Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	affection_n	child_n	parent_n	4,224	5	8.6238	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16684	A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God, and the principles of oure religion muche necessarie to be taught and knowen to all good christian people, sette foorth in questions with direct answers to the same: [et] translated into Englishe for the behoufe and commoditee not onely of childre[n], but also of al suche deuout lerners as are not seen in the Latine toungue.	Allen, Edmund, 1519?-1559.	1548 (1548)	STC 359; ESTC S104375	47,037	202

rote and head spryng of this sinne whiche is wrath hastines desier of reuengyng and from all that whiche maye by any meanes ensue spryng out of this euyll roote M. Is it lawefull than for no man to reuenge and punyshe open syn S. Yes the high powers magistrates and theyr deputies officers and lawfull ministers vnder them haue authorite and cōmaundement of god whose minysters they are to reuenge with the sweorde all iniquitie Rom. xiii violence and contempte of god and to correcte and punyshe all suche transgressions offences to the glory of God and for the quietnesse of the cōmon welth so that it bee done with all equitie and iustice Sapi i. Deut. i. and .xxiiii Leui. xviiii and .xix Exo. xxiiii without any carnal respect or parcialitie so it bee after godly lawes ordynaunces and not by any cruelnesse or tyranny M. Can not the higher powers or iudges abuse their autoritie S. Yes if they punishe any man that is gyltlesse innocent vnlawefully of any malice enuye hatred beyng moued through couetousnesse or some pryuie grudge or yf they procure any mans death that is innocente or consent vnto it do not resist all violence and iniurye or doe not saue all persones from all mutual harmes or oppressions in euery behalf to the vttermost of theyr powers than they offende againste this commaundemente M. What is mente by the seuenth commaundemente whiche forbiddeth aduoutry S. Therby is commaūded vnto euery man to kepe himself pure and clene from alll maner of vnchastnes filthines and voluptuousnes and from all maner of prouocacions or examples through worde or gesture that myght intice any person eyther young or old to any vnlawfull or inordinate lustes Likewyse from all maner of excesse in eatyng drinkyng or apparell frō all maner of lasciuiouse wanton gestures filthy or baudye rimes or cōmunicacion wherby any man may take occasion of offence or euill for Gods wyll is that we should be pure and holy both in body soule spirit M. Why so S. Because we are the temples of God redemed Leui. xix i. Thes v. washed and sanctified with the moste pure deare and precious bloud of Iesus Christe M. But what thynkest thou of the lawfull vse of matrimony S. Forsouth the lyfe company of man and wife in matrimony after the ordinaunce of God is estemed of the holy ghoste honourable and he prayseth it as his ordinaunce and the veray ryght and onely meane and remedye to lyue a perfite chaste life And therfore it is cōmaunded vnto all men of what state and condicion soeuer they be except they haue a speciall gift or that they be vnapt of nature therunto M. Nowe to the .viii. commaundement The .viii commaundement Thou shalt not steale what is bidden or forbidden in this commaundemente S. Not onely to forbeare stealyng but also that I should not hindre or hurte any man in his ryches or worldely goodes through any subtiltie guile craft deceipt pillage oppression extorcion priuye or open or through any maner of vnrighteousnes or wrongfull meanes whatsoeuer it be M. Whan kepest thou this cōmaundemente S. Whan I submit and offer vppe my selfe vtterly to God our heauenly father through our sauior Iesus Christ that he may mortifie in me all maner of care and sorow after worldly goodes lykewyse all couetousnes sekyng of priuate lucre and idlenes and that he may teache me to put my trust in hym and to be helpfull beneficiall and pitifull towarde my neighbor labouryng truely and diligently in my vocacion that I maye haue also wherwith to help others The ninth cōmaundement M. What is ment by the nynth commaundement Thou shalt not beare any false witnes c. S. That euery manne should help to defende mainteine and further his neyghbours good name fame honestie as his owne And that no man shoulde lye dissemble flatter towarde his neighbor or to bear or take any maner of false recorde or witnesse against him or to geue sentence and iudgemente vpon any manne falsely and vniustly And here is also forbidden all maner of reuilyng slaunderyng or backe bityng of any man all