pray for me This 1 day in the morning the 5 day of my most comfortable confinement 1653. An unworthy worm desirous to serve the Lord Jesus and all his Saints Christoph. Feake POSTSCRIPT I and my yoke-fellow salute every Saint in the Lord. My Wife a dear comfort to me desires the prayers of the Church particularly for her and we both desire you to bless the Lord joyntly for his wonderful goodness to us he is verily a God hearing prayer For the well-beloved CHURCH of Christ meeting in Colemanstreet Swan-Alley My dearly beloved in the Lord WHo in the Lord Jesus are builded together for an Habitation of God by the Spirit This is the fourth time I have in much affection written to you saluting you again in the Lord as a holy people peculiar to Christ our Head in the light and power of whose glorious Spirit you every one walking shall certainly come up to those attainments and enjoyments which will render you truly honorable in the eyes of your very adversaries Blessed be the name of our God for ever who hath translated us from death to life some time since who is also transforming us from glory to glory as by the Spirit of the Lord. Brethren know That the Messengers of the Church together with the loving Epistle which they brought with them were exceeding welcome and acceptable to the Lords Prisoner who was and is still filled with comfort from the Father of mercies and the God of all comfort yea I do not know of any one minute wherein dejectedness of Spirit hath been my portion yea on the contrary a cheerful lightsome frame and temper is my lot from my tender Father night and day My care for you which is my greatest exercise ending in faith and joyful confidence that the Lord is doing good to you as unto me and those that are approved will be made manifest in these trâ—ing times and seasons Wherefore I befeech you all again and again by the mercies of God by the meekness and gentleness of Christ that you walk very circumspectly in these evil daies that you set the Lord alwaies before you resolving in the sense and remembrance of those first loves that were mutually between the Lord and each of your souls at your first conversion and believing and when you were first sealed after that you believed by the holy Spirit of promise out of faithfulness and love to Christ to follow the Lamb on Mount Sion whithersoever he goeth first in paths of holiness then upon the Mountains of Israel in fresn green Pastures where He I say He leads you then to Prison through Fire through Water anywhere every-where the Lord being in the midst of you and with you Ah my dear brethren the Lord Jesus being with us bonds are not bonds reproach is not reproach enemies are no enemies death it self is not death My heart is inlarged I could wish my self among you that I might pour out my soul before you The Lord is good his mercy endureth for ever The brethren you sent to me have reported the presence of the Lord in the midst of you your purpose of heart to cleave to the Lord and to one another My counsel for the present is as followeth though they be the same things that I write over again now as before yet consider them Paul did so 1. Now that ye are come together in the name of the Lord Jesus let every member of the Congregation consider what they are obliged to Is it not to continue together with the Church walking in all the waies and Ordinances of Jesus Christ Did they not consent in the hearing of Angels and men to do their duties which are Commands of Christ as well as to receive of the priviledges of the Gospel Those that from respects of their particular spiritual profit do omit their duty as in the publick capacity of the members of the body of Christ without the consent of the whole upon Scripture-grounds will finde themselves in a snare ere they are aware 2. Being all together before the Lord as His peculiar people desire earnestly to know of him whether or no there be not some of your number whom he intends to set apart as a Teacher in the Congregation for the carrying on the work of the Lord in the Congregation and then if so to beg to know who he is if not to intreat him to furnish you with helps this way as it were from heaven that so you may not onely be edified among your selves but be â—eet like a golden Candlestick with burning and shining lights in it to give light to the dark world and so serve the Lord in your generation upon the best account 3. I desire you to consider that the more my coming among you is and shall be a fruit of your prayers in faith the more we shall all rejoyce together when we meet And therefore I desire you to spread my condition before the Lord that I am sent hither by an arbitrary power no accusers brought face to face no witnesses produced but in a private Juncto determined to commit me and Brother Simpson to this Castle In Order to the preservation of the peace and safety of the Nation these are the words of the Mittimus no crime laid to our charge their