liberty health peace And for the Soul or t'other comes to nothing Thy Spirit which our Souls may ease And Faith and Hope and Love in them encrease Fifth Petition Forgive us for we cannot satisfie Neither discharge the whole nor part Dear God forgive us though the score be high An able Creditor thou art We debtors neither can compound nor start Our trespasses for which the least of which Thou might'st Command us down to hell Where Scorpions rods should lay our lustful itch That bottomless Infernal cell Where none but Fiends and flames in darkness dwell This our ten thousand Talents Lord and more Forgive as we the hundred pence To them that ow't us and to clear the score Of our weak Brother's small offence Do thou with Grace our spirits Influence Sixth Petition And lead us not nor let the Tempter lead us So far into temptations field As underfoot to let that Lion tread us And throwing down our sword and shield Like Dastards to th' insulting foe to yield But by thy power deliver us from evil All that leads to or lies in sin From all the wiles and cunnings of the Devil From every snare and secret gin That he hath laid to trap and catch us in And from the ev'l of punishment that 's due To sin thy servants Lord deliver Thou might'st pay torments death and hell 't is true But thou art God blest for ever Of Grace and Pardon art a franker giver Conclusion For thine the Kingdom is thou canst reprieve And dost with acts of Grace abound And if thy power will as 't can forgive That power shall with praise be crown'd And all the glory shall to thee redound To thee be all for ever and for ever By all ascrib'd as 't is most meet Let this our prayer be deny'd us never Granted we wish and hope to see 't And therefore say to it Amen So be it Question Oh heavenly Prayer and such as did befit The blessed lips that first did dictate it But he that would as God's Petitioner His wishes at the Throne of Grace prefer In an acceptable and prospr'ous way Must with the understanding also pray Not he that to an unknown God addresses And rudely in an unknown tongue expresses He knows not what that in a frantick notion Makes ignorance the mother of devotion That thinks the wisdom and the pow'r immense Of Heav'ns great Ruler bound to pick out sence From senceless Pray'rs which they themselves that sâ—â— Are ignorant what they deprecate or pray Not such a man must hope his Sute will thrive Or think he shall prevail with God to give Till he knows what he asks 't is only he That prays with knowledge can accepted be Nor can nor dare I bid you hope to speed Unless you first know rightly what you need Then how to ask Now give me leave t' enquire What do you in this Prayer of God desire Answer I beg of God my Lord and Father who As Lord hath pow'r as Father will to do What I request whose hand with bounty flows And on his Creatures all good things bestows To send to me and all of humane race His sanctifying and preventing Grace That with a hearty Zeal sincere and true That Reverence that to his Name is due That depth of love and thankfulness for all His love which for his answ'ring deep doth call That thus with his coelestial Grace endu'd We may in part express our gratitude In pious worship undefil'd and pure With faith not wavering but stedfast sure In civil service making still the end Of worldly bus'ness to his glory tend And in obedience such as shall submit To his Command ' cause he commanded it And I desire his heav'nly Providence Both to our Souls and Bodies to dispence All things that he sees needful to asswage Our grief and care in this our Pilgrimage And that he will on us his Servants though We merit wrath and vengeance mercy show That he will pardon us for Christ his sake As well the lesser faults and slips we make As our presumptuous those more daring high And impious Darts ' gainst Heav'n it self let fly That he 'l vouchsafe in mercy to defend us From all the num'rous dangers that attend us Ghostly to stifle and extirpate Grace And God's own Image in the Soul efface And send that glorious Heav'n-born Particle To Eternal Lodgings in the shades of Hell And bodily which wait us day by day Upon our lives and dearest joys to prey Diseases dolorous pains distracting cares Oppressing sorrows and dismaying fears Misfortunes pinching poverty and losses Despairing thoughts and over-burd'ning crosses That Israel's Shepherd he whose Eyes no sleep Nor slumber know would always guard and kéep Poor us his easily seduced Sheep From sin and wickedness and from the Foe That seeks to involve us in eternal woe That though with Satans fiery Darts surrounded We be not in eternal Death confounded That dying life that death which never dies Where dismal yellings frightful shriekes and cries Eccho'd with mournful accents of despair With throbs and curses beat the flaming air And this I humbly trust and hope he 'll do By his good mercy prompted thereunto For his dear sake who of his own accord Dy'd to redeem us Iesus Christ our Lord. And this my trust to evidence I say Amen say he Amen to what I pray Question Departing Friends their mem'ry to endear