maner of false iudgement wrythyng wrestyng concealyng of the trueth for any pryuate affeccion of enuy malice fauor or lucre M. whan kepest thou this cōmaundement S. whan I loue and confesse the trueth in all my lyfe woordes and dedes without any falsehede or dissimulacion interpreting all wordes reportes of my neighbor as charitie requireth to the best coueryng and excusing as ferre as I can with honestie all thinges that should hurt my neyghbour whiche myght redounde vnto his slaundre shame confusion or dishonor The tenth commaundemente M. What is commaunded in the tenth last commaundemente Thou shalt not lust after thy neyghbors house c. S. That I should neuer haue any vnlawfull lust any wicked thought desyre or affeccion to any thyng contrary to the wil of God but be as pure and wholly in heart mynde wishe and will euen as Adam was before his fall and as heauenly as the celestiall angels of God M. Howe came any manne euer attayne vnto my very enemies without any respect of persones at all And all they whosoeuer haue nede of my helpe whether they dwell nygh vnto me or farre from me For all these am I bounde to helpe and succour so farre as I can by the commaundement of god And what I cannot perfourme for lacke of habilitie there may I wishe in my harte and beare a good minde and affeccion toward all men specially toward myne owne householde kinred and suche as be of the householde of fayth M. What promises of rewarde or thretnynges of punishmente are geuē to the kepers or transgressers of these commaundementes S. Euen those aboue rehearsed in the .ii. commaundement J am the lorde thy God a strong and gelous God c. by the whiche woordes he declareth vnto vs his euerlastyng and immutable iustice and agayne he sheweth vs howe highly he estemeth this his commaūdement that all mankynde bothe small and great myght learne to loue feare and humbly to obey hym M. Howe is god a gelous god S. For as muche as he hath spoused and maried our soules vnto hymselfe Osee ii in euerlastyng loue and in the highest trueth and vnfaynednes therfore he neyther can nor wyll suffre vs to fixe or hang our loue vpon any creature Iohn iii. but only to be maried vnto hym and to loue hym as our onely spouse with our hole hart and affeccion M. Whan doeth God punyshe the children for their parentes wickednes sake Exo. xx Eze. xviii S. Whan the children are lyke vnto theyr parentes in wickednesse and folowe their parentes wicked cōdicions M. And whan doeth God shewe mercye vnto the children for their parētes sake S. Eze. xviii xxxiii Whan the chyldren are vertuous and folowe theyr parentes properties in vertue in the feare of God M. Is

or cōmoditie nor excepte it be eyther for a cōmon wealth and for the behoufe of our countreye as to serue his prince c. or for some special case of necessitie wherby to do our selfe or our neighbor suche a good turne as without perill may not be delaied as in the haruest suche othertymes to saue from perishing that god hath sente in suche like cases For than a manne maye labour without scrupull of conscience M. And whan is this sabboth violated or broken S. Whansoeuer the sincere preachyng diligent hearyng of the woorde of God is neglected the holy Sacramentes not ministred or not receyued after the institucion of Christe but otherwyse or contrary to thesame or whā Idolatry is in the stede of the true seruice of god exercised the true faythfull ministers contemned and not regarded no prouysion made through the comon almes for the pouertie but the daye mispent in idlenes pride wantonnes voluptuousnes glottony dronkennes riot bankettyng gaming daunsing and dalying and suche lyke and the godly exercises aboue rehearsed in the meane tyme sette a parte M. And is it a great synne thus to violate the Sabboth Esai lviii S. Yea it is a greuous offence For it is as much as to breake the couenaunte of God Therfore God commaūdeth the breakyng of this commaundemente to bee punyshed with death Exo. xxxi M. What are the workes which we should do vpon the other .vi. dayes S. Euery mā the workes of his owne vocacion condicion of lyfe wherunto God hath called him to exercise thesame diligētly to the glorye of God for the maintenaūce of his householde and also that he may haue wherewith to succour and ayde his neybour in his necessitie M. Why did god rest vpon the seuenth daye Heb. ii Esai xlvi S. To teache vs what shoulde be the ende of all our labours workes namely euerlastyng rest and quietnes in hym M. What is commaunded in the fift commaundement where he sayeth The fifthe comaundement thou shalt honor thy father and mother c. S. God