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A68982 Choice, chance, and change: or, Conceites in their colours Breton, Nicholas, 1545?-1626? 1606 (1606) STC 3636; ESTC S104711 44,432 94

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with a smoothe Anus coūtenāce as if he had bin a prologue to a play with a wink simper thus begins Fair Lady manie fair dayes to the looks of your fair eies sir as manie quiet nights to your troubled brains to bring your wits in tēper I read qd he in the rule of affection beauty is loues obiect loue beauties subiect but qd she where simplicity vnderstāds not the proiect the subtilty may be an abiect qd he where reason caries affection it fauours discretion but qd she wher wit wāts iudgmēt wil goes to repētāce for vnderstāding I but qd he wher wits wilful reasō wāts in iudgmēt qd she reason without discresion leads vvit out course why Mistrisse quoth he can reason be without discretion I haue heard so quoth she of a scholer in Philosophy where in searching the secretes of Nature may be the ouerthrow of reason which only proceeds from want of discretion oh but Mistrisse extreamities exceed the rule of reason and therefore he is a simple Scholar that will loose himselfe in finding nothing and yet quoth she he that seeks too far may loose himselfe ere he be aware yea but quoth she he that gaines more then himselfe in loosing but himselfe may thinke well of his profit what euer be his paines yea but quoth she if desire be fed with vaine hope when the gayne is but losse what is the issue of such a profite Sorrowe quoth he to Reason but patience to discretion alas quoth she all one sence set down in two words where the griefe of patience is the sorrow of reason why but Mistrisse quoth he what is the helpe I know not quoth she better then this I thinke you were better keepe siluer in your purse then spend it in making of golde Indeede quoth he you say wel there be so many All-missers that Alcumistry is out of credite and yet it is so pleasing a studie as sets many good wits a worke yea but then quoth she if wise men wil be madde who can helpe their disease indeed you say true and I think that Loue and Alcumistrie are alike for when reason affecte●h beauty and wit honoreth vertue yet shall fortune giue a blow that shall breake the necke of both theyr trauailers He then quoth she that is wise wil shunn it and a cowarde naturallye will feare it but I hope you haue wit enough to auoide it well Mistrisse quoth he though I scare not the worst yet since I can not hope the best you shall see I will not grow mad in the studie of feminine Philosophie howsoeuer I follow the masculine rules of reason You do well qnoth shee for if in the study of the feminine Philosophy the rules of reasō mistakē make the masculinewit proue folly it wil proue a very pittifull peece of learning but since you are com to your Grammer rules and I an ill Sholer in an Accidens I pray you pardon my simplicitie if my partes of speech be imperfect with that the quick witted wench that stood by and gaue audience to their eloquence as the Scholer was about to frame his answer brake it off with these words com on Cosen let vs go to cards leaue your Pro Contra Master Scholer you must haue a wife from schoole if you will win her by learning Indeed forsooth quoth he Panpudding is a good dish for a grosse stomack O sir quoth she I hope it wil doe well for a scholers commōs how now Cosen quoth my Mistris you are euer crossing my friendes in trueth I loue learning with my heart though not to read in a booke that I like not truly Mistris quoth hee I woulde I had a book to your liking in deed quoth she so would not I for I had rather be beholding to you for nothing then be indebted for a trifle but quoth she if you pleas let vs go to som other sports for it maie be we haue wearied som of the companie with too much idle talke I hope not but what shal please you and them I shal bee contented with and if I maie be admitted I wil be readie to make one com on quoth mistris Madcap let vs goe to griefes and ioies let vs sit round which soon agreed vpon we sate round and thus fell to our businesse First began my quick wit with these words what a griefe it is for a good witte to want mony the next followed what a ioy is it to be content with a little then the next what a grief it is to be wronged and cannot helpe it the fourth what a ioye it is to see the ruine of oppressiō an other what grief doth grow by the death of a frind an other what ioy doth come by the death of an Enemy then comes it to the Scholer what grief doth growe by the pride of beauty then to my mistris what ioie doth grow in the preuenting of folly then to me what grief to reason not to deserue grace then againe to Madcap and