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A27512 A short view of the prelatical church of England laid open in ten sections by way of quere and petition to the High and Honourable Court of Parliament, the several heads whereof are set down in the next two pages / written a little before the fall of that hierarchie, about the year 1641, by Iohn Barnard, sometime minister of Batcomb in Somerset-shire ; whereunto is added The anatomy of The common-prayer. Bernard, Richard, 1568-1641.; Bernard, John. 1661 (1661) Wing B2034; ESTC R17815 85,593 122

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so ordered a● decency and the dignity of so holy an Office shall require We have thought fit by the advice of our Brethren the Bishops who are to assist in that sacred Administration and with whom we have consulted in that behalf to order That at seven of the clock in the morning of the said day the Lords Bishops Elect do attend us at the Dean of Christ-Church his house and that all the Bishops Consecrators be there also in their corner'd Caps Rochets and Chimers That notice be given to the said Deans of the two Cathedral Churches of D●blin that they likewise are expected to attend at the same time and place in their formalities That the said Deans respectively shall give orders to the Dignitaries Prebendaries Canons Pettit-Canons Vicars Chorals and Choristers that they do attend at the same hour in their respective formalities in the body of Christ-Church That the Vice Chancellor or Pro-Vice Chancellor of the University all Doctors of Divinity and of the Law as also all the Ministers and Civilians in this City with the whole University do likewise repair thither so far as they can conveniently furnish themselves with gowns and formalities to their respective Offices and Dignities appertaining That the order of proceeding be as followeth The Pursivant of the Court of Prerogative and the Apparatour general bare-headed The Vergers of the said two Cathedrals also bare-headed The Choristers two and two and the rest of the Procedents also in order two and two as followeth Vicars-Chorals Pettit-canons Prebends Dignitaries The said two Deans The Bishops Elect in their Albs. The Lord Primates Gent. Usher and Secretary bare-headed The Lord Primate The other Bishops Consecrators two and two The Bedel of the University The Vice-Chancellor or Provice-Chancellor and Provost Deans and Doctors two and two That the abovesaid orders may proceed with a silent solemn and slow-paced gravity until the time of entrance into the West-gate of St. Patricks Church where the Vicars and Choristers are to proceed singing into the Quire and there continue singing the te Deum accompanied with the Organ untill the Archbishops Bishops and the rest of the principal precedents shall be placed and seated in their respective stalls That the office of morning prayer be solemnly celebrated by the Dean of the said Church Which ended Dr. Jer. Taylor Lord Bishop Elect of Down designed to preach the Concio ad Clerum is to ascend the Pulpit during the singing of per veni nobis That after the said Bishop hath ended his Sermon he be conveyed by the Verger to his Stall That upon his Lordships descent from the Pulpit an Anthem be sung That from the end of the Anthem the voice of the Organ be heard and continued until the Lord Primate and the other Bishops who are to consecrate ascend into the enclosure within the rails and somewhat longer at least till the noise which may be occasioned by the usual motion of the People from their places after Sermon shall cease That after the Primate and Bishops Consecrators are seated in their chairs and the sound of the Organs continuing the Vicar-General as sent by the said Primate is to go to the Lords Elect sitting in their stalls and so with the Dean of St. Patrick to conduct their Lordships to the enclosure and there to range them in their order according as direction shall be given by the Primate That then the office of consecration be celebrated which ended the Anthem to that purpose composed by the Dean of St. Patricks called Quam denuo exaltavit Dominus coronam be sung as it here followeth Anthem after the Consecration Treble Now that the Lord hath re-advanct the Crown Which thirst of spoil and frantick zeal threw down Tenor. Now that the Lord the Miter hath restor'd Which with the Crown lay in the dust abhor'd Treble Praise him ye Kings Chorus all sing Tenor Praise him ye Priests Chorus all sing Glory to Christ our High-Priest Highe●● King Treble May Judahs Royal Scepter still shine clear Tenor. May Aarons holy Rod still blossoms bear Treble and Tenor. Scepter and Rod rule still and guide our land And those whom God anoints f●el no rude hand May Love Peace Plenty wait on Crown and Chair And may both share in blessings as in care Chorus Angels look down and joy to see Like that above a Monarchy Angels look down and joy to see Like that above an Hierarchy That while Veni Creator is in singing the Bishops to be consecrated shall have their Rochets and Chimers put on which done the consecration ended and the Anthem and Te Deum sung the Communion is to follow and after the Communion the blessing to be pronounced by the Lord Primate That after the Consecration ended the whole P●ocession do attend us to the Primate his lodgings That the laetificetur cor Regis be sung before the Lord Primate as he goeth from the quire to the outward part of the Church That in the return of his Grace from the Church the procession be so altered that the now consecrated Arch-Bishops and Bishops be disposed with the other B●shops Consecrators according to the respective dignities of their Sees Quality and Seniority of Consecration This is an exact Copy Jo. Armacanus A Particular of the manifold Evils Pressures and Grievances caused practised and occasioned by the Prelates and their Dependants I. FIrst the subjecting and inclining all Ministers under them and their Authority and so by degrees exempting of them from the Temporal power whence follows II. The faint-heartedness of Ministers to preach the truth of GOD least they should displease the Prelates as namely the Doctrine of Predestination of Free-grace of Perseverance of Original sin remaining after Baptisme of the Sab●ath the Doctrine against Vniversal Grace Election for faith fore-seen Free will against Antichrist Non residents humane Inventions of GODS worship All which are generally with-field from the peoples knowledge because not relishing to the Bishops III. The incouragement of Ministers to dispise the Temporal Magistracie the Nobles and Gentry of the Land to abuse the Subject● and live contentiously with their nighbours knowing that they being the Bishops Creatures they shall be supported IV. The restraint of many godly and able men from the Ministry and thrusting out of many Congregations their faithful dil●gent and powerful Ministers who lived peaceably with them and did them good only because they cannot in conscience submit unto and maintain the Bishops needlesse divices nay sometimes for no other cause but for their zeale in preaching or great Auditories V. The suppressing of that Godly design set on foot by certain Sects and sugred with many great gifts by sundry well-affected persons for the buying of Impropriations and placing of able Ministers in them maintaining of Lectures and founding of Free-schooles which the Prelates could not endure least it should darken their glories and draw the Ministers from their dependance upon them VI. The great increase of Idle lewd and