own fears and jealousies are the cause of this unrighteous dealing with us to rend and rear us violently from our Congregations and here not to suffer us to preach the Gospel to the poor people that they may be saved while they are eating and drinking and rising up to play Mr. Jenkins when he was banished by the old Parliament from London had free liberty to preach as often as he would The Lord beholds all these things and I write not this by way of complaint the Lord knoweth for my life is comfortable without intermission and the Lord hath sent me hither for some glorious end I am verily perswaded 4. I intreat you looking upon each other as the sons and daughters of the living God to grow in love in brotherly love in love in the Spirit to abound in love as the Apostle speaks toward each other and toward all men as by the rich grace of God I finde I do towards you and this you will finde that loving the Lord Jesus more dearly you will be the more tenderly affectioned each toward other This is the distinâ—uishing character of the Disciples of Christ this is the primitive Spirit and Philadelphia of all the Churches in Asia which signifieth brotherly love was not reproved but incouraged by Jesus Christ Oh! be you that Churches Sister 5. Beg in stead of all the rich glorious effusions of the Spirit of Christ that would render you a happy holy heavenly people a spiritual zealous faithful fruitful people I finde I finde Brethren that the excellent Spirit is rising returning revealing it self in the world though the world cannot will not receive it Walk in the Spirit live in the Spirit
Brethren in the Lord my Joy and my Crown INdeed and in truth The high and glorious mysteries of the New Testament and the most sweet ministrations thereof are little understood by any of the Saints in this day Therefore we are so exceeding low in our Spirits in our Experiences in our Affections and Resolutions for our dear Lord Jesus But in the appointed season the return of our King from a far Country will amaze all those that would not have him to reign over them This salutation now is sent unto you to signifie to you that you are in my heart through rich grace to live and to die with you in this most noble and most honourable Cause of the Lord Jesus Christ both yours and mine Blessed be the Father of our Lord Jesus that ever he revealed his Son in such a poor silly inconsiderable worm as I am Oh the riches of his grace to intrust me with the preaching of the glorious Gospel of the blessed God I would not exchange mine imployment so sweet so comfortable for all the riches glory authority and pompous excellencies which the fourth kingdom can tempt the sons of the earth withal God is gloriously gracious in these dispensations of sufferings What a sweet night have I had Why should the Lord condescend to refresh the Spirit of a poor sinful very sinful creature in so transcendent a manner Be of good cheer wait on the Lord believe more pray more praise more do more love more abound in every good work more and more The God of Peace of Grace of Truth shall be with you Undoubtedly as I lately told you the Spirit of the Lord is rising he cannot be kept down by the Princes Powers Souldiers Politicians of the Earth Oh what confusions in Counsels What concussions in Kingdomes and Common-wealths what contestations among the professors in this City are at hand Great is Gospel-truth and shall and must prevail How can we forbear triumphing in the expectations of the downfal of mystical Babylon If the Lord crucifie us unto the world and the world unto us as I know he will and pour out his Spirit richly What may we not attempt for the interest of our dear Lord Remember The Lord is our Judge the Lord is our Law-giver in the Hebrew Statute-maker the Lord is our King He will save us Your eminent growth in Grace and in the Knowledge of our Lord and Saviour Jesus Christ is that rich blessing which living and dying I bequeath unto you and request for you A rise and shine O ye precious sons and daughters of Sion in the midst of this dark world as the stars in the firmament each of you in the families neighbourhood and companies where the Lord hath or shall dispose of you Believe it my dear hearts the Lord is coming keep close together love as brethren above all be exceeding careful to maintain on your part holy heavenly spiritual intimate communion with the Father with the Lord Jesus and with the Saints of the most High the fruits whereof will be joy in the Holy Ghost unspeakeable and most full of glory Amer and Amen Hallelujah Letter the first from White-Hal written while I was waiting on the Councel before I was called in Yours in the most sweet fellowship of the Gospel and at liberty whilst in bonds for they are easie ones hitherto CHRISTOPHER FEAKE POSTSCRIPT My Fellow-prisoner for Christ Mr. Powel saluteth the Congregation with dear affection For the well-beloved CHURCH of Christ meeting in Colemanstreet Swan-Ally