Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	write_n	writer_n	year_n	23	3	4.4366	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32695	The harmony of natural and positive divine laws	Charleton, Walter, 1619-1707.	1682 (1682)	Wing C3674; ESTC R19926	100,936	250

teach_v and_o diffuse_v it_o or_o the_o mighty_a impediment_n that_o retract_v their_o hearer_n from_o embrace_v or_o deter_v they_o from_o profess_v it_o from_o all_o these_o head_n i_o may_v i_o say_v full_o evince_v the_o excellency_n of_o our_o religion_n but_o because_o this_o matter_n be_v alien_a from_o my_o present_a theme_n and_o principal_o because_o the_o same_o have_v be_v already_o treat_v by_o many_o other_o of_o much_o great_a ability_n than_o i_o can_v pretend_v unto_o more_o profess_o with_o philosophic_a subtlety_n by_o raimundus_n de_fw-fr sebunde_fw-la with_o variety_n of_o dialogue_n by_o ludovicus_n vives_n with_o solid_a erudition_n and_o charm_a eloquence_n by_o mornaeus_n and_o with_o inimitable_a gravity_n of_o judgement_n by_o grotius_n therefore_o i_o restrain_v my_o unworthy_a pen_n from_o profane_v a_o verity_n so_o sacred_a and_o as_o well_o from_o its_o own_o splendour_n as_o from_o the_o light_n it_o have_v receive_v from_o those_o illustrious_a writer_n so_o conspicuous_a and_o acquiesce_v in_o the_o full_a persuasion_n thereof_o wish_v equal_a conviction_n of_o mind_n to_o all_o mankind_n appendix_n a_o short_a history_n of_o the_o jew_n talmud_v collect_v out_o of_o josephus_n philo_n judaeus_n bishop_n walton_n prolegomena_n ad_fw-la biblia_fw-la polyglotta_n the_o chronicus_n canon_n of_o sir_n john_n marsham_n etc._n etc._n have_v in_o the_o precedent_a shadow_n of_o a_o book_n often_o cite_v the_o talmud_a or_o pandect_n of_o the_o jew_n and_o now_o presume_v it_o to_o be_v possible_a that_o those_o paper_n of_o how_o little_a value_n soever_o in_o themselves_o and_o however_o secret_o keep_v by_o i_o in_o my_o life_n time_n may_v yet_o after_o my_o death_n come_v into_o the_o hand_n of_o some_o man_n who_o be_v not_o perhaps_o so_o conversant_a in_o those_o greek_a and_o latin_a author_n who_o have_v write_v of_o the_o civil_a and_o canonical_a law_n and_o tradition_n of_o that_o nation_n as_o to_o know_v from_o what_o original_a of_o what_o antiquity_n and_o of_o how_o great_a authority_n among_o they_o that_o talmud_n be_v therefore_o i_o be_o incline_v to_o hope_v that_o the_o more_o learned_a will_v not_o condemn_v i_o either_o of_o vanity_n or_o impertinence_n if_o for_o information_n of_o the_o less_o learned_a i_o here_o add_v a_o brief_a history_n thereof_o not_o without_o somewhat_o of_o diligence_n and_o labour_n collect_v from_o writer_n of_o excellent_a erudition_n and_o undoubted_a faith_n after_o the_o macedonian_n have_v spread_v their_o victorious_a arm_n over_o the_o east_n and_o the_o hasmonean_n with_o equal_o successful_a courage_n assert_v the_o liberty_n of_o their_o country_n there_o arise_v out_o of_o the_o school_n of_o antigonus_n sochaeus_n two_o mighty_a sect_n among_o the_o jew_n the_o pharisee_n so_o call_v from_o their_o separation_n and_o the_o sadducee_n who_o derive_v their_o name_n from_o sadocus_n their_o head_n and_o ringleader_n the_o former_a deliver_v to_o the_o people_n many_o precept_n receive_v by_o tradition_n from_o their_o ancestor_n which_o be_v not_o write_v in_o the_o pentateuch_n among_o the_o law_n of_o moses_n the_o latter_a direct_o oppose_v the_o admission_n and_o sanction_n of_o those_o tradition_n maintain_v that_o the_o precept_n record_v in_o the_o book_n ascribe_v to_o their_o legislator_n moses_n be_v all_o of_o sacred_a authority_n and_o therefore_o to_o be_v diligent_o observe_v but_o those_o teach_v by_o the_o pharisee_n from_o tradition_n only_o by_o word_n of_o mouth_n be_v not_o oblige_v as_o josephus_n relate_v antiquit._n l._n 13._o c._n 18._o from_o this_o division_n of_o the_o disciple_n of_o antigonus_n in_o a_o short_a time_n it_o come_v to_o pass_v that_o the_o whole_a nation_n of_o the_o jew_n also_o be_v divide_v into_o sect_n of_o which_o there_o be_v no_o memory_n in_o any_o of_o their_o monument_n before_o the_o government_n of_o jonathan_n who_o succeed_v his_o brother_n judas_n machabaeus_n who_o history_n we_o have_v in_o the_o book_n of_o the_o maccabee_n in_o the_o year_n of_o nabonassar_n 588._o and_o of_o the_o julian_n period_n 4553._o at_o which_o time_n as_o the_o same_o josephus_n commemorate_v antiquit._n l._n 13._o c._n 9_o there_o grow_v up_o three_o sect_n or_o heresy_n of_o the_o jew_n which_o deliver_v divers_a doctrine_n not_o of_o religious_a duty_n but_o of_o human_a affair_n principal_o the_o fato_fw-la one_o of_o the_o