Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	faith_n	grace_n	spirit_n	10,243	5	5.2109	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04369	Jehovah a free pardon, vvith many graces therein conteyned, graunted to all Christians by our most holy and reuerent father God almightie, the principal high priest and bishoppe in heauen and earth / first written in the Spanish tounge, and there published by a Spaniard vnknowen, (yet as it seemeth) the seruant of our sayde Holy Father ; and now translated into the mother English tounge, by Iohn Danyel of Clements Inne.	Danyel, John.	1576 (1576)	STC 14484.3; ESTC S2153	20,076	56

for all mankynde the which shal be sealed in their hartes by the holy ghoste the spirit of promyse for that quickned by it they should shew the fruites of holines and righteousnes with the which they do shew thēselues obedient to god and true and liuely members of Iesus Christ who doth say vnto all and to euery one in generall particuler I am I my self am he that doth race and blot out the wickednes and offences of my people for myne owne sake and I will neuer more remember their sinnes and by Ezechiell as truly as I liue saith the lorde I will not the death of a sinner but rather that he tourne from his wickednes and liue and by Saint Iohn I am the resurection and the lyfe he that beleueth in me although he be deade yt shall hee liue and whosoeuer that doth liue and beleue in me shall neuer dye and hee that thirsteth let him come to me and I will geue hym drincke and I am the lighte of the worlde and hee that foloweth me shall not goe in darckenes but shall haue the light of lyfe and therfore be doth graunt as followeth To all those that be of contrite hart that doe trust in his mercy in his bloud death and passion that they shal be partakers of the fruite of his redemption which is a full remissiō of all their sinns and offences for euer ITem to those which are meke pacient ' full of long suffering which suffer rather to be iniured and depriued of their goods and substaunce then to consent vnto sinne Idolatry abhomynable wickednes he doth pronounce and graunt vnto them that they shall inherite the earth and be in the numbre of his own children and seruauntes Item to those that hould Sathan and his seruauntes for blynd captyue and bonde to hell death and damnation and do giue fayth to all that is graunted in this Iubily he doth graunt vnto them a trew sight in his gospell and also doth set them cleare and at a francke and free liberty from that bondage Item to those which haue obeyed sin and were therefore banyshed and depryued of the ioyes of Paradice if now they beleeue in the gospel and be ruled by the same he doth graunt vnto them that they be restored wholy into a sure and firm hope to haue possesse them agayne and neuer more to bee depryued Item to those that for the hate they haue vnto wickednesse do mortify and kyll wyth the spirite the euill inclynations affections and concupiscences of the flesh conforme and accordyng to the profession that euery one by the holy ghost did make in his baptisme hee doth graunt vnto them a glorious victory in the end Item to those which alwayes are in warre and stryfe with them selues and do byde payne to resiste the sinne that is in them and in the world and to those that goe with griefe of mynde heauy and mornyng for the same hee doth graunte vnto all such all trwe celestiall and heauenly comforte wyth promyse that in the ende he him selfe will wype away the teares from thyir eyes and their heauinesse shal be tourned into ioye and their weepyng into laughter Item to those that do honger and thyrst for ryghteousenesse sake and that in all thynges do procure with all theyr hartes that which god doth commaund by his deuine worde hee doeth graunt vnto them plenty of ioy and heauenly delightes that neuer shall haue end Item to all those that be haue ben mercyfull and that haue pittied the afflicted with a christian affect burning with charity to succour them in theyr necessities he doth graunte vnto them Plenissima indulgentia a moste ful francke and free pardon and doth geue vnto them for euer his mercy to bée their patrone and defendour in iudgement with a ioy pardurable in the cōpany of his sayntes and chosen Item to those that are persecuted as christians for faith loue and righteousnesse he doth graunt vnto them the blessednesse of hys heauenly kingdome and that the sprite of his glory and grace shall rest vpon them and that they haue ioy and christian delightes