for this reason he is called the God of Peace as in 2 Cor. 13.11 Brethren be perfect be of good comfort be of one Mind Rom. 15.33 16 20. Heb. 13.20 live in Peace and the God of Love and Peace shall be with you And from hence we may infer that all those who disorder the Communion of Saints who break the Bonds and Obligations of Peace and Unity who disturb that Christian Fellowship and Harmony which we ought all to conserve how strictly Religious soever they pretend to be how oft soever they take the Name of God in their Mouths yet acting directly against the Dictates of God's Holy Spirit they are professedly the Opposers of his Divine Will for God is not the Author of Confusion but of Peace as in all Churches of the Saints Secondly 1 Cor. 14.33 Let us consider the Property and Office of this Peace of God that it is to rule in our Hearts This Word Rule in the Text is Metaphorical relating to the Publick Exercises of the Antients over which there were chief Officers or Judges constituted to decide any Controversy which might arise among the Candidates striving for Victory so that the Word signifies to superintend and judge Now there being a continual Conflict in the Heart of Man the virtuous Affections striving against evil and carnal Passions and the unruly Desires usurping upon and insulting over the calm and lovely Graces Hatred and Envyings against Love and Joy Strife and Emulations against Goodness and Meekness Here 's the Peace of God must moderate among 'em and give the Palm of Victory to the most Peaceable every thing that proceeds from God having a Soveraign Authority which is to be executed with all the Force and Vigour imaginable for the punishment of the wicked Doer and for the praise of them that do well But farther This Phrase Let it rule in your Hearts hath another very great and peculiar Emphasis For the better understanding of which let us reduce all Mankind to four several Tempers and Dispositions First There are those to whom this Peace of God is altogether unknown who neither possess it in their Hearts nor so much as pretend to an outward show of it Satyrs without a Metaphor that insult all Mankind like the Giants of Old and storm Heaven too with the reakings of that Hell which is always within 'em These have no Rule and Government for their Thoughts Words or Actions no Governours can please no Administration of Government oblige these Men kindness and indulgence has but little influence upon their Reason their own true Intrest less and Religion least of all These are such as Holy David had to encounter with Wo is me saith the Psalmist Psal 120.5 That I am constrained to dwell in Mesech and to have my Habitation in the Tents of Kedar my Soul hath long wish'd for Peace but when I speak of Peace they are for War These Men tho' in Times of profound Peace Live according to the Doctrine of the Leviathan in a perpetual State of War and their greatest Quarrel of all is against the very Articles of Peace as in that great one relating to our Superiours Duty and Allegiance is reproach'd as time-serving so Love and Kindness to our Neighbours as Compliance and Officiousness Temperance and Industry as mean and servile such sowr Thoughts and bitter Sarcasms is a mixture doubtless of Gall and Vinegar no less offensive to the Blessed Jesus than the cruel Sponge which was proferr'd him upon the Cross But then Secondly There are some Men who have all the external Marks of this Christian Grace we are speaking of but have not the least Impression of it upon their Hearts there is an outward appearance of Peace and Friendship in their address they are willing to enter into Societies to engage in Friendships to renew old Amities and promote new ones But these are such whited Sepulchres as the Pharises of Old were amongst the Jews there is a Root of Bitterness still alive tho' as it were deep buried Of either of these two sorts of Men I have now mention'd there are none I hope among us here present altho' some of 'em crept into the primitive Agapae or Feasts of Love of whom St. Peter takes notice as of Spots and Blemishes in their publick Meetings rity Sporting themselves saith he 2 Ep. 2.13 with their own deceivings while they Feast with you Now if we have no such among us all is well for there can be none of this Honourable Society like those Men whose Character I am now entering upon Altho' The Third Rank of Men are of somewhat better alloy than the former two for they have this Peace of God in their Hearts notwithstanding they take very little care of manifesting it by their outward Conversation I don 't only speak of such Men who neglect Opportunities of promoting Love and Charity amongst their Neighbours And who absent themselves