what ioy hath loue in the secret of fauour then an other what grief to vnkindnes thē the next what ioy to cōfort what grief to ingratitude what ioie to kindnes what grief to falshood what ioy to faith Oh quoth Madcappe then bring in health sicknes I knowe not what tush we wil giue ouer this and to some other sports but look supper is comingin and therefore we must giue ouer so for that time we brake off but what followed after I will tell you A. I pray thee do hartily thank thee for this I haue hard Tid After Supper we had some table talk of diuers idle thinges amonge other there was some speech of the natures of despights wherof one was this what a spight it is for a faire sweet wench to marry a filthy ougly fellowe another was what a spight it was to see a horse of seruice drawe in a doung-carte an other a Hawke to be killed by an owle another a milk-cowe to be stung by a hedgehog an other to see a hound coupled with a mastiffe an other to see a nightingale killed by a cat another what a spight it is to see good meate and haue no stomake and an other to haue a stomack and wante meate and an other to want teeth and for a woman to want her tonge at last one merry fellowe comes out wyth his ierke what a spight it is for a poore man to be made cuckoulde by a filthy fellow yea quoth Madcap but it is a greate comforte to a thief to see his fellows hang with him for company indeed quoth an other to liue alone is too much solitarynes yea quoth an other and some time a foole mars a play t is true quoth maddecap it is a spighte a gald lade shold come among good horses with that the Knight the master of the house riseth and calls a hall hoh Gentlewoemen and my good frinds what shal the minstrels stand Idle and so forgetting
you to remoue your melancholy for it is not agreeable to your complexion sir quoth she it may bee you haue made me blush to think what you would say to me but if my mind be not in perfect state I can not take you for a Phisician yet for your good counsaile I thanke you and that is all the fee you must looke for Ar. The wench had some wit I perceiue by her answer Tid Wit yes at will for this was but the first blowe but see what followed Lady quoth I your fee is too greate for such a small peece of Phisicke but indeede if that I did but knowe the Nature of your disease I woulde studye for your cure and deserue a fee before I woulde take it but the mynde of sickenesse is vpon so many causes that the griefe is hard to gesse without som light from the agrieued but that known he is either vnlearned or vnlucky that can minister no cōfort you say well quoth she but what if it be known to be cureles what then is any counsaile without comfort Ar. Perilous Ape I feare it will proue an Vrchin Tid Oh no t is a prety creature as you will confesse when you heare more but let me tell you my replie It may quoth I seem cureles that may haue helpe and therefore good words may do good in the nature of a good wil words quoth she are good when they are wel spoken better when they are well meant good when they are well taken and better when they are well returned but for good will it is a kind of riddle that simple wits vnderstād not for fine wits can so equiuocate that plain meaning is much abused where the misbeliefe of good words makes the ouerthrovv of a good mind Ar. Why how now man was this a wenche Tid It was a woman at least of woman kind as fayr a damsell as I thinke liues in the world but let me tell you how I went about with my witts to meete a little with her good will Lady quoth I good will grounded vpon good cause may out of a good meaning bring forth good words which working good effect in agood mind may vpon a good consideration worke a good conclusion Beauty is a good thing to the Eie vertue to the mind these work a loue in desart which is good in reason Novv loue in reason hauing a great povver in nature may make the riddle easy to be red wher knowledge vvill not dissemble ignorance Ar. Well said wag it was well put to Tid No such matter my fortune vvas yet too far from such a figure for let me tell you her ansvver and then giue your iudgment Ar. I pray thee do Tid Why Sir quoth she I perceiue you go from one Riddle to another knovvledge to dissemble ignorance is for vvisedom to bee hid in folly vvhich is a strange construction for a weak capacity if the cause of good will be misconceiued the good words may then be displaced and so the matter mistaken the time may be but mispent Beauty is but a shadow that hath no substāce where reason may be blinded with illusion and vertue is so far from nature that it is not seen but with the eye of grace and for Loue it is grown such a lest that it is rather laughed at then beleeued in the world therfore where you find beauty do