in conscience while they shal be in this world and for euer Item to those that by Christ do beleue and trust in God and doe purify theyr soules with loue without fayning hee doth graunt vnto them a perseuerance by fayth in his gospell with a blessed ende Item to those that with the bowels of charitie will gyue their almes for the building and repayring of the lyuyng temples that Iesus Christ did redéeme with his moste pretious bloud which are the true pouerty faythfull afflicted he doth graunt vnto them full pardon and that they be sanctified by the holy ghost to be a temple for euer for hym to inhabite and dwell in Item to al those which are faythful and that doe know the truth hee doeth graunt liberty that with temperaunce and respect of charity had to all them that are weake in faith that they may indifferently all the dayes of the yeare with action of grace that is gyuyng of thankes vse and eate of all kynde of meates created of God therefore notwithstanding the vayne and foolish decrees and diffēces made had and mainteyned by and vnder false tytles of men without pitty the feare of God and his righteous deuine iudgment Item to all those which in theyr heauinesse of mynde and all their troubles do ronne and apply them selues onely to God call vpō him in the name and by the merites of Iesus Christ his onely sonne he doth graunt vnto them a spirituall health and comfort wyth an vnloading and setting at liberty of their burthened and troubled conscyences Item to all those that hould and accoumpt Iesus Christ for their onely sauiour high Priest Kyng and Prophet he doth graunt vnto them a full pardon and that no euyll shall preuaile against them but that they shal be partakers of hys euerlasting kingdome and glory Item for as much as it is necessary for the health and saluation of all christians and of euery one that is a chrystian to fulfill the first and moste holy sacred vow made in baptisme whyche is to loue alwaies righteousenes truth and godlynesse and to abhorre the contrary The onely law geuer which only can saue and spill bynde and loose for that they should be able to fulfill the same doth graunt to all men and wemen of what estate or condition soeuer they be being christians that they néede not haue nor kéepe the bond of continency for notwithstanding what soeuer vow or promyse of chastity or virginitie that they haue made yet they may freely take vpon them and enter in to the holy estate of matrimony to auoyde fornycation and to the ende that the holy temple of the Lord which is theyr bodyes be not prophaned contayminated and fall into perdition and so

theire righte hande let them be as duste before the winde and the Aungell of the Lorde scattering them let theire wayes be darcke and slippery and let the Aungell of the lord persecute them when they go to receue Iudgement let them come forth condempned and let theire praiers bee tourned into sinne let their dayes bee shortened and let another take theire charge let the extorcioner consume all that they haue and let the stranger make spoyle of their trauailes let them cloth themselues with curssynges and let it come into their bowels like water and into theire bones like oyle let curssing be vnto them as a cloake and like a girdle wherwith they girde theire loynes and let them perishe for euer in thy presence like as did Coran Bathan and Abiram enemies of thy truth and righteousenes also to thy saintes and holy ministers Amen The fourme of the absolution graunted to al those that receue this holy Iubily and rather fear god then men Misereatur tui omnipotens Deus c. I The minister of God the Father by his auctority in that behalfe to me committed and to all graunted also by Iesus Christ the onely good and trwe pastor or sheepehearde of the shape that he did redeeme with his moste pretious bloud on his behalf by the vertue efficacy strength of the gospel of eternal most gracious recōsiliatiō ▪ the which with your harts you haue beleeued I absolue you from all your sinnes vemall and others which you haue committed agaynst his most greate holynesses deuyne maiestie so that you be penitente for the same can finde in your harts to amend your liues I doe restore you to the Church constituted for the liuing members of Iesus Christ the head and espouse therof and to the participation of the two true sacraments which are the sacrament of baptisme and the sacrament of the true supper of our lord and doe assure you of all the aforesayde graces pardons and priuileges and do pronounce