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A91253 The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers; sent from Rome to seduce the intoxicated giddy-headed English nation. By an information newly taken upon oath in the city of Bristol, Jan. 22. 1654. and some evident demonstrations. / By William Prynne of Swainswick, Esq;. Prynne, William, 1600-1669. 1655 (1655) Wing P4046; Thomason E843_6; ESTC R203279 28,912 41

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THE QUAKERS UNMASKED And clearly detected to be but the Spawn of ' Romish Frogs Jesuites and Franciscan Fryers sent from Rome to seduce the intoxicated Giddy-headed English Nation By an Information newly taken upon Oath in the City of Bristol Jan. 22. 1654. and some evident Demonstrations By William Prynne of Swainswick Esq 1 Sam. 14. 15. And there was Trembling or Quaking in the Host in the field and among the people The Garrisons and the Spoylers they also trembled and the earth Quaked so it was a very great Trembling or Quaking 2 Tim. 3. 5 6 7 8. Having a form of godlinesse but denying the power thereof FROM SUCH TURN AWAY For of such sort are they which CREEP INTO HOUSES and LEAD CAPTIVE silly women laden with sins led away WITH DIVERS LUSTS Ever learning and never able to come to the knowledge of the Truth Now as Jannes and Jambres withstood Moses so doe these resist the truth MEN OF CORRUPT MINDES Reprobate or of NO JUDGEMENT concerning the Faith The Second Edition Enlarged London Printed for Edward Thomas in Green Arbour 1655. The Quakers unamasked and clearly detected to be but the Spawn of Romish Frogs Jesuites and Franciscan Popish Fryers sent from Rome to seduce the in toxicated Giddy-headed English Nation THe 2. Pet. 2. 1 2 3. But there were also false Prophets among the people even As there shall be false teachers among you who privily shall bring in damnable heresie even denying the Lord that bought them and bring upon themselves swift destruction And many shall follow their pernicious wayes by reason of whom the way of Truth shall be evill spoken of and through covetuousnesse shall they with seigned words make Merchandise of you whose judgement now of a long time lingr●th not and their damnation s●umbreth not c. is both a prophesie of our times and lively Character of our Nation who had never more cause to minde and practise that caution of our blessed Saviour Math 7. 15. 16. 17. Beware of false Prophets which come to you in sheeps cloathing but inwardly they are Ravening wolves ye shall know them by their fruits then they have at this day when such multitudes of Romish wolves Locusts Caterpillars of all Sects Orders as Jesuites Franciscans Benedictines Dominicans and the like come freely over in whol Troops from forraign Seminaries and Gels act their severall parts and 〈…〉 on the Theatre of our distrac 〈…〉 Enemies 〈…〉 all the ●nds round about 〈…〉 ble all the Beasts of the 〈…〉 to 〈…〉 Many pastors have destroyed my Vinyard they have tro 〈…〉 my 〈…〉 n under 〈…〉 have 〈…〉 my 〈…〉 po●●ion a desolate wildernesse They have made it desolate and being desolate it mourneth unto me the whole land is desolate because no man layeth it to heart And may it not be our complaint at least in respect of the purity sincerity practicall power of Religion Church-Discipline and order if not of our civill Rights and Liberties at this very instant Compare but the Stationers Beacons fired with Ramsy the Jesuites examination at Newcastle June 1653 my Romes Master Peece The Popish Royall Favourite Hidden workes of Darknesse brought to publick Light my Epistle to the Second part of A Seasonable Legall and Historicall Vindication of the Fundamentall Liberties and Lawes of-England and this ensuing late Information taken before the Towne Clark and Magistrates of the City of Bristol concerning the New Sect of QVAKERS or SHAKERS derived rather from prophane Belshazzar Dan. 5. 9. and those the Prophet David thus prayes against Psal 6. 9. 23. Let their eys be darkned that they see not and MAKE THEIR LOINS CONTINVALLY TO SHAKE then from that perfect Evangelicall Spirit and love of God which casteth out feare shaking torment and makes the Saints alwayes rejoyce in Gods love and favor 1 John 4. 4. Phil. 4. 4. Rom. 5. 2. lately brought into and set vp in England by Franciscan Fryers and Jesuites sent from Rome who spread themselves like Gangreens or Locusts over most parts of the Nation and make the very Pillars of our Church State and whole Land to shake and 〈…〉 and then me may by way of seasonable admonition conclude of them their Disciples all other New Sects and 〈…〉 Conventicles of late years erected amongst us by them and their Confederates in every corner in St. Johns word● 1. Epist 2 18 19 Little children it is the last time and 〈…〉 have heard that Antichrist shall come EVEN NOW ARE THERE MANY ANTICHRISTS whereby we know that it is the last time They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that it might be made manifest that they were not at all of us which will evidently appeare by The INFORMATION of George Cowlishaw of the City of Bristol aforesaid Ironmonger taken the 22. day of January 1654. Who informeth ON HIS OATH that in the Month of September last this Informant had some discourse in Bristol with one Coppinger an Irish man formerly a School fellow of his that came purposly thither for his passage into Ireland who told this Informant THAT HE HAD LIVED IN ROME AND ITALY eight or nine yeares and had taken upon him THE ORDER OF AFRYER OF THE FRANCISCAN COMPANY And he told this Informant that he had been AT LONDON lately for some months and whilest he was there he had been at all the Churches and Meetings publique and private that he could heare of and that none came so neer him As the Quakers And being at a meeting of the Quakers he there met with two of his acquaintance in Rome the which two persons were of the same Franciscan order and company that were now become chief speakers amongst the Quakers and he himself had spoke among the Quakers in London about thirty times and was well approved of amongst them And this Informant further saith That the said Mr Coppinger asked him what kinds of opinions in Relion there were in Bristol and this Informant told him That there were severall opinions and judgments and not naming any opinions of the Quakers the said Mr. Coppinger asked him whether there had been any Quakers in Bristol And the Informant answerd him NO Whereupon the said Mr. Coppinger told him the said Informant 2 or 3. times That if he did love his Religion and his Soul he should not heare them Whereupon this Informant told him That he thought none of them would come to Bristol who expresly replied that if this Informant would give him five pounds he would make it five hundred pounds if some Quakers did not come to Bristol within three weekes or a moneth then following And on the morrow following the said Coppinger departed this City for Ireland his native place and about eighteen dayes after there came to this city Most likely his two f●llow Franciscan Fryers fore mentioned who have there done much hurt and gained many Dsciples some