Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	wound_n	wound_v	write_v	22	3	4.8084	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A33371	The right devil discovered in his descent, form, education, qualification, place and nature of torment : with many other divine secrets, never as yet extant : published for confutation of the learned, instructing the wise, and undeceiving of the simple / written by Laur. Claxton.	Claxton, Laurence, 1615-1667.	1659 (1659)	Wing C4583; ESTC R32623	54,824	149

so much attend thee that thou knowest not how to fashion thy garment nor which way to hang thy Cloak upon thee now being richly clad thou knowest not well what to think of thy self that whether thou be a god or a man thy garments so glitter and thy heart so proud and carriest thy head so high that the poorer sort of thy seed stands cap in hand to thee yea gazing after thee that thou art so puffed up with the thought of this that thou thinkest in thy self none in the world like unto thee for beauty and proper person so richly adorned with jewels of gold and silver that thou thinkest every one that looks upon thee admires thee from hence it is thy devil or soul is so ravisht with the vain glory of this perishing world that thou art never better but when thou art abroad shewing thy bravery with thy servants standing bare-head before thee in the open streets as also to your Church you go and what is the load-stone drawing you thither onely because you would be looked upon as good Church-men and to have the praise of the world also to shew your fine rags as aforesaid and to see and be seen who outstrips thee in apparel or what new fashion is invented this and onely this is the greatest load-stone inviting you otherways if thou wentest to hear sin reproved and thereby become humble for that thy rude carriage and corrupt behavior then it would appear in thy language but thou art so much a stranger to sobriety of speech that upon every occasion thou hast these and such like expressions God damn me I will have my will the devil take thee for thy pains what are you made you damn'd whore I think the devil is in thee the devil confound me body and soul if I be not revenged on thee the devil rot thee and the pox of God take thee for a pocky devilish whore by his life blood heart and wounds I will be the death of thee with many such wretched blasphemous expressions that the moderate devil doth even tremble to hear the language of this dark ranting devil In these not excluding the light ranting devil but as far over boots and shoes are they in these and such like cursed language so that before I pass to the next sort of the seed of Cain I shall parly a little with thee about these wicked tearms aforesaid Dost not thou desire to be saved this I am sure thou wilt acknowledge and yet thou callest upon God to damn thee how canst thou think to be saved when thy tongue will witness that many times thou hast said God damn me and whereas thou saith the devil take thee for thy pains thou little thinkest that thou art that devil Oh freind time is coming that thou shalt finde thou and such as thou art the onely devil and therefore for the time remember when ever thou saith the devil take thee then thou must take her or take him to whom thou utterest those words it is thou devil-man thy self must take them and when thou saith thou art mad I think the devil is in thee thou speakest truth not knowing it and so when thou saith If I be not revenged of thee the devil confound me soul and body now if thou be not revenged as many times thou art not then thou art justly confounded and if thou do revenge thy self thou art also confounded in that thou shouldest leave that to the Lord For revenge is mine saith the Lord I will not thou I will as I see cause revenge it so that in this thou hast sealed thy condemnation and whereas thou saith the pox of God take thee ah poor ignorant soul thy tongue declares what a corupt ulcerated humor doth run in the veins of thy soul and body that thou thinkest God like thy self when he declares himself a God all holiness and purity glorious immortal that no mortal corruption could in the least touch him for it is written Thou wilt not suffer thy holy one to see corruption and that such a devil as thou shalt say the pox of God when it is really and truly the pox of thy devil lust within thee as aforesaid I told thee how thou wouldest hazard not thy credit and estate but thy soul also for a beautiful yet pockey creature in whom and for whom thou hast not onely beggered thy wife and children but corrupted thy body that thy nose or thy bowelts rot within thee and yet thou so audaciously shalt say the pox of God when it is the pox of a whoring lustful devil thy self and then in all thy discourse thou must swear by his life when thou hast nothing to do with it in that his life is death in thee and to thee for thou hatest in thy life to be conformable to the life of Christ and therefore take notice thou hast no share nor benefit in his