Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	affection_n	heart_n	life_n	2,903	5	4.0762	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08252	Londons doue: or A memoriall of the life and death of Maister Robert Doue, citizen and marchant-taylor of London and of his seuerall almesdeeds and large bountie to the poore, in his life time. He departed this life, on Saterday the 2. day of this instant moneth of May, 1612.	Nixon, Anthony.	1612 (1612)	STC 18588; ESTC S121754	15,077	34

the heart of this his déere Seruant to regard them with compassionate affection and to stretch out his merciful hands to succour their bodies beaten with sorrow God blessed them by his earthly giftes whome he had blessed by his heauenly Graces By his handes hath the Lord wip't away their teares and breathed newe life into their hearts laden with griefes The loue of Ionathan neuer more appeared to his deare friend Dauid then his loue hath bene manifested to CHRISTS poore members wherefore it may be saide of him that the candle of his Faith was not hid vnder a Bushell but hath burned most bright to the good example of others Hée like a true Steward hath performed his dutie Hee hath nourished Children Hee hath lodged the Harbourlesse Hee hath giuen comfort to the succourlesse Hee hath ministred to them that were in aduersitie and continually giuen to euery good worke It resteth now that these released persons doe yéelde continuall praise to GOD for so gratious a Benefactor daily pray that the number may be increased that the poore may be respected of those that are honored in the Gates and the crie of the needie may cease in the stréetes And to the ende that this charitable déede may not be thought vnworthilie bestowed vpon them who are now relieued that before were distressed It is expedient they should so behaue thēselues in their actiōs as God thereby may be glorified others by their exāple brought frō vice to vertue Their mindes that before were clogged w t care wanting y e which was necessary by which they were made vnapt either in outward action or inward thought to serue their God is now freed from that heauy burden by the works of this reuerend citizen So as they haue now no let but as the P●almist saith To set their delight in the Law of the Lord to exercise themselues therein all the dayes of their life Besides his yéerely Pension allowed to these thréescore Widowes which is vi s. viii d. per annum foreuer besides other allowances He hath also left order towards the cōtinuall maintenāce which was begun in his life time of poore widowes in Merchātailors Almeshouses on Tower hill And to sixe poore men euery third yeere cloaks a piece to each of them xxvi s. viii d. a yeere to be continued for euer And as anie of these Almes-men shall die their places g●ow voyde then these Cloake-men by Election to stand and possesse the former p●ace and beneuolence in reuertion In regarde whereof they may with the Prophet crie out and say Oh what shall wee giue vnto GOD for all his ben●fites and the Blessings hee hath bestowed on the Sonnes of men If wee would knowe howe to please him and bee readie to followe his will and Commaundement though wee be not able to performe what we would yet doing what we can our vnperfectnes shal be mad perfect through CHRIST and estéemed as righteous in the merites of his Passion Neither doth the Lord ●●quire more then a thankfull heart as the Scripture test●fieth Hee that offereth praise shall glorifie mee and to him that disposeth his wayes aright will I shew the Saluation of GOD. Of his Charitie to Bedlam and Bride-well The Hospitall of S. Bartholmews and Saint Thomas Hospitall in Southwarke NOw turne your eyes vpon wounded and vlcerous Laz●rs that lye vnder the handes of Chyrurgicall Physitians made miserable by their owne grieuous and Eye-wounding sores and made happie againe through present hope and after happe to be perfectly Cured by the prouidēt meanes of this godly Benefactor and you shall sée their woundes and Ulcers to stand wide open before you Oh looke in at them you shal beho●de Miserie her selfe to haue taken possession of their earthly bodies being Houses of Clay as Iob calleth them for to dwell therein And when you are gone come againe within a while beholde their woundes closed and sores skinned and séeing nothing but bare scarres Prints in their places pronounce that Mercie hath beene there and displacing Miserie nothing to be seene but her foote-steps hath set ioy health and comfort as ioynt Tenants in possession assigning them to pay for their Rent Laude and praises vnto the HIGHEST It being