in due time inherit gloriously and are now by Faith Heirs of the everlasting Kingdom of our Lord and Saviour Jesus Christ James 2. 5. And so many are Called but few are Chosen choice Ones The greatest part will be refused and disallowed of God because of their own stubborn refusal of and disobedience to Christ 4. Elect or Chosen doth signifie in Scripture Beloved or Loved with a delightful and peculiar manner of Love So it is said The Sons of God saw the Daughters of men that they were fair and they took them Wives of all that they chose viz. delighted in or were well pleased with Gen. 6. 2. So these two words Chosen and Delighted in are used indifferently They have Chosen their own Ways and their Soul delighteth in their abominations Isa 66. 3 4. So whereas in the Prophet Isaiah it is thus said Mine Elect in whom my Soul delighteth That Scripture is thus read and rendred by the Evangelist Matthew My beloved in whom my Soul is well pleased compare Isa 42. 1. with Mat. 12. 18. Thus again Is it such a Fast as I have Chosen Wilt thou call this an Acceptable day Chosen and Acceptable or Well-pleasing are the same And Chosen signifieth a Delight or Delightsome day unto the Lord Isa 58. 5 6 with vers 13. So chosen in the Lord and beloved or beloved in the Lord are used indifferently by the Apostle Rom. 16 8 12 13. So it is here also Many are called but few are chosen few beloved or delighted in no more than come to Christ for they are beloved in him the beloved one Rom. 16. 8. Eph. 1. 6. Indeed God loves all men while it is called to day with a love of pity and compassion with a love of mercifull kindness and hath abundantly manifested it in that he hath given his only begotten Son to be the Saviour of the World Joh. 3. 16. 4. 42. And as is evident in what he doth unto them thorow Christ Thus he loves them who hate him and hath therefore propounded himself as an example to be imitated by us to the end we might so see and follow him as to love and be mercifull to our Enemies and bless them that curse us c. Matth. 5. 44 45. Luke 6. 27 35 36. He so loves all men that he is not willing that any man should perish but that all should come to repentance Ezek. 18. 23 31 32. 33. 11. 1 Tim. 2. 4 6. 2 Pet. 3. 9. But yet though he love them thus and is pitifull and compassionate toward them and hath no pleasure in the death of him that dieth but rather that he should turn and live yet notwithstanding he cannot delight in them that still abide in their ignorance and unbelief of the Gospel and are Enemies to his Son But contrarily he hates them with such an hatred as is opposed to a love of Well-pleasedness He that believeth not the Son shall not see Life but the wrath of God abideth on him John 3. 36. He is not a God that hath pleasure in wickedness neither shall evil dwell with him The foolish shall not stand in his sight he hateth all the workers of iniquity Psal 5. 4 5. So he saith concerning Ephraim All their wickedness is in Gilgall for there I hated them for the wickedness of their doings Hos 9. 15. The wrath of God cometh and abideth on the Children of disobedience Eph. 5. 5 6. Col. 3. 5 6. And therefore none such are delighted in nor chosen while so abiding and coutinuing They wearied the Lord with their words who said He delighteth in them that do evil Mat. 2. 17. As they now do who say Such as are unbelievers Idolaters Adulterers profane persons drunkards and notorious sinners may while abiding such be the elect of God and loved of him with peculiar distinguishing love which is directly contrary to the Scriptures as hath been said which signifie that though God pity and is compassionate to foolish ones yet he delighteth not in them He hath no pleasure in fools Prov. 1. 20 22 with Eccles 5. 4. But now his Elect ones are such as he delighteth in and loves with peculiar manner of love Hence the Elect are such as are said to be beloved Col. 3. 12. All his delight is in them that are chosen out of the World and keep his Commandements and which are the excellent ones Psal 16. 2 3. They that are of a froward Heart are abomination to the Lord but such as are upright in their way are his delight Prov. 11. 20. 12. 22. All such and only such as love Christ the father loveth with delightfull love I speak of such are come to years of capacity and have the Gospel plainly declared to them As our Saviour himself signifieth saying For the Father himself loveth you because ye have loved me and have believed that I came out from God such he loveth with such manner of love as that he calls and owns them as his Sons by faith And if Sons then Heirs John 16. 