heart blood or wounds it was never spilt nor wounded for them that are far better qualified then thou yet the blood or wounds of the Lord was not for any of the seed of Cain but he was onely wounded and spilt his hearts blood for the seed of Adam or Abraham that blessed Seed of Faith therefore thou wretched soul let this my short parley with thee be for ever a Memento to look into thy soul and there thou shalt finde the devil that tempts or infuseth thee to utter all this diabolical language but true is that saying in John from the blessed tongue of Christ Ye are of your father the devil and the lusts of your father ye will do for from him to you comes cursing oathes and lies who is the father of it As let but any sober man observe their quality in this and you shall have them swear and say God forgive me whore and cry God forgive me lye and say God forgive me thus thou thinkest it is nothing but with one and the same tongue say and unsay to lye cheat whore swear and be drunk and onely say I have sinned God forgive me and so commit the like wickedness again and again and thinkest this will serve thy turn but alas for thee the portion prepared shall at the great day lie heavy upon thee as read Matth. 12. 36 37. verses I say unto you that every idle word that men shall speak they shall give account thereof at the day of judgement for by thy words thou shalt be justified and by thy words thou shalt be condemned for out of thy own mouth he will judge thee as thou shalt read at large in the next Chapter that shall shew the place and nature of the devils torment 3. The next sort of the seed of Cain are qualited and acted forth to all maner of covetousness and worldly mindedness insomuch that thou abhor a drunkard or any that is given to hospitality and that because his quality is quite contrary to thine for thou art all for toyling and moyling rising early and lying

powerful word of the Lord Jesus were cast out of Mary Magdalene or any other creature spoken of in Holy Writ were onely all maner of filthy diseases or violent fiery distempers in man that hurried him about any desperate wickedness whatsoever oftentimes increasing so powerfully as you may read in Mark the fifth that it did not onely occasion him to rend his own body and break iron chains but also he is ready to tear any one in pieces until the Lord of Glory shined into his distempered soul with that golden Grace of true Faith through which that imaginary devil is chained up whereby all his fleshly goods were spoiled of ever having power in him as formerly and being now in his right minde at the glorious feet of Christ Jesus through his own pure light leading him into heavenly raptures in reference unto his eternal glory at his visible appearing in the clouds with all his mighty Angels Therefore seriously consider that if Cain or Abel were both begotten by Adam upon the body of Eve as for the most part all men vainly imagine from one bare Scripture-record which they understand not I would know of that man that is offended with me concerning this point why Cain was nominated in Holy Writ to be of that wicked one aforesaid and branded as an out-cast fugitive vagabond and cursed from the divine presence of the Creator and cast out of the natural presence of his parents for ever and condemned with Balaam and Core as a perishing cast-away This I am sure of that no spiritual rational man that is sober dare say that either Adam or Eve was that wicked one from whence the cursed spirit of Cain sprang why because there is no such opprobrious names attributed unto them through the sacred Scriptures Moreover you may know that yea that wicked one from whence Cains spirit proceeded could not possibly have any relation to Adam or Eve though Cain was conceived in her womb and born of her body and that because there was an absolute curse denounced upon the Angelical Serpent and his seed in her womb as aforesaid without any after-promise in Holy Writ for ever being redeemed by the Creator but on the contrary you know there was a gracious promise by the Creator himself of the Redemption of Adam and Eve after their fallen estate with their whole generation of righteous Abels Seths or Abrahams in that glorious hidden saying The Seed of the woman shall break the serpents head Now one Scripture more which shall be against all gainsayers interpreted which is this Matthew the fourth beginning at the first verse Then was Jesus led up of the spirit into the wilderness to be tempted of the devil and when he had fasted forty days and forty nights he was afterward an hungred and when the tempter came to him he said If thou be the Son of God command that these stones be made bread then he answered Man shall not live by bread onely but by every word of God or that word that proceedeth out of the mouth of God then the devil taketh him up into the holy City and setteth him on a pinacle of the temple and saith unto him If thou be the Son of God cast thy self down for it is written He hath given his angels