his goodnes that sent his seruants Charitie to doe all the good is done vnto them And séeing it is God which hath striken them as Iob felles them bringing on them vulnera per alium wounds by something from without or making to rise vp in them vulnera perse Sores frō something within It is for them to know and acknowledge that Ipse medetur qui vulnerauit c. He which woundeth them by one meanes healeth them by an other And he which hath striken them by his instruments of equitie salueth them by his hands of Mercie Striking them that their hearts may see into their sinne and acknowledge his iustice heartily crying Iustus es Domine iustum iudicium iuum Righteous art thou Oh Lord and iust is thy Iudgement And healing them againe that they may behold his mercifull goodnes sweetly singing Gratia dei est misericordia Domini est This is the fauour of God This is the mercy of the Lord that is euen that they perish not Vpon swéet experience of which great Mercy Dutie laies vpon them that are thus relieued if shamefully they shake it not off this humble confession of Iacob I am not worthy of the least of all thy mercies And this great mercy which they finde comming vnto them from God they may cōceiue that through this godly Benefactor as through a Conduit pipe It is deriued vnto them from their good God the fountaine of mercy yea rather brought vnto them in him as in a vessell of mercy That so God shewing them mercy by him and they returning him honour and praise from him He may aswell from them to God-ward be vas honoris A vessell of honour as he from God to them vas misericordiae A vessell of mercy Who as he was alwaies a charitable relieuer of diseased or maimed persons So did he but at Easter last not thrée wéekes before his happie departure out of this miserable world sent to each of the places a●oresaid Thirtie and odde pounds a peece to be imployed to the ease and comfort of such as were there detained That Prysoners haue beene relieued and released out of the prisons of Newgate The Counters and Ludgate by the riches of his gift HEre may you behold the further care of this vertuous man in his continued déedes of charitie in his life time and a little before his death extended to the comfort of distressed prisoners who if euer men had cause to magnifie the Maiestie of God for his gifts bestowed by the hands of his seruants Then may not they be bashfull to speake or bury in silence the bountifull fauour of so good a Benefactor who through his charitie hath not onely relieued them being in prison but hath also loosed

LONDONS DOVE OR A Memoriall of the life and death of Maister Robert Doue Citizen and Marchant-Taylor of LONDON and of his seuerall Almesdeeds and large bountie to the poore in his life time He departed this life on Saterday the 2. day of this instant Moneth of Mar 1612. LONDON Printed by Thomas Creede for Ioseph Hunt and are to be solde at his house in Bedlam neere Moore-field Gate 1612. TO THE RIGHT WORSHIPFVLL SIR IOHN SWINNERTON KNIGHT ONE of the Aldermen of the honorable Citie of London HAuing drawne certaine particular remembrances of the bountie and charitable Almes-deedes of Maister Robert Doue lately deceased done all for the most part in his life time And they being digested into a volume although little for quantitie yet not vnworthy to be committed to memorie I thought they could not be better bestowed then vpon such as held commerce with that company or were Heads of that body whereof he continued a long time a worthy member Amongst which I haue selected you from a number of others and am bold to present this little labour vnto you as a brother of that Societie and one that can well iudge both of the Relation and the truth thereof The chiefe and farthest point that my intention seekes to arriue at in this is but to leaue to Posteritie a deserued Testimonie and commemoration of his s●●erall liberalities to the intent that the hand of M●rcy which Heauen in him hath stretcht forth ouer distressed people being duly considered Others to whom God hath plentifully giuen his blessings may be stirred vp to trace him in the like steppes of true Cha●i●ie and be encouraged to looke into their owne Sou●es betimes and to imitate him in the works of pietie It is my Loue that makes tender of this vnto you which I pray receiue with such good acceptation As with my best affection it comes and is bestowed vpon you Thus humbly referring my selfe to your censure I rest Deuoted vnto your worship Anthe Nyxon LONDONS DOVE OR THE MIRROVR OF MARCHANT-TAYLORS CAlling to minde the finall end of mans Creation which is to glorifie