27. 1 John 3. 1. And such as these Christ loveth and delighteth in As he saith I love them that love me And as the father hath loved me so have I loved you continue ye in my love Prov. 8. 17. John 15. 9. But who are they that love Jesus Christ and so are the subjects of his and his fathers peculiar love his Elect ones in whom he delighteth They are such as when called come to and are ruled by Jesus Christ such as he not only commands but also they are commanded by him and obedient to him and so chosen as in the second sense of the word chosen before spoken to So saith our Saviour himself He that hath my Commandements and keepeth them he it is that loveth me and be that loveth me shall be loved of my father and I will love him and will manifest my self to him And again If any man love me he will keep my Word and my father will love him and we will come unto him c. Once more If ye keep my Commandments ye shall continue in my love even as I kept my fathers Commandments and abide in his love John 14. 21 23. 15. 9 10. 1 John 2. 3 5. 5. 2 3 2. John 6. Truly God so loveth his Son Jesus Christ because he laid down his life for us that he might take it up again that he loves all them that love him with a delightful love they are his chosen ones with whom he is well pleased He gives unto them Eternal Life John 3. 16 18. Jam. 2. 5. And he so loveth his Son that he hates and cannot delight in them that are his Enemies and hate him He will beat down his foes before his face and plague them that hate him Psal 89. 23. John 3. 36. Psal 16. 3. 4. And therefore while they abide such being not lovers of Christ they are not of the elect or chosen Generation Job 14.
24. Paul was not so while he was anememy unto him 〈◊〉 persecuter of them that called upon his name But he with others found favour and was made accepted in the beloved one in coming unto and believing in him Eph. 1. 6. with Luk. 1. 28. 30 5. And lastly By Chosen ones in our types are often meant and signified such as were souldiers and were pithced upon and imployed to fight the battells of the Lord against their enemies or more generally such as fought against their enemies Military men are hereby meant and sons of valour who were indued with courage and strength to go forth against and contend with their Adversaries such are often called Elect or chosen ones so Joshua Chose out Thirty Thousand mighty men of valour to go up against Ai Joshua 8. 3. So David gathered all the chosen men c. 2. Sam. 6. 1. And Abijah set the battell in aray with an Army of valiant men of warre even four hundred thousand chosen men Jeroboam also set the battell in array against him with Eight Hundred Thousand chosen men being mighty men of valour 2 Chron. 13. 3. 17. So oft time it is taken in this sense Judg. 20. 15. 16. 34. Psal 78. 31. c. And thus also this sense may be accommodated to these words few are chosen namely few there are who betake themselves unto and fight manfully under the banner of Christ against their spirituall enemies with the weapons of Gods warfarre few there are who so love and cleave to Christ as to endure hardness as his good soldiers to deny themselves and take up their Cross and follow him To watch stand fast in the faith quit themselves like men c. 2. Timoth. 2. 1-3 4. 1 Cor 16. 13 14. Rev. 17. 14. Few love his gospel so well though called by the trumpet of it as to leave the world as it were and be valiant for the truth earnestly contending for the faith 〈…〉 striving for the faith of the Gospel against the world and against that sin that dwelleth in them and those fleshly lusts after their Merchandise Farms c. And against the Devil And so in this consideration they are not chosen men But this sense may not so well as the former suit with the scope of this place And therefore it is the more briefly spoken unto Thus we have also spoken unto the Affirmative part in the first thing propounded to be considered from the latter part of this verse and shewed who are Gods elect ones namely such as are by the grace of God chosen out of the world into Christ and abide in him such as are commanded appointed and ruled by his law the law of faith such as are more excellent then others choice ones precious in his sight and account such as are the subjects of his peculiar love and delighted in by him And such as come unto and follow after the Captain of our salvation fighting the good fight of faith and laying hold on eternall life In a word his people in a peculiar consideration all hearty and unfeigned beleivers are the elect and chosen ones here intenâ—ed by our Saviour The Nation the blessed Nation whose God 〈◊〉 the Lord is the people which he hath chosen for his own Inheritance Psal 33. 