My very dear hearts â—he sons and daughters of despised Sion THe most spiritual blessings in heavenly things in Christ be your portion yea the Lord Jesus himself with all his fulness and glory be still the lot of your inheritance and when the streams are at any time cut off the Lord shew you the Fountain which is Himself God blessed for ever Although my heavenly Father hath given me a Writ of ease for the present yet I am with you in Spirit and signifie to you my love in the Lord my time is not yet come it may be it must be the fruit of your fervent prayers I am cleerly convinced from a power invisible and invincible that this imprisonment is not unto death But for the glory of God that the Son of God might be glorified thereby See John 11.4 I allude to that saying of Christ concerning Lazarus his sickness saith Christ This sickness is not unto death and yet afterward Jesus said plainly vers 14. Lazarus is dead did Christ speak untruth before when he said This sickness is not unto death No in no wise So although this imprisonment should be unto death which blessed be my Lord my God my Father I do nothing fear in the vulgar sence yet in a spiritual sence it is not but for the glory of God yea undoubtedly if I should be gathered to my Fathers by the Souldiers the Priests means in an unusual way I rejoyce in Spirit in the apprehensions of faith which the Lord vouchsafeth to me that out of my blood shall spring forth such a notable Spirit as will be the utter ruine of that cursed whore with all the powers on earth new and old that take her part paint her face and do her work Wherefore rouze up my dearest hearts in the might of your God and go on in the Name of your Captain-General and by your secret inward inâ—isible weapons wound this base upstart â—rivate interest under the fifth rib But in the midst of all your hâ—â—y â—eal for the service of your dear Lord forget noâ— I charge you and every of you before him that quickneth all things and witnessed a good confession before Pontâ—us Pilate that you do principally constantly zealously minde the inward work the intimate communion which the Saints use to have with the Father and the Son as being their present paradise on this side heaven Oh for the Lords sake every one of you Parents Children Masters Servants Young men Old Disciples Weak Strong Rich Poor Married Unmarried Oh! I say Be holy be humble be spiritual live in love walk in sweet peace Blessed be God I have such satisfaction of you generally that you are a holy people wholly separate to God and if there should be any close hypocrite among you pray the maske and vizard off that it may he known who hath not loved the Lord Jesus Christ in sincerity but their own lusts secretly traded in A godly jealousie over you causeth me thus in true Gospel-affection to write unto you watching over you at this distance with thoughtfulness and carefulness in some small measure night and day that I might present you to Christ and He to his Father as beautiful and glorious a part of his spiritual kingdom as any other in this generation Oh! that it might be so Oh! that it might be so The Lord Jesus Christ be with your Spirit especially in your holy Assemblies Brethren all of you pray
MY hearts desire and prayer to God for you all is that as you have received Christ Jesus the Lord so you may walk in him rooted and built up in him and stablished in the faith as you have been taught abounding therein with thanksgiving for otherwise Satan will get an advantage against you and prevail upon you so as to put you to shame and me also in the sight of this present evil old world Oh! how will it tend to the glory of our God and Father and of our Lord Jesus Christ for you to remain unmoveable and unshaken in the midst of all the present temptations both on the right hand and on the left considering that the subtil old Serpent hath doubtless a most mischievous designe against you as you are the Temple and Habitation of the living God Oh! how shall we rejoyce together when we meet to bless and to praise the Lord for preserving us unto his heavenly kingdom notwithstanding the strong endeavours of all adversaries to keep us asunder to scatter us and so to rejoyce and glory in our desolation But our God will come and will not keep silence yea he will come with vengeance and make a most wonderful discovery of that notorious falsehood and hypocrisie of that prodigious perfidiousness whereof this adulterous generation is so deeply guilty before the Lord and his people In the interim possess your souls with patience watch and pray lest you also enter into temptation lest you also being led away with the error of the wicked fall from your own stedfastness Remember it is Jehoâ—ah your righteousness who is able to keep you from falling and to present you faultless before the presence of his glory with exceeding joy Great are my hopes many are my fears concerning you and especially concerning those among you