To those they part with make their love appear In absence strong and vigorous and maintain Constant affections till they meet again Some one request or two are wont to leave The doing which their sorrows may relieve And separations tediousness deceive And thus our ever dear but parting Lord Was pleas'd some pledges of his love t' afford Which given to his Spouse the Church in charge From over-pressing sorrows might enlarge Her fainting spirits exercise her graces And move th' affections in their proper places He institutes his blessed Sacraments Whereby each party mutually indents He to his people to remember them They thankfully to love and honor him But now How many hath the Lord 's Anointed For that great end to 's holy Church appointed Answer Two only which we properly so call As they respect the common needs of all And as they 're useful sutable supplies To Christians general necessities That is to say first that which enters them And makes them freemen Christians Baptism And that which feeds them at his holy Board The food of Souls the Supper of the Lord. First he gives milk for Babes in Christ and then Corroborating meat for stronger men Those others which obtruders introduce Are not of gen'ral Sacramental use And either want the parts in Constitution Or good Authority for Institution If holy Orders rightfully they call A Sacrament why not dispenc'd to all Since all are Souldiers why are all not bound By like engagements to maintain their ground This therefore in its proper definition Is but the Leading-Officer's Commission If Marriage were
eats his God Not thinking how by such Religious fictions He vents these inconsistent contradictions First that our Lord behold a fatal shelf That splits their Doctrine once did eat himself That accidents taste colour outward show Should be in things and yet not subject know That the same Body is at once existent In many places from it self is distant Does at the same time rest yet truly move Is here and there below and yet above Can meet it self and then with wondrous Art Retire again and from it self depart Nor are the Lutherans indeed less out Who seek t' unty the Knot and salve the Doubt By Consubstantiation For that they With little Reason less Religion say The words This is my Body this my Blood Must in the lit'ral sense be understood Yet not the Elements chang'd They only deem The Blood and Body in or under them Nor do they this a Local Union call But Personal and Hypostatical As Christ his humane nature cannot be At all divided from the Deity And in this sense indeed the Papists may Be counted more allowable than they Whose Doctrine Christs two natures quite confounds His omnipresence and his Local bounds And by this argument as well we may Of common Bread as Sacramental say This is Christs Body since themselves declare That his divine and humane Nature are Inseparable whence where one is we Must think the other nature still will be And if his Deity all places fill His manhood not divided from it will That other practise of the Church of Rome Which will allow the Wine to only some And those the Priests is a bold Sacriledg That does the lay-communicant abridg Of half his right But Rome hath power of late What God himself hath joyn'd to separate Christ's blood to Laymen says the Priest 't is vain The body does the blood of Christ contain So Grass hath moisture in 't and therefore may The Shepheard to the Sheep when thirsty say Eat Sheep to quench your thirst if that won't do I will by Drinking do the rest for you Authentick Constance-counsel whose decree Can thus for Orthodox speak Blasphemy Be 't thus by us establisht Notwithstanding Primitive practice and Gods mouth commanding But no Non-obstance Act can supersede What in his institution Christ decreed Which was if Scriptures are be believ'd Both Bread and Wine by all to be receiv'd Question Now what 's the inward part that 's signifi'd Answer Though in the former notion I deny'd The real presence of Christ's flesh and blood As those at Capernaum understood Yet in a mystick sense both are I grant Partaken by the true Communicant And he that truly does in Christ believe Does both indéed and verily receive Question What are the benefits and graces that Receivers do hereby participate Answer Confirming grace which vig'rous strength imparts And grace of comfort to our feeble hearts For as our outward bodies by the Bread And wine which they receive are nourished So by the Body and the Blood of Christ Our inward-man is strengthned and refresht And as to temp'ral life those feed the carnal These nourish up the Soul to life Eternal Question What is required and expected front Such as to this great Wedding-Supper come Answer To come with Wedding garments trim'd and drest As suits the quality of such a feast First to examine the most inward parts And close recesses of their treach'rous hearts To try if there they find repentance true With stedfast purpose to be born anew Whether forsaking all their former Sin They do a Course of Righteousness begin The Room must first of filthy lust be clear'd And then