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A13547 The parable of the sovver and of the seed Declaring in foure seuerall grounds, among other things: 1. How farre an hypocrite may goe in the way towards heauen, and wherein the sound Christian goeth beyond him. And 2. In the last and best ground, largely discourseth of a good heart, describing it by very many signes of it, digested into a familiar method: which of it selfe is an entire treatise. And also, 3. From the constant fruit of the good ground, iustifieth the doctrine of the perseuerance of saints: oppugneth the fifth article of the late Arminians; and shortly and plainly answereth their most colourable arguments and euasions. By Thomas Taylor, late fellow of Christs Colledge in Cambridge, and preacher of the Word of God, at Reding in Bark-shire. Taylor, Thomas, 1576-1632. 1621 (1621) STC 23840; ESTC S118185 284,009 494

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THE PARABLE OF THE SOWER AND OF THE SEED DECLARING IN FOVRE SEVErall grounds among other things 1. How farre an Hypocrite may goe in the way towards heauen and wherein the sound Christian goeth beyond him And 2. In the last and best ground largely discourseth of a good heart describing it by very many signes of it digested into a familiar method which of it selfe is an entire Treatise And also 3. From the constant fruit of the good ground iustifieth the doctrine of the perseuerance of Saints oppugneth the fifth Article of the late Arminians and shortly and plainly answereth their most colourable Arguments and euasions By THOMAS TAYLOR late Fellow of Christs Colledge in Cambridge and Preacher of the Word of God at Reding in Bark-shire Imprinted at London by Felix Kyngston for Iohn Bartlet and are to be sold at the signe of the gilded Cup in the Goldsmiths Rowe in Cheapside 1621. TO THE RIGHT WORSHIPFVL MASTER WALTER BATEMAN Mayor of the Towne of Reding Master EDVVARD CLARKE one of the Masters of the Chancery and Steward of the same Towne Master IOHN SAVNDERS Iustice of Peace Master NICOLAS GVNTER late Mayor Master CHRISTOPHER TVRNER my especiall friend with all the rest of the Magistrates and Burgesses of the same Corporation Grace and plenty of peace from God c. RIGHT WORSHIPFVLL WE reade that when Obed-edom entertained the Arke of the Lord the Lord blessed Obed-edom and all that hee had because of the Arke of God That Arke was a signe of Gods presence and a type of our Ministery to which Iesus Christ hath tyed his speciall presence That Arke was graced with many miracles By it the waters of Iordan diuided themselues and gaue way to Israel to passe as on dry land By it the huge walls of Ierico fell downe to the ground By it Dagon the Idoll of the Philistims was throwne to the earth and dis-membred This our Euangelicall Arke is countenanced with as many and mighty miracles as euer that was It passeth all the Israel of God thorow the mighty flouds and impassable streames of afflictions and impediments that otherwise would stop them in their way to Canaan By it the huge walls of wickednesse and lusts euen all high thoughts lift vp against God and reared vp against heauen are throwne downe and cast to ground By it the adored Dagon of Popish Idolatry and superstition of errours heresies false-worship and ignorant conceits is cast vpon his face not able to abide the presence of the Arke and truth of God and a thousand such miracles are daily wrought by it in the conuersion of men From that Arke the Lord gaue immediate answeres and diuine Oracles From ours we haue as sure directions in all cases of faith and sound doctrine and also of Christian manners In that were the Tables of stone written with Gods finger In this are those Tables not laid vp but vnfolded and Christ the end of the Law included Before that was the Pot of Manna and the flourishing Rod of Aaron This exhibiteth Christ the Bread of Life and the Manna that came downe from heauen together with his Rod and gouernment which seemed quite cut off and withered in his death bur gloriously budding and flourishing againe in his powerfull Resurrection Now the way to meete wi●h blessing is to entertaine our Arke as Obed-edom did that For it was not the presence of the Arke but Obed-edoms reuerent entertainment of it that procured his prosperity No more is it the presence of a powerfull Ministery suppose by Christs owne person and presence but the kind and louing respect of it that may expect blessing from it This kind entertainment Obed-edom expressed in these particulars 1. He loued God himselfe first and for his sake the Arke of his presence Hee that loues not God can neuer entertaine the Arke and a sure signe of a man hating God himselfe is the hatred of a faithfull Ministery 2. Obed-edom embraced the Law of God with a reuerend affection and for the loue of that entertained the Arke in which the Law was preserued For if Obed-edom had violated the Tables of stone or broken the Rod of Aaron or mis-vsed the Manna he had been so frrre from being bettered by the presence of the Arke that it would haue proued his destruction No man can friendly embrace the Ministery that liueth in the ordinary violation of any of the Lawes of God or despiseth any of the rules by which Iesus Christ gouerneth his Church Yea for such a man to liue vnder a godly Ministery it rather furthers his Iudgement than any way procures his prosperity 3. Obed-edom entertaining the Arke entertained also the Officers of it hee brake not off the rings nor the barres in the rings by which it was carried to and fro No man can benefit himselfe by the Ministery that despiseth such godly Ministers who as the barres in the rings of the Arke propagate the Truth and carry the Word of saluation among the Nations This entertainment of the Arke of God hath promise of blessing to our selues and all that we haue It is true that Gods presence is not to bee desired for outward blessings but yet euen these are annexed often vnto it For godlinesse is neuer without some great gaine nor the doctrine of godlinesse so sory a ghest but it leaues some bountifull gratuity for kind and louing entertainment The Arke was neuer separated from the Mercy-seate to shew that Gods mercy is neere vnto him that affecteth Gods presence To you Right Worshipfull I commend this care of prizing Gods Arke set vp amongst you because I thirst after your prosperity Faile in this and you haue let out the vitall spirit of your Corporation which shall runne vpon rocks and ruine as the ships on a stormie Sea whose Mariners haue cast away their Card. Your wisdomes know what Gods Wisedome is plentifull in teaching that declining in goodnesse for most part bringeth a declination in the outward estate whereof Salomon had wofull experience whose departing from Gods wayes lost him ten parts of his Kingdome at one clap The dying speech of Phineas his wife is memorable that when the Arke was taken from Israel The glory is departed from Israel Many things I might heere moue in but I spare both you and my selfe seeing I can weakly speake vnto you Onely now I will turne precepts into praiers that as the dew from Hermon and Mount Sion did distill on the valleyes round about them so may this Towne by your prudent gouernment bee a patterne of piety charity and sobriety to the whole Countrey about you And as this famous Towne for pleasant situation and rich commodities for prudent gouernment and ciuill state but especially for the plentifull meanes of knowledge and grace is as a light set vp in a Candlestick as a Tower on the top of an hill and as a Beacon to the whole Countrey so your godly care may be so much the more to walk worthy your great