not flatter it with vertue till you see it and for vertue do not amisse conceiue it least you wrong your self in it but where in deed you find it I can not blame you to loue it Ar. Oh vnhappy the●fe able to rob reason of his vnderstanding but I hope thou wouldest not leaue her so Tid I think not for thus I fell vpon a replie to blame loue were a blot in kindnes and to yeelde to reason is a bond in wit to find folly in wisedom is the searche of a deep wit and to wey words in their true worth is the proofe of good vnderstāding but to laugh at loue is no proof of good wil If therefore the vertue of your spirit in the beauty of your eies hath drawn my hart to loue will you not be as good as your word not to blame me for dooïng well for if reason faile not my conceipte let me not mooue patience in speaking truth let not truth seeme flattery where vertue hath but her due honoure so shall the riddle be soone read whose substance is but your selfe and the passion best cured wher my humble seruice may be graced Sir quoth she I hope you wil pardon my weaknes to entertain your patience with idlenes for to answere your Argumēts would require a better Scholar then my learning you may iudge amisse and meane well Complexions and conditions may differ and I maie beleeue and be deceiued when wordes may want their weighte in good will Loue is a dangerous spirit and where hee is snared by any subtilty doth much hurt where he is taken If I were so well acquainted with him as you woulde seeme to bee it maye be I shoulde employe him as you woulde but to leaue ridling in reason let me tell you this as I woulde not bee vuthankfull to a straunger so would I not bee straunge to my selfe as I can commend your wit I must haue care of my will til I be able to be a friēd not to admit the entertainmēt of a seruāt therfore whē you know my disease hoping you wil be my Phisitiā I wil follow your counsail to be as merry as I maie hauing no better fee onely I thank you for your kindnes Lady quoth I I am sory Time admits me not with your fauour to deliuer you further my minde Let it suffice you that I am youres more then I can saye thoughe I can saie no more then that I am yours if occasion in your commaundement may make triall of my trust I will attend my desart in the hope of your regarde and so hoping that loue will bee without daunger where words carry the true weight if affection may helpe a passion let me intreat you to applye my faith to your fancy and I hope my phisick will doe you good but since neither time nor place doth fitte our further conference I praie you let me intreat you thus f●re to honour my fortune as to wear this ring for my sake a littie hoope of gold in which was ingraued Sic fides so is faith pure and without end which with a blushinge deniall vpon such importunity shee tooke and gaue me for a fauour to weare for her sake a little Cupid of Bugle finely wroght and written ouer his eyes in black letters Caecus sictus Amor vpon the mutuall receipte of these tokens with some little shorte congey wee parted leauing her to her old passion that I knew not or to this newe passion that I had mooued but yet founde not or to smile at my folly which I doubted not and so
sequestring my selfe from the woemen to chewe the cud of this kindnesse I fell or at lest was falen vpon by a young gallant in shewe but indeed a companion for a dogge rather then for any better condition Yet to bleer the eies of fools he could plaie the knoue with setting on the face of an honest man this youth in a basket with a face of Brasse vpon a little acquaintance for a little would serue his turne comes to me with this salutation by your leaue sir It seemes you are a straunger in these partes but if you can awaie with our countrie sports will you make one at bowles for a rubber or two we wil play no great game and yet would hee cheat for a shilling No good sir quoth I I thank you I am not acquainted with your groūd should but pul down a side therfore I pray you nowe pardon mee will you then sir quoth hee haue a reste at Primero or a game or two at tables it is the worst thing in the world to stand idle true sir quoth I but it is as good be Idle as ill exercised and to tell truth I am no gamster besides indeede vnder the shadowe of iesting I did not like he should iest awaie my mony Indeed Sir to saie the truth you do the better it is the worst spent mony at plaie that can bee for recreation among good company a little mony is not ill ventered but I pray you sir what news abroad hear you nothing from the Court nor from beyonde the Seas now I knowing his condition and desirous to bee ridde of his Company told him that I heard no late newes from the court but from beyonde the Seas I heard some letters read in which I saw