12. and 105. 43. Such God hath chosen who are rich in faith as Jam. 2. 5. hearken my beloved brethren hath not God chosen the poor of this world but not all the poor nor any that have not faith but such as are rich in faith and heirs of the kingdom which he hath promised to them that love him And as in order of nature Christ the prime elect and root of election was first Gods servant to finish the work in own personal Body which the Father gave him to do before he was his Chosen or Elect one Isai 42. 1. Phil. 2. 8 9 John 3. 35. with chap. 10. 17. So also as with respect to others who are Chosen in Christ They are his Servants before they are the Subjects of Election hence the same order of expressions is used frequently concerning them As thou Israel my servant Jacob whom I have chosen Isai 41. 8 9. and 43. 10. And again Hear O Jacob my servant and Israel whom I have chosen thus saith the Lord that made thee and formed thee from the Womb which will help thee Fear not O Jacob my servant and thou Jesurun or righteous people whom I have chosen Isai 44. 1 2. and 65. 13. 15. And these only are Gods Elect and chosen ones and the persons intended in this Text we are speaking to and such as abiding faithfull unto the death shall in due time receive the Crown of life which God hath promised to them that love him and look and wait for the appearing and coming of our Lord and Saviour Jesus Christ as his Grace teacheth and instructeth Jam. 2. 5. with chap. 1. 12. Titus 2. 11 13. And what we have said of this Electioâ— or choosing and who arâ— not and who are the subjects of Gods Election as in the Scripture of truth plainly appeareth may be of usefulness to us 1. To preserve or redeem us from that evil and hurtful Notion and Doctrine of personal Election in a personal consideration which some call the Gospel of Election In which Men think and teach that God hath from Eternity Decreed and purposed a set determinate number of Persons in a personal consideration to Believe and be saved And that all such shall in due time be brought in to Believe and be Converted by an invincible and irresistable Power And that Men may be of this number and the subjects of this purpose who are Fornicators Idolaters Adulterers Effeminate Abusers of themselves with Mankind Theeves Covetous Drunkards Extortioners c. Yea and Persecutors Blasphemers and Injurious ones while abiding such Yea that some abiding such till almost their departure out of this world are yet and continue the Elect of God and his Chosen ones This is a very groundless Scriptureless and Pernicious Doctrine And that which renders the Cross of Christ foolishness For if Men were absolutely decreed to Salvation before the consideration of Christs interposing himself and humbling himself to death the Death of the Cross This Decree might also have been as righteously put into Execution without it And so as the Apostle saith in another case which is as true in this Christ dyed in vain or without any just cause which thought and imagination is to be rejected by us as that which renders needless his precious Blood And represents Gods love to his only begotten Son to be very small or indeed none at all In that he put him to so much grief and spared not him but delivered him up to death for our offences when there was no Absolute necessity for it And blemishes his Wisdom also not to speak of his other Atributes Seeing if this Doctrine were true God could have saved those he intends
hear the Word of Truth and to be hearty Believers and doers of it John 1. 12. 13. with Jam. 1. 18 19 22 25. John 3. 3 5 7. So in the sense before spoken of Men cannot reconcile themselves to God but it is the Work of God by Christ to reconcile us to himself And yet something is required of men Hence the Apostle saith We pray you in Christ stead be ye reconciled to God 2 Cor. 5. 18 20. So here Though God in Christ be the first chuser and by him we are chosen yet something is required of us in the strength he gives that we may be chosen out of the world ruled by him become choice ones and be the subjects of his peculiar love c. And though we find not this command any where Be ye chosen in express words given unto us yet we have the same thing in other expressions given in commandement to us As Be ye saved Isa 45. 