charge concerning thee c. Again the devil taketh him up into an exceeding high mountain and sheweth him all the kingdoms of the world and the glory thereof and saith unto him All these things will I give thee if thou wilt fall down and worship me c. In that these hidden sayings hath their dependence on the precedent Chapter I must from thence make way to this divine Secret As if thou couldst but understand what thou readest thou shalt finde that as soon as ever Christ was baptized by John the Holy Ghost fell upon him that did impower him to encounter with the devil in which Dispute we must observe these two particulars 1. Who this tempter or devil was 2. The nature of this temptation First take notice that this tempter was one of the wisest and soberest yet subtilest Disputant amongst the Pharisees and Sadduces and therefore appointed by them to have conference with Christ as by and by you shall read for if you cast your eyes on John the third the fifth sixth and seventh verses you shall finde there went out to him Jerusalem and all Judea and all the region round about Jordan and were baptized of him in Jordan confefsing their sins as touching these John used no words of reproof or dislike in the least but when he saw many of the Pharisees and Sadduces come to his baptism he forthwith upbraided them with a sad yet just sentence saying O generation of vipers who hath forewarned you to flee from the wrath to come c. as if he should have said Ye are the children of that wicked one that onely comes to dispute and to cavel therefore John cuts them short with these words Bring forth fruits meet for repentance and think not to say within your selves we have Abraham to our father Then John proceeds further and tells them I indeed baptize you with water unto repentance but he that cometh after me is mightier then I whose shoes I am not worthy to bare he shall baptize you with the holy Ghost and with fire Now when the Pharisees and Sadduces heard this they forthwith commissionated one of the wisest and subtilest devil amongst them which by experience they found was best versed in Scripture to see if this man-devil could perswade the Lord Jesus to baptize them with the Holy Ghost and with fire Now that you may no longer doubt but that this tempter or devil was onely a man as aforesaid cast thy eye into Deuteronomy 6. and the sixth verse where it is thus written Ye shall not tempt the Lord your God as ye tempted him in Massah so read Heb. 3. 9. Now tell me friend who those were that tempted the Lord were they not the people of Israel men and women So this tempter or devil that I am now treating of was onely a wise subtile man as you have already heard and will in this temptation be made more apparent 2. To the nature of the temptation beginning at these words Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil First minde the Spirit that led Iesus up into the wilderness was the Holy Ghost which came upon him at the baptism of John a little before the tempter came as you may read in the last verse of the third of Matthew I have found it true by experience that whosoever hath received the Holy Spirit cannot be free from the temptation of the devil that is the cavelling contentious disputes of unreasonable and unmerciful men But Secondly in the next place I shall give you to understand that this wilderness here spoken of was not a wilderness yielding fruit for the supporting of life where nothing

to tempt and if possible to perswade Christ to yield to this his high and learned Position but you may read this man-devils mountain was too weak and too low for the high immortal God to rest or cast himself down upon for to that end he came not into this kingdom to be King but to fulfil his own determined will in destroying him that had the power of death even the devil yea that devil-man that would if possible have deceived God himself and so returns his positive Answer Get thee hence Satan f●r it is written Thou shalt worship the Lord thy God and him onely shalt thou serve that is thou oughtest to be ruled by me and not I by thee therefore depart my kingdom is not of this world but of that world which is everlasting immortal and to all eternity Upon which that man-devil leaveth him tormented for not prevailing and Christ refreshed by his Messenger from his glorious Kingdom above the stars Question If this be infallible what you have here written then may you ask me How comes it the Learned of this world could not as well as this Witness make known this hidden divine Secret seeing they give themselves wholly to finde out the true interpretation of the Scriptures Answ What ever the Learned of this world dream of finding out the invisible things of Eternity by searching into Scripture Records and comparing them together yet know this the Divine Majesty hath locked up all the principal Secrets of the Scriptures in his own spiritual breast that he by an immediate inspiration may dispose of them into the spirits of elect men and angels most advantagious