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A10074 The clearing of the saints sight A sermon preached at Cundouer neere the religious and ancient towne of Shrevvsbury. By Sampson Price Batchelour of Diuinitie of Exeter Colledge in Oxford. Price, Sampson, 1585 or 6-1630. 1617 (1617) STC 20329; ESTC S120672 26,939 47

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the death of his sonne as Dauid for Absolon as hee went vp to the chamber ouer the gate 1. Sam. 18.33 as if like Aeneas hee had cared for none else but Absolon Omnis in Ascanio chari slat cura parentis Virg. O Absolon my sonne my sonne Nothing can be dearer vnto a man then his sonne except it be his soule Hannah begd a man childe of God ● Sa. 1.11.27 and she had her petition giuen Pithius Bithinius seeing his sonne murthered by Xerxes buried him Texoff left his kingdome to his wife and spent the rest of his life in the same graue with him The mother weepeth for the daughter as Rachel for her children with great mourning Mat. 2.18 shee brought her children into the world in much pangs to the halfe killing of her selfe yet careth for them to bee washed and swadled Ez. 1● 4 sometime laughing to hope what they will be sometimes distressed with feare of what they may be euer tender and deare vnto them and beloued in their sight Pro. 4.3 O that wee were halfe so tender of our soules as our mothers haue beene of our bodies Their teares are ready in life and death The sonne sheddeth teares for the father as Ioseph did for Iacob when hee had made an end of commanding his sonnes gathered vp his feet into the bed and yeelded vp the ghost Gen. 50.1 Musculus Ioseph fell vpon his face and wept vpon him and kissed him It is Stoicall to hold that a wise man should be without compassion or affection Gen. 42.24 Hee wept at the sight of his brethren aloud that the Aegyptians and the house of Pharaoh heard but his teares were more violent for the death of his father Gen. 45.2 Eeel 3.11 no maruell for the glory of a man is from the honour of his father The childe sheddeth teares for the death of the mother Sara and perhaps continueth mourning as long as Izhak did for his mother D. Willet in Gen. 3. yeeres when shee had liued 127. yeeres the only woman whose whole age is recorded in Scripture The mother beareth the childe nine moneths in her womb longer in her armes for euer in her heart she beareth with many childish infirmities and when no other eye pittieth shee weepeth batheth Ier. ep de susp●cto contubernio suffereth much harty trouble shee so vseth the children as if they were her parents Aug. conf l. 9. c. 9. as A. Austin writeth of the tender affectionate care of his mother Monica ouer him The husband sheddeth teares for the death of his wife as Abraham who was 140. Peter yeeres old at the death of Sarah Gen. 2.18.22 man and wife are but one flesh The woman was made to be an helpe meet for man shee was made of the ribbe of man not from the earth but from the side of man neither out of his head lest she should be too proud neither out of his feet for she is not a vassall but from his side that the man knowing the woman to be taken out of him might more firmely set his affection vpon her being flesh of his flesh and bone of his bones Muse from his left side where his heart lay to shew the loue that must be betwixt them It was not of a monstrous superfluous part but a ribbe aboue the vsuall number of ribs created of purpose by the Lord as necessary for the creation of woman A good wife is a consummation of other pleasures Calu Nullius boni sine socio iucunda est possessio No good thing can be possessed pleasantly without a companion no companion can be so deare to man which made Euphrates a Philosopher vpon the death of his wife to crie out O tyrannous Philosophie thou commandest to loue and if we lose the things beloued thou forbiddest vs to be sorry for them The brother sheddeth teares for his brother Ber. pro si atre Gerardo as Bernard for Gerardus wee were but one heart and one soule but now the sword hath pierced it fetching one part to heauen and leauing the other vpon the earth The friend weepeth for the friend as Christ did for Lazarus and Dauid for Ionathan Ioh. 11.35 I am distressed for thee very pleasant hast thou beene vnto mee and Gregory Nazianzene for Basil Monod in Basil As for my selfe now I am bereaued of such a man what shall I doe but either die or liue in miserie which way shall I turne mee what shall I doe what counsell shall I take now I haue lost him that was my comfort But howsoeuer it bee lawfull to mourne and shed teares 1. Thess 4.13 yet not as without hope Mourning for the dead and remembrance of them is lawfull else Deborah Rebekkahs nurse had not beene buried so carefully and the place expressed and called Allon Bachuth Gen. 35.8 Gen. 35.20 the oake of weeping else Iacob had not set a pillar vpon the graue of Rachel else Israel had not mourned for Iosias the faithfull for Stephen and women for Dorcas Ennius the Poet would not be weeped for Nemo me lachrymis decoret Tully Prudent nec funera fletu No more would Laurence the Martyr but Solon commanded that the Common-wealth should mourne for his death and wee must shedde some teares ouer the dead Saints because by their departure wee may seeme to suffer harmes Ecc. 38.16 we had comfort by their presence which we want by their absence because they did much good to the Church and Common-wealth The world was blessed by them worse vsually succeed the wicked will grow more obstinate and wee may feare some iudgement to follow Is 57.1 for their death is a prognostication of some euill to come as when Noah entred into the Arke the world was drowned with the floud and when Lot departed out of Sodome it was burnt The godly need not to feare as Herod who being ready to die Ios an t l. 17. c. 9. de bello Iud. l. 1. c. 21. and thinking that his death would be a ioy to many shut vp in prison some Noble men of euery Towne and required his sister Salome and her husband Alexa that as soone as bee was dead they should kill those Noble men and then all Indaea would lament his death The Lord causeth them to be lamented as he did Ambrose in Italie Austin in Africke Luther in Germanie and others in other places sending extraordinary iudgements immediately after their deaths But our comfort should bee as Cyprian speaketh Cyp that they are but gone before and wee shall follow after that we must not lament them ouer-much who by the call of God are freed from miserie that they are but gone a iourney wee must looke for their returne they are sailed into a strange countrey and will if wee wait come againe that their deaths are not funerals but triumphs that as life without Christ