaundeth that the Sacrament should be heaued and lifted vp aboue the priestes head that it may be worshipped of the people hanged vp in the Pixe caried about in solemne Procession in pompes and vayne pastymes 30 Christ teacheth that the next waye to heauen is to repent vs of our former life and to beleue the Gospell Antichrist saieth that the rediest waie vnto saluation is to bye his Pardons to put on a Grayfryers Coule to purchase certaine Masses of Scala celi to truste in the praiers and intercessions of sainctes to bye the Suffrages of the Churche to prouide to bee partaker of the Monkes praiers watchinges fastinges vowes deuotions c. 31 Christ declareth in his heauenly doctrine that there is no satisfaction too God the father for our synnes but onely his helthfull and most precious death Antichrist saieth that the woorkes of penaunce do satisfy the diuine iustice and appeace his wrath kindled against vs for synne 32 Christ declareth in his doctrine that when we haue offended our heauenly Father and gone astraye from the pathes of his holy commaundementes we shoulde conuert and tourne vnto hym and make our hūble confession vnto hym and craue forgiuenesse of our synnes at his hande for his sonne Christ Iesus sake Antichrist sendeth vs vnto his Priestes commaunding vs to publish and confesse our synnes vnto hym and take penaunce and absolution at his hande with this faithe that so doyng we are forgiuen and deliuered from all synne 33 Christ saith that whosoeuer beleueth on hym although he were dead yet shall hee liue ascribyng oure iustification and righteous makyng to faithe alone Antichrist teacheth that not by faithe alone but by faith hope charity and workes together we are iustified when notwithstandyng the Apostle saieth that we are iustified by faithe without the workes of the lawe And the greatest parte of the auncient writers ascribe iustification to faith alone without workes 34 Christ by the Apostle saith that faith worketh by loue signifiyng here by that faith is the mother of charitie and that charitie issueth and floweth out of faithe as the small riuers out of the great and mayne fountaines Antichrist saith that faith is wrought by Charitie and

57 Christe saieth The Gospell of the kingdome shall bee Preached in all the world for a witnesse vnto all nations and then shall the ende come Antichrist saieth I and my Complices the Cardinalls Bishops Priestes Monkes Fryers Lawyers c. will to the vttermost of our power suppresse the preachyng of the Gospell and so many as either preach it or professe it that the end of this worlde may not come And so shall wee still continue in pleasure ioye and myrthe For that is our portion 58 Christ saieth Whosoeuer shall giue vnto one of these little ones to drinke a cup of colde water onely in the name of a Disciple verely I say vnto you he shall not loose his rewarde Antichrist saieth What haue I to doe with the poore Euery man for himself the Deuill for vs all Whosoeuer giueth any thyng to this fraternitie or that fraternitie to this Guilde or that Guilde to this Cloisture or that Cloisture to thys Chauntry or that Chauntry to this pardon or that pardon to this altare and that altare to this morowe Prieste and that morowe Prieste c. He shall not loose his rewarde And the more hee giueth the greater shall be his rewarde 59 Christ saith Beware of men for they shall deliuer you vp too the counsels and shall scourge you in their Sinagoges And ye shal be brought to headrulers and kinges for my sake c. Antichrist saith Ye my Shauelinges with the reast of myne Adherentes feare no manne liuyng For they shall not once touche you Is it not written Nolite tangere Christos meos in Prophetis meis ne malignemini Are ye not my greased my sineared and mine holy annointed Are not ye my Prophettes and Preachers Doe not ye execute my wil and pleasure Who then may be bolde to touch you I haue made a decree to curse all them that laye violente hande either of Prieste or Clerke and that they shal not be assoiled but onely at my hande and where I appoint Therefore feare ye not neither be he dismaide And as for any bringing of you before the head rulers take no thought I haue enfraunchised you and made you free from all their power and aucthority so that they haue nothyng to do with you in any matter I haue made you a pecular kingdome by your selues You may conuent all menne before