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A41735 The life and death of Thomas Tregosse late minister of the Gospel at Milar and Mabe in Cornwal with his character, and some letters of his, not long before his death. Gale, Theophilus, 1628-1678. 1671 (1671) Wing G147; ESTC R2939 27,276 70

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and night to the utmost allowing his body no more then extreme necessity required that so he might follow all advantages for the advance of his Masters service The Bill preferred against him at Exeter necessitated him to attend the two following Assizes where he was at last freed by Proclamation but mean while his return into those parts was of no small advantage for the propagation of the Gospel Some of those persons who discovered their malice against Mr. Tregosse for preaching at Torrington were shortly taken away by unnatural deaths not without signal marks of Gods displeasure against them as it appears by his following Letter Sept. 16. 1670. Not long before his death he was strangely he knew not how taken up in conversing with the state of departed Saints martyred for the Testimony of Jesus as he himself acquaints you in his following Letter to his friend Octob. 7th 1670. Which indeed was a prophetick intimation of the nearness of his Dissolution and entrance on that life which he was immediately more fully to partake of Which brings to my remembrance an old observation which I had from a great * Padre Paul Histor Trent Master of Wisdom That it is natural for men near their grave from some intrinsick cause unknown to themselves to be distasted with humane affairs c. What this wise man observed of men in general I think is most true of many holy Christians who a little before their dissolution are frequently called off and seperated from humane affairs to a fiducial converse with coming Glories and the Life of just men made perfect which was the frame of Mr. Tregosse's Spirit not long before his death though he himself was not apprehensive that his change was so near SECT IV. Mr Tregosse's last Tryals and dying Speech to his Friends AFter Mr. Tregoss came to reside at Penryn he hired a House for a Meeting on the Lords day in the Parish of Mabe where he exercised without interruption from Midsomer 1669 to the 10th of May 1670. After which day there were two debauch'd persons turned Informers hoping thereby to get fuel for their lusts who having obtained a Warrant required the Officers to attend them every Lords-day and made oath against Mr. Tregosse and others for a breach of the Statute then in force against Conventicles This sacred away most of his Hearers especially those who had any considerable Estates Though there were divers Fines laid on him which amounted to 220 l. yet the Lord so ordered things as nothing he had was seized upon This Meeting being thus broken he resolved to drive the nail that would go and to preach the oftner unto a Statute number herein his labours were so many and great as if his body were of Steel he could not hold out long He preached five times every Lords-day and in the evening made repetition of some part He also continued the Tuesday and Thursday duties besides other Exercises He was often advised by his friends to favour himself and moderate his pains but the great zeal he had for the keeping on and advancing the work of God did stop his ears against all dissusives of this kind Having at last worn out himself and exhausted his Spirits he fell into a griping of the Bowels occasioned by a Flatus hypochondriacus as his Physician affirmed which brought him so weak as his friends suspected him to be past recovery and he himself expressed a longing desire to be dissolved But the Lord was pleased to reprieve him a little longer and put him once more upon his feet though he took not the air As soon as he perceived a small recruit of strength he began to fall upon his work again this continued but a very short time till a Fever seized on him and in a few days did set and end to all his Labours and troubles His his deportment during both his sicknesses was like his life very sweet and heavenly Upon the 18th of January observing the hour of his dissolution at hand he took his farewell of his friends in a long speech whereof you have a part as followeth I though I should have had some more turns with my Lord in his Gallery but he hoth turned his back and is gone and calls me to come after him Indeed though I had some distemper of Body yet I did not think death was so nigh till putting my hand on my brow I felt the tokens thereof Think think not therefore 't is a foolish phantasie that moves me to speak for I know it to be right reason And seeing the Lord hath left with me a few mouthfuls of breath Let me who am your faithful Pastor at the taking my farewell of you drop a few words among you before he calls away this breath of mine and say breath no more through that body but lay it in the dust O my friends my friends you know that I have often warned you of an evil day and now I must once more tell you that there is a dead day a dark day coming O! what will this poor people do O my Friends did we think that after so many Fasting and Humiliation days after so many Thanksgiving days after so many Sacrament days we should see such a day as this O but it may be you will ask me this question Do you really believe that you shall dye Indeed friends there is nothing but Omnipotence can bear me up And if you ask me what I think of my self Truly friends I can say that I have walked among you by the pure copy of the Holy Scriptures and Life of Christ and through the Grace of God in Christ Jesus I shall be presented spotless to the Father Indeed when I was young I had my youthful vanities but in the year 1664 upon a new-New-years day the Lord was pleased to meet with me and then even then did he set all my sins in order before me And theose very sins which were small to me before were by the Spirit of the Lord in that Rod made as bitter as death it self My sleight childhood-sins my slender youthful sins were to me very hainous and abominable Wherefore my friends I charge you to make a conscience of those sins yea of the least of them which I have warned you of Some may think me passionate and some may think me severe and uncharitable but now I repent that I had not dealt more plainly with you However in the truth of the Lord according to mine ability I have walked among you and I hope you will not think it tedious if I drop a few words upon my grave before I dy Then the Physician steeping to him with an intent to desire him to leave off speaking lest he should spend his spirits too much M. Tregosse said Give me leave to speak for I am upon the borders of eternity and I think you all look upon me as a dying man therefore may suffer me to speak as much as I can Then he
