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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
love_n act_n faith_n soul_n 2,563 5 5.2634 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A28847 Quakerism a-la-mode, or, A history of quietism particularly that of the Lord Arch-bishop of Cambray and Madam Guyone ... also an account of the management of that controversie (now depending at Rome) betwixt the Arch-bishop's book / writ by Messire Jacques Benignes Bossuel [sic] ... ; done into English from the original printed at Paris.; Relation sur le quietisme. English. 1698 Bossuet, Jacques BĂ©nigne, 1627-1704. 1698 (1698) Wing B3789; ESTC R30850 70,885 136

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be_o about_o to_o present_v to_o they_o the_o error_n impute_v to_o madam_n guyon_n be_v not_o to_o be_v excuse_v by_o the_o ignorance_n of_o her_o sex_n there_o be_v no_o rustic_a woman_n though_o never_o so_o clownish_a but_o will_v present_o abhor_v what_o they_o will_v have_v she_o to_o have_v teach_v the_o thing_n in_o question_n be_v not_o a_o remote_a and_o subtle_a consequence_n which_o may_v contrary_a to_o her_o intention_n be_v draw_v from_o her_o speculative_a principle_n and_o from_o some_o of_o her_o expression_n but_o the_o question_n be_v whether_o it_o be_v a_o diabolical_a design_n as_o they_o say_v which_o be_v the_o soul_n of_o all_o her_o book_n that_o it_o be_v a_o monstrous_a system_n which_o have_v a_o connexion_n in_o all_o its_o part_n and_o which_o uphold_v itself_o with_o great_a art_n from_o one_o end_n to_o the_o other_o these_o be_v not_o obscure_a consequence_n that_o may_v have_v not_o be_v foresee_v by_o the_o author_n but_o rather_o the_o formal_a 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object_n and_o that_o the_o difference_n be_v not_o on_o the_o part_n of_o the_o object_n but_o on_o the_o part_n of_o the_o affection_n wherewith_o the_o will_n desire_v it_o but_o he_o perceive_v the_o inconvenience_n of_o that_o doctrine_n and_o in_o the_o letter_n he_o direct_v to_o i_o he_o will_v not_o there_o have_v it_o that_o his_o natural_a love_n be_v a_o natural_a love_n of_o god_n in_o itself_o nor_o any_o thing_n else_o but_o the_o natural_a love_n of_o a_o create_a gift_n which_o be_v the_o formal_a blessedness_n 9_o but_o in_o that_o he_o mistake_v still_o we_o must_v not_o believe_v that_o because_o it_o be_v a_o create_a gift_n the_o formal_a blessedness_n that_o be_v to_o say_v the_o enjoy_n of_o god_n can_v be_v desire_v natural_o because_o that_o create_a gift_n be_v supernatural_a and_o the_o love_n of_o it_o be_v inspire_v by_o grace_n only_o as_o the_o love_n of_o god_n so_o that_o the_o reason_n that_o oblige_v he_o to_o correct_v himself_o do_v as_o strong_o militate_v against_o his_o correction_n as_o against_o his_o first_o discourse_n 10._o i_o bring_v only_o this_o example_n though_o there_o be_v a_o great_a many_o other_o of_o that_o nature_n because_o it_o be_v sufficient_a to_o let_v we_o see_v by_o a_o sensible_a proof_n that_o to_o engage_v in_o the_o explication_n of_o m._n de_fw-fr cambray_n be_v to_o enter_v into_o endless_a turn_n and_o wind_n see_v he_o add_v some_o new_a stroke_n to_o they_o continual_o 11._o here_o be_v nevertheless_o another_o proof_n of_o it_o the_o archbishop_n of_o cambray_n have_v publish_v at_o rome_n two_o edition_n of_o his_o answer_n to_o the_o declaration_n of_o three_o bishop_n the_o one_o in_o 1697._o without_o any_o name_n either_o of_o printer_n or_o of_o town_n the_o other_o be_v in_o 1698._o at_o bussel_n by_o eugen_n henry_n frix_n wherein_o the_o addition_n or_o restriction_n be_v enough_o to_o fill_v 5_o or_o 6_o page_n and_o when_o he_o present_v it_o at_o rome_n he_o desire_v to_o have_v the_o other_o again_o though_o give_v by_o his_o order_n which_o show_v that_o he_o will_v have_v cover_v his_o changeableness_n and_o yet_o he_o wonder_v that_o we_o shall_v not_o join_v with_o he_o in_o such_o variable_a explication_n 12._o one_o weighty_a reason_n that_o show_v the_o inconvenience_n of_o join_v with_o they_o be_v that_o those_o explication_n be_v oftentime_o new_a error_n i_o shall_v bring_v only_o one_o example_n but_o a_o very_a clear_a one_o m._n de_fw-fr cambray_n do_v not_o know_v how_o to_o distinguish_v his_o love_n of_o the_o four_o degree_n from_o the_o five_o nor_o how_o to_o preserve_v to_o this_o last_o the_o pre-eminence_n he_o will_v give_v it_o see_v that_o the_o four_o love_n as_o well_o as_o the_o five_o seek_v god_n for_o the_o love_n of_o himself_o and_o prefer_v he_o to_o every_o thing_n without_o exception_n carry_v also_o the_o perfection_n and_o the_o purity_n so_o far_o as_o not_o to_o seek_v its_o own_o happiness_n but_o with_o 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act_n of_o the_o venial_a sin_n do_v the_o second_o be_v to_o make_v the_o act_n of_o venial_a sin_n itself_o habitual_o relate_v unto_o god_n which_o no_o body_n ever_o do_v before_o m._n de_fw-fr cambray_n 15._o the_o error_n be_v enormous_a for_o if_o the_o act_n of_o venial_a sin_n be_v habitual_o refer_v unto_o god_n it_o follow_v thence_o that_o one_o may_v commit_v it_o for_o the_o sake_n of_o god_n which_o take_v away_o all_o the_o malice_n of_o venial_a sin_n one_o may_v then_o well_o say_v with_o st._n thomas_n that_o venial_a sin_n hinder_v not_o neither_o the_o man_n nor_o the_o humane_a act_n indefinite_o from_o be_v refer_v unto_o god_n as_o the_o last_o end_n but_o that_o the_o act_n itself_o of_o venial_a sin_n wherein_o be_v find_v that_o which_o we_o call_v disorder_n inordinatio_fw-la shall_v be_v refer_v habitual_o unto_o god_n it_o be_v against_o the_o nature_n of_o all_o sin_n and_o by_o consequence_n of_o venial_a sin_n 16._o the_o rule_n which_o m._n de_fw-fr 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