no matter of Import but one I pray you sir quoth hee Rowsing vp his rascall humour in hope to hear of some matter for his purpose let me be holding to hear it for we in the Country liue so farre off from al good places that news com to vs like fishes neuer till it bee stale and and yet ther too are we glad of it why sir quoth I thus it is I read that there was a notable knaue vnder the shadow of a fool vsed to great mēs howses wher with a bold face railing vpon one to please an other he would abuse both and euer chiefly following the best cheere the deepest purses and shallowest wits thus somtime with a gull and otherwhile with a white pigeon one while with a Gander an other while with his grey goose it fell out that there was diuers mischiefes wrought by his villany The Chamber maid was poisoned in her sleep wherevpon shee fel into a timpany my young master lost much money at play and tales went betwixt friendes to set neighbours together by the Eares with theese and many other such Trickes this customer with all his confederates being founde one daie together aboute some wicked consultation were by a generall consent taken suddenly together whipte all out of the citty and banished the Country vpon pain of death neuer to returne Is it possible quoth hee strange newes in deede I thank you for it wel Sir you will not walke abroad I will leaue you for a while and com to you anon but I heard no more of him for that time Ar. It is no matter if you neuer hear more of him nor any of his condition for if there he one honest man of them he is out of the waie from al his companie but I praie thee tell me what became of the wench didst thou see her no more nether Tid Yes that I did I saw her I spake with her and with much adoe obtained fauor at her hand but if it might not be tedious I will tell you a little of the circumstance that passed betwixt vs ere we came to the chief pointe Ar. Which pointe was that the buske pointe or the gaskin pointe Tid Tush a pinne for those points our thoughtes were carried in a higher course of contentment I will tell yow shee was faire which made me not foolish she was kinde which made not me careles shee was wise which made not me wilfull and shee was vertuous which made not me vnhappy but while I thus commend her I saie nothing of our conference which was as I will tell you The next daie beeing fair many Ladies and gentlewomen willing to take the aire hand in hand euery one singling out his mistresse leading them along vpon a fayr green conuersing as they thought conuenient my selfe not willing to bee lefte alone and moste willing to haue so good a friende tooke out my Mistrisse by entreaty to take a little patience with my trouble with whome hauing trod a step or two I fel aboord with in this manner Sweet mistris though idle heads make a fiction of Cupid yet better Iudging heartes know that Loue can neuer bee blinded for the eies of Loue looking into the hearte of vertue sweare the seruice of Reason to the honour of Beautye Seruante quoth shee since you will needes haue it so Let mee tell you yet that there is no golde pure vntill it bee refined nor any ringe but it hath two endes till they bee both ioyned in one so faith is not knowne till it be prooued nor endlesse but in the knot of Loue But as it is a greate Arte to refine golde and no lesse cunning to caste it into a Ring so is it a greate proofe of Witte to find out the purenesse of faith and no lesse happinesse to make vse of it in Loue but as good mindes will euer construe good things vnto the best so for to doubte the worse is not amisse in the best meaning Lady quoth I a causelesse suspition breedes a needelesse iealousie and where all good is intended why shoulde any be misconstrued the refining of gold is in the fire and the sitting of the Ring in the hande so is the trying of faith in the care of affection but the knitting of Loue is in the content of the heart Where if feare bee a hinderaunce vnto happinesse reason must want a part of his perfection In deede quoth she hope is a prety humour but it is not alwayes followed with felicity but for that I would neither hide the Sunne in a cloude nor make daye light of Mooneshine I will leaue to your owne discretion to consider what is best to bee conceiued and for that all eyes are not in one head nor all thoughtes in one heart let mee intreate you to bee wise for your selfe and I shall bee the gladder of your vvell dooing Lady quoth I I shall do well in nothing but your gladnesse neyther shall I bee glad of any thing but in that you shall well allowe of for to be wise in your will shall stand the happinesse of my witt and to passe the course of your contentment shall bee the imperfection of my discretion and therefore let eies looke how they
