Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	write_v	year_n	young_a	290	3	6.3449	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56200	Sad and serious politicall considerations touching the invasive war against our Presbyterian Protestant brethren in Scotland, their late great overthrow, and the probable dangerous consequences thereof to both nations and the Prorestant [sic] religion which may serve as a satisfactory apology for such ministers and people, who out of conscience did not observe the publike thanksgiving against their covenant, for the great slaughter of those their brethren in covenant.	Prynne, William, 1600-1669.	1650 (1650)	Wing P4058; ESTC R5356	63,285	75

digged for the erecting of a Monument for the Lord Teligni He gave it unto the Popes Nuncio who rewarded him with 200 dollars for his pains from him it was sent to the Cardinall of Bruges who presented it unto the young K. Lewis XIII It was written in parchment and wrapped in lead in the form of an Heart Hebrew numericall letters were set at the side of every Line signifying in what Year of our Lord every accident should come to passe and be manifested to the world Out of Hebrew it was translated into Latine by Iohannes Parmarino Secretary to the said Cardinall The Prophesie runs thus Anno Christi 1661 Obruit Italiam saevo Mars impius aestu Anno Christi 1665 Vnica sint Christo pascua campus oves Anno Christi 1666 Totum operit mundum terror ira Dei. Anno Christi 1667 Pauci Iehovam venerantur Anno Christi 1678 Inclytus exurgit factis Heros Anno Christi 1686 Europa tremit Asā urget metus Anno Christi 1693 Generalis Terrae motus ruit Anno Christi 1699 Agnoscunt omnes Gentes Deum Anno Christi 1700 Flumina siccentur ubique Anno Christi 1710 Pastor Ecclesia unica 3 Alephs The heat of war doth Italy surround Let Christ's pasture be one his sheep and ground Gods wrath and terrour doth the world confound But few that God do reverence A Prince shall rise of eminence Asia doth tremble Europe shake Now is a generall Earthquake All Nations Gods knowledge partake Rivers are dried every where Pastor and Church only one are By this Prophecy great troubles must arise in Italy within this small time cruell wars afflicting every State thereof which must be preparations to the eternall destruction and ruine of Rome the head City thereof Rome can never be destroyed except Protestants lay aside their unnecessary civill contentions which may God so disposing come to them about Anno 1665. After which great commotions are like to aris● in Europe till a noble Hero arise which shall quench those evils by imploying Christians in mutuall Leagues against the Turk Suddenly after which comes troublesome daies in Asia and Africk Then follows universall peace and quietnesse of Nations prophesied of by Ezechiel and S. Iohn in the Revelations which must bring forth the purity and perfection of the Gospel over the whole Earth X. Of how large an extent the Turki●h Empire should be how far it should prevail against Christendome when it should be at the height and whe● Christians should begin to cry quits with them by victories and conquests is long since ex●ant in ancient Prophesies One whereof M. Fox in his first Volume of Acts and Monuments pag. 746. antiq edit relates he found in the Persian language in a Manuscript of Bartholomary Georgienitz the substance whereof in Latine is this Imperator noster veniet Ethnici Principes Regnum capiet rubrum quoque pomum capiet inque suam potestatem rediget Quod si in septimum usque annum Christianorum gladius no● insurrexerit u●que ad duodecimum annum eis dominabitur Domos aedificabit vineas plantabit hortos sepibus muniet liberos procreabit post duodecimum a●num Christianorum gladiu● apparebit Turcam quaque versum in fugam aget Our Emperour shall come he shall take the Kingdom of a heathen Prince he shall also take the red apple and subdue it to himself But if the Christians sword shall not arise by the seventh year he shall reign over them to the twelfth year he shall build houses plant vineyards hedg● in Orchards and beget children and after the twelfth year shall the Christians sword appear and put the Turk to flight on every side M. Fox expounds these 12 years to be 12 Turkish Emperours prevailing against Christians beginning at the first Emperour Ottoman An. 1300. and so Solyman the magnificent to be the twelfth Emperour and the last that should prevail against Christians who began his reign An. 1519. and died An. 1567. But I think rather it must begin at Mahomet the II. winning of Constantinople called here rubrum pomum An. 1452. and must end at the late Emperour Mahomet the IV. his death the last August 1649. My reason is this Other Emperours have prevailed against Christians since Solyman the magnificent For Selimus the II. his son wan Cyprus from the Venetians Armurath III. took the Fort Guiermo from the Hungarians and his son Mahomet III. took Agria in Hungary and had he pursued his victory had won that whole Kingdom in lesse then a year So the late Mahomet is the 12 Emperour from Mahomet the II. and now ●fter his death shall