with holy purposes prepar'd Before we must expect the Lord our guest Or dare approach his Soul-refreshing feast To this must come a lively faith and firm Such as may give the Man-of-no-man worm A confidence that God will mercy have On such as in his merits Mercy crave And to these graces next there must be joyn'd A pious thankful and Remembring mind Of Christ his death that Cursed death which he Dy'd freely from a worse to set us free In which his precious Sacred blood was shed To wash our Souls with those dear drops he bled He Gall and Vinegar drank that we might drink Rivers of pleasure that o'r-flow the brink And in a word to shame from glory fell To lift up sinful Man to Heaven from Hell And to compleat the man of God that he Furnish'd to all good works may perfect be It is requir'd that in his Soul there move An universal Charity and Love Not such a charity as does extend Only to benefactor lover friend Not such a narrow strait-lac'd love as will Requite a good turn and revenge an ill Not such half-love as can forgive and yet Will never be persuaded to forget Not such a squeamish love or rather passion As reaches not beyond its own persuasion Not that self-ended love whose only drifts In giving are to purchase greater gifts But such impartial love as deals abroad Its alms to all the images of God True objects of its Charity does chuse Gives freely looks for no return or use Such as does envy scorn revenge despise From heart forgives and prays for enemies As God himself who bids us pardon thus Both hath and will for Christ's sake pardon us This is the Card'nal grace the Axel-Pole The hinge of vertue in a Christian Soul This grace like Jacob's Scale by steps shall rise Mount up from earth and mounting reach the skies And when our faith shall be compleat in vision When hope shall be consummate in fruition Love an inhabitant in Heav'n shall prove As lasting as the God himself of Love 'T is this we stand or fall by this that brings Our Souls to Abra'ms bosome makes us Kings 'T is this that gives us Crowns which never fade Among the Spirits of Just men perfect made Who swallow'd up in joys in Heav'n above God and each other shall for ever love FINIS
the self-poising Earth And Sea with all their several Guests Angels Men Fishes Birds and Beasts And when the Seventh took birth He took his rest and hallow'd one of sev'n Remember Christian that thou holy keep Thy Christian Sabbath-day In which the Lord of rest arose To give thee rest as also those On which the Church doth paâ— Commemorating praise for Saints that sleep Second Table Fifth Commandment Unto thy Father and thy Mother give Honor and Reverence That in the Land which God hath given To be thy Lot be 't Earth or Heav'n Thou may'st an age commence In which thou may'st long days and happy live Art thou a Subject Learn thy lawful King To honor and obey Or if thou art a Christian Sheep A Rev'rence for thy Pastor keep Or if a Servant pay Obedience to thy Lord in every thing Art thou a Wife the Churches footsteps tread Let thy Lord govern thee If poor thou be God made thee so Disdain not to the Rich to bow If a young man thou be Rise up and Reverence the hoary head Sixth Commandment Thou shalt not any kind of murther do Avoid contentious strife All fightings quarrels and upbraidings Mookings reproaches and deridings These oft endanger life And though they be not murther tend thereto Quit all revengeful thoughts those cords are strong To draw thy hand to blood And if thou hast revenge design'd Thou art a murd'rer in thy mind Vengeance in none is good But God to whom alone it doth belong Be thou to all a friend make all men thine Love to be merciful Study ambitiously for peace Let meekness love and gentleness The edge of fury dull And make thy good thy Brother's ev'l out-shine Seventh Commandment From all adultery thou shalt abstain Let Beasts do beastly deeds When men by Grace once planted flowers And water'd with Celestial showrs Degen'rate into weeds Heav'n shall on them like Sodom vengeance rain Avoid whatever tends to lust all glances From unchast wanton eyes Intemp'rate loose and idle courses Profane immodest vain discourses In which obsceneness lies And Songs that tickle with their am'rous fancies If being single thou art apt to burn Thy God gives leave to marry If marri'd then possess in honor Thy vessel fix thy love upon her Else thou wilt sure miscarry And all thy present sweets to gall shall turn Eighth Commandment Thou shalt not steal no kind of theft commit Upon thy Neighbours right Whether thou do his goods purloyn By means on which no Sun can shine Or open force and might 'T is theft and God shall punish thee for it Deceive not Customers in way of Trade Nor take extorting use All fraud deceit and unjust dealing Is but a finer kind of stealing And every such abuse With the reward of theft shall be repaid Use all industrious diligence in thy Calling 'T were sin to wrong thy self Give Alms to whom it does belong Where ought is due do no men wrong Thus use the worldly pelf And thou art sure to be preserv'd from falling Ninth Commandment