the name of musitians bid call in the fidlers and my maisters euery one to his wench oh when I was a young mā I could haue beene nimble at this geare Sonne take your Bride and call in your frinds and aboute the house bestirre your stumpes a little come on when The wags and the wenches with the groome and his bride fell to take hands and scarce had begun a steppe or two in foure square I would haue said a quadrant pauen but in comes a poste for puddings a messenger from a maske that deliuered such a speech of the aduenturs of an asse vpon the but of a rams horn the dangerous passage oner a puddle of water that but for the honor of that knight trouble of his house they wold not vndertake for a bushel of wheate with a deal of trash as was not worth remembrance somewhat absurdly ere the tale was told with a drū bagpipe came such a morice daūce a maske I would say ther but they made fools merry and themselues sporte I could saye little in their Commendation but that for their cost and their cariage bred and cheese and a cup of ale had ben a sufficient banquet for such a company who hauing daunced which they did very ilfauouredly fel to dicing being both Maskers and mummers when after the rate of nine shillings among eighteene of them they fell to plaie and hauing gotten some ten groates struck vp the drumm with no little mirth for though they cared not for their mony yet theire gaines would pay for their vizards and for theire clothes they were but borrowed of their neighboures but thus after they had masked and mummed away they went and lefte it by this time aboute the hower of sleepe when euery one taking leaue o● the other my mistris gaue me a kinde good night which made mee sleepe neuer the worse Ar. I beleeue thee but I pray thee tell mee what followed the next morning T. I wil tel you after some kind of visiō fancie or dream I know not whether troubled with I knowe not what remembring a lesson that a Lady of worth once gaue mee that I shoulde not obserue dreames for that they are but illusions forbidden in the worde of the most wise I did what I could to put them out of my mind and getting vp something early went abroad into the garden wishing rather in the daie to behold the liuing Substaunce of my loue then in the night to be illuded with the shadow of my delight whereafter a diuine exercise in the humble cōtemplation of my spirit I met with wide heauen the ioye of my heart in a worde my mistris who whether according to the custome of her good houswifery in rising early or whether she vsed the prime of the morning for the time of her deuotion or that she chose that time for the preicruation of her health I know not but there I met her at the corner of a walke with her waiting gentlewoman who knowing her duty and loath to displease fell a little behinde her nowe my Mistrisse had a booke in her hand which shutting vppe with a modest smile shee did thus salute me Seruante good morrow what abroade so earlie I had thought no bodie had been so earlie a stirrer as my selfe but I see I am deceiued mistris quoth I shall the setuant bee in bed after his Mis that wer to much sluggardise but for your good morrow many thousand requite you A fayre morning a faire garden and a faire Lady fair befall these fair meetings why how now seruant quoth she A faire minde faire thoughts and faire wordes you should doe well to goe to the faire with such faire wakes So I doe mistris quoth he you are the faire that haue boughte me and mine yea Seruant haue I all what then haue you leaft for your self enough quoth I Grace and duty the one to serue and the other to please and what quoth shee mistris quoth I in loue and honour and how quoth shee in obedience patience As how quoth shee I answered to doe your will and attend your will is it possible seruant quoth shee that I haue such a power ouer you why mistris quoth I is it so strange that you shoulde haue power ouer your owne Ales quoth she I pitty thy fortune in thy affecting of vnworthines and quoth I I ioie in my happines to haue sauour in so much honour oh but my good seruant if your estate want meane to answer the noblenesse of your mind a greeuous ioy wil make a miserable passion yea but Mistrisse if the content of the minde bee a kingdome in conceite patience that knowes no pride makes loue the happinesse of life but how is reason satisfied where necessitie is not supplied patience in hope finds the comfort of grace but where time is grieuous how is loue comfortable why though the winter be cold is not the spring pleasing yes but a thin haruest makes a poore farmer oh Mistris liues not the Shepheard somtime merier then the Master of the sheepe and the wench with the milk paile then the lady of much riches Indeed qd she I haue heard much