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love_n apostle_n faith_n work_v 4,705 5 7.7266 4 true
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A12191 The riches of mercie In two treatises: 1 Lydia's conversion. 2. A rescue from death. By the late learned, and reverend divine, Richard Sibbs, Doctor in Divinitie. Published by the authors own appointment, and subscribed with his owne hand to prevent imperfect copies. Sibbes, Richard, 1577-1635. 1638 (1638) STC 22501; ESTC S100975 53,245 274

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little of her argument whereby shee forced the blessed Apostle and the rest to her house If yee have judged me faithfull IT is a most binding argument If you judge me faithfull you must judge me a child of God an heire of heaven the Spouse of Christ you must judge mee all these and the like If you have judged mee faithfull come to my house And if you judge me so can you denie me this courtesie It is a conjuring wondrous forcible argument If you have judged mee faithfull It implies that S. Paul and holy men would be more strange else And so there should not be intimate familiaritie converse there may be but not familaritie with those that are not faithfull Indifferent carriage to all alike shewes a rotten heart those that make no difference betweene good Christians and formall hypocrites No but if you have judged me faithfull come to my house As if she had said I know your spirits are such that except you judge me faithfull you will not take this courtesie at my hands Againe she supposed if Paul judged her faithfull he would not denie her that courtesie Those that upon good grounds wee judge faithfull we should be gentle to them and easie to be intreated The wisedome that is from above is so Grace Sweetnes the Carriage and alters a mans disposition Those that have felt pittie from God are mercifull to others Therefore if you have judged mee faithfull c. It was an argument of a great-deale of sinceritie to appeale to their knowledge and judgement If you have judged me faithfull If she had not beene sincere she would not have done so but sinceritie makes a man bold to appeale to God himselfe Lord thou knowest that I love thee saith S. Peter and If there be any iniquitie in my heart saith David they dare appeale to God and to Gods people if yee have judged me faithfull In this speech likewise shee desires to have confirmation of her estate from the Apostles And indeed it is a great confirmation of weake Christians to have the judgement of strong Christians that they are good If you have judged mee faithfull doe me this courtesie And would it not comfort her soule to have the judgement of so strong a man as Paul It is a great strengthening not onely to have the spirit of God witnesse for us but the spirit of God in others And sometimes in temptations the judgment of others will doe us more good then our owne in a darke state Therefore wee should appeale to those that feare God to judge us faithfull though we be in a mist and in darkenesse sometimes that we are not able to judge of our owne condition And indeed when we judge the people to be truly good and true hearted to God we owe them this dutie to thinke them good people and to shew it it is a debt we wrong good persons when wee take wrong conceits of them Shall wee not affect and loue them that God loues It is as if shee had sayd God hath taken me into his family and will admit mee to heauen and will not you come to my house when Christ shall take men to be members of his body shall not we take them into our company It is a wrong to good people to be strange to them sometimes there may by way of censure in some sin be a little strangenesse but ordinary stangnesse becomes not Christians it becomes not that sweet bond the Communion of Saints If you haue judged me faithfull That is the bond Her invitation is Come to my house and and abide there YOU see many sweet graces presently after shee beleived here is a loving heart Why did shee desire them to come to her house To expresse the loue she did beare to them for their works sake shee felt the loue of Christ by their ministery and now she desired to expresse the fruit of her loue in maintaining them And not onely so but she desired to be edified by them shee was yongly planted and shee desired to bee watered from them Shee knew Paul would drop heauenly things and giue her that that might stablish her therefore she desired that they would stay at her house that she might haue benefit by their heauenly discourse and be built vp and edified further and further So you see these two graces especially upon beleeuing a bountifull louing heart shee intreated them not onely to come to her house but to abide there a good while as they did And here was her desire to bee edified And a boldnesse to appeare to owne Christ and his ministers in dangerous times for in those times it was a dangerous thing to appeare to be a Christian they were worse hated then the Iewes were though both were hated yet Christians were aboue all Therefore false Christians would be circumcised they would be Iewes to auoid the Crosse that they might not bee accounted Christians You see in Generall true faith that works loue and workes by loue It workes loue in the heart and by loue it works all duties of hospitallity and bounty by loue When it hath wrought that holy affection it works by that holy affection You see here it is neuer without fruit presently faith brings forth fruit as soone as shee was baptized shee shewes her loue to the Apostles and their company and her bounty and her boldnesse in the cause of Christ. We say of a graft it is grafted to purpose if it take and bring forth fruite so shee being a new sience graft into Christ shee tooke presently as soone as she was baptized into Christ here is the fruite of loue and bounty and boldnesse in the cause of Christ. Zacheus as soone as euer he beleeved halfe my goods I giue to the poore So wee see the Gaoler afterwards presently upon beleeving he entertained the Apostles with a feast and washed their wounds Take heed of a barren dead faith it is a false faith if thou beleeue indeed faith will worke loue and worke by loue as it did in this blessed woman her faith knit her to Christ in heauen her loue was as the branches of the tree her faith knit her to the roote but loue as the branches reached to others her branches reached fruit to the Apostle and his company So it is the nature of faith that knits us to Christ the same spirit of loue knits us to others and reacheth forth fruit to all wee converse with As wee desire to haue evidence of the soundnes of our faith let us see what spirit of loue we haue especially loue to these three things loue to Christ to whom wee are ingrafted and loue to the ministers of Christ. We cannot shew kindnesse to Christ he is in heauen but his ministers and his poore are upon the earth when wee can buy ointment to poure on Christs feete his poore members and his Ministers and loue to the word of