Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	compound_v	zeal_n	zealous_a	52	3	9.9214	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15847	Sinne stigmatizd: or, The art to know savingly, believe rightly, live religiously taught both by similitude and contrariety from a serious scrutiny or survey of the profound humanist, cunning polititian, cauterized drunkard, experimentall Christian: wherein the beauties of all Christian graces are illustrated by the blacknesse of their opposite vices. Also, that enmity which God proclaimed in Paradise betweene the seed of the Serpent and the seed of the woman, unvailed and anatomized. Whereunto is annexed, compleat armor against evill society ... By R. Junius.; Drunkard's character	Younge, Richard.	1639 (1639)	STC 26112; ESTC S122987	364,483	938

in the house of God to be throwne out 93. of which five reasons 94. happy if they were kept by themselves 230 Shame Drunkards would mitigate their owne shame by discrediting the good 374. Singularity a vertue when vice is in fashion 225. Sinnes against knowledge and conscience 467. open and scandalous sinnes how evill 472. to multiply the same sinnes often 473 to commit one sin on the neck of another 473. how one mans sin may extend it selfe to millions yea after ages 539. Drunkards not only sin but make others sin too 493. the Divell shewes the sweet of sin but hides the bitter of punishment untill afterward 734. custome of sinne takes away the sense of sinne 427. Slander Drunkards raise slanders of the godly 358. of which seaven reasons 366. how apt men are to believe slanders of the godly and to spread them 360. what delight wicked men take in hearing evill of the good 361. a slander once raised will scarce ever dye 377. how they mitigate their owne shame by slandering others 368. and often prevaile against the good hereby 370. the condition of a slanderer set out 363. his sinne and punishment 378. Smiting God will not leave smiting untill we smite that which smites at his honour 253. Soule Drunkards guilty of Soule-murther 443. 530. nothing but our Soules will satisfie the Serpent and his seed 436. covetous man cares more for his outward estate then for body or soule 626. Spirit saving knowledge not attain'd without the Spirits help 655. Straite what a straite the godly are in 383. Striking 392. Subtilty and wisdome two different things 641. Successe custom of it makes men confident 241 Suffer our Saviour suffered two and twenty wayes of his enemies 397. Suggestion evill more ready at hand then a good 717 Superlative some men strive to bee superlative in sinne 415. severall examples of superlative sinners 416. Suspition ignorance the cause of it 351. Swearing the most in excusable sin 100. of which 2. reasons 101. that of all others the swearer shall bee sure of plagues 104. three wayes to make men leave their swearing 112. T TAle-bearing the receiver as bad as the tale-bearer 380. Tempting Sathan the Tempter wicked men his Apprentises or Factors under him 298. the many wayes that Sathan hath to set upon us 297. aswell reckon up the motes in the Sunne as all sorts of Seducers 304. all wicked men resemble the Divell in Tempting 286. how politick they are in Tempting 288. Drunkards Sathans principle agents in this businesse 306. the Drunkards chiefe delight is to infect others 286. Temptations on the right hand the most dangerous 746. A wise man will suspect the smooth streame for deepnesse 747. they never wound so deadly as when they stroke us with a silken hand 745. to bee a Tempter the basest office 330. their seduceing of others will adde to the pile of their torments 450. how greedy most men are of temptation 295. Sathan needs but say the word 295. or suggest the thought 296. the minde of man not capeable of a violation either from man or Sathan 303. it will bee a poore plea an other day to pretend that such and such deceived us 743. he whom the Lord loves shall be delivered out of their snares and he whom the Lord hates shal fall into them 341. Sathan disturbes not his own 387. no greater temptation then not to be tempted 388. Theefe objection of the thiefe upon the crosse answered 548. Thoughts of wicked men touching the religious not the same in distresse as in prosperity 524. Time they drink to drive it away 267 if times be bad wee should be more carefull 223. Tongues that drunkards use their tongues only a frivolous excuse 503. a lewd tongue a lowd one and a lowd tongue a lewd one 86. Traduce us because they cannot otherwise hurt us 376. V VErtue and vice can never accord 409. Victory Drunkards in conquering are most overcome 329. Vice every vice hath a title given it and every vertue a disgrace 293. Violence when by gentle perswasions they cannot prevaile they use violence 726. W VVIcked nothing will doe good upon a wicked heart 691. whereof many examples ibid. a continual warre betweene the wicked and the godly in all ages 432. Watchfulnesse 740. we must be Watchfull Wise Valiant if we will not be overcome by their allurements 739. Whores the Divel much beholding to whores but farre more to drunkards 451. Wine the drunkards high esteeme of it about making wise 45. Wine lawfull if used lawfully Winne wee should be as z●a●ous and industrious to win soules to God as they are to Sathan 455. Wisdome no wicked man a wise man 189. how wise the drunkard is in his owne conceit 118. of which two reasons 119. drunkards pur●lind to worldly wisdome starke blind to heavenly 133. they not alwayes the wisest which know most 604. the religious man wiser then the most profound humanist 608. or the cunningest Politician 613. severall misprisions of wisdome 609. worldly men account folly wisdome and wisdom folly 601. objection that the strictest livers are seldome the wisest men answered 600. Witnesse every invitation to repentance will bee a witnesse against us 484. Word to believers is all in all 213. Words he would never endure blowes that connot concoct evill words 767. wee should read their words backward 763. World begins with milke ends with an hammer 720. whereas Christ keeps back the good wine untill afterwards ibid. many prefer the worlds favour before Gods 772. Worldlings have more peace with 1. Sathan 731. 2. the world 731. 3. themselves 732. then Gods people they may satisfie their lusts to the full 727. have free scope and liberty to do or say what they please 729 whereas Gods people are restrained intheir very thoughts ibid. whence they thinke themselves mor● happy in serving the Divell then others in serving o● God 733. they profit more in sinne then the godly i● grace 734. they are penny wise and pound foolish 63● but it is otherwise with the godly ibid Wounds those prove deepe wounds to weake Christian●● that would be balm and physick unto abler judgement 765 Z ZEale a compounded affection of love and anger 84● we should be as zealous in good as they are in ev●● 455 FINIS

