admired it but he knew it not He had not the least affectation or shew of oftentation in his carnage or language or any other thing Empty Vessels make the greatest sound and noise those that are full are more silent Ignorance and Pride emptiness and arrogancy are usually concomitants He knew much yet the more he knew the more sensible he was of his ignorance and nothingness and unworthiness and walked the more humbly with his God as a Bough laden with Fruit or an Ear with Corn the fuller and weightier the more they bend down-ward he as the Violet hung down and hid his head though his fragranacy and sweetness discovered him what he was In his cloaths he was always grave and sober never minding the whimsical modes or fashions but ever keeping to the same manner of his attire I stood once with him at his door when a great Gallant antickly drest went by upon which he secretly said I have made a Covenant with mine eyes why should I be hold vanity How accomplished was this good man when he had such rich natural gifts and such great gracious Habits which as the Diamond to the Ring add true value to naturals Alas what are all natural abilities which act grace but as Ciphers which act a figure insignificant and in Gods account standing for nothing nay usually the greater part which act grace the greater prophaneness Satan makes most use of such acute Wits and sharp Swords to do the more mischief At best they are but as Toads with a Pearl in their Heads and Poison in their whole body But Mr. Wilson had this happiness to have his great gifts adorned and ennamel'd with great grace hourly he became the greater instrument of Gods Glory CHAP. XXIII His Wives and Children WHen he was about twenty six years of Age he married a Daughter of Sir Zinzans who being in a consumption before she married him and as I have heard for love of him her Parents judging him much below her died within seven or eight months after her marriage About a year after her death he married Mistress Damaris Cable Daughter of Mr. Iames Cable of London Merchant who was a meet help to him in his Civil and Spiritual concerns by her he had eleven children one whereof viz. his eldest son Samuel who feared the Lord in his youth died young the other ten he left at his death with his disconsolate Widow He had little of this world to leave his many Children about one hundred pounds a piece as I have heard after their Mothers death but he hath left them much if we consider the many fervent prayers which night and day he poured out before the Lord on their behalves I have read of one that when she came to die told her Children I have little to leave you but this I must tell you there is not one Room in the House which is not perfumed with prayer for you Often did good Mr. Wilson cry out to God O that my children might live in thy sight Lord come down by thy Spirit into their hearts least my children die least they die eternally The God of all grace who hath promised to be a God to his and their Seed in his own day give a gracious answer to all the Requests that are on the sile in Heaven for them He had the happiness promised the good man Psal. 128. 3. Thy Wife shall be as a fruitful Vine by the sides of thine House thy Children like Olive Plants round about thy Table O that he might have that happiness to meet all his Children with joy at the great Day CHAP. XXIV His Sickness and Death THat piety which did shine so brightly in his life did wonderfully sparkle in his death The messenger which God sent to call him hence for morbus est via ad mortem was a violent Feaver which he welcomed as knowing it was sent by a gracious Father to call him home to his Fathers House No guest comes at any time a miss to him that keeps a constant Table no providence no not death it self comes at any time amiss to him that is always ready and dieth dayly while he liveth His Lamps were burning his Oyl was ready in his Vessel when the Bridegroom came His Feaver had continued but a little while before his friends did Prognosticate that it would prove mortal and remove him from thence whom they loved as their own souls and under whose Ministry they had sat with so much delight But what he had been in the course of his life the same did he continue to be to his death Though his desease was violent and his fits often acute and sharp yet he never complained he might groan but he never grumbled his pain might cause him to mourn but it did not make him murmur he reverenced the rod in the hand of his Father and that Cup which his Father gave him to drink he submitted to In his extremity his Faith and patience would eminently shine forth to the honour of God and comfort of those that visited him Being sensible of his approaching death he was exceeding solicitous for the Town and Parish whereof he was Minister It s a worthy speech of Laelius in Cicer. de Amicit. Mihi non minori Curae est qualis respublicae post mortem meam futura sit quam qualis bodis sit My care is as great what shall become of the Common-wealth when I am dead as what it shall do while I live So this good man was very anxious what should become of this people when God should call him away As Moses before he died was careful to appoint a Successor that might lead Gods people whom he had