the Turks prevail no more against Christians For fourty years agoe that Kingdom was at a stand and is declining to an eternall destruction The sword of the Christians shall now arise and prevail again●t the Turks ●ill An. 1696. when the converted Jews shall gather head to overcome them in a bloudy pitcht field and root out their name from off the Earth By this young Emperours decease without issue the Ottoman Line is extinct and none left One Sultan Hali a Persian by birth is now Steward of the Ottoman house and the Crim-Tartar by old composition and agreement layeth claim to the Turkish Empire which at present is in combustion because of this And though above 200000 Turks are in the Field with an intent as is thought to invade Germany yet if Christians could but leave o●● their unnecessary divisions they might soon ruinate the Turkish Empire For since Armurath IV. his death An. 1642. who began to reign An. 1623. all the time of this late Mahomet's reign since there hath been continuall contentions and massacres amongst the Turks the Jannizaries eluding and despising the young and weak Emperour which terrified the Mufti and the Bassa's sore because they had a prophecy that as a Mahomet wan Constantinople so a Mahomet should lose it again to the Christians However the matter goes for the present the year 1698 shall be fatall both to them and to the Pope in both their ruines and the beginning of the comparative felicity of the Church of God as may be further manifested by an excellent Prophecy which the learned Erasmus received from Reuchliuus and was found in the study of Iustus Lypsius by Ianus Douza the younger running thus Post mille expl●tos à partu Virginis annos Et post sexcentos rursus ab orbe datos Nonagefimus octavus mirabilis annus Ingruet is secum gaudia laeta faeret Corruet hoc anno Turcarum i●visa propago Roma tuum in libris fabula nomen ●rit Omnia tunc mundi sursum ibunt atque retrorsum Imperiae ut populus sceptra novella premant Vtque suum cunct as Verbum diffundat in oras Christus imperitet nomine ubique suo Thus Englished Six thousand years from Virgins birth expir'd Six hundred after that acquir'd The famous ninety eighth year shall come on Full of great Contentation

he be afraid because Wars and miseries rage in all Coasts of the world For this is the eternal Law of Creatures which the Creator imposed upon them at first that the Birth of one thing should be the Death of another and that the order of Nature should be preserved by the vicissitudinary course of alternate Mutability And why should we be offended at warres amongst men when there are daily and continual Conflicts between the Elements themselves Cities Republiques Empires and Families are mortal as men have their states of Birth Infamy Growth and Old-age as well as they Glory Majesty Arts and Soveraignty began in Asia by the Assyrians from them departed to the Medes and Persians and from them before they had well tasted the sweetnesse of them translated to the Grecians and next to the Romans The Glory of the Roman Empire was eclipsed and humbled by the barbarous Inundations of Goths Huns Vandals and other savage Nations who being themselves once civilized and mollified by the Effeminacies of Italy and the West were in 560 years space overthrown by the Potency of Charlemain and the Germans Germany hath now fully possessed the Imperial dignity 790 years and before fifty years moe be past shall be made a scorned Servitor of the King of the North whose Power and Religion shall transcend the utmost Confines of East and West In the beginning of which Empire Venice shall not brag of being inaccessible by the circumfluent Ocean and London Paris Antwerp and Prague the IV Ladies of Europe shall be humbled to sit in the dust of eternal Destruction The consideration of this must teach men humility in prosperity carefulnesse to know God and keep his Commandments seeing every Plant which he hath not planted shall be plucked up and nothing can be permanent but by his favour and protection XV. Thou therefore the eternall and incomprehensible Father of lights the indivisible God of peace and unity look down at length upon the afflicted estate of thy Gospel and mournfull face of thy Church clouded with sects and schisms rent by civill combustions dying by the wounds which her sons have given and wallowing in that gore which was shed by the hands of her own children Though our sins have deserved that we should for ever be cast out of the sight of thy countenance yet respect thou the bloud of thy Sonne crying better things then that of Abel and be once at one again with thy inheritance● Abraham knows us not Israel is ignorant of us but thou art our Father and in thee shall be all our a●fiance with whom even the worst of men have found mercy Extend the light of thy loving-kindenes to the Tribes of Iacob and return to the many thousands of Israel for the time to build up Zion is come and the daies of restoring Jerusalem cannot be prolonged For why Thy servants think upon her stones and favour the very dust thereof But remember Edom O Lord as thou remembredst Babel