who shall think within themselves when they hear this You are more fearful or he is more fearful then he needs to be we shall do well enough let such an one think if any such there be that such thoughts nourished and cherished in his heart are certain symptomes of an uncertain Spirit and of a treacherous heart Oh consider consider what relicks of unbelief what remainders of lusts what members of the old man are yet unmortified in the best of us Who made us to differ from the World Oh lean lean upon your Beloved that hath made a difference between you and those poor creatures that are yet in their blood yet in their sins Are you not believers are you not Disciples of the Lord are you not Saints by calling have not you every one seen the Lord have not you as others beheld as in a glass with a face unveiled the glory of the Lord then Brethren why are we not transformed from glory to glory why are our hearts narrow cold heavy why are our Spirits carnal earthly and staggering why do not our souls mount aloft Great is my boldness in writing as it used to be in speaking to you I have a great interest in you and among you I have a great part a large share in the good or evil that befals you your comforts are my comforts also your discomforts are my discomforts also Oh that I might warm your hearts at this distance by the power of God! setting these expressions of love and truth strongly and effectually upon all your hearts How doth the inward pulse of your hidden man beat what secret workings walkings and communications in the inmost holy place Do you can you set your feet upon the necks of your wost enemies the cursed corruptions of your nature Verily Christians if you do not grow into intimate acquaintance with the Almighty if you attain not to holy familiar communion with the Father and his Son Jesus Christ you will be of little use in the publick service of the Lambe against the Dragon the Beast and the false Prophet Beg with ardent supplication to live and to be kept under the glorious ministration of the Spirit Do not so minde the work within doors as to neglect the work abroad Do not give up your strength and the might of your Spirits for the carrying on the publick work of Christ abroad to the disadvantage of the concernments of your souls but as I have formerly advised you touching the graces and the gifts of the Spirit so I perswade as to this matter carry on the great affairs within and without In conjunction and in proportion But remember as I have told you often Therefore doth the Lord dispatch the business of your salvation and particular happiness giving you a full assurance of eternal life that so his people having their own inheritance secured to them for ever they may be capable of serving the Lord Jesus in their generation upon the most noble account Now my Beloved I shall conclude with a few words unto you as you are assembled together in the Name of the Lord ponder your paths study the duty of your relations Consider what families you live in and what eyes are upon you let the believing Husband endeavour to gain the unbelieving wife and the believing wife the unbelieving husband by a holy wise loving dutiful conversation both in word and deed let parents and children that fear the Lord carry themselves as becometh the Gospel so masters and servants that was the great care of the Apostles in the primitive Churches Study the Epistles that were sent to all the Congregations You have lately testified your love to me beyond my expectation accept of this and such-like tokens of my love to you Oh that I might finde you when my God brings me among you a people mightily improved in holiness and purity in brotherly kindeness and love in self-denial and heavenly mindedness in zeal and spiritual magnanimity in every grace in every gift walking in the most excellent waies of truth and peace that God in all things might be glorified by us through Jesus Christ to whom be glory for ever Amen This Epistle and Salutation is sent in much affection unto you From my prison-house this 4 of the 1 Moneth 1654. From your faithful shepherd through grace still in bonds for Christ Christoph Feake POSTSCRIPT My fellow-prisoner and my yoke-fellow salute you and we earnestly desire a continual mention in prayers and supplications before the Lord withal desiring that the Lord may be magnified in the Congregation for all the loving kindnesses and tender mercies wherewith he hath crowned us since we were made the prisoners of Jesus My dearly Beloved BEhold what manner of love the Father hath bestowed upon us that we should be called the Sons of God! If the Lord Jesus will confess us to be such before his Father and the holy Angels yea and before the faces of our proudest adversaries What ground of joy unspeakable and full of glory will be hereby administred unto us even in the midst of all those reproaches and slanderous reports that the men of the world who minde