brought into the borders into the Land of Promise the Earthly Canaan So Mr. Wilson before he died took care for a Successor that might further that good work which he had begun through grace in many of them and be helpful to conduct them to their Heavenly Canaan To this end he called some of the Town who were wise and gracious to him and advised them to consider of some able good Minister to succeed him and he commended Mr. Iohn Crump a worthy Minister to them as the fittest that he knew to be their Pastour Afterwards Mr. Crump did succeed him not only in his place but also in his faithfulness and diligence and serviceableness to the comfort and advantage of the people As Iacob before his death called his children together to direct and advise what should befall them so he called his Wife and Children to him desiring his Wife not to be discouraged at his death or to sorrow as they that have no hope but to continue to serve God in Christ to trust God and to be chearful in him adding this for her comfort Though now we are parted for a time yet there is a time coming that we shall be joyned again never to part more His children were most little but those that were capable
wherein a man might be so serviceable to God as in teaching youth And is clear that oftentimes Lads are made men at School If there they suck in ill principles it will be hard to remove them if good they continue with them Quo semelâ— est in buta c. It is noted by some as one cause of Iulians profaneness that he was bred under two Heathenish Tutors Libanius and Iamblicus Because he saw the Christians so easily to confute the Idolatrous Gentiles by reason of their good Education he made a Law That no Christian should train up his sons with humane Learning But it was the happiness of Chawswood that their Children were educated by one who had both a dexterity and fidelity to teach them Humane and Divine Learning But Mr. Bristow observing Mr. Wilsons fitness and ability for a greater work then instructing Children and how his heart was set upon the work of the Ministry to prepare himself for which he made use of all his vacant hours from the School did not judge it convenient to deprive the Church any longer of so worthy a Labourer and therefore though it were a considerable loss to himself and his Parish to so go so good a man yet he preferr'd the publick advantage of the Church before his own and wisht Mr. Wilson take himself wholly to Preach CHAP. III. His first Living in Surry THe first Candlestick in which this light was set was Capel in Surry where he continued some time directing others by his holy pattern and judicious diligent Preaching the way to eternal Life Though the Parish gave him little or nothing for his pains yet he was never the less faithful and labourious for the welfare of their souls for he sought not theirs but them not their temporal good but their spiritual good Here he had the love and esteem of all Godly persons both Ministers and people round about and indeed by his holy Heavenly humble conversation he was such a Loadstone as where ever he came he drew the hearts of sober Christians after him What Nazianzen saith of Athanasius I may truely say of him that he was Magnes Adamas a Loadstone in his sweet gentle nature and yet an Adamant in his stout resolute carriage against errors and prophaneness CHAP. IV. His second Living in Hampshire HE continued not long at Capel but upon some reasons by means of the forementioned Mr. Bristow he was removed to Farlington nigh Portsmouth in Hampshire an ignorant Heathenish place which he endeavoured so long as he stayed with them to instruct and reform Though there was little of Religion in his Parishioners nor scarce any savour of good yet whilst he abode there the Church was much frequented Christians flocking in to hear him divers miles round and when he was called thence he was much bewailed He stayed not long in Hampshire and though I am ignorant of the grounds of his frequent removals which I suppose were weighty yet by the sequel I perceive that God intended so able and useful an instrument for more publick and general service and thought not good to confine such great gaifts and graces to such small Parishes CHAP. V. His third Living in Surry with the success of his Iourney into Cumberland HIs next change was to Tedington near Kingston upon Thames in which place he continued some years and through the blessing of God with great success of his Ministry and much acceptance amongst them that feared the Lord. During his abode at Tedington he being twenty six years of Age had a desire to visit his native Country where his Relations and Friends lived and it pleased God so to assist him in his labours amongst them that his journey became profitable for the Conversion of many While he was in Cumberland he was requested to Preach in Penroth a great if not the greatest Market Town in the County where time out of mind there had been a considerable Market for all sort of food kept every Lords Day till nine a Clock in the morning But after he had Preached two or three Sermons he prevailed so far with the Ministers and others of the Town that it was Proclaimed on Tuesday their Weekly Market day That no person for the time to come should bring any Victuals