which have cryed so oft Down with it down with it to the very earth Pour thy-vengeance down upon the Beast of Rome and the red Dragon of Constantinople who never knew thy name that so the sorrowfull sighings of the Prisoners may come before thee● and thy servants be preserved that are appointed to die Let thy work be upon the MAN of thy right hand and upon the Son of man whom thou hast made so strong for thy self that Pharaoh Elam Mesheck with the sonnes of Tubal may fall in the midst of them that are slain by the sword and may descend into the midst of hell with all that help them even the whole multitude of the Uncircumcised whose Lot is to goe into the nether parts of the Earth There shall they have their beds with the Uncircumcised near those Valiants which are gone down to the grave with their weapons of war and have laid their swords under their heads because they were the fear of the mighty in the Land of the Living But what shall be said to the Captain of the Nations or to the Angell destroying Edom and Babylon Even this That the Lord hath founded Zion and the poor of his people shall trust in it He will leave an afflicted people and they shall trust in the name of the Lord He shall give them a pure Law that they may pray to him with one consent He shall open the doors of darknesse the gates of obscurity shall he break down that the world may be filled with the knowledge of the Lord as the waters cover the Sea O thou sower of discord and Captain of iniquity how long wilt thou delight to murther spoil and pursue the distressed Knowest thou not that it will be bitternesse in the end Command the people to return every man from pursuing his brother for lo a Nation is risen against you a mighty Nation and terrible from the East whose horses ace fire and his Chariots flames of fire to devour his men are as swift as the Eagle who will have no compassion on the fruit of the womb nor shall their eye pity They shall encompasse ●hy Tents with an intent to lay all waste before them but neverthelesse be con●ident and bold in the Lord of Hosts for fire shall come down from Heaven and return their wickednesse upon their heads and their doings upon their own pates O thou worship of Israel how wonderfull art thou in thy doings toward the children of men● Bringing light out of darknesse strength out of weaknesse and making Justice the mean to the manifestation of thy goodnesse and glory As for me I will expect him who is as well the King of Salem Peace as Melchised●ck the King of Justice all my daies and will heartily pray for his coming who shall bring every work into judgement and every thing to a legall triall whether it be good or evill He is the Lamb upon the white Throne before whose face Heaven and Earth shall fly away and the Sea be no more found Death and Hell shall give up the dead that are in them and every Name that is not written in the Book of Life shall be cast into the Lake of fire For which time all the Creation groaneth crying out to be delivered from the Bondage of Corruption and restored to the glorious Liberty of the Sons of God Even so come Lord Jesus come quickly that sin may be destroyed for ever and righteousnesse eternally established in stead thereof Amen FINIS For●itan hunc aliquis verbosum dicere librum Non dubitet forsan multò praestantior alter Pauca reperta pu●et quùm plura invenerit ipse Des●s impatiens nimis haec obscura probabit Pro capt●● Lectoris habent sua fata Libelli Sed me juditij non p●enitet haec benè vobis Commis● quibus est amor sapientia juxtà Et Labor in studijs ijsdem celebratus inhaeret Vos sequar in vestro satis est examine cautum * Exact Collection p. 663.666

which shall cover the Earth For as it shall be in the end of the World this old decrepit and corrupt world must be purged and refined with the fire of the Lord before there can be placed in stead thereof a new Heaven and a new Earth So in the finall Conclusion of the troubles of the Church warres Apostasies alterations and changes in Kingdoms and States the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of Gog and Magog and all the enemies of Christ the amputation of unprofitable Trees and eradication of noxious Weeds out of the Garden of the Church shall facilitate and prepare the way for the ingresse of the Monarchy of the Gospel into the eyes of the world Far wide therefore is the Surmise of those Christians how this doctrine of the universall Regiment of the Church upon earth is a vain-glorious and fantastick dream considering the hopes of it now are small and like to be lesser because charity and devotion daily decreaseth Nay rather this is the most evident sign that it speedily approacheth because the malice of the devil with the corruption of mankinde hourly augmenteth and strives to stifle and prevent it If God be known to be God by bringing light out of darknesse and manifesting his power in weaknesse then certainly shall these warres and schismes among Christians the barbarous invasions ●nd conquests of Turks and Tartars the encreasing Idolatry of the Western and Eastern Indians be an Axe in the hand of God to