faithful remembrancer at the glorious Throne of Grace CHRISTOPH FEAKE Dear Brethren Beloved in the Lord FOr whose best good and greatest happiness I would be content to endure through the strength of Christ whatever the Lord should be pleased to permit man to do unto me It may be the Lord is but beginning to accustome me to the yoake having hotter service yet behinde for me to be engaged in I confess I suffer trouble as an evil doer even unto bonds 2 Tim. 2.9 but my comfort is as was Paul's the word of God is not bound and Oh that I could speak the Apostles following words in his Spirit therefore I endure all things for the Elects sake that they also may obtain the salvation which is in Christ Jesus with eternal glory As for my self I have no cause to complain but rather to magnifie the wisdom power and goodness of my God who in the riches of his Grace hath in some measure inabled me and counted me faithful putting me into the Ministery who naturally and from mine own inclination am very apt to slothfulness and negligence to dulness and luke-warmness insomuch that I wonder to consider how the Spirit of Christ hath from time to time over-powered my natural temper causing me with much effectualness of Grace to be in some degree laborious in his harvest-field the remembrance whereof is among other particulars a most sweet refreshment to my soul in this my banishment from his House and Temple for a time what his intent is in ordering me such a portion for the present will in time appear But in the mean season my care and sollicitousness for the Church is abundantly above the care of my self I am not sollicitous for mine own concernments being fully satisfied in the light of God that it is unspeakably for my good to be thus dealt withal by these men The great thoughtfulness of my heart is for you all who have in good earnest given your selves up to the Lord that you might in this curious juncture of time have your conversation as it becometh the Gospel And a true report of your holy loving stedfast walking with the Lord and one with another will be my great joy and rejoycing before the Lord Jesus both now and at his appearing Wherefore if it were the good will of God to give you all fresh and further discoveries of his minde how you ought to walk and to please him â—hile I am thus by force kept from among you what blessed occasions should I have to break forth here in blessing and praising the Lord abundantly in this behalf I desire exceedingly to rejoyce in the beholding your Order and the stedfastness of your faith in Christ for I much fear lest by some means the Tempter should tempt you or some of you and so my labour be so far in vain as the temptation doth prevail And some of you may remember I forewarned you of this hour of temptation long before which I told you would try the strongest Christians so reputed but now plainly see if Ancient Professors among you be not very circumspect you may see that Scripture further fulfilled every day â—he first shall be last and the last shall be first Now by way of faithful advice in reference to Order and orderly walking I take it for a truth granted as which cannot with any colour be denied That those Saints who are come out of Babylon and brought to Sion and are become a peculiar people to the Lord and a particular body or corporation to Christ I say they ought to continue together in prayer supplication with one accord so they did Act. 1.14 and it is said Peter stood up in the midst of the Disciples see Act. 2.42 And they continued stedfastly in the Apostles doctrine and fellowship and in breaking of bread and in prayers they that believed were together vers 44. and the Apostle Heb. 10.25 not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approaching These things are nâ—t proved to you but you are put in minde of this foundation-Truth in reference to discipline and worship for those things are to be transacted in the assemblings of the Saints as being for the glory of God and the edifuing of the Body But the thing wherein I would be helpful at this point of time is to propound waies for the practising of this rule of continuing and walking together 1. First Let the Elders and Brethren agree with one accord that the whole Church be gathered together in the naâ—e of Christ to consider after earnest prayer to that purpose how they may be kept together for this Hour of temptation will endanger the scaâ—tering of many Against that day which is appointed I shall prepare somewhat for direction 2. Let those that are unacquainted with their duty judging it to be their liberty without further waiting to provide for their spiritual feeding elsewhere let them I say know that if all should be of their minde what would become of the Churches of Christ Let them not have more respect to their particular private benefit though spiritual then to the glory work and business of Christ at least let them attend upon the Lord with the Church to obtain their desire with