or Ware whatsoever to be sold on the Lords day but that Saturday should be the time for the Sale of their Commodities And for many years after the people did forbear to sell any thing on the Lords-day in that Town CHAP. VI. His removal into Kent with the occasion of it HIs next removal was from Tedington to Otham within two or three miles of Maidstone in Kent The occasion is this there were many serious understanding Christians in Maidstone much troubled and dejected at the deadness and dulness of that Ministry under which they lived Alas the children asked bread and their Spiritual Father by Profession and Office gave them stones that their souls were ready to famish for want of food Whereupon Mr. Robert Swinnoche an active Godly person one of the Aldermen or Jurats of the Town got the presentation of Otham upon the death of the Incumbent and consulted with his friends and Christian Neighbours how he might procure an able Minister for that place aiming herein not only at the benefit of that Parish but also of the Christians at Maidstone who might with a little trouble and travail reap the fruit of his labours In pursuance of this they repaired to London where they heard of Mr. Wilson to whom they presently take their journey hear him Preach at Darking in Surry to their great satisfaction After Sermon they acquainted him with the cause of their coming and the sad condition of the good people in those parts where they lived and desired him to accept the presentation of Otham He who was never hasty especially in matters of such weight asked the judgement of his Neighbour Ministers in the Countrey and others of the City of London who did concur and agree in this that-in regard of the necessities of those that feared God about Maidstone and the great opportunity he should enjoy there of doing good to many souls he ought to embrace the Call Upon the declaration of their opinion he was presented to Otham where the Lord was pleased to prosper his Ministry for the conversion and edification of many CHAP. VII His great success at Otham in Kent and his faithfulness there HE was one that did divide the Word aright a workman that needed not to be ashamed a Boanerges a Son of Thunder in Preaching the Law to awaken secure sensless sinners that his hearers might say of him as one of the Ancients of St. Pauls Epistles Non tam verba quam Toâ—itena audiebant c. That they heard not so much words as Thunders when they heard him opening the dreadful curses of the Law and the terrible wrath of God against sin and sinners Many a one hath come to him as the Gaolor to
the Apostle trembling and crying out Sir what shall I do to be saved To whom he was a Barnabas a son of sweet consolation and could so display the exceeding abundant riches of Divine grace in the Lord Jesus Christ as to draw and attract their hearts to a cheerful compliance with it and hearty acceptation of it He as a faithful Steward gave every one his portion terrour to whom terrour belonged and comfort to whom comfort whereby the Holy Ghost setting in with the Word a numerous issu of new born children were begotton to Christ. He preached there according to the command in season and out of season not only twice every Lords day but also every holy day and at Funerals though the persons interr'd were poor and nothing could be expected for his pains Whilst he was Minister of Otham many of Maidstone and others several miles about to my knowledge some seven or eight miles from Otham did ordinarily attend on his Ministry and joyn in Communion with him at the Lords Supper but the number that flockt after him which was so great that his Church would not hold them was a great eye sore to the prophane world and caused several of the Ministers about him to envy and maligne him CHAP. VIII His care to Sanctifie the Sabbath There was at Otham before his coming an ill custom for the Fulling Mills there abouts to work every Lords day but he convinced the owners so throughly of the unlawfulness thereof that they forbore presently and suffered their Mills to lie still on that day many years after he left them But the only wise God who governeth the world saw fit for some time to lay this usefull person aside for he had not been many years at Otham before the Book commonly called the Book of Sports on the Lords day came forth and was presented to him with a Command that he should publish it the next Lords day in his Church which he refused to do of which refusal he giveth the reasons which you may see in his answer to several Articles objected against him annexed to this Narrative and upon his refusal was suspended ab Officio Beneficio Upon his suspension his Cure was committed to such persons as he could not comfortably own or joyn with which caused him to remove his Habitation to Maidstone To the Christians there he was a great help whilst his suspension lasted and from them he received some support and supply for himself and his Family Whilst he was at Maidstone he still was solicitous for the good of his people at Otham and therefore to encourage them to unity and a Gospel conversation as also to convince his adversaries who had causelesly traduced him to be a savourer and a better of Schisms and Divisions he wrot a Letter to his Parish