22. And save your selves Acts 2. 40. Whereby the same thing is intended as is foreshewn in comparing 2 Thes 2. 10 12. with verse 13. And Be ye seperate which in another Scripture is rendred and read Chosen As also hath been noted by comparing Deut. 10. 8. with Chap. 18. 5. and 21. 5. And Levit. 20. 24 26. with Deut. 14. 2 3. 2 Cor. 6. 17. And we may see this is required of men that they may be Chosen even to come to Christ in which doing they shall be made of the chosen Generation though formerly they have not so been As also hath been said before and may be seen in comparing 1 Pet. 2. 4 5. with verse 9. 10. And to the end we may come unto Christ and so be chosen and pluckt out of the world needfull it is 1. To hear the Word of Christ this is the first and one thing needfull unto the saving of the Soul Luke 10. 39 42. It is good and needfull for us to chuse this good part As God is speaking to us and opening our Ears even to hear in hearing For saith in which men are chosen cometh by hearing and hearing by the Word of God viz. by the Gospel of Peace and glad tydings of good things Rom. 10. 14 15 17. with 2 Thes 2. 13. It is the work of the Father by his Spirit to glorifie Christ and to bear witness of him He speaketh excellent things unto us concerning him and the opening of his lips are right things And together herewith he both gives unto men capacity of hearing and calls upon them to hear Prov. 8. 4 6 17 20. He saith Hearken diligently unto me and eat ye that which is good and let your Soul delight it self infatness Incline your Ear and come unto me hear and your Soul shall live Isa 55. 1 3. Let every man be swift to hear viz. the Word of Truth Jam. 1. 18 19 The hour is coming and now is saith our Saviour that the dead shall hear the voice of the Son of God and they that hear shall live John 5. 25. And this is the first Branch of the description of him that passeth from death to life from an Estate of wrath and misery into a state of favour and blessedness he that heareth Christs word John 5. 24. 2. Needfull also it is that we learn of the Father that we may be Chosen not onely that we hear as that is distinguished from learning But that also we heartily embrace his heavenly lesson and doctrine So after Wisdome had called upon men first of all to hear she after saith also Receive my instruction and not Silver Prov. 8. 6. 10. Indeed God teacheth many that are not taught by him and so they deprive their soules of good Isa 48. 17 18 But it is needfull to the end we may be elected that we receive the instruction of our Heavenly father even to buy the truth and not sell it even to buy it with an undervaluing and parting with and forsaking all that we have that we may be made partakers of Christ Prov. 23. 23. with Luk. 14. 33. And every one that is taught of God every one that hath heard and learned of the father cometh unto Christ Job 6. 45. with Matth. 22. 3 4 5. And so shall be chosen and a subject of Gods election And let no man be discouraged from coming unto Christ in this way because of his former vileness and wretchedness for though he be the chief of sinners that cometh yet him that cometh he will in no wise cast out but will receive such an one graciously he will chuse him and not cast him away Isay 41. 9. with Joh. 6. 35. And as the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness so as persisting in such like iniquity he will at last reject such and give them up to a reprobate mind Reprobate Silver shall men call them who after all means used yet will not come to Christ who is the rest and way to it because the Lord hath rejected them Rom. 1. 18 28. Jer. 6. 16 17 30. So also all such as hear the joyfull sound sounded forth by the Father in the Gospel and receive his instruction so as to come unto Christ Such shall find rest Mat. 11. 28 29. Their Souls shall live Isa 55. 3. And they shall have fellowship and partnership with Jesus Christ in him be chosen and after him reckoned And shall abiding in Christ inherit the Kingdom which God hath prepared for them that love him and look and wait for his coming from Heaven 1 Cor. 1. 8 9. Yea this Doctrine of Gods Election may also admonish and warn them who are in Christ Jesus not to depart from him Upon this presumption that the Elect cannot possibly be deceived For certainly it is possible for them so to be and they will certainly so be if they abide not in Christ by Faith and Love As our Saviour saith If a man abide not in me he is cast forth as a Branch and is withered and men gather them and they are cast into the fire and they are burned John 15. 