and shall not be able how shall they be able who seek not at all Luk. 13.24 And if the righteous scarcely be saved where shal the ungodly and sinner appeare as the Scripture speakes 1 Pet. 4.18 And thus you see that mercy is for vessels of mercy Mat. 5. and not for vessels of wrath that he which is truth it selfe hath a like threatned the eternal death and destruction of the wicked as promi sed the salvation of the godly § 146. BUt thy carnall heart VVicked men believe no part of Gods word really and in deed which is flint unto God wax to the divell will believe the promises let goe the threatnings you shall dye saith God is heard but you shall not dye saith the divell is believed as it fared with Eve when she eate the forbidden fruit yea thou believest his promises that thou shalt have them but thou believest not his precepts to doe them nor his threatnings that thou shalt suffer them for thy not believing and disodedience which sheweth that thou truly believest neither yea this makes it apparant that either thou believest there is no God at al or else that God is not just and true nor speakes as hee meanes in his Word which is worse or if thou doest believe that hee is a just and true God thou believest also that thou shalt bee punished as hee threatens for thy provoking of him and thou provokest him that thou mayest be punished which is worst of all so that take thee in the best sense thou art but one of David's fooles which say in their heart there is no God and livest therafter which is never a whit strange for it is usuall with them to thinke there is no God for whom it would make that there were none what we would have to bee we are apt to believe I confesse it is hard for men to believe their owne unbeliefe in this case much more hard to make them confesse it for he whose heart speakes Atheisme will professe with his tongue that he believes there is a God and that hee is just and true and that every tittle of his word is equally true which being but granted this must necessarily follow that God will as well punish the impenitent as pardon the repentant Wherefore bee no longer faithlesse touching what is threatned against obstinate sinners but faithfull for he that will not believe these witnesses of Gods severity against sin shall everlastingly perish But suppose the Scriptures were lesse expresse and cleare in this point the Law must not be interpreted according to the delinquents judgement but after the will and meaning of the Law-giver which made the same Indeed a world of men believe with Origen that God is so mercifull that al in the end shall bee saved both reprobate men and Divells they presume that God must needs save them because hee made them without any other ground though in another fit they are as apt to despaire and to say with the same Origen should all other sinners obtain mercy yet not I yea it is to be feared that many die with this fond presumption of mercy in their minds as the Israelites with meat in their mouths but shall they therefore be saved because they think they shal be saved no no more then Esau had the blessing and Agag his life given him because they confidently thought they should § 147. SEcondly All the promises in tailed to believers and limited with the condition of faith repentance looke upon the promises single and thou shalt finde that they are not made indefinitely to al but with a restriction to such only as are qualified and made capeable thereof by grace from above The Penmen of holy Writ have set out Gods mercy in high and stately termes Heb. 4.17.18 Ion. 4.2 1 Pet. 1.2.3 Ephesians 3.18 but withal they declare that hee resembles Augustus Caesar in his dispensing the riches thereof of whom they which write his life note that in his military discipline hee was exceeding liberall and lavish in his gifts to such as were of any desert but withall as sparing and straite handed to the undeserving What though Christ in the Gospell hath made many large and precious promises there are none so generall which are not limited with the condition of faith and the fruit therof unfained repentance and each of them are so tyed and entailed that none can lay claime to them but true believers which repent and turne from all their sinnes to serve him in holinesse without which no man shall see the Lord Heb. 12 14. Esay 59.20 So that hee must forsake his sinne that will have God to forgive it 1 Samuel 2.30 As for instance our Saviour hath made publike Proclamation Mark 16.16 that whosoever shall believe and be baptized shall be saved but marke what withall is added he that will not believe shall be damned Againe Heb. 5.9 he is said to be the author of eternall salvation unto all that obey him not unto them which continue in their rebellious wickednes and never submit themselves be ruled by the scepter of his word These and many the like promises yeild joyful assurance to the sinner that repents no comfort to him that remaines impenitent Or in case the condition of faith and repentance is any where unexprest yet every promise must be understood with such condition yea it was never heard that any ascended into heaven without going up the staires of obedience and good works that any have attained unto everlasting life without faith repentance and sanctification for even the Thiefe upon the Crosse believed in Christ and shewed the fruits of his faith in acknowledging his owne sinne reproving his fellow in confessing our Saviour Christ even then when his Apostles denyed and forsooke him in calling upon his Name and desiring by his meanes everlasting life For know this that whosoever Christ saveth with his blood he sanctifieth with his Spirit and where his death takes away the guilt and punishment of sinne it is also effectuall for rhe mortifying of sinne Romans 6 5 6. Christs blood saith Zanchie was shed as well for ablution as for absolution as well to cleanse from the foyle and filth of sin as to cleare and assoyle from the guilt of sin God hath chosen us in Christ before the foundation of the world that wee should be holy and without blame before him in love Eph. 1.4 they therefore that never come to be holy were never chosen Hee is said to have given himselfe for us that hee might redeeme us from all iniquity and purge us to bee a peculiar people unto himselfe zealous of good workes Titus 2.14 and Luk. 1.74 75. Yea the Lord binds it with an oath that whomsoever hee redeemeth out of the hands of their spirituall enemies they shall worship him in holinesse and righteousnesse all the daies of their life 1 Peter 2.24 Other Scriptures to this purpose are many as Matth. 19.17 hee that will