of the shepheardes their loues but whether they be fictions or figures I know not but giue me leaue shall I leaue Lady for Mistris wealth for want a court for a cottage command for obedience all for the hope of loue no Mistris loue makes a cottage a court where content is a kingdom and what greater wealth then in the riches of the mind for obedience in kindnesse it is the worke of Loue and to be a worthy mistris is better then an vnworthy Lady and therefore let hope bee an assurāce in the perswasion of loue but who is the worthy Mistris she that hath power ouer her selfe and who the most worthy seruant he whom such a Mistris hath entertained good seruant hurt not thy self in doing me good good Mistris doe mee good in not wishing my hurt If I should loue not liue with you where is the contēt of your conceit if I can liue without your loue let no conceit content me if I shold fauor you ouerthrow my fortune what shal be the reward of my folly If your vertue grace my loue howe much should my seruice honour you If the world frowne on mee who wil helpe me If the Heauēs blesse you who can hurt you nowe fie vpon thee seruant I knowe not what to say to thee and for that there are company comming let this in brief suffice thee so farre as I maie I doe affect thee in honor I wil grace thee haue patience for a time it shall be happy for thee sor though my estate be not much yet it is in mine owne disposing and my parents in the Earth I am at the heauens direction for my resolution and therefore feare not the fruit of thy faith in the hope of my fauoure for I am thine but I
of whom we rose from the table and after a little ordinary courtesie leauing euery one to his friend or his Mistrisse I with my mistris tooke a turne in the garden where in very much kindnes we fell to this conference Seruant quoth my Mistris to feed you with vaine hopes might argue much indiscretion in my cariage so breed som tuch in my reputation and not to regard your worthines might be a disgrace to mine vnderstanding therfore if you can conceiue me right you shal do your self no wrong mistris qd I far be it from my good to wish your hurt do with me what you wil for I am but as you wil your direction shall be my course in the due care of your commademēt my hopes cannot be vain that feed on the honor of your vertue in your regard of my vnworthines shall be the height of my worlds happines well seruant I will now altar your Title for you haue made a conquest of your Mistris and therefore must now be called my master therfore now master since your seruant hath no doubt of your honorable emploiment let me see to what good office you will preferre the care of my seruice oh Mistris quoth I I can not so soone forget my duetie but yet to satisfie your will I will thus far take your fauour that since you will bee at my commaund I command you the office of a most kind and true friend that you will in your loue commaund my life in your wisedome aduise my will and so frame my affection to your discretion that my heart beeing in your hands you may worke it to your pleasure and therefore since the effecting of my felicity resteth onlie in your fauour in the title of a friend carie all things to your contentment wel seruant quoth she in your humblenes I see such noblenes that were I a Princesse you should be no beggar but as I am let this suffice for thy comfort That I haue often seen thee desired to know thee heard well of thee and now haue seene that in thee that wherein I can honour thee bee sure I wil not faile thee and in token of that trueth that shall neuer deceiue thee with the loue of my heart my hand heere I giue thee but to bleare the eies of aduersaries to our fortunes if discontentments should be taken let vs go in as friends and remaine louers it shall not be long before you shall heare of me to your comfort with this speeche being rauished as one founding in delight as a full hart could speake I made her this answer to your hand I giue my heart with a more happy then worthie hand your sight of me was my blisse your speeche to me my comfort your regard of me my honour and your fauor my felicitie but for your loue what a ioie it is to my life I shall leaue it to your better iudgement then my speeche and therefore if I passe a point of your direction let me lose the dial of my comfort With which words we went in and seeming more strange then before after manie pleasing passages among the merrie company the next daye b●●ing the breaking vpp of the feast till the next time of our meeting wee tooke a kind of strange leaue eache one of other Ar. But tell me what followed now she was Lady of thy hart how camest thou to be Lord of her house or what was the issue of thy fortune Tid Good I assure you but yet came news of