that it is his fatherly wyll and pleasure that you do enioy them with an assuraunce of life euerlasting In the name of the father of the son of the holy ghost Amen go in peace sin no more Iohn ● I am the good shapheard that doth geue my lyfe for my sheepe I doo know my sheepe and they heare my voyce and followe me and I doo geue them lyfe eternal sayth Iesus Christ our sauiour ¶ The .x. Commaundements of Almightie God published by Moyses vvith a short explanation of the effect thereof The first Table HArken O Israell I am the lord thy God which haue brought thée out of the lande of Egipt and out of the house of bondage The first Commaundement Thou shalt haue none other gods but mee THere is no more gods but one in whome it is very hard for vs to put our trust onely in not for that he is vntrusty but bicause we are so corruptible in our fleshe that of our selues we cannot but geue credit vnto vanity for whosoeuer putrech his trust many thīg maketh a strange god of the same that he putteth his truste in so that a man 〈◊〉 many strange gods as are the thinges wherein he trusteth and herevppon it did rise at the 〈◊〉 the worshipping of dombe Idolls Images so condempned of God by the Prophets but to accomplish and fulfill this com●●● 〈◊〉 it is necessary to haue a constant faith and confidence in God that is a perfect loue feare reuerence and hope and to let all our trust depend onely vppon him the which is to worship him in spirit and truth this commaundemēt is a fountaine from whēce doeth spring the whole Lawe and the obseruance thereof The second Commaundement ¶ Thou shalt not make to thy selfe any grauen Image nor the likenes of any thing that is in heauen aboue or in the earth beneath or in the water vnder the earth thou shalt not bowe downe to them nor worship them for I the Lord thy God am a gellous god and visit the sinne of the fathers vppon their children vnto the third and fourth generation of them that hate me and shew mercy vnto thousandes of them that loue me and keepe my commaundements BEcause God is a spirite he doth forbid vs heare to represent him in the likenes of any corporal or bodily thing as though he were in it or like it wherfore those that will worshippe visible thinges and maintaine the same contrary to the worde of God are threatned here as Idolatoures and breakers of the lawe because the honoure which they doe owe vnto God they doe vse it vnto his creatures The third commaundement ¶ Thou shalt not take the name of the Lord thy God in vayne for the Lord wil not hold him guiltles that taketh his name in vayne HE doth commaunde that with our tongue we should testefy that wee haue a God almighty whome wee ought to feare to reuerence and to loue and not to sweare by his name in any light thing nor by his creatures to couer a lie but if we doe sweare we must doe it to his glory our saluation and the helpe of our neighebors in good thinges and then must we sweare onelie by the name of the liuinge god The fourth commaundement ¶ Remember thou kepe holy the Saboth day Sixe dayes shalte thou labor and doe all that thou hast to doe but the seuenth day is the Saboth of the Lorde thy God in it thou shalte doe no maner of worcke thou nor thy sonn nor thy daughter nor thy manseruant nor thy mayd seruaunte nor thy cattel nor thy stranger that is within thy gates for in Sixe dayes the Lorde made heauen and yearth the Sea and al that is therin and rested the seuenth day wherefore the Lorde blessed the Seuenth day and hallowed it The ceremony of keping of the saboth day did finishe and ende with the cerymonies and shaddowe of the lawe by the death of Iesus Christ but the substaunce therof doth remain to this day and perpetually that is to kepe the saboth spiritually to cease from labour worldly worke that god may worke in vs and that in al thinges that wee do we geue him the glory god graunt we may seeke the same for euer Amē Amē The Commaundements of the second table and so the first and fyfte in order Honour thy Father and thy Mother that thy dayes may belong in the lande which the Lorde thy God geueth thee It is commaunded vnto vs by this commaundement that wee reuerence and honoure our carnall fathers euery one in his place that is to say our superiors in eache estate and degree from the lowest to the highest and so backe againe to helpe them in necessitie according to our habilities to honour reuerence and obey them for that they are called to theyr places by god to draw vs vnto it to doe it according to hys word he doth