6. In which words our Saviour signifieth that such as have been ingraffed into himself who is the true Vine by his Father the Husbandman may not abide in Christ but may so depart from him as not only to be cast into the fire which a man may be and yet be plucked out again as a brand out of it Jude 23. But also be burned that is he may finally perish And to the same purpose the Apostle speaketh to the believing Romans who were in and did stand in the Root of Righteousness Thou standest by faith be not high minded but fear for if God spared not the natural Branches take heed also lest he spare not thee Behold therefore the goodness and severity of God on them which fell severity but towards thee goodness if thou continue in his goodness otherwise thou also
shalt be cut off Rom. 11. 20 22. Men as before we have seen are the subjects of Gods election in coming unto and abiding in Christ And in him all the Promises of God are Yea and Amen 2 Cor. 1. 20. And if we be Christs then are we Abrahams Seed and Heirs according to Promise And so an elect Generation Gal. 3. 29. with Deut. 7. 6 9 10. 10. 15. And they who dwell in this secret of the most high shall abide under the shadow of the Almighty Psal 91. 1 12. They that trust in the Lord shall be as Mount Zion which cannot be removed but abideth for ever And the Lord will do good unto those that be good and to them that are upright in their hearts But as for such as turn aside out of the path of the just to their crooked paths the Lord shall lead them forth with the workers of iniquity but peace shall be upon Israel Psal 125. 1 4 5. with Psal 73. 1. Therefore the Apostle Peter writing to them who were elect according to the fore-knowledge of God the Father and had obtained like precious faith with the Apostle exhorts them to give diligence to make their calling and election sure for saith he If ye do these things ye shall never fall plainly signifying to us that otherwise they might and should fall 1 Pet. 1. 2. with 2 Pet. 1. 1 10. Those that are with Christ on Mount Zion are such as are Called and not only so but Chosen yea and not only Chosen but faithfull also Faithfully following the Lamb wheresoever he goeth Rev. 17. 14. with Chap. 14. 1 4. Oh that we may never say We are the Elect of God and our Mountain is so strong setled that we shall never be moved however we demean our selves But that we may be of the Sheep of Christ and abide such hearing continually the voice of our Shepheard and following him for to such as so do he will give Eternal Life and they shall never perish neither shall any pluck them out of his hand neither Death nor Life nor Angels nor Principalities nor Powers nor things present nor things to come Nor heighth nor depth nor any other Creature shall be able to seperate them that love God and keep his commandments from the love of God which is for ever in Christ Jesus John 10. 27 28 29 with Rom. 8. 28 33 39. And so much to the first Particuler in which we have endeavoured from the Scriptures to shew what is not and what is Gods Election and who are not and who are the subjects of it And now we come to shew 2. That few of the many that are called are chosen as our Saviour here plainly affirmeth But few of many as Jer. 42. 2. even of the many which are called by the Servants in the plain Preaching of the Gospel as it is now revealed For that our Saviour speaks of and intends such by the Many here we have before shewn and desire that may be considered and what is contained in the three Cautions foregiven Now of these many who have the Scriptures of Truth amongst them which have been spoken and recorded by the Servants the extraordinary Servants of the great King viz. by the Holy Prophets and Apostles of our Lord and Saviour Jesus Christ And amongst whom also are some of his Servants preserved and continued even such as have believed on Christ thorow the Apostles word he here saith Few are chosen few comparatively to those so called Few to the many who say they are Jews and are not There are threescore Queens and fourscore Concubines and Virgins without number But my Love my undefiled is but one saith our Lord Jesus She is the onely one of her Mother she is the choice and chosen one of her that bare her Cant. 6. 8 9. In this sense also it is true and may be thus taken As the Lilly among the Thorns so is Christs love among the Daughters one Lilly among many Thorns one Love amongst many Daughters other Professours Churches and Societies Who swear by the Name of the Lord and make mention of the God of Israel but not in Truth non in Righteousness for they call themselves of the Holy City c. Cant. 2. 