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A17130 Seaven sparkes of the enkindled soule With foure lamentations, which composed in the hard times of Queene Elizabeth, may be vsed at all times, when the Church hapneth to be extreamely persecuted. Drawne out of the holy Scriptures, after the forme of Psalmes. By R.B.P. Buckland, Ralph, 1564-1611. 1604-1605 (1605) STC 4008; ESTC S117366 36,700 158

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Christs birth-right some of our Ladies dowry King Lucius by thy secret motion inclined his hart to search thy truth Animated by thee O Soueraigne Sanctifier to Rome as the fountayne he sent for water of life Thy high Steward Lieutenant Eleutherius assigned Priests for execution of his holy desires The light of thy word was soone spred through Britaine to the saluation of many soules The Prophecy was so fulfilled that from the Islāds our Lord should beginne his raigne In this thy garden grewe vvhite Lillies without number and integrity of life adorned the Realme But neither was the red Rose wanting purpled with the bloud of thy Saintes Alban the Prothomartir for harbouring a Priest lost his life Amphiabel thy consecrated seruant was slaine for thy sake Iulius Aaron with many more When the Saxons inuaded with fire and sword thou laiedst not aside the care of thy land But pittying that Infidels should possesse the jewell which thou louedst so well Thou broughtest to passe by incomprehensible wisdome that they also were by Gregory conuerted Thus from the holy City from Peters Seate both the conquerour and conquered receiued Religion And being otherwise mortall enemies yet in points of beliefe consented in one Neither did the Brittaine argue the Saxon of heresie or reproach him to haue receiued an vpstart and falsified faith As likewise neither did the Dane chaunge the Saxons beliefe nor the victorious Norman bring in newe opinions For they found no other then all Christendome at that time professed Of the faith Catholike vvhich in this Island thou O eternal truth hadest in this wise planted watred and established Who is able to comprehend the successe what tongue can expresse the encrease All quarters of the earth talked of her fruit all corners of this Realme testifie it So many Churches Chappels so many Colledges and Hospitals so many sundry foundations of charity So many thousandes of vowed Religious among whome night nor day thy prayses neuer ceassed Who spent their time in praying for their Country putting themselues as a wall betweene thy wrath and the people Watching vvhilst others slept liuing in penance whilst others past their time in pleasures No Country yealded more Kings Canonized for their liues or Martirs by their deaths More that visited in Pilgrimage the Temples and Monuments of the chiefe Apostles More Princes which laying aside their Crowne and Scepter in Religious habite and Cloisters finished their age Or more Queenes and Kinges Daughters who renouncing worldly pompe chose Christ for their Spouse Holy Bishops in whome thy hart was well pleased were very many some of which lost their liues for their flocke Thou hadst here also Eremites Anchorets many equall in perfection to the Fathers of Aegipt Both sanctity and wisdome thou didst powre aboundantly vpon diuers of thy seruantes This Isle as a nource of learning sent teachers into straunge landes As a Seminary of Religion it did spread abroade the Christian faith No Country but boasteth of some English Saint honouring his reliques whose life they had in admiration Germany acknowledgeth from Enland her first Apostles and Euangelistes Who founded there thy faith O Lord by word workes and by their bloud By one of our nation were the Noruegians reclaymed from their superstitions And the frosen nations of the North-pole beganne to be enflamed with thy loue Our Kinges also in honour of thy sacred name and in signe of perfect vnion to thy Church Offered vp their protestation of obedient Children and made the Realme tributary to Peters chaire They erected a Colledge at Rome thy holy City that from whence their faith first proceeded it might still be conserued The deuotion of all to thy holy and dreadfull Sacrifices it is not my tongue thou knowest can expresse It vvas thou vvhich gauest them both ability and will to crect so many stately Temples with towres aspiring to the cloudes To adorne the same with such rich furniture Crosses Chalices and shrines of pretious mettall So that neither sparing labour nor cost they left examples of deuotion to all posterity Religious zeale being well grounded in all mens hartes other fruits of good life followed accordingly The vine yealdeth not Scamony the Pomegranate beareth not Coloquintida