you and summone them to appeare before you in your spirituall courtes to lay to their charge whatsoeuer shall please you but with you they shall haue nothyng to doe No they shall reuerence you thei shall crouch and knele vnto you They shall Maister you They shall Lorde you They shall Grace you Yea the basest among you all thei shall salute with Domine that is to saie Lorde or Sir. 60 Christe saieth Blessed are they that heare the word of God and keepe it Antichrist saith Blessed are they that heare my decrees and obserue them 61 Christ saith Beware of the Scribes whiche will go in long clothing and loue greetinges in the markets and highest seates in the Sinagoges and the chiefe roumes at Feastes whiche deuoure Widowes houses by fainyng long praiers the same shall receaue the greater damnation Antichrist saieth Though my Choploches Chaplens and chapmen be in this behalfe like vnto the sausy Scribes fine Pharesies lustye Lawyers patterynge priestes braggyng Bishops liyng Leuites satanicall Saduces and suche other whiche liued amonge the Iewes in the daies of Christe so that they also goe in long gownes loue gretinges in the markets and the hiest seates in the Sinagoges and the chiefe roumes at feastes and deuour widdowes houses vnder the pretence of long praier c yet see that ye neither contemne nor condemne theym but make much of them reuerence them worship them and honour them for they are in dignitie more excellent than Angels in honour farre passyng Kynges Princes Emperours or any other mortall creature although neuer so noble For they are the makers of hym that made them and the whole worlde 62 Christ in his Sermons cried wreck woe and damnation vpon those Scribes Pharesies and Hipocrites whiche tithed Mynte and Anyse and Comyn and lefte the weighty matters of the Lawe iudgement mercie and faith Antichrist saith What haue I to doe with iudgement mercie and faith Bring in your Tythes Paye your Offeringes Geue your Dirige groates your Masse pence and your Confessional pence with al your other good and godly deuotions Bye my Pardons Geue ten shillings for a trentall fortie pence to the hye Altare twelue pence to the Sepulchre light sixe pence too Lampes Euer bee geuyng of somwhat though it be but a Cheese or a peece os Bacon to the holy order of swete Sainct Fraunces or to any other of my Fryers Monkes Chanons c. Holy Churche refuseth nothyng but gladly taketh whatsoeuer commeth 63 Christ by the parable of the ten Uirgines wherof fiue were wise and fiue foolishe declareth twoo thynges manifestly One is that no man hath good dedes sufficient for hym selfe The second is that after this life no good deedes doone can profite vnto saluation Antichrist teacheth the contrary and saieth Some men in this worlde growe vp vnto suche perfection in doyng good workes that they haue not onely plentie and enough for their owne saluation but they haue also sufficient for other where as we be taught in the worde of God that no man liuyng can iustifie himselfe in the sight of god He teacheth also that the good deedes done of other for theym that are departed profite them greatly either vnto the diminishyng of their paine if they be in hell or vnto the aduauncement of their glory if they be in heauen or vnto the dispatchyng of their tormentes if they be in purgatory 64 Christ in his doctrine teacheth that whosoeuer beleueth in hym may bee sure to haue euerlastyng life as it is written He that beleueth on the Sonne of God hath euerlastyng life But hee that beleueth not on the Sonne of God shall not see life but the wrath of God abideth vpō hym Againe euery on that putteth his trust in hym that is to saie Christe shall not bee confounded And our Sauioure Christe hymselfe saieth I am the resurrection and the life He that beleueth on me yea though he were dead yet shall hee liue And whosoeuer liueth and beleueth in mee he shall neuer dye Sainct Paule beyng certaine of his saluation thorowe faithe in Christe saieth I am now readie to bee offered and the tyme of my departyng is at hande I haue fought a good fight I haue fulfilled my course I haue kepte the faithe From henceforthe there is laied vp for me a croune of righteousnesse whiche the Lorde whiche is a righteous Iudge shall giue me at that daye not to me onely but vnto all theim also that loue his commyng Again I knowe and am sure that he in whom I haue put my truste is able to