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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	write_v	year_n	zealous_a	24	3	8.6828	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02604	A most excelent and fruitful treatise, called Patericks Places concerning the doctrine of fayth, and the doctrine of the law: which being knowen, you haue the pith of all diuinitie. With a briefe collection or exposition of a summe of S. Pauls doctrine touching iustification by fayth, in Iesus Christ: which is the only marke to shoote at, and the only meanes to obtaine saluation. Selected and reduced into this volume by I.D. 1598.; Patrick's Places. English	Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533.; I. D.	1598 (1598)	STC 12734; ESTC S105993	37,059	67

man Christ Iesus 1. Tim. 2. And he is the propiciation for our sinnes 1. Iohn 2. The eighteenth Principle Whosoeuer seeketh in the Law to be iustified is fallen from grace Galla. 5. The nineteenth Principle In Christ be all the Promyses of God Est and Amen 2. Cor. 1. The twentieth Principle Let euery soule be subiect to the superiour powers geuing to Cesar that which is Cesars and to God that which is Gods Rom. 13. O Lord increase our Fayth FINIS A briefe repetition of the times of the seuerall deathes of Christ our Sauiour and of his holy Apostles and the maner thereof so neare as may be gathered IN the reigne of Tiberius the Lord Iesus the Sonne of God our onely Sauiour in the. xxxiiii yeere of his age which was the xviii yeere of this Emperours reigne by the mallice of the Iewes he su 〈…〉 ered his blessed death and passion for the conquering of sinne death and Satan the prince of this worlde and rose agayne the thirde day After whose blessed passion resurrection and ascention Tiberius hauing receaued letters from Pont●●s P 〈…〉 e of the doings of Christ of his myracles resurrection and ascention into heauen and how he was receaued of many as God was him selfe also moued with beliefe of the same did conferre therof with the whole Seuate of Rome to haue Christ adored as God But they not agreeing therevnto refused him because sayd they that contrary to the law of the Rom 〈…〉 n● he was consecrated for God before the Senate of Rome had so decreed and appoynted him Mathew the Apostle and Euangelist MAthew otherwyse named Leui was first a Publicane or Custome gatherer and was made or chosen by Christ to be an Appostle wrote his Gospel to the Iewes in the Hebrew tongue who we reade was stayne with a Speare Marke the Euangelist and Peters disciple MArke the Euangelist and first Byshoppe of Allexandria preached the Gospel in Egypt and there drawen with ropes vnto the fyre was burned and after buried in a place called Bucolus vnder the reigne of Traianns the Emperour But some recorde that he dyed at Allexandria in the. viii yeere of the reigne of Nero. Luke the Euangelist and Pauls disciple LVke the Euangelist was sometime a Phisitian of Antiochia and was Paules disciple and fellow in all his trauels He lyued foure score and foure yeeres and then dyed and was buried at Constantinople Iohn the Apostle and Euangelist IOhn the Apostle and Euangelist whom the Lord loued the sonne of Zebedeus and brother of Iames was exiled by Domitianus into Pathmos of whom diuers and sundry memorable actes be reported in sundry Chronicles As fyrst how he was put into a vessell of boyling Oyle and that he turned certayne peeces of Wood into Golde and Stones by the Sea syde into Margarets to satisfie the desire of two whom he had before perswaded to renounce their riches and after they repenting that for worldly treasure they had lost heauen for their sakes againe he changed the same into their former substaunce Also how he raysed vp a Wydow and a young man from death to lyfe How he dranke poyson and it hurt him not Raysing also two to lyfe that were dead by drinking the same before These and such other myracles are written of him He dyed threescore yeeres after Christ and was buried neare to the citie of Ephesus Peter the Apostle PEter the Apostle the brother of Andrew about the yeere of our Lord. 44. came to Rome to withstande Symon Magus and there continued the space of 25. yeeres vntill the last yeere of Nero which was the. 14. yeere of his reigne of whom he was crucified his head being downe and his feete vpward him selfe so requiring because sayd he he was vnworthy to be crucified after the same forme and maner as the Lord was And it is further recorded of him That Symon Magus being then a great man with Nero and his president and keeper of his lyfe was required vpon a time to be present at the raysing vp of a certayne