pharisee_n a_o second_o of_o the_o sadducee_n a_o three_o of_o the_o essen_v who_o live_v a_o active_a life_n different_a from_o the_o other_o so_o philo_n de_fw-la vita_fw-la contemplativa_fw-la distinguish_v they_o from_o the_o theoretic_n who_o he_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o so_o photius_n in_o bibliothec._n n._n 104._o interpret_n philo_n sai_z lectae_fw-la sunt_fw-la philosophantium_fw-la apud_fw-la judaeos_fw-la vivendi_fw-la rationes_fw-la &_o contemplativa_fw-la &_o activa_fw-la quorum_fw-la hi_o esseni_fw-la illi_fw-la therapeut_fw-fr ae_z appellantur_fw-la these_o esseni_fw-la 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d denominate_v from_o their_o sanctity_n retire_v from_o the_o noise_n and_o crowd_n of_o populous_a city_n into_o solitary_a village_n affect_a solitude_n gens_fw-la sola_fw-la sine_fw-la ulla_fw-la faemina_fw-la sine_fw-la pecunia_fw-la socia_fw-la palmarum_fw-la etc._n etc._n no_o wonder_n then_o if_o all_o the_o four_o evangelist_n be_v silent_a concern_v they_o since_o they_o live_v stranger_n and_o unknown_a even_o to_o the_o inhabitant_n of_o jerusalem_n nor_o be_v any_o mention_n of_o they_o to_o be_v find_v in_o the_o write_n of_o any_o rabbin_n before_o zacuthius_fw-la a_o late_a writer_n and_o live_v in_o the_o year_n of_o our_o lord_n 1502._o but_o the_o pharisee_n and_o their_o antagonist_n the_o sadducee_n make_v a_o great_a bustle_n and_o noise_n in_o the_o court_n of_o jerusalem_n where_o they_o live_v in_o mutual_a emulation_n draw_v mighty_a party_n after_o they_o the_o rich_a for_o the_o most_o part_n patronise_a the_o sadducee_n and_o the_o common_a people_n adhere_v to_o the_o pharisee_n as_o we_o read_v in_o josephus_n antiquit_n l._n 13._o c._n 18._o and_o in_o truth_n those_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d unwritten_a tradition_n assert_v by_o the_o pharisee_n grow_v more_o and_o more_o authentic_a in_o the_o school_n be_v open_o teach_v by_o the_o rabbin_n by_o word_n of_o mouth_n to_o their_o disciple_n and_o studious_o propagate_v as_o sacred_a verity_n but_o not_o publish_v in_o writing_n yet_o at_o length_n after_o the_o city_n of_o jerusalem_n have_v be_v sack_v and_o demolish_v by_o titus_n and_o repair_v by_o hadrian_n in_o such_o sort_n that_o the_o poor_a jew_n retain_v neither_o their_o name_n nor_o nation_n nor_o religion_n while_o by_o the_o sedition_n of_o one_o barchocebas_n almost_o all_o judea_n be_v reduce_v to_o a_o desert_n as_o xiphili●_n in_o vita_fw-la hadriani_n report_v and_o while_o the_o jew_n be_v disperse_v and_o in_o exile_n prohibit_v to_o set_v a_o foot_n upon_o their_o native_a soil_n and_o the_o school_n that_o have_v be_v design_v to_o promote_v the_o pharisaic_a discipline_n fail_v one_o rabbi_n jehuda_n who_o they_o call_v hakadosh_n i._n e._n the_o saint_n with_o vast_a labour_n collect_v all_o the_o tradition_n judgement_n opinion_n and_o exposition_n that_o the_o synagogue_n of_o all_o age_n precedent_n have_v deliver_v upon_o the_o whole_a law_n compose_v of_o they_o the_o book_n of_o the_o mishna_n and_o read_v it_o public_o and_o this_o he_o do_v lest_o the_o tradition_n of_o their_o ancestor_n may_v otherwise_o be_v lose_v and_o forget_v he_o live_v under_o the_o three_o antonins_n pius_n marcus_n and_o commodus_n and_o finish_v this_o syntagm_n of_o the_o mishna_n in_o the_o reign_n of_o the_o last_o and_o as_o de_n gantz_n compute_v in_o the_o year_n 120._o from_o the_o destruction_n of_o the_o temple_n but_o of_o the_o christian_a aera_fw-la 190._o this_o mishna_n be_v their_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d second_n la_o so_o call_v to_o distinguish_v it_o from_o the_o first_o which_o be_v write_v of_o christian_a writer_n the_o first_o that_o remember_v this_o book_n of_o the_o mishna_n seem_v to_o be_v the_o emperor_n justinian_n a_o great_a collector_n of_o ancient_n but_o civil_a law_n and_o constitution_n who_o in_o the_o year_n of_o christ_n 551._o give_v leave_v to_o the_o jew_n to_o read_v the_o holy_a scripture_n public_o in_o their_o synagogue_n but_o interdict_v the_o like_a use_n of_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o second_o edition_n of_o their_o law_n the_o mishna_n as_o neither_o conjoin_v to_o the_o pentateuch_n nor_o deliver_v down_o from_o the_o old_a prophet_n but_o invent_v by_o man_n that_o have_v nothing_o of_o the_o divine_a spirit_n in_o they_o as_o appear_v from_o novel_a 146._o pag._n 295._o but_o since_o neither_o origen_n nor_o epiphanius_n nor_o st._n jerom_n who_o all_o make_v mention_v frequent_o of_o the_o judaic_a tradition_n take_v notice_n of_o any_o such_o book_n as_o the_o mishna_n and_o since_o