THE LIFE AND DEATH OF THOMAS TREGOSSE Late Minister of the Gospel At Milar and Mabe in Cornwal With his Character and some Letters of his not long before his Death LONDON Printed in the Year MDCLXXI THE LIFE and DEATH OF THOMAS TREGOS c. SECT I. Mr. Tregosse's Life unto the time of his Conversion THe Lives of Virtuous and Heroick Spirits have been in all ages esteemed of great use and efficacy for the promoting of the like dispositions in those who are of more awakened and raised Souls For Man of all Creatures being most under the power of Imitation he is usually more moved by Examples than Precepts Examples are Lessons to the Eye and Table● wherein the Theory is demonstrated in the Practice Things Intelligible which are more obscure in the Idea and notion are rendred as it were sensible and so more familiar and practicable by examples which give a kind of Body Life and Motion to general Doctrines and Instructions As the beams of the Sun gain force by Reflection so do Doctrines and Precepts reflected from the examples of holy men Notions and Precepts give us only a general Idea of what we ought to do But the Lives of holy men tell us what by grace we may do and withal they offer unto us efficacious Motives for the provoking of us by an holy emulation to our duty Thence the poor Pagan adviseth us 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Stob. Sec. 3. de prud To set before us the fairest Copy of Virtue and then to imitate the same These with some other private considerations have induced me to commend to the world the ensuing story of Thomas Tregosse late Minister of the Gospel who was born at St. Ives near the Lands-end in Cornwal The Family of Tregosse whereof he was a branch was not without noble blood lodged in its veins Some conceive it to be more ancient than the Norman conquest a relique of the old Britains seated in those parts though the title seem to be of French notation Our English History acquaints us that William the Conqueror created John Tregosse a Baron who though he died without issue yet Henry Tregosse sate as a Baron in the Parliament held An. 35. of Edw. the I. And Robert de Tregosse was one of those Lords that sided with Simon Monfort Earl of Leicester against K. Henry the third As for the ruines of this Family the principal cause thereof deserves a particular remarque One Mr. Roscadden going in Pilgrimage his Wife had in his absence a child or more whereupon at his return John Tregosse advised him to settle his Estate on some Friend for the use of his Wife and Children lest after his death the Heir at Common Law should turn his Wife and Children out of doors Mr. Roscadden embracing his advice desired him to accept of this trust which accordingly he did but instead of a Deed in trust he made it absolute to himself and his Heirs As soon as Mr. Roscadden wad dead the said John Tregosse entred on the Lands and turned his Wife and children out of doors who for some time lay in a Hogstie and every morning went forth on the dunghil there on their knees imprecating the vengeance of God on Tregosse and his Heirs After this time the Judgements of God signally appeared against this Family Walter his Son falling from his horse in a fair way broke his neck others of his issue came to an untimely death and a curse hath remained on the estate ever since This Mr. Thomas Tregosse whose Life we now relate was so greatly sensible of as that it cost him many Prayers for the removing of this curse as he himself assured me Notwithstanding the Judgements of God on this Family yet the Parents of Mr. Thomas Tregosse were godly and reputed among the number of the old Puritans This was much seen in the pious education they gave this their Son whose tender years they took care to have seasoned with the Principles of Religion and good Literature At first his capacity seemed dull till about the age of seven years or after his diligence gave some notices of a quick apprehension and tenacious memory Indeed he had from his youth a natural inclination to the work of the Ministry and would oft when but a child mount up a stool or bench and there in his manner preach to his companions When he had attained a competent measure of Grammar Learning he was sent to Oxford and placed in Exeter Colledge under the Tuition of Mr. Francis Howel then Fellow of the said Colledge who perceived in him an awakened Spirit full of Vivacity and Intention insomuch that he made good the character which Aristotle gives of a young man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to act vigorously in what ever exercises he was engaged in He did not as too many abuse the expectations of his Friends by squandring away those precious opportunities and encouragements vouchsafed him for the elevating his natural capacity by the acquirement of Liberal Arts and Philosophick Sciences wherein he made a good progress Neither was he without a good interest in the esteem of pious persons as it appears by the admittance which Reverend Dr. Conant gave him as a Member into his Church Also whiles he continued in Oxon he began to feel some wounds of Conscience One day hearing Dr. Conant on Hos 6.4 O Ephraim what shall I do to thee c. Some passages of that Sermon made so deep impression on him as that his conscience was filled with no small terrour when he went to his bed he was not without fears he should never see day when in his study that he should never come out alive So long as these awakening terrours of Conscience and sick nights for sin continued he could not endure to hear a vain word or to behold what had but the appearance of sin But these lights and heats of Conscience did by degrees die away Neither did they at that time determine in a thorow Conversion as it will hereafter appear Sect. 2. Having spent some time in the University he returned to S. Ives the place of his Nativity where having made some tryal of his Ministerial gifts the Inhabitants invited him to be their Minister This he at first modestly refus'd but being at last overcome by their importunity he agreed to spend some time among them Whereupon he was Aug. 17. 1657 in that Church set apart for the work of the Ministry He continued there two years a close Student all the week and constant Preacher twice every Lords day Before his departure from this place he took to him for Wife Margaret Sparnan who proved a gracious meek humble affectionate and meet help to him Whilst he continued in this Town there were two accidents which deserve a particular remarque The first was this The Summer after his sitting down among them much of the fishing season was expired and no Pilchards appeared the sence whereof greatly afflicted their Spirits