Noble young man in Rome of Neros kinred lately departed whereas Peter also was desired to come to the reuiuing of the sayd Personage but when Magus in the presence of Peter coulde not doe it then Peter calling vpon the name of the Lord Iesus did rayse him vp and restored him to his mother whereby the estimation of Symon Magus began greatly to decay and to be detested in Rome Not long after the sayd Magus threatned the Romans that he would leaue the Citie and in their sight flie away from them into heauen So the day being appoynted Magus taking his Winges in the mount Cap●tol●nus began to flie into the ayre but Peter by the power of the Lord Iesus brought him downe with his winges headlong to the ground by the which fall his legges and ioyntes were broken and he thervpon dyed Then Nero sorrowing for the death of him sought matter against Peter to put him to death which when the people perceiued they intreated Peter that he woulde flie the Citie Peter through their importunitie at length perswaded prepared him selfe to auoyde But comming to the gate he saw the Lord Christ come to meete him to whom worshipping sayd Lord Whyther dost thou goe To whom he answered and sayd I come agayne to be crucified By this Peter perceiuing his suffering to be vnderstanded returned backe into the Citie agayne and so was he crucified in maner as is before declared Moreouer it is recorded of Peters wyfe That Peter seeing his wyfe going to her martirdome as he was yet hanging vpon the Crosse was greatly ioyous and glad thereof who crying to her with a loude voyce and calling her by her name bade her remember the Lord Iesus Paule the Apostle PAule the Apostle which before was called Saule after his great trauell and vnspeakable labours in promoting the Gospel of Christ suffered also persecution vnder Nero and was beheaded Of whom it is written that sentence of death being pronounced agaynst him Nero sent two of his Esquters ●erega and Parthenius to being him worde of his death This done the Souldiers came and led him out of the Citie to the place of execution where he after his prayers made gaue his necke to the sworde Iames the Apostle IAmes the Apostle of Christ and brother of Iohn in the time of Herode was beheaded Of this Apostle it is written in storie of him that when he was brought to the tribunall seate he that brought him and was the cause of all his trouble seeing him to be condemned that he should suffer death as he went to the execution he being moued therewith in hart and conscience confessed him selfe also of his owne accorde to be a Christian and so were they both led foorth togeather where in the way he desired of Iames to forgiue him that he had done After that Iames had a lytle pawsed with him vpon the matter turning to him

Peace sayth he be to thee brother and kissed him and both were beheaded togeather Andrew the Apostle ANdrew the Apostle of our Lord and sauiour Christ and brother to Peter being ●onuersant in a Citie of Achaia called Patris through his diligent preaching had brought many to the Fayth of Christ. Egeas the Gouernour knowing this resorted thyther to the intent he might constrayne as many as did beleeue Christ to be God by the whole consent of the Senate to do sacrifice vnto the Idols and so giue deuine honoure to them Andrew thinking good at the beginning to resist the wicked counsayle and doinges of Egeas went vnto him saying in this effect That it behoued him that was Iudge of men first to know his Iudge which dwelleth in Heauen and then to worshyp him being knowen and so in worshypping the true God to reuoke his minde from false Gods and blinde Idols But the Preconsull esteeming these thinges to be as vayne especially seeing the Iewes as he sayd had crucified Christ before therefore charged and commaunded Andrew not to teach and preach such things any more or if he did that he should be fastoned to the Crosse with all speede Andrew abyding in his former mynde very constant answered concerning the punishment which he threatned He would not haue preached the honour and glory of the Crosse if he had feared the death of the Crosse. Wherevpon sentence of condempnation was pronounced that Andrew teaching and enterprising a new sect and taking away the religion of their goddes ought to be crucified Andrew comming to the place and seeing a farer off the Crosse prepared did change neither ●ullor nor countenance but out of the abundance of his hart did speake and sayd O Crosse most welcome and long looked for with a willing mynde ioyfully and desirously I come to thee being Scholler of him which did hang on thee because I haue been alwayes thy louer