wherein the exhorted them to fear the Lord and the King and to walk in love c. and not to nourish in themselves any dislike of Government or contempt of those whom God had set over them c. Which Letter was read on a Lords Day in his Congregation by Dr. Tucke that all his Parishoners might know his judgement and the advice he judged necessary to give them without the appointment of Mr. Wilson The tidings of this Letter and the publick reading of it was soon carried to London and gave such a distast that both Mr. Wilson and Dr. Tucke were cited to appear before the High Commission Court and answer what they had done Both of them appeared several times to their great trouble and cost and were notwithstanding all they could alledge in their own defence forced to continue their attendance on the Court for the space of three years In this business Dr. Tucks trouble was the greater because his body unable to bear riding he was necessitated to make these long journeys of thirty miles and better on foot During Mr. Wilsons suspension a Neighbour Minister greedy of his Living commenced a Sute against him to eject him wholly out of Otham but his Patron Mr. Swinnoche made good his Title and so disappointed his Adversary CHAP. IX His appearance at a Visitation about the Prayer against the Scots HIs suspension continued till the year 1639. about which time the Scots entering England a Parliament was called and Archbishop Lawd took off his suspension But his sufferings were not at an end for in the year 1640. September 30. he and other Ministers were cited to appear at a Visitation of the Archbishops at Feversham in Kent to answer their not reading the Prayer against the Scots and also as they there heard to take the new devised Oath ex Officiam but when he and others of his Brethren presented themselves at the place they understood that the Oath should be wholly declined and the onely question should be why they did not read the forementioned Prayer Upon which they consulted together whether it were beâ—â— to appear before the Vicar General or no. â— was urged by some that the Parliament whom they apprehended would be some relief and shelter to them being to sit down on the 3 〈…〉 of November following it was but prudential for them to hold off at present and in case they were cited afterwards to Canterbury to appear only by a Proctour and protract time as much as might be But upon a serious weighing the reasons for and against their appearing it was concluded that they would appear and submit to the will of God however he should please to dispose of them Mr. Edward Bright of Gondburst and Mr. Wilson immediately repaired to the Inne where Sir Nathaniel Brent the Arch-Deacon and some inferiour Officers sat They no sooner appeared but Mr. Bright was pointed out by one present to the Arch-Deacon that knew him who presently asked him his name and whether he had read the Prayer against the Scots or no Mr. Bright answered No Whereupon the Arch-Deacon suspended him ab Officio Beneficio without admonishing him or giving him any time to consider of it which sudden act was deemed even by the Favourites of that Court to be neither prudential nor Canonical Though Mr. Wilson stood by when his Brother was suspended and perceived the service much hotter then he expected yet he did not flye from his colours or retreat in the least But being called answered to his Name and being asked whether he had read the Prayer gave a Negative answer with this reason Because in the Rubrick before the Common Prayer it was enjoyned that no Prayer should be publickly read except those that were in the Book of Common-Prayer but this Prayer against the Scots was not there This unexpected answer puzzled the Arch-Deacon being none of the readiest or accuted to reply and caused him to apply himself to Sir Nathan Brent who upon information of Mr. Wilsons reasons very ingeniously left the Arch-Deacon to himself and refused to meddle in it Upon which the Arch-Deacon the edge of his fury being
for sports on Sundays and giving disdainful words toward Power the Apparitor and Officer of the Court. RESP. I said unto the Apparitor remember you to keep Holy the Sabbaoth day and added no more words I refused to read the Book mentioned not out of any contempt of any Authority but as being commanded by no Law for the Kings Majesty doth not in the Book command or appoint the Minister to read it nor it to be read but published neither came it with nor know I of any Seal to confirm it so that I dared not take notice of it to be the Kings Book for as I understand all his Majesties Writs Proclamations and Mandats use to come with a Seal and his Majesty intended as I conceive not to trouble any that refused to read it seeing there is no penalty threatned nor authority given that I know of to any to question them that refuse to read it my refusal to read it was upon sufficient grounds of Law and Conscience which for satisfaction to his High Court and to clear me from contempt I shall here by way of Answer briefly and fully express thus His Majesties express Pleasure is that the Laws of the Kingdom and Cannons of the Church be observed in all places of the Kingdom Book Pag. 8. and therefore in Kent and in Otham now this Book as I conceive is