lop off all superfluous branches from his Vine to make it overspread with nourishing fruit the Globe of the whole Earth IX And that these are no novell Opinions these following Testimonies may give sufficient evidence Petrus Damiani flourished Anno 1060. a laborious Divine an acute Philosopher and a witty Poet. Gesner and other Bibliothecaries say nothing of him is extant Yet I have seen in the Library of Trinity-Colledge in Cambridge certain Latine Epigrams of his Of the conversion of the Jews Of the destruction of the world by fire in the last day Of the ruine of Rome and Of the last Judgement which Latine Epigrams I finde translated into English Stanza's in an old Manuscript of L. B. intituled The Dove 1. Of the Burning of the world by fire Primum foedavit mundum scelcrata libido Cujus quàm ad coelum flammea massa venit Diluvium immissum est immensumque obruit orbem Vt mala tanta pijs eluerentur aquis O dira Ebrietas mundi faex prima secundi Te opposita interiment atque elementa prement Iustitiam Domini in cunctis sic cernimus actis Vnda lavat venerem pocula flamma bibet Thus Englished As the first world did first by lust offend Whose burning rage to such a height did win That God to quench the same a Floud did send O Drunkennesse the second world's first sin The course of Vice that Element must end Which is opposed to that which did begin In every thing Gods justice we may spie As Flouds drown Lust Flames Drunkennesse must dry 2. Of the ruine of Rome Effuge Grex Christi peccati à Gurgite diro Cui meretrix odio est atque corona triplex Effuge dum Tempus datur fera praelia cessane Ne ut tu delitias sic sua damna feras Quum jam funestos Agnus superaverit hostes Pingue gregique epulum militibusque dabit Se mentem metet haec meretrix quam sevit eandem Iam Sathanae sedes quae Domina orbis erat Thus Englished Fly Faithfull Christians from that Sea of sin Who hate the Whore and the two-horned Beast Fly fly in time before their griefs begin Lest as their pleasures so their plagues you taste When once the Lamb the victory doth win He of fat things will make his Flock a Feast Who as she sowed so shall she reap those evils Once the worlds Mistresse now a Cage of devils 3. Of the conversion of the Jews Postquam Evangelium toto narretur in orbe Fulget ignotis nostris genitoribus oris Quum Gentes Christum agnoscunt generalit●r 〈◊〉 Qu●s Deus aeter●●im aetherea dignabitur aulā Tunc amplectetur verum Solynaea propago Quod priùs invidid tam aversabatur iniquā Vltima Evangelium Legem quae prima recepit Quos d●cuit primos postremos Christus habebit Thus Englished The Gospel once being preacht in every place● To lands of which our Fathers could not tell And when the Gentiles all are drawn to Grace Which in the new Jerusalem should dwell Then shall the stubborn Jews the Truth embrace● From which with such disdain they did rebell Who first the Law last shall the Gospel have Christ whom he first did call shall last receiv● 4. Of the last judgement Indictum Tempus quod totum territet orbem Per praedicta homines signa monere solet Praelia Evangelium mundo vulgatur adorant Iudaei Christum cognita jam meretrix Zelus hebet Stellaeque cadunt fera crimina regnant Aegra fides languet Daemonis ira furit Vltima jam genus omne malorum buccina clangit Supremamque diem signa tremenda notant Thus Englished That threatned time which must the world appall Is that all may amend by signs foreshown Wars rumor'd are the Gospel preach'd o're all The Jews convert the Antichrist is known Devils rage Vice reigns Zeal cools Faith fails Stars fall All sorts of plagues hath the last Trumpet blown And by prodigious signs 't may plain appear That of the Son of man the time draws near Thus by this great Divine living in the mistiest times of Popery it may plain appear that it was a received opinion that the total destruction of Rome the conversion of the Jews and the fifth Monarchy should precede the end of the world And this is also confirmed by Hieronymus Savanarola who died a Martyr at Florence A. 1498. whose Prophesies are extant in the works of Franciscus Mirandula That in the last times Jews Turks and Moors should be converted to Christ a man like Cyrus with a numerous Army of true professors should come over the Alpes and destroy Rome and ruinate all the Kingdoms and States of Italy That grievous Wars Bloud-sheddings and Massacres should arise in the world by a Northern King for a happy Reformation who should carry the Gospel out of Europe into a vast and unknown world in the end of time That an Eastern King should blow the Trumpet of God from Tartaria which should reform all the Islands of the Indian Infidels He likewise prophesied in particular of Iulio the second of the troubles of the Duke of Mirandula Of Luthers Reformation Of the Persecutions of Merindol Chabriers Angrogne the Valtolin● and other places of France all which most evidently came to passe Thirdly A Prophecie of the estate and condition of the times unto the end of the world was found written in Hebrew under the Foundation of the Church of S. Denis in France A. 1616. by the Sexton of the place as he