and haue coueted to imbrace thee So being crucified he yeelded vp the Ghost Thomas the Apostle THomas the Apostle of our sauiour Iesus Christ preached to the Parthians Meds and Persians Also to the Germanes Hiraconis Bactris and Magis He suffered in Calamina a citie of Indea being slayne with a Dart. Bartholomew the Apostle BArtholomew the Apostle of our Lord and Sauiour Christ preached to the Indians and conuerted the Gospel written by S. Mathew into their tongue where he continued a great space doing many myracles At last in Albania a Citie of greater Armenia after diuers persecutions he was beaten downe with staues then crucified and after being ex●oriate he was also beheaded Matthias the Apostle MAtthias the Apostle of our Sauiour Christ after he had preached to the Iewes at length he was stoned and beheaded Some do recorde that he dyed in Ethiopia Philip the Apostle PHilip the Apostle of our Sauiour Christ after he had much laboured among the barbarous nations in preaching the worde of saluation to them At last he suffered in Hirapolis a citie of Phrigia being there stoned to death crucified where also he was buried and his daughters also with him Iudas called Thaddeus the Apostle IVdas called Thaddeus the Apostle of our Lord and Sauiour Christ brother of Iames preached to the Edessens and to all Messopotamia He was afterwardes slayne vnder Angarus king of the Edessens in Berito Symon called Zelous the Apostle SYmon called zelous the Apostle of our Sauiour Christ preached at Maritan●a and in the countrie of Affricke and in Britania He was likewise crucified FINIS Imprinted at London by William White 1598. Luk. 17. Math. 17. Math. 21. Mark 11. Rom. 10. Act. 16. Iohn 3. Iob. 42. Iohn 4. Luk. 7. Luk. 11. Math. 14. Math. 16. Luk. 7 Math. 8. Mark 14. Math. 9. Luk. 23. Iohn 17. Iohn 17. Luk. 18. What the Law is A deuision of the Cōmandementes Exod. 20. The loue of God the loue of our neighbour Math. 22. 1. Iohn 4. Rom. 13. Galla. 5. Iohn 16. Heb. 11. The Law requireth perfect obedience Enthymema Fayth is the onely gyft of God Rom. 9. The office of the Law Rom. 3. Rom. 7. The Lawe ordeyned to bring vs to Christ. Luke 2. Iohn 4. Luke 2. Rom. 5. Rom. 4. 1. Pet. 2. Apoc 1. Galla. 1. Esay 53. 1. Tim. 1. 1 Iohn 3. 1. Tim. 2. Rom. 8. Collo 2. 1. Cor. 7. 1. Cor. 1. 1. Cor. 1. Ephes. 2. Rom. 5. 1. Cor. 3. Collo 2. 1. Iohn 1. Rom. 3. Iohn 1. Rom 7. Collo 1. Rom. 4. Act. 14. 20. Deut. 27. Luk. 2. Rom 7. Ephes. 6. The contrary operation of the Law of the Gospel The doctrine of Fayth The. 9. Proposition Rom. 14. Heb. 11. An Argument or Induction Psal. 33. Jer. 5. Induction Math. 7. 12. A definition of fayth Heb. 11. Rom. 8. Iustification by faith only Rom. 4 Rom. 3. Galla. 2. Rom. 4. Aba 2. Rom. 1. Galla. 2. Fayth in Christ what it is Mark 16. Iohn 3. Iohn 6. 1. Iohn 5. Iohn 20. Act. 10. Act. 16. Rom. 10. Mark 16. Iohn 3. Iohn 16. 1. Iohn 3. Iohn 1. Math. 16. Iohn 11. Iohn 20. Act. 8. Iohn 4. Luk. 2. Heb. 13. Apoc 1. Heb. 9. 1. Pet. 2. Mark 16. A comparison betweene Fayth and Incredulitie What hope is Psal. 118. Pro. 28. Psal. 118. Psal. 115. Pro. 12. Ier. 17. 1. Tim. 6. Luke 18. Psal. 2. Ier. 17. Psal. 14. Eccles. 34. Sap. 3. Psal. 5. The rule of charitie A comparison betweene Fayth Hobe and Charitie What good workes do Rom. 3. Galla. 2. Galla. 3. Workes do not make vs righteous An argument on the contrary sence Works make vs neyther good nor euyll before God Good fruite is signe of a good tree but not the cause thereof Math. 12. A man likoned to the tree and his workes to the fruite Math. 7. Fayth maketh a good man To say that our workes do saue vs is to deny that Christ is our sauiour Christ to delyuer vs from death dyed for vs. Christ hath payde our debt Christ desireth no recompence but thankfulnesse No sauiour but Christ onely No remission but in Christ Good workes not excluded to be left vndone but not to iuste fie vs when they are done Not the doing of good workes but the trusting in good workes condemned We must doe good works but not to mente thereby We must not thinke to win heauen by good workes The Law and the Gospell how they are to be ioyned and how to be seperated Grace free Promise simple Fayth alone Particularly Fayth is the onely instrumentall cause of euery mans particular saluetiō The body of Christ the obiect of our fayth Fayth is only the eye of the soule which looketh to Christ. Iohn 1. Esay 53. As many as receiued him to them he gaue power c Iohn 1. And he by the knowledge of him shall iustifie many c. Esa. 53. Esa. 53. All our righteousnes is as fylthy clo●●s Esa. 64. Whē ye haue done all that is cōmanded you say We are vnprofitable seruants