consent of the whole body and brotherly love requires this and let them give in their Arâ—uments distinctly that they may be weighed by Scripture It is the opinion indeed and practice of some if the Officer be absent to wander hither and thither and so fall into suares ere they are aware and there have been woful instances of this 3. Let not any debate proceed so far as to hinder edifying and engender strife but let there be care taken to prevent strife as men are careful to prevent the breaking in of waters The Lord hath blessed my endeavours this way hitherto and I have much comfort herein at this day 4. In debating any thing or case that is stated according to Scripture let the Brethren speak first that so if there be any light among them it may be noted and this will be looked upon as the enjoyment of that liberty that Christ hath given But if any man speak let him speak as the Oracles of God and briefly and distinctly to the point 5. Covet the best gifts those Brethren in whom most of the power and glory of the Spirit of Christ doth appear who are mighty in the Scriptures who are most lively spiritual and warming are to be desired and called upon and if there were none to speak to you from the word yet it were worth while to come together to pray in the Holy Ghost which is one blessed means for the quickning of our dull and sluggish hearts 6. If there be a desire to joyne with any of the Churches in the Ordinance of the Lords-supper consider with whom and when c. let there be mutual consent in brotherly love Oh! that the Spirit might lead you into all truth My great desire is That you may so walk as to glorifie the Lord abundantly This 3 day of the 12 Moneth 1653. Yours to love you to serve you to suffer for you CHRISTOPHER FEAKE
and to speak evil of the things they know not but yet I write not these last words to shame you but because I in my very soul desire you may not stumble and fall and shew your shame and break your bones Therefore again I warn you not to believe reports When I am brought before Councils of State or Courts of Justice and there be found any evil in me why I should be thus dealt with even worse then blasphemers and felons and other malefactors are dealt with in Prison and that in several respects then it will be time enough for you to censure and judge and condemn but to this day after seven moneths imprisonment I have not been brought to the place of hearing neither accusets not witnesses have passed upon me My heart doth not condemn me nor the Lord who is greater then my heart and knoweth all thinâ—s I have boldness before him and should I fear what man can do unto me Therefore judge nothing before time until the Lord come who both will bring to light the hidden things of darkness and will make manifest the counsel of all mens hearts and his judgement will be according to truth Amen Come Lord Iesus come quickly From my watch-Tower in this house of bondage called Windsor Castle this 28 of the 6 Moneth 1654. Your servant for Christ's sake willing to do or to suffer according to the will of God Christopher Feake To all that are sanctified in Christ Jesus called to be Saints who have fellowship with the Father and his son Jesus Christ and with one another Precious Souls HAving tasted in some measure the sweetness of communion with God and also of fellowship one with another we cannot but commend the same to all Saints as a thing worthy to be desired coveted embraced and promoted by them to the utmost in their generation And when other ways of Communion one with another are denied them then this of writing with Ink and Paper each to other hath been ever found of singular use and comfort to them and been practised by the Saints in all ages even from the Apostles times down to these of ours wherein we now live whereby they do still encourage comfort counsel exhort stir up quicken and provoke one another to love and to good works and to a holy humble heavenly sincere upright and unblameable conversation in the midst of a crooked perverse corrupt deceitful and adulterous generation And we amongst others having sound no small refreshment by these Letters which were occasionally written unto us by our dear Pastor when he was through the malice and instigation of Satan the old uccusor of the brethren rent and torn from his Congregation and from his other dear relations we know not for what cause unless it were for his faithfulness cordialness and constancie to the Lord Jesus and his Saints and unto their Cause and Interest or for bearing his testimony against the sins and evils of Apostates Backsliders and Treacherous dealers that so ignobly deserted their Colours and are revolted and gone or for witnessing to the Truths of the kingdom and coming of the Lord Jesus the king of Saints and the king of Nations to rule and to raign in righteousness and in judgement in the earth according as he hath spoken thereof by the mouth of his holy Prophets which