Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	commandment_n	love_v	neighbour_n	9,503	5	9.2051	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02601	Dyuers frutful gatherynges of scripture and declarynge of fayth and workes of the lawe; Patrick's Places. English	Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533.	1534 (1534)	STC 12731.8; ESTC S109506	9,326	26

❧ Dyuers frutful gatherynges of scripture and declarynge of fayth and workes Of the lawe THe lawe is a doctrine that byddeth good forbideth euel as his commaundementes specifye ¶ The ten commaūdementes Thou shalt worshype but one god Thou shalt make the none image to-worshepe it Thou shalt not swere by his name in vayne Holde the sabboth day holy Honoure thy father and thy mother Thou shalt not kylle· Thou shalt not committe aduoutry Thou shalt not steale Thou shalt beare no false witnes Thou shalt not desyre ought that belongeth to thy neyghboure ¶ He that loueth god and hys neygboure kepeth all the commaundemētes of god Loue thy Lorde god with all thyne harte with all thy soule and with all thy mynde This is the first and greate commaundement The seconde is lyke vnto thys that is loue thy neyghboure as thy sele In these two commaundementes hange al the lawe and the prophetes ¶ He that loueth god loueth his neyghboure If a man say I loue god and yet hateth his brother he is a lyar He that loueth not his brother whom he hath sene how can he loue god whō hath not sene ¶ He that loueth his neyghboure as hym selfe kepth all the commaundementes of god what so euer ye wolde that men shulde do to you euen so do to them For thys is the lawes and the prophetes He that loueth hys neyghboure fulfylleth the lawe Thou shalt no● commytte aduoutry Thou shalt no● kyll Thou shalt not steale Thou shal● not heare false witnesse Thou shal● not desyre and so forth if there be any other commaundement all are comprehended in this saynge loue thy neyghboure as thy selfe All the lawe is fulfylled in one worde that is loue thy neyghboure as thy selfe ¶ He that loueth god kepeth all the commaundementes He that loueth hys neygboure kepeth all the commaundementes of god Ro. xiii gala .v. and he that loueth god loueth his neygboure .i. Ioan iiii ergo he that loueth god kepeth all hys commaundementes ¶ He that hath the fayth loueth god My father loueth you because ye loue me and beleue that I come of god ¶ He that hath the fayth kepeth al the commaundementes of god He that hath the fayth loueth god and he that loueth god kepeth all hys commaundementes ergo he that hath the fayth kepeth all the commaundementes of god ¶ He that kepyth one commaundement of god kepeth them all For without faythe it is impossible to kepe any of the commaundemētes of god and he that hath the fayth kepeth al the commaundementes of god ergo he that kepeth one commaundement of god kepeth them all ¶ He that kepeth not all the commaundemētes of god kepeth not one of them He that kepethe one commaūdement of god he kepeth al ergo he that kepethe not all the commaundementes of god kepeth not one of them ¶ It is not in our power to kepe any of the commaundementes of god Uvith out grace it is impossible to kepe any of the commaundementes of god and grace is not in our power ergo it is not ī our power to kepe any of the commaundementes of god euen so may you reason cōcerning the holy goste and fayth ¶ The lawe was geuen to shewe vs our synne By the lawe cōeth the knowlege of synne I knewe not what synne mēt but thorow the lawe I had nat knowen what lust had mēt excepte the lawe had sayde thou shalt not lust with out the lawe synne was deed that is it moued me not neyther wyst I that it was synne which not with stondinge was synne and forbyden by the lawe ¶ The lawe biddeth vs do that thyng which is impossible for vs. For it biddeth vs kepe the cōmaundementes of god and yet is it not in our power to kepe any of them ergo it biddeth vs do that is impossible for vs. Thou wylt say where to doeth god byd vs do that is impossible for vs I answere to make the knowe that thou arte but euell and that there is no remedy to saue the in thyne owne hande and that thou mayst seke remedy at sum othere for the lawe doeth nought but commaunde the. ¶ Of the gospell THe gospel is as moch to say ī our tonge as good tydynges lyke as one of