Neither could good Doctrine bring forth euill fruits It delighted thee to looke vpon this Realme and to regard the state thereof To see howe parentes loued their children more to thee then to the world more by reason then fond affection Howe children obeyed their parents not to the eye only but from the hart not for their owne behoofe but for thy commaundement Howe Masters to their seruants seruants to their Masters the Prince to the people the people to the Prince Each obserued to other their duty inuiolable The Clergy to the laity the laity toward the Clergy Howe all Superiors to their Inferiors bare themselues vpright and receiued likevvise of them their due Howe each man had just care of his soule and fewe gaue themselues ouer to iniquity How sinners hastned by penance and teares to reconcile themselues to thy mercifull Majesty All thinges went in order and the sweet cōsort of the common wealth was as the harmony of a wel-tuned instrument A DEPLORATION OF THE REVOLT OF ENgland from the receiued faith THE FOVRTH PSALME MY God O my God O God of our Auncestors vvhere is the goodly tree of thy planting become Which prospered and grewe so mightily which flourished so beautifully Whose shade was most pleasant and recreatiue whose armes streatched to the foure Seas The Cedars of Libanus vvere not taller the Palmes of Palestina fairer nor the Okes of the forrest stronger I heard of the glory and fame thereof and I wondred I looked about to see it and it is not to be found Alas O Lord that thou hast suffered a parching wind to blow from the North which made the boughs thereof to wither and the flourish thereof to decay The leaues first fell away by one and by one other followed by ten and by twenty As when the Sunne draweth to his farthest point and the cold nipping winter prepareth his recourse The smaller boughes beganne to fall to the ground being become dry stickes without sappe The contagion at length possessing the hart maine branches brake away The trunke all rotten fell downe the fall thereof was very great The cracke vvas heard into all landes and made Nations quake for feare Peeuish shrubs whome her shade oppressed inferiour trees whome her glory disgraced Such triumphed at her fall and rejoyced at her ruine But the other goodly trees of the wood pittied her calamity and feared their owne estate Yet just art thou O judge of all the world and there is no iniquity in thy wayes Before thou didst thus abase our Nation they sinned and before thou didst so chastise our Country it deserued the rodde Our forefathers were vnmindfull of the multitude of thy mercies and kept not the couenant of thy commaundements But beginning to vvauer at
cure her leprosie and to remedy her loathsomenesse She is proued a bastard vine and degenerated to a soure grape A froward bowe which will rather flie in peeces then come to the bent A fruitlesse and barren soile not answerable to the sowers hope Against thee her God she hath lifted vp her hand against the omnipotent she hath vaunted her feathers With a proude gate and lofty countenance she hath stalked against thee as though she would checke thee to thy face She saith I am safe in the midest of waters my shippes are my brasen wall Yet is she flesh and not a spirit a worme and not a God Be it that she soareth as high as an Eagle shee should be reached with thy arrowe but spare her O Lord. Be it she were as stronge as steele shee should bee dashed in peeces by thy fury but mittigate thy wrath She extolleth her selfe in conceipt of prosperity and vannteth her proceedinges in iniquity In a moment canst thou crush her bones and lay her pride in the dust but oh remember thy mercy VVhat-soeuer this people thinketh is meere iniquity all their communication is conspiracy against heauen and treason against thee They haue all made a league with death and concluded a couenant with hell Their feete are svvifte to euill and their handes stronge to doe mischiefe The earth it selfe is infected with wickednesse of the inhabitants and cryeth vnto thee for vengeance And possibly vvould svvallovve them as it did Chore and his company vvere it not for thy elect sake Reuenging fire of Sodome and Gomorrha might be justly feared if the faithfull stayed not thy rodde If any forsake iniquity he is made a pray our chanels flow with bloud Who did euer heare such horrible thinges as this people commit against thee their maker Degenerated is thy vineyarde and turned wilde yealding verjuce for wine Thy darling and vowed Virgin hath giuen ouer her selfe common to all adulteries To Luther and Caluin she hath opened her bosome and to whome so-euer else that would dishonour her She hath sought her louers farre and neere and hired