have been since the world began we have often earnestly desired for our own farther comfort and edifying and for the like benefit and refreshing to other Saints that these his Letters to us with many others which he hath written might be made publike to the end that as the Lord hath and doth comfort us in all our tribulations so we might hereby be a means under him of comforting others with the same comfortâ— wherewith we our selves are comforted of God and that those who have the gift of discerning of spirits in any measure may judge whether these things that are written being no other in effect then such as from time to time have been spoken and preached to us by this faithful though despised servant of Christ be the breathings of the holy Spirit of God or the inspirations and suggestions of the devil and of evil angels as unreasonable men have calumniated and aspersed him Say we not well that thou art a Samaritane and hast a devil said they of Christ Now if they call the Master of the house Beelzebub how much more shall they call them of his houshold Yet saith Christ Be not deceived God is not mocked the Blasphemy and the words spoken against the holy Spirit they shall never be forgiven unto men neither in this world nor in that which is to come However saith he to his disciples Beware of men for they will deliver you up to the Councils and ye shall be brought before governours and kings for my sake FOR A TESTIMONY AGAINST THEM But when they shall deliver you up take no thought how or what ye shall speak for it shall be given you in the same hour what ye shall speak For IT IS NOT YE THAT SPEAK but THE SPIRIT OF YOUR FATHER WHICH SPEAKETH IN YOU Matth. 10.20 c. It is the Spirit of your Father saith Chrisst which speaketh in you For the blessed return of which Spirit of the Father from on high and for the glorious effusion of it upon all flesh let the sons and daughters and servants and handmaids of the Lord to whom it is promised ever pray and they shall finde every day more and more that it will break forth mightily to the confounding of that spirit of the World that is risen up in opposition and contradiction to it for this spirit must fall but the Spirit of Christ must arise and the Priests and Souldiers can no more suppress it or keep it under then they could the body of Jesus from its resurrection In the mean time let it suffice unto us that Christ knows the blasphemy of those who say they are Jews and are not Christians and are not for Christ and are not for the Ministers of Christ and are not for the Spirit of Christ and are not but are the Synagogue of Satan Rev. 2.9 and are of their father the devil and the lusts of their father they will do who was a murderer from the beginning and ABODE NOT IN THE TRUTH who is also a lyer and the father of lyes Joh. 8.44 Signed by appointment and in behalf of divers others of the Congregation who have subscribed the Original copie Thomas Allen. John Luxford Robert Davie Stephen Rookeby POSTSCRIPT Reader TAke notice that the two last Letters to the Church are placed out of order because they could not be obtained in due time and therefore are to be read as the two first Letters from Windsor though printed last A short WORD To the faithful REMNANT who are of one SPIRIT in the present Truth and Cause of Christ I Alwayes since I understood the nature of the controversie betwixt Antichrist and
distance as well as man yea on the other side I am full I am rich I abound the Lord is with me most graciously most gloriously Friends if you knew what it is to lose all or to be willing to lose all for Christ in the light and power of the Spirit of Christ you would be more couragious forward and zealous in this noble Cause in danger to be starved but it shall not miscarry by the policy and private interest of men of corrupt minds and destitute of the Truth and of the Spirit Brethren I must break off I am as much imployed as when I was in London for the most part and am put to it to write my Letters to you while company is in my chamber and so swiftly write what the Lord dictates without study for I want opportunity and the messenger now staies Therefore remember what I have taught you publickly and privately from house to house it is for the substance of it such Doctrine as I dare through Grace and the assistance thereof seal with my blood I can boldly say The Lord is my helper I will not fear what man can do unto me be ye strong quit your selves like men fear not the power pride lusts threatnings of man walk as becometh the Saints let brotherly love continue be not ashamed of my bonds nor of my keeper Expect glorious revolutions to make way for the desire of all Nations Blessed are they even all those that wait for him and love his appearing My heart is inlarged surely prayer is made for me I finde so much incoms from heaven The Lord be your exceeding great reward who wrestle for me Salute every Saint especially those who are most full of