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love_n aaron_n ark_n table_n 20 3 7.3974 4 false
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A09744 The vvhole sermons of that eloquent diuine, of famous memory; Thomas Playfere, Doctor in Diuinitie Gathered into one vollume, the titles thereof are named in the next page.; Sermons Playfere, Thomas, 1561?-1609.; Playfere, Thomas, 1561?-1609. Path-way to perfection. aut; Playfere, Thomas, 1561?-1609. Heart's delight. aut; Playfere, Thomas, 1561?-1609. Power of praier. aut; Playfere, Thomas, 1561?-1609. Sick-man's couch. aut 1623 (1623) STC 20003; ESTC S105046 300,452 702

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signifies swiftnesse so we must tioine Mithkah and Cashmonah sweetnesse swiftnesse both together f Hieron Epist. ad Fabiolam Mansionc 26. and as soone as we haue pitched in Mithkah as soone as we haue tasted and seene how sweet the Lord is presently we must remoue our tents from thence and pitch in Cashmonah presently wee must follow hard and runne not onely sweetly but also swiftly in this way of peace which leadeth vnto life Tell me wherefore saith Christ againe g Cant. 4.13 speaking of the praise of his spouse Thy plants are as an orchard of pomegranats but onely to teach vs that toward the marke is the fifth degree of perfection For a Pomegranat hath many graines within him in his case and a little round circle or a crowne without him vpon his head Now these graines being sweet in tast and red in colour are orderly set one by another and point vp or as it were look vp altogether to the crowne To intimate thus much that wee which are plants of the Church as an Orchard of Pomegranates must grow and goe on still toward the ma●k not onely when we enioy the sweete taste of pleasant prosperity but also when wee beare the red colour of bloudy persecution (h) Meminit malogranatorum quòd rubore granatorum oblectent suauitate grat● sint Quod ad colorem ad ardentem ecclesiae charitatem referri potest Mercerus Mal● pu●●a sanguineorubent colore scilicet Martyres Halgr●nus in cant l. 7. Idem Beda Haim● habent in com in hunc locum and consenting in a kinde of conformity and perfect peace vnity one with another we must point vp altogether with the finger of faith to Christ looke vp continually with the eie of loue to our head who by being first crossed is now come to be crownd with honor glory In the arke of the couenant there was the golden pot that had Manna and Aarons rod that had budded and the Tables of the testament● and the propitiatory or couering and a crowne of gold round about it i Heb 9.4 Exod. 25.11 O how notably and maruellously do these things sort and agree together the Pomegranate and the Arke the sweete taste and the pot of Manna the red colour and the rod of Aaron the order of the graines and the tables of the testament the head of the pomegranate and the couering of the Ark the crown vpon that head and the crown about this couering To insinuate thus much that we which are like an orchard of Pomegranates must also bee like the Arke of the couenant being builded and reared vp stil toward the mark not onely when our Lord feedeth vs with the sweete Manna of his mercy but also when he afflicteth vs with the sharp rod of his correctiona●e alwaies keeping the tables of the testament which are the commandements of perfect loue to God and to our neighbour (k) Gnull●maije malion peccud●aia hak●ri● monin Targú Iuumes tur pleni praeceptis sicut malogranata Montanus that by faith in Christ who is the couering the propitiation for our sins we may obtaine the golden crowne of life K. Darius vpon a time by chance opening a great pomegranate and being dema●ded of what he wold wish to haue as many as there were graines in that pomegranate answered in one word of Zopyrusses a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plut. 〈◊〉 Apoth Regum Now Zopyrus was a right noble and a valiant Knight who seein● the king his Maister could hardly surpriz● Babylon where the traitero● Assyrians were entrenched bethought himselfe of a wonderfull strange practise He went home to his owne house caused his seruants to rent his whole body all ouer with scourging him to cut off his nose his lips and his eares (b) Domi se verberibus laceraritoto c●rpore iubet nas●m labia aures sibi praecidi Iustin. lib. 1. in fine Then straight wayes running to Babylon hee made the Assyrians beleeue that Darius had mis-used him in this sort because hee had spoken in their behalfe counselling him to breake vp his siege to remoue his Army from assaulting their Citie They hearing this tale the rather thinking it to be true because they saw him so shamefully disfigured in his body were perswaded to make him their chiefe captaine By which meanes he betraied them all and surrendred both them and their city into his masters hands O most faithfull louing subiect O most worthy and couragious heart One Pomegranet full of such graines yea euen one graine full of such valour and vertue is sufficient for a whole country either to recouer it if it be lost or to keepe it that it be not lost O that I could tell where to finde such a man O that I could tell where to see but one such amongst vs all I would I assure you honor the very ground he goes vpon kisse euen the shadow of his feet Well beloued I pray God I pray God with all my heart that his sacred maiesty whom the Lord for his glory sake alwaies shield and defend that his sacred maiesty I say may find very many yea may see vs all as true to God and him and to our country as Zopyrus was to his Prince That if any time of tryall should come we may haue so much good will holy manhood in vs as to pul our selues vpon the pikes and ieopard a ioynt yea venture the martyring and mangling of our whole body euen the losing our liues rather then either forraigne enemies or homebred rebels should haue their wils of vs knowing that our life is fraile and mortal we may die euery moment but for a man to doe some notable peece of seruice before hee die and to sheath his sword in the sides of his enemies to kil if it be but one that is a sworne rebell to his God to his prince to his country this indeed is a most honourable and a most glorious thing this is it which shall be chronicled and registred and remembred yea and rewarded for euer But to returne to the marke againe We which are plants of the Church like an orchard of Pomegranets like the Arke of the couenant must loue not onely the head of the Pomegranet and the couering of the arke but also the order of the graines the tables of the testament not onely the sweet tast and the pot of Manna but also the red colour the rod of Aaron It is a miracle and would amaze any man to consider how zealous the Christians were in the Primitiue church how vnsatiably they thirsted after the crowne of martyrdome what roddes with Zopyrus what rackings what wilde beasts what broilings they endured How in a manner if I durst say so they suffered almost as horrible torments when they died for Christ as Christ did when he died for thē Well well so great and so absolute so