from such Laudable Conventions as this is whereby Publick-spiritedness and Charity are as much amplyfied as Vnity But of those Persons likewise who love to manage that little good Nature they are Masters of by way of Paradox People that think and mean well and yet love to talk amiss unless it could be supposed that they speak without thinking and when the wantonness of their Wit or Genius would be loth to lye under that Censure Now both these sorts of Men tho' in some respects they may be said to have the Peace of God in their Hearts their own Consciences not accusing 'em of any mischievous Designs or so much as uncharitable Thoughts yet the Peace of God doth not Rule within 'em they receive the Spirit of God into their Hearts as a Guest but not as a Governour And this in other respects is the case of many Men who have not only Inclinations to Virtuous and Moral Duties but who are likewise well disposed to Exercises of Religion yet for want of fixing their Resolutions and giving themselves up wholely to a Spiritual Conduct they are overcome by the Treachery of some unmortify'd Adversary such as Penuriousness Peevishness Sloth Pride or the like or else by the boisterousness of that unbridled Lust which under the denomination of Wit is subservient to all the designs of Ill-nature But now The Fourth sort of Men are those which I would recommend to your Example Those which you appear to be as a Society I would have you approve your selves in your single and particular Capacities In whose Hearts the Peace of God hath not only possession but Government and Exercises a Soveraign and Uncontroul'd Authority over all the Faculties of the Soul and Actions of the Body Well then that we may the better understand the Allegory and the force of this word Rule we are to suppose in the Heart of Man two contending Parties The Spirit of Love and the Spirit of Enmity the one lays claim by a Lawful and Eternal right of Praeeminence and the other
Power and placing us in a Society whose reciprocal Obligations are Love and Peace In our Duty to our Neighbours by all the Holy Offices of Love Joy Peace Long-suffering Goodness Meekness Patience and the like considering one another as the Image of God as the purchase of our Blessed Saviour's Blood and as Coheirs of the Heavenly promises In our Duty towards our selves by Living in Temperance Soberness and Chastity as those that have possess'd their Souls with an hope of Eternal things that exceeding weight of Glory which is laid up for us in Heaven And then with a Prudent concern for publick good let our own Interest prompt us to Peace and Vnity Let us remember that it was Faction and Rebellion which threw some Angels out of Heaven and that 't is Concord and Obedience which must bring us into their forfeited Places that 't is impossible we should ever be establish'd in Peace unless we are Link'd and United together in the Bonds of Love and Charity De Civitat Dei For as the Humane Spirit saith St. Austin can never animate the Members of the Body unless they are join'd or united together so the Holy Spirit of God doth never animate the Members of the Church unless they are likewise united in Peace and Good-will But above all let a Sense of Gratitude towards God oblige us to this Duty of publick Peace and Concord since he has been so graciously pleased to disperse the dangers of a Foreign Enemy when he might have given us over as a Prey unto 'em Let us take heed that we fall into no Enmities at home and so become a Prey one to another Let the tenderness that God hath shewed to us not only teach but by all the Obligations of Love and Gratitude operate so upon us as to be much more tender of the publick than of our private concerns Let us take heed that we sleight not the late instances of his Mercy but unite our Hearts and Affections to one another by that among other Considerations of our late dangers of falling into Misery or Captivity and let us be speedy in such returns of Gratitude lest mischiefs worse than those we fear put it out of our Capacity or a greater security out of our Thoughts You sure to whom I address my self have the greatest reason of any Tribe or County of this Nation because you lye most expos'd to Foreign Invasions or to any other Insults of an enrag'd Enemy You were within hearing of the Alarm of War and the nearest to Outrage had we been overthrown You would never more have boasted that you are the only People of England that never were Conquer'd for then you would in all probability have been the first you would have found something more formidable than the Arms of Julius Caesar or even of the Norman Conqueror tho' they carried such a terror along with 'em as made the Heart and Spirits as