the Spirit and most useful for Christ and his people Eternal grace and glory be every ones portion henceforth and for ever Amen The 18 of the 12 Moneth 1653. From my strong Tower and place of sure defence Your faithful Shepherd although absent and in bonds Christopher Feake My dearly beloved Brethen in the Lord ACcording to that talent which I have received from the Lord I desire to be found fruitful and faithful to the Lord Jesus and his people for it would be a most sad thing for my Master to finde his servants either idle or ill-employed And seeing dear Brethren that ye look for such things as the Apostle Peter doth speak of in 2 Epist 3 chap. Be diligent that ye also may be found of him in peace without spot and blameless Questionless when he comes that shall come he will finde but little faith on the earth and if he finde it so you and I may readily conjecture how all other graces will be wanting insomuch that the righteous will scarcely be saved and the wise Virgins will do no more then enter in I fear there will not be an entrance administred unto them abundantly into that everlasting kingdom of our Lord and Saviour Jesus Christ because but even then they will be slumbering and sleeping and so cannot have their sences exercised and in a meet posture to keep him company as those who have watched with the Bridegroom and come along with him You see I am careful to stir up your pure mindes by way of remembrance at this distance it is altogether from love and for your edifying It may be some of you may be willing I should receive advertisements of your best things of your faith and hope and love and humility c. but not of your weaknesses of any omissions or neglects of any whisperings or evil surmisings or such-like unseemliness but let such remember that the whole Scripture being given by divine inspiration it is not onely profitable for doctrine but for reproof and for correction and instruction in righteousness Therefore if any of you finde any discontents or swellings in your own Spirits which you indeavour to hide but yet they are clearly discerned by experienced Saints for one word is enough to the wise let such an one know and remember that it is not a Gospel-frame of heart the Corinthians indeed were puffed up for one against another but the Apostle reckons it a great uncomliness in that body of Christ I write not these things to shame you but as those who are dear to me I admonish you lest Satan should get an advantage of you and so occasion your adversaries and his instruments to blaspheme the people and waies of God Oh! Brethren make it each of you for the Lord Jesus Christs sake your business that your love your holiness your meekness moderation or evenness of Spirit be known unto one another and unto all men that you may rejoyce exceedingly and I may rejoyce exceedingly when we shall meet together again not onâ—ly in this world but in that which is to come when all the faithful shepherds with their flocks shall be gathered together before the great Shepherd of the sheep and receive from him a crown of glory that fadeth not away reserved in heaven for us who are kept by the power of God through faith unto salvation Finally Oh ye dwellers upon mount Sion take heed to your steps to your goings out and your comings in let your words be seasoned with salt which may minister grace to the hearers and not grief The bridling of the tongue is an heavenly art and faculty we count him a perfect man who is very skilful this way Be swift to hear and slow to speak and be sure to remember That our adversary the devil goes up and down like a roaring lion seeking whom he may devour like as the Lord said of Behemoth He trusteth that he can draw up Jordan into his mouth so this crooked and piercing serpent hopes to swallow up whole Churches into the gulph of his belly which is this present evil world Oh therefore let your eyes be in your forehead to foresee the dangers of the present juncture of time The Lord fill your souls with Himself and Son and Spirit that there may be no room nor place in your hearts for any sublunary interest whatsoever The time is short the path is untroden snares are multiplied the service is hot the victory is impossible to flesh and blood but easie to faith Wherefore my beloved in the Lord be ye stedfast and unmoveable alwaies abounding in the work of the Lord forasmuch as you know that your labour is not in vain in the Lord in whom I salute every Saint in Christ Jesus throughout the whole Congregation both those that were in Christ before me and those whom the Lord hath revealed himself to of later yeers the weak and the strong the rich and the poor great and small who are beloved of Christ to him be glory and dominion in this and in the world to come Amen From my pleasant prison-house this 24 of the 12 Moneth 1653. Your careful shepherd in bonds for the testimony of the kingdom of the Lord Jesus Christopher Feake Dearly beloved in the Lord HOw