2. Isa 48. 1 2. And as was also fore-prophesied In that day seven women Churches or Congregations shall take hold of this one Man Jesus Christ 1 Tim. 2. 5. saying we will eat our own Bread and wear our own Apparell as the Man did that had not on the Wedding Garment Only let us be called by thy name Christians to take away our reproach Isa 4. 1. Many cleave unto him by flatteries Dan 11. 34. And few heartily receive or faithfully and constantly walk and abide in him unto the end So that â—…t may be applied to these chosen ones the Israel of God which was spoken of Israel after the flesh a Type of the Spiritual Seed The Lord did not set his love upon you nor chuse you because ye were more in number than any people for ye were the fewest of all people not counted worthy in respect of the smallness of their number to be reckoned amongst the Nations of Professours Deut. 7. 6 7. Christ's flock of actual believers and upright followers of Him is a little flock Luk. 12. 32. I still mean as compared with the many or multitudes which are called and in some sort also the called And so much our Saviour giveth us to understand in His Parable which He spake in His personal Ministration In one He saith The Kingdom of Heaven is like unto a Net that was cast into the Sea which gathered of every kind some good and some bad Mat. 13. 47-49 And in another He more plainly and evidently signifieth that of the many to whom the Gospel is preached but few comparatively obey it from the heart or continue so to do One sort of the hearers of the Kingdom He compareth to the Way-side ground and and like to it many abide The word hath little or no entrance into or impression on them in respect of any willing reception of it from them The sower indeed soweth his seed in the hearts of this first sort of ground And did they suffer it to take place in them and enter into and abide in their hearts they should believe and be saved But they understand it not consider it not set not their hearts to it open not to let in this blessed seed which would convert them in so doing but letting it lye above ground it is open unto and fit to be taken away by the Fowls And the wicked one cometh and catcheth away that which was sown in the hearts of such lest they should believe and be saved Of this sort so abiding it may be said It is a People of no understanding therefore He that made them will not have mercy upon them and He that formed them will shew them no favour Matth. 13. 18 19. with
true That no Man can come to Christ except the Father who hath sent Christ draw Him Joh. 6. 44. But it is also as true That God in and by Christ in due time doth draw them that come not He draws all Men to Himself Joh. 12. 31 32. He draws them who refuse to come with cords of a Man and bands of Love And because He knows what a Yoke is upon them without the removal whereof they would be hindred therefore He takes off the Yoke on their Jaws c. Hos 11. 3 4 5. And since Christ hath finished the work which the Father gave Him to do in His own personal body on the Earth since He laid down His Life and is raised again He hath now gloriously and most immeasurably received the promise of the Spirit in the Nature of Man And hath more abundantly poured it forth on His Servants in their faithful declaring the Gospel then in former times so that the Gospel is called the Ministration of Spirit and Life yea and the Spirit also 2 Cor. 3. 6-8 Phil. 2. 16. So that it is only Mens own wilful and stubborn refusal and rejection of the power of Christ in the call which hinders their coming unto and being chosen by Christ they close their Eyes when opened and stop their Ears lest they should see with their Eyes and hear with their Ears and understand with their Heart and should be converted and He should heal them Mat. 13. 15. And this also sheweth unto us how provoking and excuseless an iniquity it is that the called are not chosen 4. And lastly This also further appears so to be if we consider the good will and gracious intention of the Caller in calliâ—g Men by His Gospel whose love and gracious heart towards sinners is most clearly manifested and perpetually commended to us in the Cross and Sufferings of Christ Rom. 5. 6-8 Joh. 3. 16 17. Heb. 2. 