for his own glory and their consolation therefore minde what you read and seriously observe that the Scriptures runs not in the line of Reason but in the line of Faith Inspiration or Revelation according to those sayings in the Hebrews and other Records By Faith the divine Work of Creation and wonderful Mystery of Redemption was and is known with the immortal eternal Glory and everlasting shame of mens persons in the end of the world but of the contrary you shall never read in any place of Scripture that any man in the least knew the things of eternal Glory by any kinde of rational comprehension wharsoever I confess the natural Reason of man is a very good handmaid if it be well qualified with the spiritual dame of divine Faith for illustrating of the things of God unto weak comprehensions but as for truly understanding the invisible things of God by the highest reason that ever was in man or angel it is utterly impossible as beforesaid and that because though the spirit of reason were never so pure yet you may know reasons nature is but a desire after the knowledge of the divine nature of that Spirit from whence reason had its living being but of the contrary spiritual Truth or Faith is of the divine nature of God himself and therefore in what soul soever that Heavenly Seed is sown it springeth up in that spirit all variety of divine knowledge with glorious raptures in reference unto life eternal by vertue of an intercourse with the eternal Spirit from whence it came Moreover I confess a man that is indued with a Solomon-like gift of natural reason may be able to comprehend all words whether they are spoken in a good form sense or language or no yea and such a man may be mighty in disputes about the glorious things of Eternity but as for thy real understanding whether there were or be any such eternal things or no thou hast no certain knowledge of that at all but thy bare thoughts onely which if equally weighed in that balance it may be true or it may be false and all this is for want of an infallibility of Truth it self therefore though the divine things of the eternal Majesty be nothing else but spiritual purity of an infallible truth in themselves yet unto that rational wise man they are nothing but non-sensical blasphemy or lying tales till his reason is confounded in him by a true and heavenly Faith Now thou that hast perused this Epistle if thou understandest what thou readest mayest behold how infallibly I have proved both by Reason Faith and Scripture that there is no other devil but what is in man and woman also how this devil came to be a devil so that if thou wilt not because thou canst not believe much good may that imaginary devil do thee yet by the way let me tell thee one word which is irrevocable that thou canst not now really nor at thy resurrection shalt finde or in thy self feel any other devil but thy soul onely which if it were possible for thee then to utter thy self thou wouldest tell me what now I write to thee was the naked truth but then even then I shall be far enough from thee in that I shall be with the Lord above the Stars this thou shalt finde and this I shall be as sure as God is God for believe me whether thou wilt o● no I do not write now as formerly I have done viz. hab nab as a man onely indued with reason but take notice I write from that revealed Seed-spring within me Now to the seed of Cain his Education CAP. II. The Seed of Cain his Education or bringing up undeniably proved against any of his tribe that shall oppose it AS touching this I shall not need to spend much ink or paper and that because not onely Scripture but likewise experience doth confirm that there is none of the Seed of Faith so honorably educated as the rich sort of the seed of Cain for indeed to whom doth the wisdom and government of this world belong to but to them and therefore nothing that in the bounds of reason can be attained unto but his seed enjoys it nay they are so exactly educated in the affairs of this world that by their reason they are able to comprehend all words whether they are spoken in a Philosophical form sense or language nay many of them are not onely mighty in disputes as touching the Government of this their kingdom but they are also able in dispute about the glorious things of Eternity though they understand not the matter disputed of in the least for as Paul saith 1 Cor. 2. 14. Neither can they know them because they are spiritually discerned for their education in the greatest knowledge is but natural and therein they are able to dictate unto the unlearned of their seed laws and rules to preserve this their kingdom in peace among themselves for you must understand what wisdom Learning can teach them shall not be wanting and the wisdom they attain unto is not that spiritual or divine Wisdom for this onely belongs to the Seed of Faith As read but 1 Cor. 2. 4 5 and 6 verses and there you shall hear Paul shew the vast difference of the wisdom of Faith from the wisdom of flesh for the wisdom