GOD and to edifie one an other in the wayes of true Pietie I thought it a dutie as well in respect of the one as in regard of the other to publish this care wonderfull exāple of the vertuous life Christian death of M. Robert Doue Citizen Marchant-Taylor of London who whilst he liued was a Mirrour of Charitie and now being dead is a true patterne of perfect Christianitie But how I may be bolde to lay colours of commendation though neuer so fresh true and liuely on the picture of his Bountie drawen foorth by the cunning hand of his worthie déedes or at least the déedes of his hand vpon the seuerall Tables of needie persons I am in doubt since by these colours of mine his glorious Picture may be much obscured that of it selfe is so faire and beautifull as the hearts of all admiring it Their Pennes in priuate and Tongues in publique are busied to write in short and speake at large of the worthines of the same Notwithstanding It being such that extracteth from the Tongues of euery one this Confession Huic similem non vidi I haue not seene anie like to this man And more also Nulla fere●t similem Secla futura tibi The Age to come it's like to bee Will neuer bring the like to thee And such being the condition of euery good worke of bountie as Almes-déedes or such like that it leaues a perpetuall Impression behinde that Posteritie may see in succeeding times the venerable foot-steps of such as haue trode the pathes of precedencie in true Loue and Charitie Let vs now behold what liuely Prints this happy man made euen in his life time by the sundry stamps of his manifold bounties That the times present future Ages may both imitate and admire the same This Phrase of Scripture may be duely attributed vnto him Manie haue done vertuously and bountifully but thou surmountest them all What Trée may more iustly make compare with the T●ee of this mans blessed life then that which like an Heauenly plant growing vp in an earthly soyle beareth twelue manner of Fruites euen t●elue-times monethly in the yéere The very Leaues being for Medicine as the Fruit is for meat For hee in good works was so fruitful● that hee spread-foorth his braunches with their fruits after seuerall manners vnto thirtéene sortes of persons Feeding them twelue times also monthly in the yeere that is All the yéere long with meat medicine As w c such Fruite L●aues as his Tree affoorded Preseruing the sound in health ridding the diseased of infirmities and so continuing both in life By which they cease not with chéerefulnes to lifte vp this voyce to Heauen Oh how happie Creatures are wee that euer hee was borne And thrice blessed hee that euer hee so liued to helpe in number more distressed members of the Mysticall bodie of CHRIST then were the members of his owne naturall bodie To speake of his godly life it was such as gained the rare commendation of all that knew him aswell for his wisedome As for his honestie gentlenes and affabilitie And aboue all for his feruent zeale which he bare vnto Gods word For his whole heart was bent to séeke the Lord His legges were alwaies willing and readie so long as they had abilitie to performe their dutie to carrie his aged bodie to frequent Sermons and heare diuine seruice His whole delight was to be conuersant in the Scriptures and to meditate vpon them day and night Insomuch as while his sight serued he was seldome or neuer found without a bible or some other good booke in his hands And when that failed him he would spend his Time in conferring talking and reasoning of the word of God and of Religion and especially of places and points that did most concerne his latter end and mortalitie Asking what is the Sense of this place what of that How may this place be expounded How that What obserue you of this point and what of that So that he séemed to be as it were rauished with the same Spirit that Dauid was when he said The Zeale of thine house hath eaten me vp Oh happie Doue whose soule is a sacrifice to God and in whose flames so many poore mens prayers are flowne vp to heauen Blessed maist thou be as by beholding thy selfe to be so graced of thy God as by seeing thy sinnes to cleaue vnto the pauement through humilitie and by bestowing thine Almes to reach vnto the firmament through thy liberalitie and bountie hearing the words of that message once brought to Cornelius his eare sounding a fresh in thine heart Thine Almes haue ●scen●ed before the face of God Ascending vp to be rewarded and yet abiding below to be renowned Ascending vp That God may shew his faithfulnes in performing no lesse ●hē he hath promised in rewarding more tenne