these are Christ is the sauioure of the worlde Christ is our sauioure Christ dyed for vs. Christ dyed for our synnes Christ bought vs with hys bloude Christ wyshe vs with hys bloude Christ offered hym selfe for vs. Christ bare our synnes on his backe Esa. 5. Christ came in to thys worlde to saue synners Christ came in to thys worlde to take away our synnes Christ was the price that was gyuen for vs and our synne Crist was mayde debtour for vs. Christ hath payed our debte for he died for vs. Christ hath made satysfaccyon for vs and our synne Christ is our rygthwysenes Christ is our satisfaccion Christ is our redemptyon Christ is our goodnes Christ hath pacefied the father of heuē Christ is oures and all hys Christ hath delyuered vs frō the lawe from the deuell and from hell The father of heuen hath forgeuen vs our sines for christes sake Or any such as declare vnto vs the mercy of god ¶ The nature of the lawe and the gospell The lawe sheweth vs our synne The gospell shewe vs remedy for it The lawe sheweth vs our condempnacyon The gospel sheweth vs our redempciō The lawe is the worde of Ire The gospell is the worde of grace The lawe is the worde of despayre The gospell is the worde of comforte Tht lawe is the worde of vnrest The gospel is the worde of peace ¶ A dysputacion betwene the lawe and the gospell The lawe sayth pay thy dett The gospel sayeth Christ hath payed it The lawe sayeth thou arte a synner despayre and thou shalt he dampned The gospell sayeth thy synnes are forgeuen the be of good cōforte thou shalt be saued The lawe sayeth make amendes for thy synne The gospell sayeth Christ hathe made it for the The lawe sayeth the father of heuen is wrothe with the. The gospell sayeth Christ hath pacefyed hym with hys bloude The lawe sayeth wher is thy ryght-wysene goodnes and satisfaccion ▪ The gospel sayeth Christ is thy ryght wysenes thy goodnes and satisfaccyō The lawe sayeh thou arte bounde and obliged to me to the deuell and to hell The gospell sayeth Christ hath delyuered the from them all ¶ Of fayth FAyth is to beleue gdd lyke as Abraham beleued god it was imputed vnto hym for rythtwysenes He that beleueth god beleueth hys worde To beleue one is to beleue hys worde and to recounte it true that he sayeth ¶ He that beleueth not goddes worde beleueth not god hym selfe He that beleueth not goddes worde he counteth hym false and a lyare and beleueth not that he may and wyl fulfyl hys worde and so he denyeth both

a lyare Fayth knoweth god Incredulyte knoweth hym not Fayth loueth both god and hyr neyghboure Incredulyte loueth nether nother Fayth only saueth vs. Incredulyte only condempneth vs Fayth extolleth god and his deades Incredulyte extolleth her selfe and her owne dedes Of hope HOpe is a trusty lokynge after the thyng that is ꝓmysed vs to come as we hope after euerlasting ioy which Christ hath promysed vnto all that beleue in hym ¶ we shulde put our hope and trust in god alonly and in no nother thyng It is good to trust in god not in mā He that trusteth in his owne harte is a fole It is good to trust in god and not in prynces They shal be like vnto the images they make and al that trust in them He that trusteth ī his owne thoughtes doth vngodly Cursed be he that trusteth ī man Byd the rych men of thys worlde that they trust not in theyr vnstable ryches but that they trust in the lyuynge god It is harde for them that trust in mony to entre in to the kyngdome of heuen More ouer we shulde trust ī hym only that may helpe vs god only may hel●● vs ergo we shulde trust in hym onl● well is them that trust in god and wo is them that trust not in hym well is the man that trusteth ī god for god shall be his trust He that trustethe in hym shall vnderstonde the veryte They shal al reioyce that trust in the they shal euer be glade and thou wylt defende them Of charyte Charyte is the loue of thy neyghboure The rule of charite is this Do as thou woldest be done to For charyte holdeth all a lyke the rych and the poore the frende and the fo foo the thankeful and vnthankful the kynseman and straunger ¶ A comparyson betwene fayth hope and charyte Fayth cometh of the worde of god hope cometh of fayth charyte spryngeth of them both Fayth beleueth the worde hope trusteth after it that is ꝓmysed by the word charyte doth good vnto her neygboure