teachers for her itching eares She careth not whome she admit so she admit not thee her first spouse nor whither she runne so she flie from thy face As a woman contemneth her husband so hath she contemned thee and with disdaine turned her backe Defending her iniquity vnder pretext of thy glory she dareth to say I am no adulteresse I am no Apostatrice Her brasen face cannot blush her impudent minde can conceiue no repentance But if she harden her face not to repent harden the face of thy messengers to reprehend If she harden her face to persecute harden thou their face to withstand Confirme the hartes of those thy labourers endue them with strength from aboue and giue successe vnto their endeauours Whose only presence representeth in some sort the state of former times And maintayneth thy holy fire that it goe not out Diminish not their number because of our sinnes and vnworthynesse but encrease it for our better comfort That the daylie foode of our soules we may receiue at their hands and not want their assistance in our extreamities Protect them night and day from their enemies wheresoeuer thy busines detayneth them Embolden our harts with courage from heauen to concurre with them freely in furthering thy seruice Fully thereby to discharge our Christian duty and be partaker of their reward and Crowne So may they build apace the wales of thy Hierusalem and winne innumerable soules to thy Kingdome So may they speedily bring to passe that auncient happinesse may returne So may thy Temples be clensed of their abhominations returning to the vse whereunto they were builded No longer be dennes of Diuels and instruments of thy dishonour Be it so O mighty Patron of thy afflicted be it so And all that loue their Country let this be their daylie teares A CONTEMPLATION OF THE BLESsed state of a Catholike THE FIPT PSALME COME and consider vvith me the sweetnesse of our Lord O all yee that be of his holy congregation Come and consider with me the glory of his Spouse O all yee that dwell in her Tabernacle Come and consider with me the happinesse of your owne soules yee which haue entred into the sanctuary of our God Meditate his goodnes in the night in the day time lift vp your handes vnto his holy Seate Great is he and vvorthy of all prayse thy workes beare witnesse of thee O Lord. Thou hast erected thy Church as thy Kingdome vpon earth her glory shall not depart from the lippes of thy Saintes In thy only Sonne it was founded from the beginning and to the end of the world it shall endure For faithfull art thou in all thy wordes and holy in all thy workes Iust righteous in all thy wayes and perfect in thy determinations As in the sunne-beames thou hast placed this thy Tabernacle that the vertue thereof might comfort the world Vpon an hill thou hast situated thy City whither all people should repaire for lawes and doctrine This is the Queene standing at thy right hand glittering in gold and rich attire Thy Spouse vvhome thou canst not but loue thy turtle which can not but be chast and true The piller of truth whereupon thy faith is builded The rocke against vvhich hell gates shall not preuaile The ship which thou permittest to be tossed but neuer sufferest to be ouerwhelmed The arke ordayned to saue the elect out of which who so is found perisheth euerlastingly The sanctuary of refuge whither to flie from the anger to come The mount of thy sanctification which the right hand hath cōquered The inheritance which thou hast purchased with thy Sonnes bloud A pauilion immoueable vvhose pinnes can neuer bee pulled out whose cordes can neuer be broaken A high and strong Castle vvhose vvalles are Adamant against which no strength can preuaile A massy hard stone vpō whome it lighteth it crusheth him in peeces All benediction thou hast bestowed vpon thy Church vvho hath not her for Mother shall not haue thee for Father In her only thou hast established thy true worship and confirmed it neuer to faile As other people haue Gods none the true God but Christians So may factions adore the also none truly and fruitfully but thy Catholike Church alone Among all trees thou hast chosen one Palme amōg al birds one Doue Among all flowres thou hast preferred one Lilly among all hilles one Sion All nations are thy subjectes and creatures but we thine inheritance Rejoyce and be glad yee inhabitants of Hierusalem among whome is the great and holy one of Israell Yee are all like Gods the true children of the Highest Happy are the eyes vvhich see that yee see and enjoy the presence of him whome yee adore Happy are the eares that heare what yee heare and the harts which are partakers of your instructions No nation vnder heauen hath a God so potent so louing so neere to them which