it were of the whole Nation to retire into your invincible Corner of it You would no more have retain'd your ancient Liberties those I mean which your Ancestors had Rescued by unexampled Courage and Conduct out of a general Deflagration All the Riches and Honours and Beauties in which you excel other Counties had made your Captivity or Banishment but the more insupportable Then in such a Case Nos Patriae fines dulcia linquimus Arva Virg. Ecl. 1. had been the sad Palinode to your pretty Motto Sub tegmine Fagi Invicti But instead of that you were the first People that were now lately Blessed with the return of our Triumphant Mouarch The first that strow'd your Ave's under the Beautiful Feet of him that brought Peace And what returns of Gratitude can you make to God and the King but by possessing your Souls with the Peace of God with such a Peaceable disposition as becomes good Christians and good Subjects letting it rule in your Hearts to the which also ye are call'd together this day as it were in one Body You are call'd together not only to the Festivity but to the Duties of the Day And it is my Duty to put you in mind that seeing you now meet together with greater causes of Joy and greater marks of Prosperity than ever that you now make greater returns than ever of Gratitude to God How many Illustrious how many Prudent how many Wealthy how many Active Men will meet this day together with what Mercies received with what Abilities attain'd with what Opportunities of doing good will they come laden and will some little usual or ordinary offering of Praise serve turn will the doing that be an acceptable Sacrifice from so potent a Society which is not above the Ability of one Man Your County indeed can vie in publick Works of Charity with any in the Nation not only of the Deceased but of Living Benefactors too But these publick Works which are the Gifts of private Men should much more excite you methinks now in a publick Capacity to the doing more works of Charity than ever any Body of Men hath yet done for the Relief of private Necessities I am afraid lest you should degenerate from the Character of your Ancestors Caes they almost 2000 Years ago were reputed to have had the greatest Humanity of any People in the World and if the Humanity of Gentiles exceed the Charity of Christians then as to your parts it is as if Christ had Dy'd in vain and tho' you were probably the first Christians of this Isle yet your faith hath been in vain No Let every Man do indeed according as he is disposed in his Heart but he that doth most to the Glory of God will feel the Peace of God in a good Conscience here and everlasting Peace Tranquillity Joy and Pleasure hereafter Wherefore Brethren 2 Cor. 13.11 be perfect be of one Mind live in peace and the God of Love and Peace shall be with you Amen FINIS
only by Stealth or Usurpation The Spirit of Love sets up the Peace of God and because Peace is a thing so universally desireable the very Spirit of Enmity sometimes pretends to set up a sort of Peace too the Peace of Necessity the Peace of Worldly Interest a Politick and designing Peace such an one as never comes up to that of God which passeth all Vnderstanding Now the words of my Text are a decision of the Controversy and give the sole Authority to the Peace of God it makes this the Judge and Umpire of all Occurrences 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 let it Rule or rather let it give the Palm of Victory it is a word that alludes to the ancient Exercises among the Grecians and Originally signifies to bestow a Reward The Office of the Judge being to bestow a Palm or Crown upon the Victor And this Metaphor should methinks silence all Pretensions to Uncharitableness and Censoriousness here is a Commission only for Approbation and none at all for the Condemnation of any one its Office being no other than to silence and over-rule all things that do not make for Peace I proceed therefore Thirdly To the Motives and Inducements by which the Apostle would perswade us to this Peace of God First The Ordinance and Appointment of God express'd in these words Vnto which you are call'd And Secondly The Mutual Relation which we have one to another being all of us Members in one Body First Then this Christan Peace is one of the chief Articles of the New Covenant between God and Man which our Saviour himself by his own Example did confirm The pleasant Fruits of Peace Love and Joy for instance he did in the earliest days of his Prophetic Office in a very extraordinary manner encourage Witness the first Miracle he did in Cana of Galilee by changing at a great Feast of Love so much Water into Wine Which was a plain Argument that he came not to introduce a