willeth that euery man should honour esteme loue and obey with all reuerence lowlinesse theyr naturall parentes as the lorde hymselfe and that we should serue helpe and succour them to the vttermoste of our power in their age sicknes and in al their necessities for as much as they did beare vs and tooke much trauail and sorow in the bringing vp of vs. M. And are none other to bee honored reuerenced obeyed by this comaūdement but only our natural parentes S. Yes all suche as perfourme the dutie office of true parentes toward vs all suche as haue any manier of cure or charge of vs as our kinsfolke teachers tutours ouerseers And specyally our gouerners rulers and magistrates with the ministers of the churche also whiche haue cure of our soules our maister also mystres all such as do vs any good through teaching instructing admonishīg exhorting defendyng or maintenyng of vs or thorowe punishyng correcting vs for our fautes euil doinges breking taming our naturall frowardnes stubbernes proud stomakes obstinatnes intendyng nothyng but to rule gouerne bring vs vp to the glory of god the welth profite of our soules All such are we bound to obey to submit our selfes hartily willingly vnto theyr instruccions admoniciōs correccion c. taking all such thinges as they do vnto vs in good worthe and withal thankfulnes M. But what meneth the promise of long life annexed to this cōmaūdmēt S. It signifieth that all such as endeuor apply themselfes frō their very youth vpwarde to humble submit thēselfes obediently vnto euery man that seketh theyr furtheraunce in all godlinesse they are woorthy to lyue long vnder good gouernaunce and in quietnes and peace And all suche as doe the contrary deserue woorthily to haue theyr lyfe shortened and for their vnthankefulnes are to bee iudged vnwoorthy to liue except in miserie calamitie And in suche state or case to lyue is not a lyfe but a death or at lestwyse a punishment wurse and more greuous then death of the bodye is M. And what yf our parentes rulers or superiors would cōmaunde vs to doe any thyng contrary to the manifest worde and commaundemente of God ought we to obey them therin also S. Doubtles they haue power and authoritie ouer body possessions goodes lyfe and what so euer pertayneth vnto the state of this trāsitory worlde All whiche we ought obedientlye to submit vnto them without any manier grutchyng or murmouryng But yf they goe beyond this and will take vpon them to rule also ouer the soule and conscience of man whiche is the peculier regimente and possession of God onely and to cōmaunde vs any thyng that is expresly against gods woorde than we ought to saye with the Apostles Act. v i. Pet. iii. We must rather obey God than man M. Yet s Peter sayeth that seruauntes or subiectes shoulde obey theyr maisters or superiors though they be cruell frowarde and extreme vnto them S. So they ought to doe in dede so farre as suche extremitie extendeth vnto the bodye or any thing in this mortal lyfe and no ferther But if such extremitie stretche vnto the conscience soule of man there is no obedience cōmaūded but only to god M. But how should a man do in suche case shoulde he resist them with force violence S. God forbid no in no wyse For it is an haynous a greuous sin violentlie to rebell against our heads rulers or to geue any maner of occasion how light so euer it be vnto any sedicion tumulte or insurreccion agaynste the anoynted of the lord And the terrible vengeaunce of god shall doubtles fall vpon all suche as it did vpon Chore Dathan Abiron whiche the earth did swallow vp quicke for rebelling against theyr rulers but it is the dutie vocacion of true christiās not to requite wrong for wrōg but to be paciēt of the suffring side obediently to suffer all troubles vexaciōs peines wrōgs iniuries yea euen very death also if it shal be the will of god wtout any maner of resistence and to refer theyr whole cause onlye vnto the Iudgemente of God The .vi. cōmaundement M. Well now what is ment by the sixt cōmaūdmente Thou shalte not kille or murther S. Therein is cōmaunded that we shoulde be readye euerye one to loue other and not to beare any grutche displeasure hatred or enuy in our harte toward any maner of person for any priuate matter or quarell nor to shewe any token or signe of malice to any man but to be frendly louyng mylde gentill pacient both in harte woorde and dede to euery bodye what soeuer any man doth vnto vs. M. But this commaundement maketh mencion onely of murder S. Yea but thorowe that whiche is moste detestable and horrible in this vice of murder it would feare vs also from the naturall