as you shall heare within few daies after my comming home to my lodging where I laie in a Citie not far distante from her habitation which I had before acquainted her with sodenlie in a morning comes a letter vnto me by a footman brought me from my Mistrisse the superscription wherof was this To my assured louing friend Tidero with speed The contents whereof were in brief as followeth As a friend I request you as a Seruant I command you and as a Master I entreate you without answer of excuse presently to make your appearāce at my house there to vnderstand what shall happen much is conceiued by a little in which I rest Yours as you know Lamina I thanked the messenger and with as much speede as I could returned him with this answer To my best and onely beloued friende the Lady Lamina FAir Mistrisse kind seruant and deere friend excuse shall be abuse where there is possibilitie of performance If I could flie I woulde vse wings for wordes in the assuraunce of my happines ioyful of what shal happen so til I come comming I rest in the loue a seruant your kinde master and euer bounden friende Tidero This letter was no sooner sealed vp and sent awaie but I hasted all I could to be at the heeles of it ere it came at home but it was receiued perused and tricks Inuented and put in practise and all er●l coulde come there where with such attendants as I thought fit I was entertained at the gate with a young damsell very beautiful ritchlie attired and Eloquently spoken who after the passage of ordinarie curteous demeanour leading me along a base Court into a Gardame and so a gallary fell by the waie to court me with these wordes Sir my cosen the Ladie of this house hath this daie performed a kind part with me I praye you pardon me if in the passion of Loue I passe the care of modesty Shee hath but supplied my place and for mee hath pleaded in your affectiō she hath told me of your worthynes and I hope hath made you hers whom before you knew her was wholly yours I know you wise and honourable and therefore hope you will no lesse conceale my disgrace then deuise my comforte Shee is gon from hence and left me heere for that purpose what you see howse land or wealth whatsoeuer is at my will and in your will at my commaund be pleased therefore I beseech you with my suite and work not my ruine in youre deniall for in the one you maie haue both a seruāt and a friend in the other a stranger and an Enemie Lady quoth I if I could be false to fauour but faith feares no fortune my resolution beeing setled in the fixing of affection I will rather haue patience with the vnkindnes of a friend then deserue the rage of an enemy It is nether house lād nor wealth that can corrupt me beauty nor words that can bewich me nor the threats of fortune that can affright mee Lamia is the day light of my loue let the starrs giue their light where they list to her haue I auowed my seruice and in her loue will I run the course of my life this one honor for her sake I will doe you bury your words in obliuion and take leaue to returne to my discomforte no quoth the Lady that must not bee here is nothing intended you but pleasure and therefore feare nothing may befall you
your horses are stabled your seruants shall be merry and their Master not malcontent returne you must not till you heare from your Mistrisse for such was her commaund and therefore I pray you haue patience my mistrisse apparelled like a young man but with a Periwigge and a false Bearde comes vppon the soddaine as wee were entering into the greate Chamber and presentes mee with a Letter from my Mistrisse the superscription in this manner To my trusty seruant my louing Master and approoued friend Tidero with speede pardon mee to perswade you to that may perhappes displease you to lacke my presence for your better benefite for I leaue you a hearte that deerelie loues you and a hand of honour I saie that in her fauoure maie grace you shee is another and not my selfe beleeue her trust her and Loue her and I will thanke you for her for her seruant is my friend consider of these contents and in her command make my contentment so till I see you which shall be I know not when in hope of your kindnes to my friend I will rest euer Your very louing friend Lamia This Letter when I had read and knew it to bee her hand what tricke soeuer was in her head I presently tooke a pen and inke and returned the messenger with this answer To my gratious Mistris my louing seruant and faithfull friend the Lady Lamia with speede LAdy is it the part of a friend to perswade falshood in Loue your presence is the Sun of my daylight your absence the darknes of delight I seeke no benefite but your loue nor can loue other then your only selfe disgrace be all worlds grace but in your eies