sullen sowre morose Affectation of Religion but so far as might conduce with Charity and Temperance he indulged his Proselyes to Innocent Mirth and so much more than the commonly supposs'd necessary Refections of Nature that the envious Cynicks and meagre Puritans censur'd him as a Glutton and a Wine-bibber adding to his Charge his Eating with Publicans and Sinners whilst his Accusers were in the mean time Devouring Widows Houses The Examples of Peace Love and Unity which our Saviour set the World are evident and no less so are his Precepts as in the ninth of St. Mark at the fiftieth Verse Have Salt in your selves that Wisdom and Prudence which seasons every Feast of Love and have Peace one with another St. Paul likewise in the twelfth to the Romans seventeenth Verse If it be possible as much as lies in you live Peaceably with all Men so Chap. 14. vers 19. Let us follow after the things which make for Peace and things wherewith one may edify another And then I must needs infer That if our Assembling our selves here together this day after this manner be a thing that makes for Peace and Amity why it seems we have a proper Call to it and I don't see how any one can without good Reasons excuse his absence Correspondent hereto we find the Beginings of Christianity as in the fourth of the Acts 32 vers we read that the Multitude of them which believed wereof one Heart and of one Soul They had Societies and Feasts of Love wherein there was constantly a Communication of outward things to those that were in want and which join'd together with Meekness and Forgiveness of Injuries was indeed a walking worthy of the Vocation wherewith they were call'd Eph. 4.1 Now by how much we come short of these things by so much we are fallen off from Primitive Christianity by so much we are unmindful of our Calling for those whom God Almighty hath call'd into his Church are by him commanded to Live as Bretheren and Heirs together of the same Promise and this is The second Motive to wit the mutual Relation which we have one to another by being all of us Members of one Body To the which also ye are call'd together in one Body Among all the several sorts of Societies in the World Societies of Consanguinity or Affinity Societies of Policy or Civil Government Societies of Places Societies of Profession and Societies of pure Friendship that which Supersedes all nay rather Blesses and Sanctifies all is Ecclesiastical Society which every Christian at his Baptism hath entered himself into and engaged to observe the Heavenly Oeconomy thereof each Christian being but a several Part of that one Body of which Jesus Christ is the Head For as we have members in one body Rom. 12.4 and all members have not the same Office so we being many are one body in Christ and every one members one of another We have to the like purpose 1 Cor. 12.12 For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ And then it follows vers 25. God hath so ordered that there should be no Schism in the body but that the members should have the same care one for another and whether one member suffer all the members suffer with it or one Member be honoured all the Members rejoyce with it Thus much concerning the Peace of God I come now to speak more briefly of this other Christian Virtue Gratitude express'd in these words Be ye thankful By which we are to understand a Religious and thankful acknowledgment of the Benefits which we receive by the dispensation of the Gospel The Comforts of an Holy Fellowship here and the Promises of Eternal Life hereafter are tender'd to us upon such Conditions which are in themselves so easy to be observed and so much our Natural Duty to perform that they can never be said to merit or deserve any thing at God's Hand So that all the Good and Charitable Works we are capable of doing are but so many acknowledgments by way of Gratitude for what we are never able to purchase but has been freely offer'd by the bounty of God All returns therefore which are under Valuation of the thing received can be upon no other account but of Gratitude Our Duty and Obedience to our Superiours our Love and Friendship to one another our Charity and Liberality to the Poor and Needy are but so many returns of Gratitude to God for the Comforts and Protection of Government for the happiness of a Christian Neighbourhood for making us Members of Christ's Holy Body and the Entitling us to the Inheritance of an Heavenly Canaan A Sense of Gratitude therefore should have a powerful Influence upon us in the whole course of our Lives In our Duty to God by doing him all the Duties of Faithful Servants in his Holy Family and above all expressing continual Thanks to him for Sustaining us by his Word and