thorowe the loue that it hath to god and gladnes that is with in her sefe Fayth lokethe to god and hys worde hope loketh vnto hys gyft rewarde charyte loketh on her neyghboures profyte Fayth receaueth god hope receueth hys rewarde Charyte loueth her neygboure with a glad harte and that witout any respecte of rewarde Fayth pertayneth to god only hope to hys rewarde and charyte to her neyghboure Of workes NO maner of workes make vs ryghtwyse we beleue that a man shal be iustyfyed without workes No man is iustyfyed by the dedes of the lawe but by the fayth of Iesu Christe and we beleue in Iesu Christ that we may be iustyfyed be the fayth of Christ and not by the dedes of the lawe If ryghtwysenes cam by the lawe then dyed Chryst in vayne That no man is iustyfied by the lawe it is manyfest for a ryghtwyse man lyuethe by hys fayth but the lawe is not of fayth Moreouer sythe Christ the maker of heauen and erth and all that is therin behoued to dye for vs we ar compelled to graunt that we were so ferre drouned and sunken in synne that nether our dedes nor al the treasures that euē god made or myght make myght haue holpe vs out of them ergo no dedes nor workes may make vs ryghtwyse ¶ No workes make vs vnryghtwyse For if any workes made vs vnryghtwyse then the contrary workes shulde make vs ryghtwyse But it is ꝓued y t no workes can make vs ryghtwyse ergo no workes make vs vnrightwise ¶ workes make vs neygther good nor euell It is proued that no workes neyther make vs ryghtwyse nor vnryghtwyse ergo no workes make vs neither good nor euell For ryghtwyse and good ar one thynge and vnryghtwyse and euel lykewyse one ¶ Good workes make not a good mā nor euell workes an euell man but a good man maketh good workes and an euel man euel workes Good frute maketh not the tre good nor euel frute the euell tre but a good tre bereth good frute and an euell tre euel frute A good man can not do euel workes nor an euel man good workes for a good tre can not bere euel frute nor an euel tre good frute A man is good ere he do good workes and euel ere he do euel workes for the tre is good ere he bere good frute and euel ere it here euel frute ¶ Euery man is eyther good or euell Euery tre is eyther good or euel eyther make ye the tre good the frute good also or els make the tre euell and the frute of it lykwyse euel ¶ Euery mannes workes are eyther good or euell For all frute trees are eyther good or euel Eyther make ye the tre good and the frute good also or els make the tre euell and the frute of it lykewyse euel A good man is knowne by his workes for a good man doth good workes and an euel euel workes ye shal knowe thē by theyr frute for a good tre bereth good frute and an euel tre euel frute ¶ A man is lykened to the tre and his workes to the frute of the tre Beware of the false ꝓphetes whiche come to you in shepes clothyng but inwardly they are reuenyng wolues ye shall knowe them by theyr frutes ¶ None of oure workes nether saue vs nor condempne vs. It is proued that no workes make vs nether ryghtwyse nor vnryghtwyse good nor euel but first we are good ●● we do good workes and euel 〈◊〉 〈◊〉 〈◊〉 euel workes ergo no workes neyther saue vs nor condēpne vs. Thou wylt say thē maketh it no mater what we to I answere yes For if thou do euel it is a sure argument that thou arte euel and wantest the fayth If thou do good it is an argument that thou arte good hast the fayth for a good tre bereth good frute and an euel tre euel frute yet good frute maketh not the tre good nor euel frute the tre euel so the man is good ere he do good dedes euel ere he do euel dedes The man is the tre his workes ar the frute Fayth maketh the good tre incredulyte the euel tre such a tre such frute such a mā such workes For all that is done in fayth pleaseth god and are good workes And al that is done with out fayth dyspleaseth god and are euell workes ¶ who so euer beleueth or thynketh to be saued hys workes denyethe that Christ is hys sauyour that Christ died for hym and all thynge that pertayneth to Christ. For how is he thy sauyour if thou mightest saue thy selfe by thy workes or wherto shulde he dye for the if any workes myght haue saued the what is thys to say Christ dyed for the verely that is thou shuldest haue dyed perpetualy and christ to delyuer the fro that deth dyed for the