contrary to both 1. It is against the Law as the Statute Edward VI. Anno 5. Cap. 3. Christians on all Holy days and times appointed should apply themselves only and wholly unto holy works properly appertaining to true Religion and such times be dedicated onely to God and his true Worship and be separated from all prophane uses but say I no civil recreation is any part of Gods true Worship the Stature Caroli Anno 1. Cap. 1. the Holy keeping of the Lords day is a principal of the true service of God and it is now prophaned by a disorderly sort of people by interludes and other unlawful exercises and pastimes the 13. Cannon all manner of persons shall keep the Lords Day according to Gods Holy will and pleasure 2. Our Church is against it First In Homilyes which contain Godly and wholesome Doctrine and necessary for these times We keep now the first day of the week which is our Sunday and make that our Sabbaoth by the fourth Commandment God Commands one standing day in the Week and all Men and Women and Children and Servants be to keep it in a holy rest and use it Holily and give themselves wholely to Heavenly exercise of Gods true Religion and Service but I say Archery May-poles May-games Dancings Morrice-dancing and the like be not exercises of Gods true Religion and Service Secondly In the Liturgy a Minister in enjoyned to read the fourth Commandment Remember thou keep Holy the Sabbaoth Day and all are to intreat Gods Mercy to incline their hearts to keep this Law Ps. 118. 24. is appointed to be read on Easter day as proper to it it shews V. 24. This is the day which the Lord hath made we will rejoyce and be glad in it so that the Lord instituted it Bishop Andrews on Easter-day 1611. Preaching on that Psalm 118. Psal. 22. c. Thirdly In the Exhortation fit for the time upon the Fast-days 1625. declaring the apparent cause of the Plague saith the Lords Day is not kept holy but polluted and the Ministry of the Word despised and in the end of that Book mention is made of Playes Pastimes Idleness Drunkenness the proper sins of our Nation which pulled Gods wrath upon us and I dare not by reading seem to allow what did bring the Plague of God on the Land that year 3. It is against Scriptures Exod. 20. 8. Remember the Sabbaoth-Day to keep it Holy where we are commanded to keep holy the Lords Day as I learn out of Authors Zanchy on the fourth Commandment we keep holy the Lords Day and Sanctifie it Iunius in Animadvers in Bellar. Controv. Lib. 7. Cap. 10. The Lords Day answereth to the Sabaoth and its proportionable to it and is commanded in Exod. 20. 8. again in Gen. 2. 82. This Law is established by the fourth Commandment of the Decologue to be observed of all Alexander Alensis Tom. 3. Q. 32. Memb. 4. Art 4. In the observation of the Sabboath is commanded the observation of the Lords Day chiefly according to intermination Isa. 58. 13. If thou turn thy foot from the Sabboath from doing thy pleasure on my Holy Day and call the Sabbaoth a delight the Holy of the Lord honorable and shalt honor him not doing thine own ways nor finding thine own pleasures nor speaking thine own words and Cultetus in locum saith they took away the Sabbaoth by scandalous deeds that hinder Gods worship as drinking sports and idle wandring Isa. 56. 2. The man is blest that keepeth the Sabbaoth from polluting it Vers. 4. God rewards such abundantly Vers. 67. Such a one shall be made joyful in Gods House which is true in the day of the Gospel when Gods House is a House for Prayers for all people 4. It is against Councels Concil Toletan 4. cited by Zanchy on the fourth Commandment Let there be no dancing on Holy Festivals nor filthy Songs but let all be at leisure for Godly duties and Divine Worship Concil Laodice Cannon 59. In the Church there ought not to be sung any common Service nor Books be Read besides the Connonical Scripture but only the Sacred Volums of the Old and New Testament 5. It is against Divines Ancient Augustine on the Ps. 32. concio It s better to Delve then to Dance on the Sabbaoth and on Iohn 1. Tract 3. It s better to Spin then to Dance on the Sabbaoth Chrysost. on Gen. Hom. 10. God intimateth from the beginning that in the circle of the Week one whole entire day should be seperated and set by for Spiritual works Ireneus Lib. 4. Cap. 30. The Sabbaoth requires and Teaches the continuance of the whole day in the service of God Ignatius in Epistol ad magnes Let every one keep the Sabbaoth Spiritually rejoycing in the Meditation of the Law not in the recreation of body let every one that loveth Christ now keep holy the Lords Day 2. Modern and late Divines Rabington Bishop of Worcester on the fourth Commandment saith to keep Holy the Sabbaoth day is to separate and consecrate it to all Godly exercise wherein our Faith and Obedience to God is shewen Zanchy on the fourth Commandment All the day is to be consecrated to the Worship of God by day understanding the true natural day the true observing of the Sabbaoth is that we do not what we please but what Gods will is the rest on Holy days is not to be set a part for our lusts and pleasure plays and sins but for Gods worship onely They do not keep holy a day which instead of Gods worship give themselves to pleasure Iunius on Numbers 15. He who