Against thy neighbour no false witness bear By any feigned tale By base or sinister suspitions By nice or curious inquisitions Nor slily on him rail Nor false reports when rais'd against him hear If thou art call'd to swear let truth take place That ne're with blush was stain'd If ask'd a question scorn a Lye 'T is all but loss that 's got thereby What commonly is gain'd Is loss of Credit with the worst disgrace Be wisely tender of thy neighbours fame 'T is that by which he lives Which he that wounds does all he can With stabs of breath to kill the man And every stroke he gives Le ts out his life-Blood through his wounded Name Tenth Commandment Thy neighbours house thou shalt in no wise covet Nor for his wife shalt wish Nor for his servant man or maid Nor ox nor ass for which he paid What e're by right is his However lovely let thy Soul not love it Shun envy which by seeing others sound Will make thy bowels bleed An envious eye seeing other men Grow fat and plump it self grows lean On thy own heart it feeds And aim'd at others gives thy self the wound Where're it comes it poysons and bewitches Makes crowded bags sit scant Get thou the Jewel of Content That will be still thy complement And while Rich misers want Shall make thy narrow'st fortunes seem great Riches Question I see young Plant thou dost not only stand In Christian ground but hast by some good hand Been water'd too but 't is not both of these Can make thee thrive unless God give th' encrease 'T is easie to have learn'd these great Commands But happy he that learns and understands 'T is not enough the Tongue can do her part Unless they be engraven on the Heart If you learn only as a nat'rl man You neither know the things of God nor can Because they must be spiritually discern'd What hast thou therefore by these Precepts learn'd Answer Two gen'ral Duties one that hath regard To God the other looks my Neighbour-ward The first the former four Commandments fix The latter is compriz'd in th' other six All in two Tables written and were reckon'd Those the first Table Duties these the Second Question But will the Lord so dwell on Earth indeed As when his Greatness cannot stand in need Of Angels Service to accept the praise And honor that poor dust and ashes pays What service is it can with glory sort And yet with man's infirmity comport And what 's the Duty thou poor sorry clod Of helpless Earth art bound in toward God Answer My Duty towards God is first to place My faith and trust and hope upon his Grace Towards his Name and Majesty to bear An awful holy reverend dread and fear And to my utmost power to reflect Some beams of love on him whose every act Whose every gift and blessing from above To me bespeaks him in the abstract Love And this to do with all my heart which still Must frame th' affections to a pious will With all my mind with all its powers to learn By faith the unseen Godhead to discern With all my soul whose every motion ought To seek his Glory in each word and thought With all my strength and pow'r in which I can Dispose the inward or the outward man To worship him in Spirit whose Truth hath said He will in Spirit and Truth be worshipped To give him thanks for all good things which he Without respect of merit heaps on me To call upon him who alone can grant A plentiful supply of all I want All reverence and honor to afford Both to his holy Name and to his Word And all my days as well in age as youth To serve him in Sincerity and Truth Question Say now What duty does thy neighbour claim And who is he thou meanest by that name Answer I mean not only him whose house and mine Stand in a Street or do
gain Add yet to this a more concise and brief Account of what you learn from hence in chief Answer Then as three persons in the God-head be The parts of Faith are like it's objects three First I believe in God the great Creator Who when there was as yet nor form nor matter Did by his word make men and all the World Of empty substance in Confusion hurl'd First from a Vacúum from a darksome mist He bids a goodly beauteous world exist Then of the dust the baser part of that Did man the glorious Lord thereof create And then t'enlighten and adorn the whole Stamps a Divine impression on his Soul Making in 's mind his better part to dwell The chief perfections that in God excel Creates him his own image in a Will Perfectly free to chuse or good or ill Gives him a pow'r of Standing but withal To make it truely free a pow'r to fall And this was Paradise but envious Hell Ne're ceas'd till glorious man from glory fell He shews him beauty richly guilded o're That fruit where God had show'd him death before The look gives God the lye and man believes And tast's the tast the man of bliss bereaves He plucks the fairest fruit yet eates but leaves He ate t'tain to knowledg and thereby Deep knowledg gain'd but 't was of misery Whence to redeem t' a second life and bliss The Son of God for ransome paid down his So next I do believe in God the Son Who God of God is God with God but one Stand here my Soul admire the matchless love Which Strong as death it self