nor will I honour a heart but in your hands your self vvithout an other I serue and you only and no other can I loue and therefore hovvsoeuer you account of a friend I vvill neuer be false to my affection so till I see you vvhich if it be neuer yet vvhile you liue vvill I loue you euer and so rest Your faithfull friend Tidero This letter sealed deliuered avvay goes the messenger vvhispering vvith the yong Lady a vvord or two to entertain me with a little talke till shee were gotten in and new attired which was not long a dooing for by the time that we had heard a little musique of a prettie lad that did plaie vpon a base violl and sing to it the song was scarce ended but in comes my loue my Mistrisse attired like a horse woman that had bin new dismounted and with a prety smile after shee had saluted many at last comes to me with what Friend in truth you are welcom did you not receiue a letter from me yes good friend quoth I a couple In deed friend quoth she you are beholding to me for had it not bin discurtesie to bid a friende to dinner and not giue him entertainment I had not come againe so soone but if I had not com you should haue had no great cause to mislike of your company but I hope it is wel in trueth you are welcom you shall stay with me to night to morrow go as soon as you wil good friend quoth I I thank you you shall command a greater matter in my seruice So after a few complimēts we sate down to dinner where there wanted no part of comfort that might be found in Table kindnes as welcome caruing and drinking and so forth But after dinner was done Ar. Yea now you com to the matter that I long to heare of Tid I will tell you after the cloath was taken away my Mistris began to entertain the company vvith these vvords In generall hoh you are all vvelcome you that come from a feast can better beare vvith a lesse pittāce but vvhat lacks in meat let vs fill out in mirth and first quoth she to her Page Sirra take your viole and plaie and sing the song that was taught you of Loue which commanded was soon obeied and thus performed the Boy taking his instrument fell to play sing this ditty which I will recite vnto you for I got it out of his book Of all Conceites which is the best Loue. Yet what is that is thought a iest Loue. What thought is that giues smallest rest Loue. Yet in the end makes reason blest Loue. What wound is that is hardly healed Loue. What deed is that is surest sealed Loue. What thought is sweetest best concealed Loue. What comfort kindest best reuealed Loue. What word is sweetest to be heard Loue. What soundly made can not be mard Loue. What seruice merits most reward Loue. What grace is worthy most regard Loue. What Loue most constant in a friend Where Loue is louely without end Well said Boie quoth she now goe your waies to dinner Let vs alone and now my masters quoth she doe but imagine ye are at a Bridall and let vs bee as merrie as we were there let vs fall to some sport or other play maie be costlie musique we shall haue enough anon therefore let vs spend a little time in some pleasing exercise I will begin to you whereto euery one giuing a willing consent she began thus we haue been at yeas and noes griefes and ioies let vs now goe to Buts one propound another answer the Third giue the reason Beautie is a blessed hue 2 But 3 it workes manie cursed actions then another monie is a good thing 2 But 3 it brings many to miserie Again vertue is honourable 2 But 3 somtime she wants mony Againe Loue is pretious 2 But 3 if it be right Againe kindnesse is the ioye of loue 2 But 3 in constancy then qd I loue is the ioy of life 2 But quoth the second in a true friend quoth my Mistris Again patience is a vertue 2 But 3 a poor one another hope is comfortable 2 But 3 when it is happy Content is a kingdome 2 But 3 in conceite As we were going on with our Buts comes in a gallant youth wel accompanied and attended who as it afterwards fell out was a Suter to the young Lady that to trie my constancie came about me with a trick of loue or rather wit indeed to find out the trueth or falshood of a louer wherupon the company rose and after al obseruances of due compliments he with his yong Lady and I with my Mistris fell to such parlee as we thought best for our purpose he in the Parlour and wee in the garden where what followed you shall heare Ar. Good I doubt not Tid Good indeed and better to for after that we had walked a turne or two shee reuealing of her deuise to try the constancy of my affection tooke all thinges so well and requited them so kindly as honour could desire that Loue might enioye but by the waie among other talke I praie thee friend quoth Shee do me this kindnesse for to lend me your little Table book in your poeket for I did a little ouerlooke