Selected quad for the lemma: love_n
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A06886
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A declaration of thee power of Gods worde concerning the holy supper of the Lord, confutynge all lyers and fals teachers, whych mayntayne theyr maskynge mass inuented agaynst the woorde of God, and the Kynges Maiesties most godly proceadynge compyled anno d[omi]ni M.D.XLVIII
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Mardeley, John.
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1548
(1548)
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STC 17317; ESTC S104366
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26,391
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72
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ken agaynst thys your new inueu ted sacryfice of the masse as yeâ cal it than that ye be sowers of diuysyon enemyes to your Kyng hurters of the publyke whelth breakers of the coÌmaundemeÌtes bothe of god and the magestrates now whose subiectes be you neyther gods nor the Kynges but obedieÌt ministers to your father the great anthichrist of rome it manifestly appereth why holde ye not vp the eternal testameÌt of god to be worshipped in the whych is christ con teyned both really substauncyal ly no that were nothing for your proffect comodytie thys blindnes of meÌ obstenate malice wher thorow the blaspheme God hys word is rather to be lameÌted theÌ to be conuict by the word of God the thiÌg is so vituperable Ye blid bussardes wher haue ye one ioynt of the worde of god to make thys holy supper a sacryfyce eyther for to be worshypped but onely ye receyued that doctryne of the wycked lanfraneus the great enemye of gods truth true religion and papa innocencius whyche added thys transubstancion thys vnkno wen god wherunto ye cause thee people to coÌmit ydolatrye Christe sayth math xxviii Teache them to kepe all thynges that I haue com maunded you and I hoÌ in the viii chap. of his gospel sayth yf ye aby de in my word ye are my disciples in dede and ye shal know y â truth and the truthe shal make you free he that is of god he heaxeth y â wor des of god and euerye one that is of y â truth heareth my voyce now to worship here by loue any vysyble thynge declareth âlaynlye ye heare not the voyce of God for he hath not so commaunded you for thus sayth christ yf ye kepe my coÌ maundemeÌtes ye shal abyde in my loue ye ar my frendes yf ye doo those thynges that I coÌmaunded you But and yf ye leaue the commaundemeÌtes of god mayntayne your own constitucions cast asyde the coÌmaundemeÌtes of God to kepe your owne tradicions theÌ are ye false lyenge Prophetes of whom Hieremy wold haue vs to be ware ââ Where he saythe take hede sayth he ye trust not in coun sels that begyle you and doâ you no good and further he also sayth heare not the wordes of the Prophetes that preche theyr own drea mes and y â prophet Ezechiel both in the. xviii xxxiiiâ of hys boke saythe hâare o ye house of Israell sayth y â lord is not my way ryght or ar not your wayes rather wycked The chyldren of thy people of thy people saye tuââhe the way of the lord is not ryghte wher as theyr own way is rather vnrighte what can be more playnly sette forth to declare your abhominaci on not only concerning the abuse of y â holy supper of y e Lord in these thiges before spokeÌ but also your olde leuen wherwythe ye haue so sowred poysoned the veritye of gods word by your beggetly tradiâââs vnwritten verities that therby ye haue spoyled robbed y â people of the true ministracion of thee Sacramentes as vnlawfull biers and sellers of gods mystery Lyke robbers theues ydolaters âurtherers whych ought to be dryuen oute of gods church wyth whyppes for dysceauyng the peo ple as ye long haue done yet do to thys daye they be not ashamed both to wryt and preche that the very natural body of christe both in quantite and qualitie is coÌtay ned âyally vnder the forme of bred in the sacrameÌt and is a dayly oblacion both for the quicke and the dead and muste also be taken for a sacrifice of no lesse value effecaâye theÌ the body which christ hym self offered vpon the crosse who that beleueth not this shall be an heretique what abominable theues and mockers be these whyche teache the doctryne they practyse nothynge els but vtter destructioÌ of soules what aâ these els but spi rituall theues seysmatiques and soule murtherers Rebeles tray tours to god and to man Neuer dyd crewell pharao holde the peo ple of Israel in so wycked captiui tie as dothe these supersticious ge neracion these ydle Sodomyties holde the most dearly redemed heretage of the Lord Yf any thynge vnder the heauens hath neade of reformacion let all men that myn deth any godlynes thinke thys to be one let vs beware of these traÌsgressores of gods commaundemeÌtes for theyr own tradicions for these be they whoÌ S. paule dothe admonyshe vs of in hys fyrste Epystle to Time âhe vi chapter Yf any man teache otherwyse and is not contente wyth the Doctryne of godlynesse he is pufâe vp kno weth nothynge but wastethe hys braynes about questioÌs and stryfe of wordes wherof spryng enuy raylinges euel âurmyâynges and haâne disputacions of men with corrupte myndes and destituâe of the truth ⪠whych thynke y t lucre is godlynesse from soch seperate thy selfe And say not Ihon in the second pystie the fyrst chapter sayth Whosoeuer transgresseth and aby deth not in the doctryne of christ hath not god He that endureth in the doctryne of christ hath both y â father and the sonne Yf ther come any to you y â bryng not thys lear âynge wyth hym receaue not him to your house nether byd him god spade for he that byddeth him god spede is partaker of his euel dedes and Hebre. xiii be not carryed about wythe dyuerse and straunge learnyng here is to be perceaued Whether thee teachynge of these mermaydes songe be swete accordynge to the scriptures or els full of poysone ar not to them y â geue hearing to this theyr daÌpnable meolody which ledeth to death the hearers therof But yet neuer was Gnato vnredy of hys flatteryng seates to compase his cloked âolusioÌs where he fyndethyching cares by hys ypocrytical speache but now to proue by gods infalla ble word whether Christes natural body be in y â sacrameÌt as they say wold make you to beleue or not you shal not êceaue by y e scrip tures nether by y â ordinaÌce of chri ste nor yet by any reason it can so be now let vs heare what wytnesse christ him self the euerlasting word of god geueth of his scriptu re The hyghe doctours dysputed here of eueÌ in christes tyme which thought y t the scripture w tout the tradicioÌs of thelders was not suf fycieÌt for theyr saluaâioÌ and for y â enstructioÌ her of one of those doctors came vnto christ said May ster what may I do to inheret euerlastinge lyfe Christe answered this curious doctour sending him to thee scripture sâyinge what is wrytteÌ in y â lawe or what doest y â red therin as though he shuld say thynkest y â that god is a chaâgling or a wauerig red which wil alter his mide euery hour as meÌ chauÌge their lawes ymagyn dayly new opinioÌs of god thou shalt wel vnderstand that the worde