Selected quad for the lemma: love_n
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A06329
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A sermo[n]d [sic] spoken before the kynge his maiestie at Grenwiche, vppon good fryday: the yere of our Lord. M.CCCCCxxxvi. By Iohan Longlo[n]d byshope of Linclone. Ad laudem & gloriam Christi, & ad memoriam gloriosæ passionis eius
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Longland, John, 1473-1547.
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1536
(1536)
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STC 16795; ESTC S103724
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47,858
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92
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A SermoÌ„d spoken before the kynge his maiestie at Grenwiche vppon good fryday the yere of our Lord M. CCCCC xxxvj by Iohan LongloÌ„d byshope of Lincolne Ad laudem gloriam Christi ad memoriam gloriosae passionis eius ET IPSE REDIMET ISRAEL ex omnibus iniquitatibus eius Psalm 129. This daye whiche we do solempnyse and kepe holy in remeÌ„braunce of the teÌ„dre paynfull and most gloryous passyon of our sauiour Iesu Christe is called the good frydaye And not w tout a cause For as vpon this daye god dyde somoche good for vs that more good cowd not be done For as vpon this day Christe the sone of god suffrede for vs he suffrede passyon deathe deathe of the crosse the moost paÌ„guyouse paynfull and cruell deathe that euer was suffrede By whiche passion and deathe he redemed the world by whiche passion deathe moost hyghely he pleased god the fadre whiche was frome the fall of Adam vnto the tyme of this passion vtterly displeased with man by whiche passion and deathe he reconcyled man to god brought hym ayen into fauour restored hym to grace And why dyd god the fadre suffre this his sone vndre this maner to dye Surely for loue for loue that he bare vnto vs loue was the cause loue caused hym so to doo Propter nimiam charitateÌ„ saythe thapostle qua dilexit nos deus cuÌ„ essemus mortui peccatis coÌ„uiuificauit nos CHRISTO For that grette excedynge charytie and loue y t the fadre of heuen loued vs with all where we were synners and deade in synne he dyd quyckeÌ„ and reuiue vs ayeÌ„ by his sone Christe Loo here maye you se the cause why god dyde this grette good vnto vs. The apostle saythe it was for his grette abundant charytie for his maruelous excedynge loue not for our merytes not for our desertes but for loue What loue For the loue he bare to hym selfe Nay nay It was for the inestymable loue he bare vnto vs Propter nimiaÌ„ inquit charitatem qua dilexit nos What dyde he by this loue Conuiuificauit nos CHRISTO He reuyued vs ayen in Christe scorne deathe to life Howe Christo. In Christe and by Christe Christ was the doer in Christe his passioÌ„ in Christe his bloode whose vertue remayneth in the sacrament of baptisme were we purged clensed and made holle not frome oon twoo thre or foure synnes but ab oiÌ„bus iniquitatibus nostris Frome all our synnes he reuyued vs by this passion not onely frome synne but also frome the deathe y t was due for synne frome deathe eternall And howe dyde the fadre warke this redempcyoÌ„ In Christo. In Christe and by Christe Howe by Christe Proprio filio suo non pepercit saythe thapostle sed pro omnibus nobis tradidit illuÌ„ Quomodo noÌ„ etiam cum illo omnia nobis donauit This was y e maner howe he wrought our redempcioÌ„ he spared not his own propre sone whiche was and is consubstanciall and coeternall with him of on substaunce with the fader of on beinge of on power of on knowledge on with hym in substaunce on in beinge on in power on in knowledge in all thynges oon with the fadre Thus his onely sone he spared not but wold he shulde be borne of a virgyne and become mortall and to suffre deathe for vs. And that is it that thapostle saythe Pro omnibus nobis tradidit illuÌ„ He gaue hym for the and for me for this man and for that man For any moo Ye Pro omnibus nobis For vs all for all man kynde And he saythe Tradidit He dyde traade and gyue hym This tradere is more than dare For dare is to gyue but Tradere is dare in potestatem Tradere is to gyue in to a mannes power to vse the thynge y t is gyueÌ„ at his or theyr own pleasures to whome it is giuen to do with it euen what they wyll as ye wyll saye to make or marre to vse at libertie And so dyde the fadre of heuen for our sake he gaue hys sone Christe into the handes power of the Iewes to vse hym and do with him what they wolde to handle to treate to haale to lugge to beate to scourdge to cutte to mangle to crucifye and cruelly to putto deathe And so for this cause Tradidit illum He put hym holly into theyr handes for our saluacyon to do with him what they wold and so they dyde And he y t gaue vs so greate a treasure his own sone which is his treasure his wisedoÌ„e his sapieÌ„ce his power whiche is y e glorye of heueÌ„ in whoÌ„e angellê dothe glorye in whome angellê desyreth to beholde in whose vysage staÌ„deth y e glorye of heuen the felicitye and fruicion ther he that giueth vs so grette a gyfte his owne sone wyll not sticke to giue vs smaller gyftes with this great gyfte he wyll not stycke to giue vs all gud thynges with hys sone For he dyde giue to vs w t hym muche goodenes muche profyte muche comforte He gaue to vs with hym the gyfte of faythe y e gyftes of hope charitye pacieÌ„cye teÌ„perancye peace loÌ„ganimitye goodnes benignitie meknes teÌ„perancy prudence wysedome chastitie obedience modestie contynency strenghe of soule good wyll promptitude and redines a ply aunt good wyll to liue well He gaue with hym Dona spiritus gyftes of the holy gooste To thys man the gyfte of vnderstandynge to that man the gyfte of wysedome to this man the gyfte of pitye to that man the gyfte of feare towardes god fortitude and strenghe of soule to labour in god to resiste synne to do good deades He gaue vs with this grette gyfte grace grace to be coÌ„trite and repentaunt for our synnes grace to do penaunce grace to morne wepe and lameÌ„te our wycked liues He giueth vs with his sone remission of our synnes And wyll giue vs y e glorye of heuen with hym selfe if we wyll liue accordingly and lyke vnto Christianes And the fadre dyde not this onely of his highe charitye thus giue his deere darlynge his sone for vs but his mercyfull sone also dyde giue him selffe for vs. Thapostle saythe Qui dilexit me tradidit seipsum pro me He that loued me dyde giue him selfe for me But why dyde he soo what hadde we done for him that he shuld so do to vs was it of our desertes hadde we deserued that he shuld so do Nay We were wretched synners we were myserable lyuers the enemyes to god and out of fauour and yet he gaue himselffe into the handes of hys enemyes for vs. But why dyde he so Certaynely for loue Dilexit me sayth thapostle He loued me Loue was the cause loue moued and styrred hym to giue hym selffe to the deathe for vs. What loue The loue whiche I spake of a fore the loue that he bare to the to me and to all mankynde What gaue he for the Money gold precyouse stones