the Lord could move To leave th' Eternal seats of bliss above To cloath himself with shame and misery To court infirmities and poverty To live inglorious and inglorious dy And all to rescue from the worst of dangers Poor us no more than men no more than strangers Unless 't were more his goodness to despise And spight of favours turn his Enemies Lord what attractive What could win thine eye Is there magnetick pow'r in misery To drawn down mercy What dear God had woo'd The Suff'rers grace t'espouse th' offenders good And write his love in characters of blood Thanks to thy Image and thy mercy Lord One crav'd the help which t'other did afford Thy Image suff'ring in us cry'd to Heav'n For pity pity by thy grace was given Where Heav'n is once ally'd it never can Like unrelenting like unnat'ral man Forget Relation though deserts bespeak His anger he can love for Kindred sake Unfathom'd love that claims abus'd relation And further to endear that obligation First takes mens nature makes himself like them Then gives his Spirit to make them like him That Spirit which the third but equal place In my belief as in the Godhead has God in creating did a Father prove Christ in redeeming shew'd a Brother's love But both these God-like works would be defeated By Nature's counter-works unless repeated Which God the Spirit day by day effects By frequent iterated gracious acts 'T is he preserves us and that preservation May well be call'd continual Creation He daily Sanctifies what daily sin Profanes and so as oft redeems agen This does the Spirit for all that chosen be And in that number as I hope for me May he go on to do it till this State Of humane frailty shall be out of date When this our mortal shall be cloath'd upon With immortality this corrupt put on Such incorruption that like Angels we Shall live from need of all such succours free Question Did you not tell me that your Sureties vow'd That you their charge with pious conscience shou'd When thus instructed in the Christian faith Observe God's Laws and tread an even path In all his holy Precepts bind your hands To execute sincerely his Commands Of these divine Commandments therefore say How many are there Answer Ten. Question And what be they Answer The same which God the great and wise Law-giver Sole Judge of fit and just God blest for ever That Israel rescu'd from Egyptian traps Spake in a dreadful voice of Thunder-claps When his shrill Trumpet Heavens great Axel shook His fiery presence made all round him smoke And at his word the very Mount did quake Then to his ransom'd people thus he spake The Preface I am the Lord thy God O Israel That with a mighty hand Freed thee from that tyrannick Law Of making bricks and seeking straw In cruel Egypts Land Between the Sacred Cherubims I dwell Thine Christian Israelite thy God am I For when thou wast a slave Condemn'd lust sin and Hell to serve And for thy wages only starve My helping hand I gave And set thy slavish Soul at liberty The first Table First Commandment Thou shalt not worship other Gods before me Nor others shalt thou have Worship religious and divine I challenge rightfully as mine No hand but mine can save Let him that would be safe alone adore me Comply not with vain Mortals fond Opinions With them to deify Departed Saints that are at rest Or sue for help to Angels blest Which Creatures are like thee Nor have such Garden-gods as Leeks and Onions Thou shalt not in thy treacherous heart create Temples to serve thy lust Nor set up Honor Ease or Pleasure Belly-delights or Eye-bright Treasure In them as Gods to trust My jealous eye such Idols will detect Second Commandment Thou shalt no image nor resemblance fashion In carv'd or graven matter Of ought that is in Heav'n above Or in the Earth below doth move Or subterraneous Water Nor bow to them nor give them veneration For I th' Eternal God thy Lord Supreme I am a God most jealous I who my glory never gave To others will not yield to have Worship-dividing fellows Nor count that honor mine that 's done to them Vpon the Sons I visit Fathers sins To third and fourth degree Such is my justice to the Creature But so much is my mercy greater To them that honor me I shew 't on thousands of succeeding kins Third Commandment Thou shalt not take the Name of God in vain Nor in discourses idle Usurp it in thy mouth when yet Thy heart perhaps ne're thinks of it Learn well thy tongue to bridle And not that Great and Holy Name profane If by the dreadful Name of God thou swear To honor me thereby For by my Name to swear it shall Be lawful at a lawful call Beware of Perjury Remember whom thou call'st upon to hear The God of Truth who never promise brake Will not for guiltless hold The man that promises by vow Or takes an Oath the truth to show Yet false in heart makes hold God's venerable Name in vain to take Fourth Commandment Remember kéep the Sabbath consecrate For rest 't is only fit Six days thou hast to work beside The seventh is God's and sanctified Thou shalt not work in it Thy servant child nor guest within thy gate For in six days God made the glorious Heav'n And