9. He therefore calls and stretcheth forth His hand that they might come to the Feast He hath prepared for them He doth not therefore call that He might leave Men without excuse though they will be so they will be Speechless who are disobedient to the Gospel nor is His end in calling them to aggravate their condemnation though their condemnation will be aggravated who when they are thus called unto the most High will not at all Exalt Him Hos 11. 2-4-7 But He therefore declares His Gospel to them and therewith councelleth them to come unto Himself that they might listen unto and obey Him that it might go well with them for ever Thus our Saviour graciously acquainteth the Jews who sought to kill Him with His gracious end in Speaking and Preaching the Gospel unto them These things I say that ye might be saved Joh. 5. 16-34 And by His Apostles the Gospel was Preached according to the Revelation of the Mystery and according to the Commandement of the Everlasting God made known to all Nations for the Obedience of Faith Rom. 16. 25 26. He iâ—deed that hateth dissembleth with his Lips and layeth up deceit within Him When he speaketh fair or maketh his voice gracious believe him not for there are seven abominations in his heart Prov. 26. 24-26 But far be it from us thus to think of the Almighty who is a God of Truth and without iniquity just and right is He Deut. 32. 2-4 He is not like him that faith Eat and Drink but his heart is not with thee Prov. 23. 6 7. He saith not come eat of My Bread and drink of the Wine I have mingled when either He hath prepared none for thee or hath no cordial desire and intention thou shouldest partake thereof but His gracious will is that thou shouldest be saved and come to the knowledge of the truth Prov. â— 1-5 with 1 Tim. 2. 4-6 And therefore He thus expostulates Wherefore when I came was there no Man when I called was there none to answer But how appears it that they did not answer His call This is declared to us in another Scripture They did Evil before Mine Eyes and chose that in which I delighted not In which is plainly signified to us that His end in coming and calling was that they might have done what was good in His Eyes and chosen that in which He delighted that so they might have been of His chosen ones indeed Compare and consider Isa 50. 2. with chapt 66. 3 4. chapt 65. 12-15 By all which it evidently appeareth that it is their great iniquity who are called by the Servants in their preaching the Gospel of Christ that they answer not His call who accompanieth them and so are not chosen This is that iniquity which is so greatly provoking unto the great King that He thus threatneth to deal with such as are guilty of it Therefore will I number you to the Sword and ye shall all bow down to the slaughter because when I called ye did not answer when I spake ye did not hear but did evil before Mine Eyes and did chuse that wherein I delighted not Therefore behold My Servants My chosen ones who did answer My call shall eat but ye shall be hungry Behold My Servantâ— shall drink but ye shall be thirsty Behold My Servants shall rejoyce but ye shall be ashamed Behold My Servants shall sing for joy of heart but ye shall cry for sorrow of heart and ye shall howl for vexation of spirit And ye shall leave your name for a curse unto My chosen c. Isa 65. 12-15 with Prov. 1. 24-32 Mat. 22. 13 14. And it appears to be an inexcusable iniquity that those who are so called are not chosen There will be no Cloak for their sin They cannot plead that Christ never dyed for them or that saving Grace was not afforded to them for both these are false as we have said and shewn But they will be convinced in the day of the Revelation of the Righteous Judgment of God that their Destruction and Non-election was wholly of themselves And therefore they will be found speechless as the Man was who had not on the Wedding Garment Let the consideration then of all said move and prevail with us all so to receive the Electing Grace of God that we may be of the number according to the Election of Grace And let us not listen to such desperate sayings as these If I be Elected no sins can bereave me of Heaven if I be Reprobated no good deeds can help me to Heaven But be we well assured that the Scripture speaketh of none as the Subjects of Gods Election to Salvation while they continue in their natural condition and filthiness nor of any Reprobated before they were born or Christ Preached by His Spirit to their Spirits But all Men while it is the day of Gods Grace and Patience towards them may thorow His Grace which bringeth Salvation to them come to Christ the prime Elect one and root of Election and so be reckoned